Results for 'Brian McMillan'

948 found
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  1.  20
    Nocebo effects: a price worth paying for full transparency?Brian McMillan & Gail Davidge - 2022 - Journal of Medical Ethics 49 (1):30-31.
    This article on the potential for patient online records access (ORA) to increase the likelihood of nocebo effects is timely, 1 given the recent introduction of full prospective records access for primary care patients in England. 2 Blease provides a convincing overview of the evidence for the nocebo effect and examines the complex interplay with health inequities. The article proposes two mechanisms for ORA augmenting nocebo effects through: (A) patients reading about possible negative outcomes of treatments and (B) a negative (...))
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  2.  34
    The wrong word for the job? The ethics of collecting data on ‘race’ in academic publishing.John McMillan, Brian D. Earp, Wing May Kong, Mehrunisha Suleman & Arianne Shahvisi - 2024 - Journal of Medical Ethics 50 (3):149-151.
    Socially responsible publishers, such as the BMJ Publishing Group, have demonstrated a commitment to health equity and working towards rectifying the structural racism that exists both in healthcare and in medical publishing.1 The commitment of academic publishers to collecting information relevant to promoting equity and diversity is important and commendable where it leads to that result.2 However, collecting sensitive demographic data is not a morally neutral activity. Rather, it carries with it both known and potential risks. Among these are issues (...)
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  3. Generative AI entails a credit–blame asymmetry.Sebastian Porsdam Mann, Brian D. Earp, Sven Nyholm, John Danaher, Nikolaj Møller, Hilary Bowman-Smart, Joshua Hatherley, Julian Koplin, Monika Plozza, Daniel Rodger, Peter V. Treit, Gregory Renard, John McMillan & Julian Savulescu - 2023 - Nature Machine Intelligence 5 (5):472-475.
    Generative AI programs can produce high-quality written and visual content that may be used for good or ill. We argue that a credit–blame asymmetry arises for assigning responsibility for these outputs and discuss urgent ethical and policy implications focused on large-scale language models.
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  4.  76
    Generative AI and medical ethics: the state of play.Hazem Zohny, Sebastian Porsdam Mann, Brian D. Earp & John McMillan - 2024 - Journal of Medical Ethics 50 (2):75-76.
    Since their public launch, a little over a year ago, large language models (LLMs) have inspired a flurry of analysis about what their implications might be for medical ethics, and for society more broadly. 1 Much of the recent debate has moved beyond categorical evaluations of the permissibility or impermissibility of LLM use in different general contexts (eg, at work or school), to more fine-grained discussions of the criteria that should govern their appropriate use in specific domains or towards certain (...)
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  5.  86
    Pandemic medical ethics.Jennifer Blumenthal-Barby, Kenneth Boyd, Brian D. Earp, Lucy Frith, Rosalind J. McDougall, John McMillan & Jesse Wall - 2020 - Journal of Medical Ethics 46 (6):353-354.
    The COVID-19 pandemic will generate vexing ethical issues for the foreseeable future and many journals will be open to content that is relevant to our collective effort to meet this challenge. While the pandemic is clearly the critical issue of the moment, it’s important that other issues in medical ethics continue to be addressed as well. As can be seen in this issue, the Journal of Medical Ethics will uphold its commitment to publishing high quality papers on the full array (...)
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  6.  44
    Medical ethics and the climate change emergency.Cressida Auckland, Jennifer Blumenthal-Barby, Kenneth Boyd, Brian D. Earp, Lucy Frith, Zoë Fritz, John McMillan, Arianne Shahvisi & Mehrunisha Suleman - 2022 - Journal of Medical Ethics 48 (12):939-940.
    The editors of the _Journal of Medical Ethics_ support the call of the UK Health Alliance on Climate for urgent action to ensure that the current Conference of the Parties to the United Nations Framework Convention on Climate Change ‘finally delivers climate justice for Africa and vulnerable countries’. 1 As they note ‘Africa has suffered disproportionately although it has done little to cause the crisis’. The burden of climate change has thus far fallen disproportionately on Global South countries. The monsoon (...)
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  7.  28
    Materialized ideology and environmental problems: The cases of solar geoengineering and agricultural biotechnology.Brian Petersen, Diana Stuart & Ryan Gunderson - 2020 - European Journal of Social Theory 23 (3):389-410.
    This article expands upon the notion of ideology as a material phenomenon, usually in the form of institutionalized, taken-for-granted practices. It draws on Herbert Marcuse and related thinkers to conceptualize technological solutions to environmental problems as materialized ideological responses to social-ecological contradictions, which, by concealing these contradictions, reproduce existing social conditions. This article outlines a method of technology assessment as ideology critique that draws attention to: (1) the social determinants of the given technology; (2) whether the technology conceals or masks (...)
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  8.  5
    The bias of science.Brian Martin - 1979 - Canberra: Society for Social Responsibility in Science.
  9.  18
    Charity and usury: Jewish and Christian lending in Renaissance and early modern Italy.Brian Pullan - 2004 - In Pullan Brian, Proceedings of the British Academy Volume 125, 2003 Lectures. pp. 19-40.
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  10.  24
    Semiotics and heraldry.Brian Abel Ragen - 1994 - Semiotica 100 (1):5-34.
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  11.  16
    War machine: the rationalisation of slaughter in the modern age.Brian Holden Reid - 1994 - History of European Ideas 18 (6):1029-1030.
  12.  42
    Missing Pieces in the Emotion Construction Kit.Brian Parkinson - 2012 - Emotion Review 4 (3):305-306.
    This reply considers how my article’s approach might be extended by attention to individual, contextual, and ecological processes. I agree that individual learning and agency play important roles in ontogeny; that sociologists have conducted informative work about the interpersonal and institutional contexts shaping on-line emotion construction; and that consideration of the relational niches in which discrete emotions consolidate can help to clarify their abstract structure. Emotion construction works with nonsocial as well as social materials.
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  13.  14
    The Myrmidon vs. the Abbess.Brian P. Quaranta - 2023 - Contagion: Journal of Violence, Mimesis, and Culture 30 (1):183-203.
    In lieu of an abstract, here is a brief excerpt of the content:The Myrmidon vs. the AbbessHow Contrasting Mechanisms to Resolve Mimetic Contagion in Shakespeare's Troilus and Cressida and Comedy of Errors Stand as a Warning Against the Rejection of Christianity in Favor of Resurgent Homeric EthosBrian P. Quaranta (bio)This investigation started with a question: Why does Shakespeare hate the Iliad?The question arose after first reading Troilus and Cressida (T&C), Shakespeare's play set during the Trojan War. In his retelling, all (...)
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  14.  29
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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  15. Local groups: Bristol, liverpool, York, oxford.Brian Fay - 1976 - Radical Philosophy 14:42.
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  16. REPORTS: Oxford Festival, Open Meeting.Brian Fay - 1976 - Radical Philosophy 14:40.
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  17.  26
    Writing activities and the hidden curriculum in nursing education.Kim M. Mitchell, Diana E. McMillan, Michelle M. Lobchuk & Nathan C. Nickel - 2021 - Nursing Inquiry 28 (3):e12407.
    Nursing programs are complex systems that articulate values of relationality and holism, while developing curriculums that privilege metric‐driven competency‐based pedagogies. This study used an interpretive approach to analyze interviews from 20 nursing students at two Canadian Baccalaureate programs to understand how nursing's educational context, including its hidden curriculums, impacted student writing activities. We viewed this qualitative data through the lens of activity theory. Students spoke about navigating a rigid writing context. This resulted in a hyper‐focus on “figuring out” the teacher (...)
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  18. Dwelling in Hell: T. S. Eliot’s Philosophy of Place in The Wasteland.Brian J. Braman - 2011 - Ultimate Reality and Meaning 34 (1-2):77-94.
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  19.  13
    Anselm of Havelberg’s use of authorities in his account of the Filioque.Brian Dunkle - 2012 - Byzantinische Zeitschrift 105 (2).
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  20.  36
    The Power of Negative Thinking.Brian Keenan - 1971 - Dialogue 10 (2):317-331.
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  21.  66
    What is International Labor Law For?Brian A. Langille - 2009 - Law and Ethics of Human Rights 3 (1):48-82.
    This Paper suggests that the answer to the question “what is domestic labor law for?”—commonly regarded as securing “justice against markets” or a justified tax on market activity—has informed the search for the answer for the question “what is international labor law for.” This is reflected in what this Paper refers to as P2, which provides that “the failure of any country to adopt humane conditions of labor is an obstacle in the way of other nations which desire to improve (...)
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  22.  44
    How perspective shift integrates thought.Brian MacWhinney - 2002 - Behavioral and Brain Sciences 25 (6):691-692.
    Within the context of Carruthers’ general analysis of the relation between language and thought, I present a specific hypothesis about how grammar uses perspective flow to unify disparate cognitions. This perspective hypothesis allows us to understand the neolithic burst in creativity as a cultural advance in methods for knitting together thoughts.
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  23.  27
    Natural theology.Brian Scarlett - 2001 - Sophia 40 (2):7-13.
    If the theological virtues are supernatural they must be said to be in some sense not natural. This suggests the possibility that they are not only not natural but positively unnatural, in that they postulate either an inhumanly high level of achievement or a divine takeover of human life. The solution proposed draws on Peter Forrest’s work inGod Without the Supernatural: A Defence of Scientific Theism, and suggests a naturalistic account of the virtues in question.
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  24.  61
    Personal identity in an organized parcel.Brian Smart - 1973 - Philosophical Studies 24 (November):420-423.
  25.  15
    The Demonic Turn: The Power of Religion to Inspire or Restrain Violence.Brian Stiltner - 2006 - Journal of the Society of Christian Ethics 26 (2):228-232.
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  26.  32
    The origin and end of modernity.Brian Trainor - 1998 - Journal of Applied Philosophy 15 (2):133–144.
    In this article, I suggest that post‐modernism is in essence a return, under radically different circumstances and with a cultural inheritance from the modernist era , to a kind of medievalism. The view that the ‘trend of our times’ is towards a ‘post‐modern medievalism’ is based mainly upon a consideration of the decline of the nation‐state, the replacement of ‘absolute’ with a kind of ‘moderated’ national sovereignty and the fact that the nations and regional assemblies of Europe are beginning to (...)
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  27. Naturalism, intentionality, and mental imagery.Brian Ulicny - 1995 - In Bilder Im Geiste: Zur Kognitiven Und Erkenntnistheoretischen Funktion Piktorialer Repräsentationen. Amsterdam: Rodopi.
     
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  28.  98
    Faceted classification for the web.Brian Vickery - 2008 - Axiomathes 18 (2):145-160.
    The article describes the nature of a faceted classification, and its application in document retrieval. The kinds of facet used are illustrated. Procedures are then discussed for identifying facets in a subject field, populating the facets with individual subject terms, arranging these in helpful sequences, using the scheme to classify documents, and searching the resultant classified index, with particular reference to Internet search.
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  29.  31
    Should We Live Forever? The Ethical Ambiguities of Aging by Gilbert Meilaender.Brian Welter - 2014 - The National Catholic Bioethics Quarterly 14 (3):580-582.
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  30. After Wittgenstein Writing on the Verge of Philosophy.Brian Klug - 1992
     
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  31. The possibility of empirical psychiatric ethics.John McMillan & Hope & Tony - 2008 - In Guy Widdershoven, Empirical ethics in psychiatry. New York: Oxford University Press.
  32.  60
    Philosophy and Atheism.Brian Leftow - 1986 - International Philosophical Quarterly 26 (1):101-103.
  33.  10
    Introspecting thoughts.Brian P. McLaughlin - 2001 - Facta Philosophica 3 (1):77-84.
  34. Praxis and Postmodernism: Nine Theses on History.Brian Miller - 2005 - Nature, Society, and Thought 18 (2):219-232.
     
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  35.  14
    Data-Driven Finite Element Models of Passive Filamentary Networks.Brian Adam & Sorin Mitran - 2018 - Complexity 2018:1-7.
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  36.  37
    The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams, Tod Perry & Colin Mahoney - 2018 - Journal of Business Ethics 153 (2):375-388.
    Trading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...)
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  37.  43
    Objectivity in the Making: Francis Bacon and the Politics of Inquiry. Julie Robin Solomon.Brian Vickers - 1999 - Isis 90 (3):594-595.
  38.  23
    Descartes and the External Darkness.Brian Cooney - 1975 - New Scholasticism 49 (3):251-279.
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  39. Maimonides, abulafia and pico. A secret Aristotle for the renaissance.Brian P. Copenhaver - 2006 - Rinascimento 46:23-51.
     
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  40. The Date and Circumstances of Marcian's Decease, AD 457.Brian Croke - 1978 - Byzantion 48:5-9.
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  41.  16
    Kenny on God.Brian Davies - 1982 - Philosophy 57 (219):105 - 117.
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  42.  1
    Filtering distractors is costly.Brian A. Anderson - 2024 - Cognition and Emotion 38 (5):834-840.
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  43.  61
    A Trinitarian Theology of Law: In Conversation with Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas. By David H. McIlroy.Brian T. Trainor - 2011 - Heythrop Journal 52 (5):844-845.
  44.  1
    (1 other version)High aspirations : climbing and self-cultivation.Brian Treanor - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell. pp. 65–80.
    This chapter contains sections titled: Why Do We Climb? Why Should We Climb? Building the Best Person Climbing and Self‐Cultivation The Only Rule Is There Are No Rules (Except the Ones That Matter) Courage Humility Reverence for the Natural World Cultivating Virtue in a Domesticated World Why Climb? Notes.
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  45.  15
    Humanities on a Burning Planet.Brian Treanor - 2022 - The Philosophers' Magazine 97:36-42.
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  46.  9
    3 The Form of Corporeity and Potential and Aptitudinal Being in Dietrich von Freiberg’s Defense of the Doctrine of the Unity of Substantial Form.Brian Francis Conolly - 2013 - In Charles Bolyard & Rondo Keele, Later Medieval Metaphysics: Ontology, Language, and Logic. New York: Fordham University Press. pp. 45-83.
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  47.  38
    Critical Disinterestedness and Ideological Commitment: An Impasse?Brian Cosgrove - 2004 - Yearbook of the Irish Philosophical Society:16-26.
    Is critical disinterestedness possible? Or, is it, for that matter, even desirable? These are the major questions that hover above this essay - large questions which we face at the outset. For the moment we need to establish, first, what might be meant by 'disinterestedness'. For those whose major business is with the English literary tradition, the first name that will unfailingly come to mind when the term is mentioned is that of Matthew Arnold. The word 'disinterestedness' famously occurs in (...)
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  48.  9
    Philosophical Theories.Brian Baxter - 1978 - Philosophical Quarterly 28 (110):81-83.
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  49. Trinity, The.Brian Leftow - 1999 - Oxford University Press.
     
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  50. Law and objectivity.Brian Leiter - 2002 - In Jules L. Coleman & Scott Shapiro, The Oxford Handbook of Jurisprudence & Philosophy of Law. New York: Oxford University Press. pp. 969--89.
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