Results for 'Bijan Fakhri'

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  1. Cessation states: Computer simulations, phenomenological assessments, and EMF theories.Chris Percy, Andrés Gómez-Emilsson & Bijan Fakhri - manuscript
    The stream of human consciousness appears to be interruptible, in that we can experience a sensation of ‘returning to ourselves after an absence of content’ (e.g. sleep, anaesthesia, full-absorption meditation). Prima facie, such evidence poses a challenge to simple applications of theories of consciousness based on electromagnetic or neural activity in the brain, because some of this activity persists during periods of interruption. This paper elaborates one of several possible responses to the challenge. We build on a previous theory in (...)
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  2.  95
    Al-māhānī's commentary on the concept of ratio: Bijan Vahabzadeh.Bijan Vahabzadeh - 2002 - Arabic Sciences and Philosophy 12 (1):9-52.
    The mathematician al-Māhānī is the author of one of the first commentaries on the fifth Book of Euclid's Elements which have been handed down to us. In this commentary, al-Māhānī intends to justify Definitions V. 5 and V. 7 of the Elements, which deal with the identity of ratios and with greater ratio, by starting from an anthyphairetic conception of ratio, and by proving the equivalence of the Euclidean and the anthyphairetic points of view. We will try in this paper (...)
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  3.  20
    Causality in Al-Ghazali, Averroes and Aquinas.Majid Fakhry - 1949 - Dissertation, University of Edinburgh
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  4.  24
    Domestic political reforms and private sector activity in Iran.Bijan Khajehpour - forthcoming - Social Research: An International Quarterly.
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  5.  13
    The Assessment of "The Nature of the Soul and its Physical Creation" in the Philosophy of Mulla Sadra.Bijan Mansouri - 2019 - Metafizika 2 (1):75-95.
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  6.  50
    Le commentaire d'ibn muʿāḏ sur le concept de Rapport.Bijan Vahabzadeh - 2013 - Arabic Sciences and Philosophy 23 (2):221-276.
    The Andalusian mathematician and astronomer Ibn Mun the celebrated Definition V.5.
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  7.  64
    Al-khayyām's Conception of Ratio and Proportionality.Bijan Vahabzadeh - 1997 - Arabic Sciences and Philosophy 7 (2):247-263.
    Nous avons cherch dcle sur le Livre V des ments d'Euclide, m; et notamment de traduire en anglais les passages que nous avons jug d'expliquer pourquoi certains maths lfinition des grandeurs proportionnelles que l'on trouve au dléments.
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  8.  26
    Design of a robust nonlinear controller for a synchronous generator connected to an infinite bus.Bijan Hashtarkhani, Mohammad Pourmahmood Aghababa & Mohammad Javad Khosrowjerdi - 2016 - Complexity 21 (5):203-213.
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  9.  35
    Two Commentaries on Euclid's Definition of Proportional Magnitudes.Bijan Vahabzadeh - 1994 - Arabic Sciences and Philosophy 4 (1):181.
    Euclid's definition of proportional magnitudes in the Fifth Book of the Elements gave rise to many commentaries. We examine closely two of these commentaries, one by al-Jayy and the other by Saunderson. Both al-Jayy and Saunderson attempted to defend Euclid's definition by making explicit what Euclid had only implied. We show that the two authors explain Euclid's position in a virtually identical manner.
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  10.  5
    Freiheitsbewusstsein in der Theorie-Praxis Problematik.Bijan Kaviani - 1972 - [Heidelberg]:
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  11.  39
    Plato and Liberal Education.Fakhri Maluf - 1946 - New Scholasticism 20 (4):374-380.
  12.  33
    The Concept of Dread By Soren Kierkegaard.Fakhri Maluf - 1964 - Franciscan Studies 6 (1):115-118.
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  13.  42
    Tyskt och franskt–Likheter och skillnader i centraleuropeisk konstmusik under sent 1800-tal.Bijan Zelli - 2005 - Nordic Journal of Aesthetics 17 (31).
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  14.  29
    The Food System Summit’s Disconnection From People’s Real Needs.Michael Fakhri - 2022 - Journal of Agricultural and Environmental Ethics 35 (3):1-9.
    The United Nations (UN) Food Systems Summit held in September 2021 has left the world with a jumble of ideas and no clear path forward for transforming the world’s food systems. The Summit was touted as the ultimate place to provide the world with solutions – but it never clarified the problems with the dominant food systems leaving participants with no coherent or cohesive framework. Most distressingly, the Food Systems Summit did not put the COVID-19 pandemic and ensuing food crisis (...)
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  15. Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
    On one classical conception of God, God has no parts, not even metaphysical parts. God is not composed of form and matter, act and potency, and he is not composed of existence and essence. God is absolutely simple. This is the doctrine of Absolute Divine Simplicity. It is claimed that ADS implies a modal collapse, i.e. that God’s creation is absolutely necessary. I argue that a proper way of understanding the modal collapse argument naturally leads the proponent of ADS to (...)
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  16. Governing [through] Autonomy. The Moral and Legal Limits of “Soft Paternalism”.Bijan Fateh-Moghadam & Thomas Gutmann - 2014 - Ethical Theory and Moral Practice 17 (3):383-397.
    Legal restrictions of the right to self-determination increasingly pretend to be compatible with the liberal concept of autonomy: they act upon a ‘soft’ or autonomy-orientated paternalistic rationale. Conventional liberal critique of paternalism turns out to be insensitive to the intricate normative problems following from ‘soft’ or ‘libertarian’ paternalism. In fact, these autonomy-oriented forms of paternalism could actually be even more problematic and may infringe liberty rights even more intensely than hard paternalistic regulation. This paper contributes to the systematic differentiation of (...)
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  17.  44
    A History of Islamic Philosophy.Majid Fakhry - 1970 - New York: Cambridge University Press.
    The first comprehensive survey of Islamic philosophy from the seventh century to the present, this classic discusses Islamic thought and its effect on the cultural aspects of Muslim life. Fakhry shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history.
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  18.  9
    A Short Introduction to Islamic Philosophy, Theology and Mysticism.Majid Fakhry - 1997 - Element Books.
    This fascinating introduction explores the major philosophical, theological and mystical concepts that have developed into Islamic philosophy.
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  19.  9
    Ibn Rushd.Majid Fakhry - 1960
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  20. Mukhtaṣar tārīkh al-falsafah al-ʻArabīyah.Majid Fakhry - 1981 - Bayrūt,: Dar Al-Shurá.
  21.  65
    The contemplative ideal in islamic philosophy: Aristotle and avicenna.Majid Fakhry - 1976 - Journal of the History of Philosophy 14 (2):137-145.
  22.  15
    Generic automorphisms with prescribed fixed fields.Bijan Afshordel - 2014 - Journal of Symbolic Logic 79 (4):985-1000.
    This article addresses the question which structures occur as fixed structures of stable structures with a generic automorphism. In particular we give a Galois theoretic characterization. Furthermore, we prove that any pseudofinite field is the fixed field of some model ofACFA, any one-free pseudo-differentially closed field of characteristic zero is the fixed field of some model ofDCFA, and that any one-free PAC field of finite degree of imperfection is the fixed field of some model ofSCFA.
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  23. Fikr al-akhlāqī al-ʻArabī.Majid Fakhry (ed.) - 1978 - Al-Ahliyah Lil-Nashr Wa-Al-Tawzi.
     
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  24. Modern Islam.Majid Fakhry - 2008 - In Ninian Smart, World philosophies. New York: Routledge.
     
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  25.  32
    The Imperative and Optative Moods in Ethics.M. Fakhry - 1982 - Philosophical Inquiry 4 (2):110-117.
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  26.  55
    Three varieties of mysticism in Islam.Majid Fakhry - 1971 - International Journal for Philosophy of Religion 2 (4):193 - 207.
  27.  38
    Islamic occasionalism, and its critique by Averoës and Aquinas.Majid Fakhry - 1958 - London,: Allen & Unwin.
    Originally published in 1958. Occasionalism is generally associated in the history of philosophy with the name of Malébranche. But long before this time, the Muslim Theologians of the ninth and tenth centuries had developed an occasionalist metaphysics of atoms and accidents. Arguing that a number of distinctively Islamic concepts such as fatalism and the surrender of personal endeavour cannot be fully understood except in the perspective of the occasionalist world view of Islam, the volume also discusses the attacks on Occasionalism (...)
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  28.  18
    Averroes, Aquinas and the Rediscovery of Aristotle in Western Europe.Majid Fakhry - 1997 - Georgetown University Press.
  29. Ab'ād al-tajribah al-falsafīyah.Majid Fakhry - 1980 - Bayrūt,:
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  30. Arisṭū: al-muʻallim al-awwal.Mājid Fakhry - 1977 - Bayrūt: al-Ahlīyah lil-Nashr wa-al-Tawziʻ. Edited by Mājid Fakhry.
     
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  31. Arisṭūṭālīs: al-muʻallim al-awwal.Majid Fakhry - 1958 - Bayrūt: al-Maṭbaʻat al-Kāthūlīkīyah.
     
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  32. Dirāsāt fī al-fikr al-ʻArabī.Majid Fakhry - 1970 - Dar Al-Nahar.
  33.  9
    Rationality in Islamic Philosophy.Majid Fakhry - 1991 - In Eliot Deutsch & Ronald Bontekoe, A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 504–514.
    The discussion of rationality can only be conducted today against the backdrop of the raging postmodernist and deconstructionist onslaught on the “citadel of reason,” as one writer has put it recently. Although the current postmodernist skirmishes are launched against modernism as represented by Descartes and Kant, it is clear that the proclamation of the bankruptcy of reason or “the end of philosophy,” as both Martin Heidegger and Richard Rorty have put it, goes well beyond the modernism of Descartes and Kant. (...)
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  34. (1 other version)A History of Islamic Philosophy.Majid Fakhry - 1973 - International Journal for Philosophy of Religion 4 (4):255-256.
     
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  35. Ethical Theories in Islam.Majid Fakhry - 1991 - New York: Brill.
    This book consists of a systematic analysis of the basic concepts of Islamic ethics and is based on a vast amount of material in Arabic which is not easily accessible to Western scholars, especially those who have no knowledge of the Arabic language.
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  36.  29
    (1 other version)Ethical Theories in Islam.Majid Fakhry - 1996 - Philosophy East and West 46 (2):292.
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  37.  55
    Islamic Philosophy, Theology and Mysticism: A Short Introduction.Majid Fakhry - 2000 - One World (UK).
    From the introduction of Greek Philosophy into the Muslim world in the eighth century to modern times, this book charts the evolution and interactions of philosophy, theology and mysticism in the Islamic context. In a succinct but comprehensive guide, Majid Fakhry highlights key individuals, movements, concepts and writings, and explores the conflicts and controversies between anti-and pro- philosophical parties that have characterised the development of Islamic thought. The book also features coverage of: * the translation of ancient texts and their (...)
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  38.  33
    Virgil, eclogues 4.28.David Kovacs & Bijan Omrani - 2012 - Classical Quarterly 62 (2):866-868.
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  39.  55
    Al-Farabi and the Reconciliation of Plato and Aristotle.Majid Fakhry - 1965 - Journal of the History of Ideas 26 (4):469.
  40.  48
    Some classes of quasi-pseudo-MV algebras.Wenjuan Chen & Bijan Davvaz - 2016 - Logic Journal of the IGPL 24 (5).
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  41.  58
    Representation and Spacetime: The Hole Argument Revisited.Aboutorab Yaghmaie, Bijan Ahmadi Kakavandi, Saeed Masoumi & Morteza Moniri - 2022 - International Studies in the Philosophy of Science 35 (2):171-188.
    Ladyman and Presnell have recently argued that the Hole argument is naturally resolved when spacetime is represented within homotopy type theory rather than set theory. The core idea behind their proposal is that the argument does not confront us with any indeterminism, since the set-theoretically different representations of spacetime involved in the argument are homotopy type-theoretically identical. In this article, we will offer a new resolution based on ZFC set theory to the argument. It neither relies on a constructive-intuitionistic form (...)
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  42.  36
    Al-Farabi, Founder of Islamic Neoplatonism: His Life, Works and Influence.Majid Fakhry - 2002 - Great Islamic Thinkers.
    This is the only available comprehensive introduction to the life and achievements of the ninth-century Islamic pjilosopher, Al-Farabi.
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  43.  11
    Schultheorie: Geschichte, Gegenstand u. Grenzen.Bijan Adl-Amini - 1976 - Basel: Beltz.
  44. Render unto caesar what is caesars: Speculations on the interface between psychoanalysis and religion.M. Fakhry Davids - 2006 - In David M. Black, Psychoanalysis and religion in the 21st century: competitors or collaborators? New York: Routledge.
     
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  45.  18
    Incidentally learned associations and imagery in verbal discrimination transfer.N. Jack Kanak & Bijan Rabenou - 1975 - Bulletin of the Psychonomic Society 6 (2):177-180.
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  46. Al-Khayyām mathématicien, coll. « Sciences dans l'histoire ».Roshdi Rashed & Bijan Vahabzadeh - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (3):372-373.
     
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  47.  45
    Philosophy and Scripture in the Theology of Averroes.Majid Fakhry - 1968 - Mediaeval Studies 30 (1):78-89.
  48. The ineffability of God.Omar Fakhri - 2020 - International Journal for Philosophy of Religion 89 (1):25-41.
    I defend an account of God’s ineffability that depends on the distinction between fundamental and non-fundamental truths. I argue that although there are fundamentally true propositions about God, no creature can have them as the object of a propositional attitude, and no sentence can perfectly carve out their structures. Why? Because these propositions have non-enumerable structures. In principle, no creature can fully grasp God’s intrinsic nature, nor can they develop a language that fully describes it. On this account, the ineffability (...)
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  49.  63
    A tenth-century arabic interpretation of Plato's cosmology.Majid Fakhry - 1968 - Journal of the History of Philosophy 6 (1):15.
    In lieu of an abstract, here is a brief excerpt of the content:A Tenth-Century Arabic Interpretation of Plato's Cosmology MAJID FAKIIRY OF PLATO'STHIRTY-SIXDIALOG~Y~Sonly the Timaeus is devoted entirely to cosmological questions. The influence of this dialogue on the development of cosmological ideas in antiquity and the Middle Ages was very great. At a time when the knowledge of Greek philosophy and science in Western Europe had almost vanished, the Timaeus was the only Greek cosmological work to circulate freely in learned (...)
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  50.  36
    Averroes: (Ibn Rushd) : His Life, Works and Influence.Majid Fakhry - 2001 - Oneworld Publications.
    An in-depth portrait of the great Muslim philosopher introduces readers to the fascinating and controversial ideas that landed Averroes in hot water on more than one occasion. Original.
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