Results for 'Binyamin Efrati'

55 found
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  1. El ha-maʻayan.Binyamin Efrati - 1983 - Bene-Beraḳ: Tefutsah. Edited by M. Fainṭukh.
     
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  2. Sefer Ḥelḳat Binyamin: ʻiyunim maʼamarim ṿe-divre musar ʻal seder ha-parashiyot moʼadim ṿe-ʻinyanim shonim.Binyamin Kamenetzky - 2021 - [Brooklyn, N.Y.]: Mekhon ʻAleh zayit. Edited by Shemuʼel Ḳamenetsḳi.
    [1] Bereshit, Shemot Ṿa-yiḳra -- [2] Ba-Midbar, Devarim, Mo'adim, 'Inyanim shonim.
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  3. Sefer Bene Binyamin: ʻal Pirḳe Avot: ʻarukh u-mugash be-lashon behirah be-tosefet maʻaśiyot u-meshalim naʼim mi-gedole ha-dorot.Binyamin Nabul - 2004 - [Bene Beraḳ]: Binyamin Nabul.
     
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  4.  25
    Recovery of Repressed Memories in Fibromyalgia Patients Treated With Hyperbaric Oxygen – Case Series Presentation and Suggested Bio-Psycho-Social Mechanism.Shai Efrati, Amir Hadanny, Shir Daphna-Tekoah, Yair Bechor, Kobi Tiberg, Nimrod Pik, Gil Suzin & Rachel Lev-Wiesel - 2018 - Frontiers in Psychology 9.
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  5.  26
    The Metaphysical Foundations of the Principle of Indifference.Binyamin Eisner - 2024 - Metaphysica 25 (1):175-191.
    The arguments in favor of the Principle of Indifference fail to explain its fruitfulness in science. Using the recent metaphysical concept of Grounding, I devise an explanation that can justify a weak version of the principle and discuss an instance of its application in Quantum mechanics.
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  6.  36
    Leibniz’s Dual Concept of Probability.Binyamin Eisner - 2022 - Journal of Modern Philosophy 4 (1):17.
    Leibniz uses the concept of probability in both epistemic and non-epistemic contexts, as do many of his contemporaries. Some commentators have claimed that this dual-use is inexact or confused. In this paper, I describe Leibniz’s understanding of the concept of probability and discuss its dual usage in his work. Then, building on Leibniz’s creation theory, in conjunction with Russell’s interpretation of the Principle of Sufficient Reason, I endeavor to justify this dual usage and to show that this justification is also (...)
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  7. Imagination in Islamic Mystical Philosophy: The Eschatological and Ontological Case.Binyamin Abrahamov - 2022 - In Christian Lange & Alexander Knysh (eds.), Sufi cosmology. Boston: Brill.
  8.  30
    Perspective taking and emotion: The case of disgust and sadness.Limor Binyamin-Suissa, Natali Moyal, Alona Naim & Avishai Henik - 2019 - Consciousness and Cognition 74:102773.
  9. Sefer Ṿe-Oto Taʻavod: Devarim Ḳetsarim Ṿe-Tamtsitiyim Mi-Ḥazal Ha-Mevaʼarim, Ha-Meʼirim U-Meʻorerim le-Ḳiyum Mitsṿot U-Milui Ḥovot Yesodiyot Ha-Muṭalot ʻal Kol Ish Yiśraʼel Kol Yom... Ṿe-Nilṿeh Elaṿ Ḳunṭres "Bi-Shevile di-Neziḳin".Binyamin Yeḥiʼ Grosman & el Ikhl - 2012 - Yerushalayim: Y. Y. Grosman.
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  10. ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom & Avraham Shapira - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
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  11.  17
    Anthropomorphism and Interpretation of the Qur’Ān in the Theology of Al-Qāsim Ibn Ibrāhīm: Kitāb Al-Mustarshid. Edited with Translation, Introduction and Notes.Binyāmîn Abrahamov - 1996 - Brill.
    This edition and annotated translation of al-Qāsim's Kitāb al-mustarshid includes a discussion of anthropomorphism and interpretation of the Qur’ān in the theology of the Zaidite imam al-Qāsim ibn Ibrāhīm . Al-Qāsim's methods of interpretation are put forth and analyzed in light of early Qur’ānic exegesis.
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  12. Archive for September, 2012.Binyamin Appelbaum & Manuel Balce Ceneta - forthcoming - Cogito.
     
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  13. Sefer Maśa ge ḥizayon.Binyamin - 1966 - Bruḳlin, N.Y.: Yitsḥaḳ Brakh.
     
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  14. ha-Shofar ha-gadol.M. E. Efrati - 1938 - Tel-Aviv: [Ḥ. Mo. L..
     
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  15. Sefer Or Simḥah.Cimha Efrati - 1971
     
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  16.  33
    Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's Kuzari.Binyamin Abrahamov & Diana Lobel - 2003 - Journal of the American Oriental Society 123 (1):244.
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  17. Sefer ʻAvodat Binyamin: amarot ṭehorot, ʻuvdot, hanhagot ṭovot, ʻetsot ṿe-hadrakhot yesharot ba-ʻavodat ha-Sh. Yit...Binyamin Rabinoṿiṭts - 2009 - Yerushala[y]im: Asher Zelig ben Yaʻaḳov Tsevi Ḥanun. Edited by Asher Zelig ben Yaʻaḳov Tsevi Ḥanun.
     
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  18.  28
    Editorial: Extreme Environments in Movement Science and Sport Psychology.Costantino Balestra, Jacek Kot, Shai Efrati, François Guerrero, Jean-Eric Blatteau & Stéphane Besnard - 2018 - Frontiers in Psychology 9.
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  19.  69
    On Computation of Entropy of Hex-Derived Network.Pingping Song, Haidar Ali, Muhammad Ahsan Binyamin, Bilal Ali & Jia-Bao Liu - 2021 - Complexity 2021:1-18.
    A graph’s entropy is a functional one, based on both the graph itself and the distribution of probability on its vertex set. In the theory of information, graph entropy has its origins. Hex-derived networks have a variety of important applications in medication store, hardware, and system administration. In this article, we discuss hex-derived network of type 1 and 2, written as HDN 1 n and HDN 2 n, respectively of order n. We also compute some degree-based entropies such as Randić, (...)
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  20. Seyfer Koylel inyonim: in Idisher shprakh: seyfer ha-mides̀: mides̀ ṭoyves̀, ayntslne halokhes̀ un minhogim: far bote ḥinekh li-vnoys̀ Yiśraʼel, far lererins un far talmides̀, oykh far ḥinekh ha-bonim, un far yedes Idish hoyz.Binyamin Tsevi ben Dov Berḳoṿiṭsh - 2017 - Bruḳlin, N.Y.: Hoytsoes̀ sforim in Idisher shprakh bote ḥinekh li-vnoys̀ Beys̀ Roḥl de-Rabeynu Yoyel mi-Saṭmar.
     
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  21. (1 other version)ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
     
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  22.  28
    An Implementation of Lipschitz Simple Functions in Computer Algebra System Singular.Yanan Liu, Muhammad Ahsan Binyamin, Adnan Aslam, Minahal Arshad, Chengmei Fan, Hassan Mahmood & Jia-Bao Liu - 2021 - Complexity 2021:1-5.
    A complete classification of simple function germs with respect to Lipschitz equivalence over the field of complex numbers ℂ was given by Nguyen et al. The aim of this article is to implement a classifier in terms of easy computable invariants to compute the type of the Lipschitz simple function germs without computing the normal form in the computer algebra system Singular.
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  23. Sefer Tamtsit ʻinyene Ḥoshen mishpaṭ: ṿehu-sikum ḳatsar u-metumetset lefi seder Shulḥan ha-Ṭur ṿe-Sh. ʻa.Binyamin ben Eliyahu Ḥotah - 2006 - Betar ʻIlit: Le-haśig ha-sefer etsel ha-meḥaber.
    [ḥeleḳ 1]. Al hilkhot meḳaḥ ṭaʻut, onaʼah u-matanah, Ḥ m. 227-249 -- ḥeleḳ 2. ʻAl Hilkhot avedah u-metsiʼah, hefḳer, periḳah u-ṭeʻinah, genevah u-gezelah, Ḥ. m. 259-275, 348-377.
     
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  24. Sefer Pirḳe Avot: ʻim shene beʼurim.Mosheh Binyamin Raiz (ed.) - 1865 - Bruḳlin: Aḥim Goldenberg.
     
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  25. Igeret la-talmidah: śiaḥ ḥinukhi.Binyamin Shats'ransḳi - 1986 - Tel-Aviv: Bet Yaʻaḳov.
     
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  26. ʻAl shoshanim: be-maʻalot ha-tseniʻut: pirḳe ʻiyun ṿe-hagut.Binyamin Shts'aransḳi - 2015 - [Yerushalayim]: [Sh. Hokhṿeld]. Edited by Yaʻaḳov Zloshinsḳi & Sh Hokhṿald.
     
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  27. Sefer ʻAnaf ʻets ʻavot: ṿe-hu ḥibur neḥmad ʻal Pirḳe Avot.Binyamin Ṿoulf - 1708 - Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  28. ʻAliyah le-tsorekh ʻaliyah: Pirḳe hadrakhah le-"ven ʻaliyah": ha-Shem peʻamaṿ le-hekhale ha-yeshivah: Liḳrat ʻaliyato be-rov onim: Li-veniyat ishiyuto be-meṭav ha-shanim.Binyamin Yaʻaḳovi - 2019 - Yerushalayim: Tsuf.
     
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  29.  22
    When do caregivers ignore the veil of ignorance? An empirical study on medical triage decision–making.Azgad Gold, Binyamin Greenberg, Rael Strous & Oren Asman - 2021 - Medicine, Health Care and Philosophy 24 (2):213-225.
    In principle, all patients deserve to receive optimal medical treatment equally. However, in situations in which there is scarcity of time or resources, medical treatment must be prioritized based on a triage. The conventional guidelines of medical triage mandate that treatment should be provided based solely on medical necessity regardless of any non-medical value-oriented considerations (“worst-first”). This study empirically examined the influence of value-oriented considerations on medical triage decision–making. Participants were asked to prioritize medical treatment relating to four case scenarios (...)
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  30.  6
    Sefer Shaʻare Torah: bo yevoʼaru 28 kelalim be-ʻinyanim shonim uve-khol kelal u-khelal harbeh peraṭim mesudarim devar dibur ʻal ofnaṿ ṿe-ḥidushe Torah ṿa-halakhah be-sugyot ha-Shas.Binyamin ben Elʻazar - 2014 - Yerushalayim: Mifʻal moreshet Yahadut Hungaryah, Mekhon Yerushalayim.
    1. Ḥidushe sugyot -- 2. Sheʼelot u-teshuvot -- 3. Sugyot derushim.
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  31. Be-darkhe Shalom: ʻiyunim be-hagut Yehudit, mugashim le-Shalom Rozenberg.Shalom Rosenberg & Binyamin Ish Shalom (eds.) - 2007 - Yerushalayim: Bet morashah bi-Yerushalayim, Mikhlelet Roberṭ M. Bern.
     
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  32.  12
    Lekh lekha: ʻiyunim be-yetsirato shel Avraham Yehoshuʻa Heshel.Binyamin Ish Shalom & Dror Bondi (eds.) - 2018 - Tel Aviv: Hotsaʼat Idra.
    Studies in Abraham Joshua Heschel's Oeuvre.
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  33. Midot u-maʻaśim: śiaḥ ḥinukhi.Binyamin Shats'ransḳi - 1988 - Tel-Aviv: Hotsaʼat "Bet Yaʻaḳov".
     
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  34.  38
    The crosslinguistic acquisition of sentence structure: Computational modeling and grammaticality judgments from adult and child speakers of English, Japanese, Hindi, Hebrew and K'iche'.Ben Ambridge, Tomoko Tatsumi, Laura Doherty, Ramya Maitreyee, Colin Bannard, Soumitra Samanta, Stewart McCauley, Inbal Arnon, Shira Zicherman, Dani Bekman, Amir Efrati, Ruth Berman, Bhuvana Narasimhan, Dipti Misra Sharma, Rukmini Bhaya Nair, Kumiko Fukumura, Seth Campbell, Clifton Pye, Pedro Mateo Pedro, Sindy Fabiola Can Pixabaj, Mario Marroquín Pelíz & Margarita Julajuj Mendoza - 2020 - Cognition 202 (C):104310.
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  35.  71
    Valency-Based Topological Properties of Linear Hexagonal Chain and Hammer-Like Benzenoid.Yi-Xia Li, Abdul Rauf, Muhammad Naeem, Muhammad Ahsan Binyamin & Adnan Aslam - 2021 - Complexity 2021:1-16.
    Topological indices are quantitative measurements that describe a molecule’s topology and are quantified from the molecule’s graphical representation. The significance of topological indices is linked to their use in QSPR/QSAR modelling as descriptors. Mathematical associations between a particular molecular or biological activity and one or several biochemical and/or molecular structural features are QSPRs and QSARs. In this paper, we give explicit expressions of two recently defined novel ev-degree- and ve-degree-based topological indices of two classes of benzenoid, namely, linear hexagonal chain (...)
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  36.  16
    Hyperbaric Oxygen Therapy Can Induce Neuroplasticity and Significant Clinical Improvement in Patients Suffering From Fibromyalgia With a History of Childhood Sexual Abuse—Randomized Controlled Trial.Amir Hadanny, Yair Bechor, Merav Catalogna, Shir Daphna–Tekoah, Tal Sigal, Mehrzad Cohenpour, Rachel Lev-Wiesel & Shai Efrati - 2018 - Frontiers in Psychology 9.
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  37.  28
    Hyperbaric Oxygen Therapy Can Induce Angiogenesis and Regeneration of Nerve Fibers in Traumatic Brain Injury Patients.Sigal Tal, Amir Hadanny, Efrat Sasson, Gil Suzin & Shai Efrati - 2017 - Frontiers in Human Neuroscience 11.
  38. ha-Higayon shebe-Talmud =.Yeḥiʼel Avraham ben Binyamin Barlev - 2021 - [Israel]: Sifre Niv.
     
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  39.  13
    Jewish and Arab Childhood in Israel: Contemporary Perspectives.Einat Baram Eshel, Wurud Jayusi, Ilana Paul-Binyamin & Eman Younis (eds.) - 2021 - Lexington Books.
    In this edited collection on Jewish and Arab childhood in Israel, contributors illuminate the experiences of the individual child with family and community, the formal education system, and informal leisure culture, and they explore representations of childhood and its perceptions in literature and culture.
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  40.  23
    On the First Three Extremum Values of Variable Sum Exdeg Index of Trees.Shu-Bo Chen, Syed Sheraz Asghar, Muhammad Ahsan Binyamin, Zahid Iqbal, Tayyeb Mahmood & Adnan Aslam - 2021 - Complexity 2021:1-5.
    For a graph G, its variable sum exdeg index is defined as SEI a G = ∑ x y ∈ E G a d x + a d y, where a is a real number other than 1 and d x is the degree of a vertex x. In this paper, we characterize all trees on n vertices with first three maximum and first three minimum values of the SEI a index. Also, we determine all the trees of order n (...)
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  41.  21
    Brain and Mind Integration: Childhood Sexual Abuse Survivors Experiencing Hyperbaric Oxygen Treatment and Psychotherapy Concurrently.Rachel Lev-Wiesel, Yair Bechor, Shir Daphna-Tekoah, Amir Hadanny & Shai Efrati - 2018 - Frontiers in Psychology 9.
    Due to evidence that traumatic experience impacts the brain, the body (concerning sensory sensitivity), and the mind, a recent study that attempted to answer the question of whether the effects of CSA can be reversed by using a multidisciplinary approach consisting of dual treatments: hyperbaric & psychotherapy, was conducted. Its results showed that in addition to improvement of brain functionality, symptoms of distress were significantly reduced. The current paper aims to present the process as experienced by the 40 female childhood (...)
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  42. Sefer Torat ha-yiḥud: bo yevoʼar kelalim u-feraṭe dinim ṿe-dugmaʼot mi-devarim ha-shekhiḥim be-hilkhot yiḥud.Menaḥem Mendl ben Yonatan Binyamin Beynish Shṿimer - 1997 - Ashdod: Menaḥem Shṿimer.
     
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  43. Sefer Zikhron Yitsḥaḳ: śiḥot be-ʻinyene hashḳafah u-maḥshavah.Yitsḥaḳ ben Binyamin Zeʼev Ṿais - 1989 - Yerushalayim: Y. ben B.Z. Ṿais.
     
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  44. Ziḳe or: śiḥot hashḳafah u-musar.Yitsḥaḳ ben Binyamin Zeʼev Ṿais - 1993 - Yerushalayim: Y. ben B.Z. Ṿais.
     
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  45.  47
    Sex, Lies, and Reasonableness: The Case for Subjectifying the Criminalisation of Deceptive Sex.Amit Pundik, Shani Schnitzer & Binyamin Blum - 2022 - Criminal Justice Ethics 41 (2):167-189.
    This article deals with the question of which kinds of deceptions vitiate consent to sexual relations. More specifically, it addresses the question of which characteristics of the perpetrator (e.g. their identity, wealth, or marital status), of their relations with the victim (e.g. marriage, long-term intentions), or of the sexual act itself (e.g. protected) vitiate consent when deception is involved. In this proposal, we offer our view on how this question should be answered: the criminalisation of deceptive sex should be cautiously (...)
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  46.  12
    Rebb Binyamin’s Gandhi: India, Islam, and the Question of Palestine.Avi-ram Tzoreff - 2023 - International Journal of Hindu Studies 27 (3):377-391.
    Rebb Binyamin (pseudonym of Yehoshua Radler-Feldman; 1880–1957) was a leading figure in movements that called for the establishment of a joint Jewish-Arab political framework in Palestine and that sharply criticized the Zionist cooperation with the British colonial authorities. In the early 1920s, he began exploring the writings of Mohandas K. Gandhi (1869–1948) as the basis for his critical approach toward the hegemonic Zionist discourse. In his writings Rebb Binyamin emphasized Gandhi’s refusal to reconcile himself to the British colonial (...)
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  47. Kisufe ha-Bośem: ʻal shem ha-Rav Binyamin Shaʼuli Mosheh, zatsal: ʻarakhim be-Yiśraʼel ṿe-goral ha-adam.Mosheh Kohen Shaʼuli - 1985 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  48. Reaḥ ha-Bośem: ʻa. sh. ha-Rav Binyamin Shaʼuli Mosheh zatsal: hagigim ṿa-halikhot be-ḥaye ha-mishpaḥah.Mosheh Kohen Shaʼuli - 1977 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  49.  16
    Resemblance in comments/posts interaction : Forms and functions of dialogicity.Elda Weizman & Ayelet Kohn - 2022 - Pragmatics and Society 13 (5):861-884.
    This paper studies dialogicity in posts and their comments. Focusing on political slogans in the Facebook page of Israel PM Binyamin Netanyahu, we examine the ways comments meta-represent the posts in various degrees of resemblance. Starting with the premise that comments/post interactions are dialogic in the Bakhtinian sense, we argue that comments are dialogic in yet another way, which is related to the form and degree of resemblance between them. The conceptualization draws on the notion of meta-representation supplemented by (...)
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  50.  5
    From How Do You Do, Dolores.Yoel Hoffmann & Michael Shkodnikov - 2024 - Common Knowledge 30 (2):213-223.
    Sometimes I think: I'm flying. And why am I flying? Because of the dress. The flesh, I think, is multiplying itself. Here are the children, I think, going away from me and coming to me. If all is one, I think, why this split?My body of thought is likewise made of a womb of wombs. Whatever it begets begets its own body [in this sense I may be said to be multiparous].I am beautiful like a snip of ivory. My face (...)
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