Results for 'Brad Cloud'

965 found
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  1.  14
    Avatar: The Last Airbender and Anishinaabe Philosophy.Brad Cloud - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 53–62.
    In this chapter, the author provides an alternative, Ojibwe‐centered lens through which to view the Avatar: The Last Airbender ( ATLA ) show, as well as explores the importance of non‐Western narratives for youth who come from non‐Western traditions by comparing the unique worldview and history presented in ATLA with an Anishinaabe worldview. Mary Makoons Geniusz defines Anishinaabe as “the self‐designation of several American Indian Peoples, including Ojibwe, Ottawa, and Potawatomi”. A recurring theme in ATLA is the sense of balance, (...)
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  2.  46
    Probabilities, Signs, Necessary Signs, Idia, and Topoi: The Confusing Discussion of Materials for Enthymemes in the Rhetoric.Brad McAdon - 2003 - Philosophy and Rhetoric 36 (3):223-248.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 36.3 (2003) 223-248 [Access article in PDF] Probabilities, Signs, Necessary Signs, Idia, and Topoi:The Confusing Discussion of Materials for Enthymemes in the Rhetoric Brad McAdon This essay examines three groups of "sources" or "materials" of enthymemes in Aristotle's Rhetoric. According to the text of the Rhetoric, enthymemes are derived from, among other things, probabilities, signs, and necessary signs, and/or from the topics, and/or from idia (...)
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  3. Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko.Helen De Cruz & Johan De Smedt (eds.) - 2022 - Wiley-Blackwell.
    A table of contents, in lieu of abstract -/- Foreword by Aaron Ehasz -/- Introduction: “We are all one people, but we live as if divided” Helen De Cruz and Johan De Smedt -/- Part I The Universe of Avatar: The Last Airbender -/- 1 Native Philosophies and Relationality in ATLA: It’s (Lion) Turtles All the Way Down Miranda Belarde-Lewis and Clementine Bordeaux 2 Getting Elemental: How Many Elements Are There in Avatar: The Last Airbender? Sofia Ortiz-Hinojosa 3 The Personalities (...)
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  4. Reading Seneca: Stoic Philosophy at Rome.Brad Inwood - 2005 - Clarendon Press.
    Brad Inwood presents a selection of his most influential essays on the philosophy of Seneca, the Roman Stoic thinker, statesman, and tragedian of the first century AD. Including two brand-new pieces, and a helpful introduction to orient the reader, this volume will be an essential guide for anyone seeking to understand Seneca's fertile, wide-ranging thought and its impact on subsequent generations.
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  5. Intuitions and moral theorizing.Brad Hooker - 2002 - In Philip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Oxford University Press UK. pp. 76--161.
     
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  6. Aristotle: Eudemian Ethics.Brad Inwood & Raphael Woolf (eds.) - 2012 - Cambridge University Press.
    Aristotle's Eudemian Ethics has been unjustly neglected in comparison with its more famous counterpart the Nicomachean Ethics. This is in large part due to the fact that until recently no complete translation of the work has been available. But the Eudemian Ethics is a masterpiece in its own right, offering valuable insights into Aristotle's ideas on virtue, happiness and the good life. This volume offers a translation by Brad Inwood and Raphael Woolf that is both fluent and exact, and (...)
     
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  7. Ethics and human action in early Stoicism.Brad Inwood - 1985 - New York: Oxford University Press.
    This book reconstructs in detail the older Stoic theory of the psychology of action, discussing it in relation to Aristotelian, Epicurean, Platonic, and some of the more influential modern theories. Important Greek terms are transliterated and explained; no knowledge of Greek is required.
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  8. Moral particularism and the real world.Brad Hooker - 2007 - In Matjaž Potrc, Vojko Strahovnik & Mark Lance (eds.), Challenging Moral Particularism. New York: Routledge. pp. 12--30.
    The term ‘moral particularism’ has been used to refer to different doctrines. The main body of this paper begins by identifying the most important doctrines associated with the term, at least as the term is used by Jonathan Dancy, on whose work I will focus. I then discuss whether holism in the theory of reasons supports moral particularism, and I call into question the thesis that particular judgements have epistemological priority over general principles. Dancy’s recent book Ethics without Principles (Dancy (...)
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  9.  7
    Immersive: A Violent Interruption to a Visual Silence.Brad Evans & Chantal Meza - 2022 - Washington University Review of Philosophy 2:219-235.
    This essay addresses the violence of the digital world through its relationship to the visuality of noise and how it shapes the image of thought. Noting how deep and contemplative silence is integral to any creative and critical process, it fleshes out the ways the hyper-technologization of life is throwing us into an immersive abyss. This represents another indicator in the digital colonization of the human condition, through which the poetic is being completely appropriated by a technological vision for species (...)
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  10. 2. "A Harvest of Holiness": The Theology of Danielle Rose's Mysteries.Brad S. Gregory - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (4).
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  11.  12
    Teaching for Success: Developing Your Teacher Identity in Today's Classroom.Brad Olsen - 2010 - Routledge.
    First Published in 2016. Routledge is an imprint of Taylor & Francis, an Informa company.
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  12.  25
    Unpacking the Relationship Between Sovereignty, Democracy, and Human Rights.Brad R. Roth - 2018 - Human Rights Review 19 (3):399-403.
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  13. The Natural and the Normative.Brad Majors - 2009 - Oxford Studies in Metaethics 4:29-52.
  14. Moral Particularism.Brad Hooker & Margaret Little - 2002 - Philosophical Quarterly 52 (208):411-413.
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  15. The Spatial Content of Experience.Brad Thompson - 2010 - Philosophy and Phenomenological Research 81 (1):146-184.
    To what extent is the external world the way that it appears to us in perceptual experience? This perennial question in philosophy is no doubt ambiguous in many ways. For example, it might be taken as equivalent to the question of whether or not the external world is the way that it appears to be? This is a question about the epistemology of perception: Are our perceptual experiences by and large veridical representations of the external world? Alternatively, the question might (...)
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  16.  22
    Ecce Humanitas: Beholding the Pain of Humanity.Brad Evans - 2021 - Columbia University Press.
    The very idea of humanity seems to be in crisis. Born in the ashes of devastation after the slaughter of millions, the liberal conception of humanity imagined a suffering victim in need of salvation. Today, this figure appears less and less capable of galvanizing the political imagination. But without it, how are we to respond to the inhumane violence that overwhelms our political and philosophical registers? How can we make sense of the violence that was carried out in the name (...)
  17. Hierocles: theory and argument in the second century AD.Brad Inwood - 1984 - Oxford Studies in Ancient Philosophy 2:151-84.
  18. (2 other versions)Ethics and Human Action in Early Stoicism.Brad Inwood - 1985 - Revue Philosophique de la France Et de l'Etranger 179 (3):367-368.
     
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  19.  94
    The Carolinian Context of John Locke’s Theory of Slavery.Brad Hinshelwood - 2013 - Political Theory 41 (4):0090591713485446.
    The debate over Locke’s theory of slavery has focused on his involvement with the Royal African Company and other institutions of African slavery, as well as his rhetorical use of slavery in opposing absolutism. This overlooks Locke’s deep involvement with the Carolina colony, and in particular that colony’s Indian slave trade, which was largely justified in just-war terms. Evidence of Locke’s participation in the 1682 revisions to the Fundamental Constitutions of Carolina, which removed the infamous “absolute power and authority” clause, (...)
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  20. The Nature of Phenomenal Content.Brad Thompson - 2003 - Dissertation, University of Arizona
  21.  40
    Reciprocity and Unselfish Friendship.Brad Hooker - 1999 - Cogito 13 (1):11-14.
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  22.  41
    Terror in all Eventuality.Brad Evans - 2010 - Theory and Event 13 (3).
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  23.  20
    Ethical exploration of chatGPT in the modern K-14 economics classroom.Brad Scott & Sandy van der Poel - 2024 - International Journal of Ethics Education 9 (1):65-77.
    This paper addresses the challenge of ethically integrating ChatGPT, a sophisticated AI language model, into K-14 economics education. Amidst the growing presence of AI in classrooms, it proposes the “Evaluate, Reflect, Assurance” model, a novel decision-making framework grounded in normative and virtue ethics, to guide educators. This approach is detailed through a theoretical decision tree, offering educators a heuristic tool to weigh the educational advantages and ethical dimensions of using ChatGPT. An educator can use the decision tree to reach a (...)
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  24. II*—Rule-Consequentialism, Incoherence, Fairness1.Brad Hooker - 1995 - Proceedings of the Aristotelian Society 95 (1):19-36.
    Brad Hooker; II*—Rule-Consequentialism, Incoherence, Fairness1, Proceedings of the Aristotelian Society, Volume 95, Issue 1, 1 June 1995, Pages 19–36, https://d.
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  25. No Room for God? History, Science, Metaphysics, and the Study of Religion.Brad S. Gregory - 2008 - History and Theory 47 (4):495 - 519.
    Intellectual history, philosophy, and science’s own self-understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator-God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism and (...)
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  26. Senses for senses.Brad Thompson - 2009 - Australasian Journal of Philosophy 87 (1):99 – 117.
    If two subjects have phenomenally identical experiences, there is an important sense in which the way the world appears to them is precisely the same. But how are we to understand this notion of 'ways of appearing'? Most philosophers who have acknowledged the existence of phenomenal content have held that the way something appears is simply a matter of the properties something appears to have. On this view, the way something appears is simply the way something appears to be . (...)
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  27.  27
    The Poem of Empedocles.Brad Inwood - 1994 - Philosophical Review 103 (3):565-567.
  28.  37
    Ethics After Aristotle.Brad Inwood - 2014 - Cambridge, Massachusetts: Harvard University Press.
    The earliest philosophers thought deeply about ethical questions, but Aristotle founded ethics as a well-defined discipline. Brad Inwood focuses on the reception of Aristotelian ethical thought in the Hellenistic and Roman worlds and explores the thinker's influence on the philosophers who followed in his footsteps from 300 BCE to 200 CE.
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  29. Cognitive penetration of the dorsal visual stream?Brad Mahon & Wayne Wu - 2015 - In John Zeimbekis & Athanassios Raftopoulos (eds.), The Cognitive Penetrability of Perception: New Philosophical Perspectives. Oxford: Oxford University Press.
     
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  30. Ideal Code, Real World: A Rule-Consequentialist Theory of Morality.Brad Hooker - 2000 - Oxford, GB: Oxford University Press UK.
    What are appropriate criteria for assessing a theory of morality? In Ideal Code, Real World, Brad Hooker begins by answering this question, and then argues for a rule-consequentialist theory. According to rule-consequentialism, acts should be assessed morally in terms of impartially justified rules, and rules are impartially justified if and only if the expected overall value of their general internalization is at least as great as for any alternative rules. In the course of developing his rule-consequentialism, Hooker discusses impartiality, (...)
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  31. Color constancy and Russellian representationalism.Brad Thompson - 2006 - Australasian Journal of Philosophy 84 (1):75-94.
    Representationalism, the view that phenomenal character supervenes on intentional content, has attracted a wide following in recent years. Most representationalists have also endorsed what I call 'standard Russellianism'. According to standard Russellianism, phenomenal content is Russellian in nature, and the properties represented by perceptual experiences are mind-independent physical properties. I argue that standard Russellianism conflicts with the everyday experience of colour constancy. Due to colour constancy, standard Russellianism is unable to simultaneously give a proper account of the phenomenal content of (...)
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  32.  18
    The religious left: How the left lost its argument and fell into a moral abyss.Brad Evans & Julian Reid - 2023 - Educational Philosophy and Theory 55 (5):622-633.
    The essay addresses the rise of what we elect to call ‘the religious left’. Documenting the collapse between radicality and religiosity as identity politics embraces moral absolutism, the essay offers a critique of the culture wars and the ensuing flight from political confrontation. Attending in particular to the failures of the left, which we recognise as being a failure of the political imagination, so we turn a critical eye on claims of authenticity and the accelerated embrace of narratives of vulnerability (...)
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  33.  9
    Resilience: Assemblage and Agency at the Echigo-Tsumari Triennale : 越後妻有トリエンナーレ における集合体と主体).Brad Monsma & ブラッド モンスマ - 2017 - Culture and Dialogue 5 (1):46-61.
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  34. Counterfactual Examples in Philosophy: The Puzzle of Imaginative Resistance.Brad Murray - forthcoming - Prolegomena.
     
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  35.  61
    Ancient and Medieval Concepts of Friendship.Brad Patty - 2018 - Ancient Philosophy 38 (1):237-240.
  36.  47
    Schelling and Modern European Philosophy: An Introduction.Brad Prager - 1996 - Journal of the History of Philosophy 34 (1):149-151.
    BOOK REVIEWS 149 cannot be denied: volumes 2o-2 3 are, in their present form, less than perfect. There- fore, it would be very good if they could be revised. Stark makes a convincing case for this. Yet, it would be a mistake if one were to see the significance of his Nachforschungen just in this negative result. It may ultimately be important for the positive contributions it makes to a better understanding of Kant's extant manuscript materials. It does indeed go (...)
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  37. (1 other version)Defending society from the abnormal: The archaeology of bio-power.Brad Elliott Stone - 2004 - Foucault Studies 1:77-91.
     
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  38.  78
    Experience, Problematization, and the Question of the Contemporary.Brad Elliott Stone - 2012 - The Pluralist 7 (3):44-50.
    I begin by expressing thanks to Paul Rabinow. As a Foucault scholar, I am personally indebted to him for that wonderful book he wrote with Hubert Dreyfus, Michel Foucault: Beyond Structrualism and Hermeneutics, which served as my introduction to the Foucauldian philosophical enterprise. I am honored to respond to his Coss lecture on the philosophical methods of Foucault and Dewey that shape his work in philosophy and anthropology.I begin by quoting two lengthy yet revealing passages—one from Foucault's "Life: Experience and (...)
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  39.  17
    Romantic Poets, Natural Philosophers, and Early Explorations of the Embodied Mind (Review Article).Brad Sullivan - 2004 - Journal of Consciousness Studies 11 (5-6):5-6.
    Alan Richardson’s British Romanticism and the Science of the Mind charts the cross- fertilization of ideas and models concerning brain-based psychology that occurred between the domains of literature and science in the late eighteenth and early nineteenth centuries. In this exciting book, Richardson deftly interweaves history of science founded on the primary writings of and historical records concerning important natural philosophers of the period; cultural history founded on reviews and commentary in major journals of the time; comparative science founded on (...)
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  40.  40
    Feasibility Claims in the Debate over Anarchy versus the Minimal State.Brad Taylor - 2018 - Libertarian Papers 10.
    : Accusations of infeasibility or utopianism are common in debates over libertarian institutions, but exactly what we mean when we say an idea is “utopian” or “infeasible” is often left unspecified. After reviewing recent philosophical work attempting to clarify the concept of “feasibility,” I consider how the concept has been deployed in the debate among libertarians […].
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  41. The Parables: Jewish Tradition and Christian Interpretation.Brad H. Young - 1998
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  42.  38
    Repeated Head Injuries in Australia’s Collision Sports Highlight Ethical and Evidential Gaps in Concussion Management Policies.Brad Partridge & Wayne Hall - 2014 - Neuroethics 8 (1):39-45.
    Head injuries are an inherent risk of participating in the major collision sports played in Australia. Protocols introduced by the governing bodies of these sports are ostensibly designed to improve player safety but do not prevent players suffering from repeated concussions. There is evidence that repeated traumatic brain injuries increase the risk of developing a number of long term problems but scientific and popular debates have largely focused on whether there is a causal link between concussion and chronic traumatic encephalopathy. (...)
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  43.  28
    Introduction.Brad Evans & Keith Tester - 2015 - Thesis Eleven 129 (1):3-6.
    This special issue of Thesis Eleven has been published to mark the 70th anniversary of the bombing of Hiroshima and Nagasaki. The concern is to think about what the bombings mean today and how their challenge can be confronted across social and cultural thought and action. The question running through this special issue is: What do the bombings of Hiroshima and Nagasaki mean for us today?
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  44. Proportionality, Contrast and Explanation.Brad Weslake - 2013 - Australasian Journal of Philosophy 91 (4):785-797.
    If counterfactual dependence is sufficient for causation and if omissions can be causes, then all events have many more causes than common sense tends to recognize. This problem is standardly addressed by appeal to pragmatics. However, Carolina Sartorio [2010] has recently raised what I shall argue is a more interesting problem concerning omissions for counterfactual theories of causation—more interesting because it demands a more subtle pragmatic solution. I discuss the relationship between the idea that causes are proportional to their effects, (...)
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  45.  62
    Traits across cultures: A neo-Allportian perspective.Brad Piekkola - 2011 - Journal of Theoretical and Philosophical Psychology 31 (1):2.
    Since the inception of the psychology of personality, psychologists have been trying to account for regularities in behavior. The preferred construct has been the personality trait as an inner disposition that directs conduct and which is common to all people. Although found lacking during the 1970s, the search for sources of direction from within has been resurrected in the form of the five-factor theory. According to this approach there are five underling structural factors common to all people and independent of (...)
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  46. WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.Brad Reynolds - unknown
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
     
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  47. Representationalism and the argument from hallucination.Brad Thompson - 2008 - Pacific Philosophical Quarterly 89 (3):384-412.
    Phenomenal character is determined by representational content, which both hallucinatory and veridical experiences can share. But in the case of veridical experience, unlike hallucination, the external objects of experience literally have the properties one is aware of in experience. The representationalist can accept the common factor assumption without having to introduce sensory intermediaries between the mind and the world, thus securing a form of direct realism.
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  48. Stoicism: A Very Short Introduction.Brad Inwood - 2018 - Oxford University Press.
    Stoicism is two things: a long past philosophical school of ancient Greece and Rome, and an enduring philosophical movement that still inspires people in the twenty-first century to re-think and re-organize their lives in order to achieve personal satisfaction. Brad Inwood presents the long history that connects these.
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  49.  22
    Walking and Talking: Reflections on Divisions of the Soul in Stoicism.Brad Inwood - 2014 - In Dominik Perler & Klaus Corcilius (eds.), Ockham on Emotions in the Divided Soul. Berlin & New York: De Gruyter. pp. 63-84.
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  50. Scanlon's Contractualism, the Spare Wheel Objection, and Aggregation'.Brad Hooker - 2003 - In Matt Matravers (ed.), Scanlon and contractualism. Portland, Or.: Frank Cass.
     
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