Results for 'Brian Harney'

944 found
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  1.  12
    De-collectivism and managerial ideology: towards an understanding of trade union opposition.Tony Dundon, Brian Harney & Niall Cullinane - 2010 - International Journal of Management Concepts and Philosophy 4 (3/4):267.
  2. Law and Objectivity.Brian Leiter - 2002 - In Jules Coleman & Scott J. Shapiro, The Oxford Handbook of Jurisprudence and Philosophy of Law. New York: Oxford University Press UK. pp. 969--89.
     
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  3.  14
    2 Putting Hospitality in Its Place.Brian Treanor - 2022 - In Richard Kearney & Kascha Semonovitch, Phenomenologies of the Stranger: Between Hostility and Hospitality. Fordham University Press. pp. 49-66.
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  4.  68
    The origin of motion.Brian Medlin - 1963 - Mind 72 (286):155-175.
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  5.  13
    Brief Lives: Daisetsu Suzuki.Brian Morris - 2022 - Philosophy Now 151:46-48.
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  6.  5
    Beyond the “Techniques of Domination”.Brian Mussaumi - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):66-78.
  7.  18
    Commentary on Duran.Brian MacPherson - unknown
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  8.  51
    Medical humanities: lineage, excursionary sketch and rationale.Brian Hurwitz - 2013 - Journal of Medical Ethics 39 (11):672-674.
    Medical Humanities the journal started life in 2000 as a special edition of the JME. However, the intellectual taproots of the medical humanities as a field of enquiry can be traced to two developments: calls made in the 1920s for the development of multidisciplinary perspectives on the sciences that shed historical light on their assumptions, methods and practices; refusals to assimilate all medical phenomena to a biomedical worldview. Medical humanities the term stems from a desire to situate the significance of (...)
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  9.  38
    Vulnerable Values Argument for the Professionalization of Business Management.Brian K. Steverson - 2012 - Business and Professional Ethics Journal 31 (1):51-77.
    Market events of the past few years have resurrected long unheeded calls for the professionalization of the occupation of business manager, not in terms of increased technical proficiency, but in terms of a renewed vigor to shape the practice of management and the education of those who will fill its ranks along the lines of the “ideal of service” which characterizes socially established professions like law and medicine. In this paper I argue that the push to professionalize business management can (...)
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  10.  39
    Nietzsche for Beginners.Brian C. Stone - 1998 - Cogito 12 (2):167-167.
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  11.  48
    Catholic Realism.Brian Sudlow - 2009 - The Chesterton Review 35 (3-4):567-575.
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  12.  6
    A commitment to the earth process.Brian Swimme - 1990 - In Kishor Gandhi, The Odyssey of science, culture, and consciousness. New Delhi: Abhinav Publications. pp. 64.
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  13.  43
    Form and Formalism: The View from Legal Theory.Brian Bix - 2007 - Ratio Juris 20 (1):45-55.
  14.  13
    Language in propertius 4.6.Brian Arkins - 1989 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 133 (1-2):246-251.
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  15.  26
    Moral Traditions: An Introduction to World Religious Ethics, and: Understanding Religious Ethics, and: Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological Contexts.Brian D. Berry - 2012 - Journal of the Society of Christian Ethics 32 (1):202-205.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Moral Traditions: An Introduction to World Religious Ethics, and: Understanding Religious Ethics, and: Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological ContextsBrian D. BerryMoral Traditions: An Introduction to World Religious Ethics Mari Rapela Heidt Winona, Minn.: Anselm Academic, 2010. 138 pp. $22.95.Understanding Religious Ethics Charles Mathewes Malden, Mass.: Wiley-Blackwell, 2010. 277 pp. $41.95.Moral Struggle and Religious Ethics: On the Person as Classic in (...)
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  16.  28
    Denis Dutton (9/2/1944 – 28/12/2010).Brian Boyd - 2011 - Australasian Journal of Philosophy 89 (2):379 - 380.
    Australasian Journal of Philosophy, Volume 89, Issue 2, Page 379-380, June 2011.
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  17.  5
    Mission to ‘Those of Riper Years’.Brian E. Woolnough - 2020 - Transformation: An International Journal of Holistic Mission Studies 37 (3):197-207.
    This paper argues that the church should give especial care to the needs of older folk in their communities, needs that are often neglected. It analyses why such folk have especial needs in our contemporary society and suggests practical ways that churches can and should respond. It summarises particular approaches to learning to grow old, and to die well, given by various authors who have had experience in these areas. It considers the problem of pain and suffering and suggests a (...)
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  18. C. Behan McCullagh La Trobe University.Brian Zamulinski - 1994 - Australasian Journal of Philosophy 72 (3).
     
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  19. part 2. Conflict and violence. War and terrorism.Brian Orend - 2014 - In Darrel Moellendorf & Heather Widdows, The Routledge Handbook of Global Ethics. London: Routledge.
     
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  20. Ceci n'est pas une pipe (esto no es una pipa).Brian Thompson - 1994 - In Bernardo Kliksberg, El rediseño del estado: una perspectiva internacional. México: Fondo de Cultura Económica.
     
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  21.  48
    Natural Rights in the Thirteenth Century: A Quaestio of Henry of Ghent.Brian Tierney - 1992 - Speculum 67 (1):58-68.
    According to one recent account, in the “preliberal epoch” before the seventeenth century people did not think of individuals “as possessing inalienable rights to anything — much less life, liberty, property, or even the pursuit of happiness.” The statement is not true, but it is excusable. Compared with the flood of writing on the classical rights theories of the early modern period, there has been only a thin trickle of work on medieval ideas concerning individual natural rights, or human rights (...)
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  22.  29
    Experts and Middle-Men.Brian Vickers - 2006 - Metascience 15 (3):503-506.
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  23.  15
    Reply to McGuinness.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri, The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 350--361.
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  24. The Proceedings of the Twentieth World Congress of Philosophy, Volume 5: Epistemology.Brian P. McLaughlin - 2000 - Charlottesville: Philosophy Documentation Center.
     
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  25.  10
    Buddhist Metaphysics.Brian Morris - 2021 - Philosophy Now 146:16-19.
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  26.  95
    Humanism and Morality.Brian Ellis - 2011 - Sophia 50 (1):135-139.
    A theory of morality acceptable to humanists must be one that can be accepted independently of religion. In this paper, I argue that while there is such a theory, it is a non-standard one, and its acceptance would have some far-reaching consequences. As one might expect, the theory is similar to others in various ways. But it is not the same as any of them. Indeed, it is a radically new theory. Like Hume’s ethics, it is founded on our natural (...)
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  27. Unconventional History.Brian Fay - 2002 - Wesleyan University.
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  28.  30
    Value and practice.Brian Feltham - 2004 - Res Publica 10 (4):461-471.
  29.  21
    A note on sources for recusant history.Brian Foley - 1972 - Heythrop Journal 13 (2):177–180.
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  30.  36
    Developmental complexity and evolutionary order.Brian Goodwin - forthcoming - Complexity.
  31.  61
    The nature of research methodology: Editorial introduction.Brian D. Haig - 1992 - Educational Philosophy and Theory 24 (2):1–7.
  32. What is Minimalist Phenomenology?Brian Harding - 2008 - Alea:Alea: Revista Internacional de Fenomenología y Hermenéutica 6:161-181.
    In this paper I look at Dominique Janicaud’s proposal for a minimalist phenomenology. He develops this proposal in Phenomenology wide open, a sequel of sorts to his essay on the ‘Theological turn.’ Eschewing his polemics, I try to determine (a) the problem that he hopes minimalist phenomenology will solve; (b) the nature of this minimalism and how it differs from other approaches to phenomenology; and (c) critically evaluate some aspects of this minimalism, wondering if the gains of minimalist phenomenology are (...)
     
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  33. The Philosophical Frontiers of Christian Theology.Brian Hebblethwaite & Stewart Sutherland - 1984 - Mind 93 (370):311-313.
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  34.  86
    Editor’s Introduction.Brian Hendley - 1991 - Process Studies 20 (2):65-66.
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  35.  16
    Faith and Christian moral life.Brian Lewis - 2001 - The Australasian Catholic Record 78 (3):291.
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  36.  19
    Determination of cell fate in sea urchin embryos.Brian T. Livingston & Fred H. Wilt - 1990 - Bioessays 12 (3):115-119.
    Classical embryological studies have provided a great deal of information on the autonomy and stability of cell fate determination in early sea urchin embryos. However, these studies were limited by the tools available at the time, and the interpretation of the results of these experiments was limited by the lack of information available at the molecular level. Recent studies which have re‐examined classical experiments at the molecular level have provided important new insights into the mechanism of determination in sea urchins, (...)
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  37.  33
    Political refutation of a scientific theory: the case of polio vaccines and the origin of AIDS.Brian Martin - 1998 - Health Care Analysis 6 (2):175-179.
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  38.  8
    Architectures of the unforeseen: essays in the occurent arts.Brian Massumi - 2019 - Minneapolis: University of Minnesota Press.
    Form Follows Force : Greg Lynn -- Relational Architecture : Rafael Lozano-Hemmer -- Making to Place : Simryn Gill -- Concluding Remarks : Immanence (Many Lives).
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  39.  79
    First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton.Brian McGuinness & Charlotte Vrijen - 2006 - British Journal for the History of Philosophy 14 (4):747 – 756.
    (2006). First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton∗. British Journal for the History of Philosophy: Vol. 14, No. 4, pp. 747-756.
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  40. Wittgenstein: A Life: Volume I: Young Ludwig.Brian Mcguinness - 1989 - Philosophy 64 (249):409-419.
     
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  41.  21
    The effect of handling habituation on the acquisition and retention of an avoidance response in rats.Brian McKillop & Richard W. Thompson - 1973 - Bulletin of the Psychonomic Society 1 (4):225-226.
  42.  12
    Discussions with Julian Jaynes: the nature of consciousness and the vagaries of psychology.Brian J. McVeigh (ed.) - 2016 - New York: Novinka.
    Preface -- Key themes of discussions -- June 2, 1991 session -- June 5, 1991 session -- June 7, 1991 session -- Appendix A: Features of conscious interiority -- Appendix B: Glossary of names -- References -- About the author -- Index.
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  43.  14
    Data-Driven Finite Element Models of Passive Filamentary Networks.Brian Adam & Sorin Mitran - 2018 - Complexity 2018:1-7.
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  44.  37
    The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams, Tod Perry & Colin Mahoney - 2018 - Journal of Business Ethics 153 (2):375-388.
    Trading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...)
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  45.  8
    Some notes on James Burns as a publisher of childrens books.Brian Alderson - 1994 - Bulletin of the John Rylands Library 76 (3):103-126.
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  46. Charting the Future Course for a Truly Humanistic Science: Husserl, the Epoche, and the Life-World.Brian Lightbody - 2009 - Essays in the Philosophy of Humanism (A Journal of the American Humanist Association) 17 (1):61-71.
  47. Relics, red tape and reminiscences: The 2020 Australian pilgrimage of the relics of St Therese and her parents.Brian Lucas - 2020 - The Australasian Catholic Record 97 (3):332.
    The pilgrimage of the relics of St Therese of Lisieux and her parents, Louis and Zelie Martin, was to begin in Sydney on 2 February and conclude in Perth on 10 May 2020. This article will outline the original purpose of the pilgrimage, the planning and logistical challenges involved, some of the responses from participants, and how the eruption of the COVID-19 pandemic severely curtailed the proposed itinerary.
     
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  48.  37
    Tampering with Asylum: A Universal Humanitarian Problem [Book Review].Brian Lucas - 2005 - The Australasian Catholic Record 82 (3):379.
  49. Music and the Experience of Timelessness.Brian Luke - 2007 - In Jan Lloyd Jones, Art and Time. Australian Scholarly Publishing. pp. 314.
     
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  50.  7
    Commentary on Ritola.Brian Macpherson - unknown
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