Results for 'Bin-Shenq Ho'

986 found
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  1.  27
    Application of classification tree and logistic regression for the management and health intervention plans in a community‐based study.Ju-Hsi Teng, Kuan-Chia Lin & Bin-Shenq Ho - 2007 - Journal of Evaluation in Clinical Practice 13 (5):741-748.
  2.  19
    The impact of caring for dying patients in intensive care units on a physician’s personhood: a systematic scoping review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  3.  24
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  4. Ausblick: Vertragstheorie und ihre Kritik.Otfried Höffe - 2018 - In Otfried Höffe (ed.), Thomas Hobbes: De Cive. Boston: De Gruyter.
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  5. Sadan ch'iljŏngnon pyŏnsŏ' wa T'oegyehak.Yi Sang-ho - 2024 - In Wŏn-sik Hong (ed.), 7-kwŏn ŭi chŏsul ro ponŭn Yi Hwang ŭi T'oegyehak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  6.  4
    Vozmozhnyĭ putʹ nashego stanovlenii︠a︡.Alʹbin Kozeruk - 2011 - Minsk: "Kovcheg".
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  7. Selfhood and identity in confucianism, taoism, buddhism, and hinduism: Contrasts with the west.David Y. F. Ho - 1995 - Journal for the Theory of Social Behaviour 25 (2):115–139.
  8.  56
    Family and informed consent in multicultural setting.Anita Ho - 2006 - American Journal of Bioethics 6 (1):26 – 28.
    Akabayashi and Slingsby's (2006) article reminds us that the North American emphasis on individualistic autonomy is not universal. As the authors explain, personal identity in Japan is not construc...
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  9. Saying the Unsayable.Chien-Hsing Ho - 2006 - Philosophy East and West 56 (3):409-427.
    A number of traditional philosophers and religious thinkers advocated an ineffability thesis to the effect that the ultimate reality cannot be expressed as it truly is by human concepts and words. However, if X is ineffable, the question arises as to how words can be used to gesture toward it. We can't even say that X is unsayable, because in doing so, we would have made it sayable. In this article, I examine the solution offered by the fifth-century Indian grammarian-philosopher (...)
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  10.  20
    Phê duyệt Quy hoạch TP.HCM thời kỳ 2021-2030, tầm nhìn đến năm 2050.Hồ Văn - 2025 - Znews.Vn.
    Quy hoạch phê duyệt nêu rõ giai đoạn 2021-2030 phấn đấu tốc độ tăng trưởng GRDP bình quân đạt khoảng 8,5-9%/năm, GRDP bình quân đầu người đạt 14.800-15.400 USD.
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  11.  14
    (1 other version)On the Propositional Relation Theory of Perception.Jong Ho Ha - 1988 - Grazer Philosophische Studien 32 (1):205-208.
  12.  5
    Yŏksajŏk silchae wa kiŏk ŭi pyŏnjugok =.Sŏn-bin Im - 2017 - Sŏul: Minsogwŏn.
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  13.  9
    al-Aʻmāl.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2014 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
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  14.  11
    al-ʻAql al-muḥāṣar: fī al-falsafah al-siyāsīyah ʻinda al-Fārābī.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2022 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
  15. Bayna al-ittiṣāl wa-al-infiṣāl: dirāsāt fī al-fikr al-falsafī bi-al-Maghrib.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2002 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  16.  7
    Qirāʼāt min ajl al-nisyān: falsafah.Bin-ʻAbd al-ʻĀlī & ʻAbd al-Salām - 2021 - Mīlānū, Īṭāliyā: Manshūrāt al-Mutawassiṭ.
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  17.  8
    Exploring the Influence of Failure Aversion on Learning From Project Failure: A Sensemaking Perspective.Liangting Zhang, Bin Wang, Xiaoxia Feng, Yue Zhang & Wenzhou Wang - 2022 - Frontiers in Psychology 13.
    Although project failure is commonly considered a negative event, it can provide valuable resources for learning. Despite well documented research on the antecedents of learning from project failure at the individual level, individuals’ attitude toward failures, a relatively proximal antecedent of learning from failure, has attracted limited attention in organizational studies. To address this paucity of research, based on the sensemaking theory, in the current study we specifically focused on individuals’ failure aversion and explored how it would influence learning from (...)
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  18.  51
    Ethical considerations for performing decompressive craniectomy as a life-saving intervention for severe traumatic brain injury.Stephen Honeybul, Grant Gillett, Kwok Ho & Christopher Lind - 2012 - Journal of Medical Ethics 38 (11):657-661.
    In all fields of clinical medicine, there is an increasing awareness that outcome must be assessed in terms of quality of life and cost effectiveness, rather than merely length of survival. This is especially the case when considering decompressive craniectomy for severe traumatic brain injury. The procedure itself is technically straightforward and involves temporarily removing a large section of the skull vault in order to provide extra space into which the injured brain can expand. A number of studies have demonstrated (...)
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  19.  7
    Gobong Ki Dae-seung's Political Thoughts of People Based-on and Reality.In-Ho Kwon - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 47:39-66.
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  20. Platonic metaphysics and the ontology of International Relations: a sketch.King-Ho Leung - 2022 - International Relations 36 (2):176–191.
    This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state, and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way (...)
     
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  21.  11
    An Interpretation on Schiller's Debate Kant : Conceptual Relation between Education Theory and Ethics.Chun-Ho Shin - 2007 - Journal of Moral Education 19 (1):227.
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  22.  10
    The Ideas of Mind-Body in the Philosophy of Chu Hsi: Body as the Symbol.Chun-Ho Shin - 2020 - Journal of Moral Education 32 (1):23-41.
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  23.  11
    Chosŏn Yuhak ŭi kyoyuk ch'ŏrhak sasang pyŏnju.Ch'ang-ho Sin - 2020 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
    1. Sŏngnihak ŭi hwakchang kwa simhwa -- 2. Sŏngnihak ŭi pip'anjŏk sŏngch'al.
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  24.  9
    Chŏng Yag-yong ŭi kohae.Ch'ang-ho Sin - 2016 - Sŏul-si: Ch'usubat. Edited by Yag-Yong ChŏNg.
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  25.  13
    Yugyo ŭi kyoyukhak ch'egye: Han'guk kyoyuk ch'ŏrhak ŭi nyu p'aerŏdaim kusang.Ch'ang-ho Sin - 2012 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'anbu.
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  26.  10
    The Power and Egoism of the Modern State: A Christian Perspective.Bong-Ho Son - 1989 - Transformation: An International Journal of Holistic Mission Studies 6 (3):1-5.
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  27.  9
    Uam sŏnbi ŭi iyagi: Song Si-yŏl ŭi saengae wa kŭ ŭi hangmun mit sasang.Min-ho Song - 2009 - Sŏul-si: Kyŏngil Munhwasa.
  28.  15
    Localization and Identification of Brain Microstructural Abnormalities in Paediatric Concussion.David Stillo, Ethan Danielli, Rachelle A. Ho, Carol DeMatteo, Geoffrey B. Hall, Nicholas A. Bock, John F. Connolly & Michael D. Noseworthy - 2021 - Frontiers in Human Neuroscience 15.
    In the United States, approximately 2.53 million people sustain a concussion each year. Relative to adults, youth show greater cognitive deficits following concussion and a longer recovery. An accurate and reliable imaging method is needed to determine injury severity and symptom resolution. The primary objective of this study was to characterize concussions with diffusion tensor imaging. This was performed through a normative Z-scoring analysis of DTI metrics, fractional anisotropy, axial diffusivity, and radial diffusivity, to quantify patient-specific injuries and identify commonly (...)
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  29. Mŏt kwa Hanʼgugin ŭi sam.Chŏng-ho Chʻoe (ed.) - 1997 - Sŏul: Nanam Chʻulpʻan.
     
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  30.  10
    Mirae sŏnjin Han'guk ŭi haengjŏng yŏn'gu.Ho-jin Ch'oe (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  31.  12
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  32.  2
    Han sasang kwa minjok chonggyo.Ŭr-ho Yi (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  33.  7
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  34.  9
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  35.  10
    Kamsŏng ŭi Yuhak =.Kyŏng-ho Kim - 2015 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  36. Minjok saengjon kwa kukka pŏnyŏng ŭi kil.Sŏng-hŏn Song - 1992 - Sŏul Tʻŭkpyŏlsi: Pʻungnam.
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  37. How Not to Avoid Speaking.Chien-Hsing Ho - 1996 - Journal of Indian Philosophy 24 (5):541-562.
    Mahayana Buddhist philosophers’ attitude toward language is notoriously negative. The transcendental reality is often said to be ineffable. One’s obsession to apprehend the truth through words is an intellectual disease to be cured Attachment to verbal and conceptual proliferation enslaves oneself in the afflictive circle of life and death. Nevertheless, no Buddhist can afford to overlook the significance of language in preaching Buddhist dharmas as well as in day-to-day transactions. The point is not that of keeping silence. Rather, one should (...)
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  38.  11
    Exploration of Korean Buddhist thoughts.Pyŏng-hŏn Ch'oe, Chong-uk Kim & Yong-T'ae Kim (eds.) - 2016 - Seoul, Korea: Dongguk University Press.
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  39.  5
    Hyŏndae Kidokkyo yullihak ŭi tonghyang: Miguk kwa Yurŏp ŭi hakchadŭl ŭl chungsim ŭro.Sŏng-bin Im (ed.) - 1997 - Sŏul: Yeyŏng Kʻŏmyunikʻeisyŏn.
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  40.  7
    Hyegang Chʻoe Han-gi.Yong-hŏn Kim (ed.) - 2005 - Sŏul-si: Yemun Sŏwŏn.
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  41. Ontology and Anti-Platonism: Reconsidering Colin Gunton’s Trinitarian Theology.King-Ho Leung - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 4 (62):419-440.
    This article offers a reading of Colin Gunton’s trinitarian theology in light of recent theological attempts to develop accounts of ‘new trinitarian ontologies’ in a strongly Christian Neo-Platonic vein. In particular, this article seeks to situate Gunton’s work within the broader context of late twentieth-century European thought by comparing his ‘trinitarian ontology’ to the anti-Platonic ontologies of Martin Heidegger and Gilles Deleuze. By way of considering the ‘anti-Platonic’ aspects of Gunton’s trinitarian theology, this article presents his theological project as a (...)
     
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  42.  27
    Liberalism and Moral Education.Jang-Ho Park - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (75):187-222.
  43.  18
    The Concept of Moral Education as An Implication of Kant's Ethics.Chun-Ho Shin - 2005 - Journal of Moral Education 17 (1):85.
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  44.  10
    Ideological Characteristics of Jeong Dong-Yu through “Juyeong-Pyeon” and “Hyeondongsil-Yugo”.Da-Bin Bae - 2024 - Journal of the New Korean Philosophical Association 116:25-43.
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  45.  15
    Samga kwigam of Hyujong and the three religions [Confucianism, Taoism and Buddhism in 16th-cent Koreantext; il].Young-ho Lee - 1992 - Buddhist-Christian Studies 12:43-64.
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  46. Yŏnam ŭi sirhak sasang e mich'in sŏhak ŭi yŏnghyang.Kim Myŏng-ho - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  47.  7
    Socrates’ Death from Law-Philosophical Viewpoint in Hegel’ Vorlesungen uber die Geschichte der Philosophie.Ki Ho Nham - 2019 - EPOCH AND PHILOSOPHY 30 (3):7-47.
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  48. Hyŏnsil ŭi tojŏn kwa ch'ŏrhak ŭi ŭngdap: kyoyuk ch'ŏrhak, sahoe ch'ŏrhak, chŏngch'i ch'ŏrhak.Kyu-ho Yi - 1979 - Sŏul: Hyŏngsŏl Ch'ulp'ansa.
     
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  49. Hanʻguk Yuhaksa.Chong-ho Pae - 1974 - Sŏul Tʻŭkpyŏlsi: Sŏul " Yŏnse Taehakkyo Chʻulpʻanbu.
     
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  50.  8
    Yesu wa Tasŏk: Tasŏk sasang ŭro pon Yesu ŭi yŏngsŏng.Yŏng-ho Pak - 2018 - Sŏul: Kyoyangin.
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