Results for 'Betye Saar'

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  1.  24
    Betye Saar: Art.Betye Saar & Josephine Withers - 1980 - Feminist Studies 6 (2):336.
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  2.  38
    Reclaiming Histories: Betye and Alison Saar, Feminism, and the Representation of Black Womanhood.Jessica Dallow - 2004 - Feminist Studies 30:75-113.
  3. The Critique and Politics of Identity. On the Affinities between Critical Theory and Poststructuralism. A Conversation with Bernard E. Harcourt and Martin Saar conducted by Sarah Bianchi.Bernard E. Harcourt, Martin Saar & Sarah Bianchi - 2022 - Journal for the Study of Contemporary Power: The Coils of the Serpent 10 (1):118-130.
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  4. Aspásia de Mileto e o exercício da excelência [Aspasia of Miletus and the exercise of excellence].Beatriz Saar - 2023 - Prometheus 43:47-66.
    Aspásia de Mileto (470?-400?) é uma figura cuja história nos é nebulosa e ao mesmo tempo muito clara. Nebulosa pois, como sugere Marta Andrade (2022, p. 24), trata-se de uma existência, como muitas outras, cuja memória a posteridade raramente se ocupou ou simplesmente esqueceu. Mas também clara pois Aspásia possui uma persona constituída no que chamamos de "tradição". A amante de Péricles. A professora de Sócrates. A esposa de Lísicles. Sua figura é frequentemente resgatada à sombra das figuras masculinas com (...)
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  5. A beleza do marfim e da pedra: notas sobre Hípias Maior.Beatriz Saar - 2022 - Analogos 1:20-35.
    Este estudo tem por objetivo principal abordar a segunda definição de belo (καλός) oferecida pelo sofista Hípias de Élis no diálogo Hípias Maior de Platão. Após o fracasso da primeira tentativa, de que o belo seria uma bela donzela (Hp. mai. 287e), Sócrates introduz um novo elemento à investigação: a ideia de que é preciso descobrir a forma (εἶδος) que, quando acrescentada (προσγένηται), fará com que um ser surja (φαίνεται) belo (Hp. mai. 289d). Diante dessa nova compreensão, Hípias desenvolve a (...)
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  6.  18
    Jenseits der Revolte – Nietzsche als Denker und Kritiker sozialer Transformation.Martin Saar - 2016 - In Sigridur Thorgeirsdottir & Helmut Heit, Nietzsche Als Kritiker Und Denker der Transformation. De Gruyter. pp. 93-111.
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  7.  59
    O helenismo tropical de Luz mediterranea: recepção de Platão na poesia de Raul de Leoni.Beatriz Saar - 2024 - Letras e Letras 40 (1):1-15.
    O presente estudo tem por objetivo discutir a recepção do platonismo na produção lírica de Raul de Leoni (1895-1926). Atualmente, o nome de Leoni é majoritariamente ausente da matriz curricular do ensino de poesia brasileira; sua figura foi praticamente esquecida nos círculos acadêmicos. Não obstante essa lacuna, seu único livro publicado, intitulado Luz mediterrânea (1922), gozou de grande reconhecimento e prestígio entre poetas e críticos do período, dentre eles Alceu Amoroso Lima, Ribeiro Couto e Múcio Leão. A fim de melhor (...)
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  8. Relocating the modern state : governmentality and the history of political ideas.Martin Saar - 2011 - In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke, Governmentality: current issues and future challenges. New York: Routledge. pp. 34.
  9. X—What Is Social Philosophy? Or: Order, Practice, Subject.Martin Saar - 2018 - Proceedings of the Aristotelian Society 118 (2):207-223.
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  10. Aristóteles e a tradição megárica acerca da dynamis.Beatriz Saar - 2023 - Eleutheria 8 (14):8-20.
    O presente artigo tem como objetivo principal esclarecer a concepção da tradição megárica acerca do conceito de capacidade (δύναμις), tal como apresentada no livro Theta da Metafísica de Aristóteles. A análise se faz necessária devido à falta de atenção aristotélica na formulação da tese adversária dos megáricos, pois em nenhum momento Aristóteles parece nos oferecer argumentos plausíveis que justifiquem de maneira adequada a tese de seus oponentes. Partindo desta dificuldade de reconstrução do argumento megárico e visando lhe oferecer uma maior (...)
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  11.  24
    Assertiveness Bias in Gender Ethics Research: Why Women Deserve the Benefit of the Doubt: Marketing and Consumer Behavior.Saar Bossuyt & Patrick Van Kenhove - 2018 - Journal of Business Ethics 150 (3):727-739.
    Gender is one of the most researched and contentious topics in consumer ethics research. It is common for researchers of gender studies to presume that women are more ethical than men because of their reputation for having a selfless, sensitive nature. Nevertheless, we found evidence that women behaved less ethically than men in two field experiments testing a passive form of unethical behavior. Women benefited to a larger extent from a cashier miscalculating the bill in their favor than men. However, (...)
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  12.  10
    Die Immanenz der Macht: politische Theorie nach Spinoza.Martin Saar - 2013 - Berlin: Suhrkamp.
  13. Macht und Kritik.Martin Saar - 2009 - In Axel Honneth & Rainer Forst, Sozialphilosophie und Kritik. Frankfurt am Main: Suhrkamp. pp. 567--587.
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  14.  65
    Heterogene Demokratie.Martin Saar - 2014 - Philosophische Rundschau 61 (3):183-205.
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  15. Acerca do belo no Hípias Maior de Platão.Beatriz Saar - 2023 - Dissertation, Universidade Federal Do Rio de Janeiro
    O objetivo deste estudo é propor um modelo explicativo ao problema da beleza desenvolvido no diálogo Hípias Maior de Platão. É um lugar-comum entre os estudiosos defender o senso aporético do diálogo, ressaltando como todas as hipóteses formuladas são descartadas pelos interlocutores, tese que é geralmente endossada pela afirmação final de que as coisas belas são difíceis (304e8). No entanto, no epicentro deste emaranhado de hipóteses, algumas conclusões importantes surgem e serão, conforme se espera demonstrar, fortemente incorporadas em outros lugares (...)
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  16. Historical Ontology by Ian Hacking.M. Saar - 2003 - European Journal of Philosophy 11 (1):117-120.
     
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  17.  28
    Nietzsche in Bewegung: James Conant. Friedrich Nietzsche.Martin Saar - 2014 - Deutsche Zeitschrift für Philosophie 62 (6):1194-1200.
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  18. Spectral Statistics of the Rectangular Billiard with a Flux Line.Saar Rahav & Shmuel Fishman - 2001 - Foundations of Physics 31 (1):115-146.
    The density of states of a rectangular billiard with an Aharonov–Bohm flux line in its center was calculated in the semiclassical approximation and was used for the calculation of the form factor in the diagonal approximation. The distribution of nearest level spacings and the form factor were calculated also numerically. For some values of the flux these were found to be close to the ones of the semi-Poisson statistics. The difference between the numerical results and the semiclassical ones were found (...)
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  19.  27
    La philosophie sociale comme théorie critique : ordre, pratique, sujet.Martin Saar - 2019 - Actuel Marx 66 (2):138-151.
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  20.  59
    "Tí estín Eros?": Platão e os romancistas antigos em torno de uma mesma questão.Beatriz Saar - 2024 - Rio de Janeiro: Anais do I Seminário Externo NEC-FBN.
    Este estudo visa demonstrar de que modo os romancistas antigos, especialmente Cáriton de Afrodísias (séc. I d.C.?) e Longo de Lesbos (séc. II d.C.?), conferem a eros características semelhantes àquelas que lhe são atribuídas por Platão em seus diálogos Banquete e Fedro. Especialmente, defende-se que os métodos e questionamentos desenvolvidos pelos romancistas são semelhantes aos de Platão: "Quem é Eros? Quais são seus efeitos? Ou, ainda, o que ele nos traz?". Em última instância, a pesquisa se coloca como uma reflexão (...)
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  21.  31
    Die Form der Macht.Martin Saar - 2017 - In Roberto Nigro & Marc Rölli, Vierzig Jahre »Überwachen Und Strafen«: Zur Aktualität der Foucault'schen Machtanalyse. Bielefeld: Transcript Verlag. pp. 157-174.
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  22. A influência de Platão na composição dos romances antigos.Beatriz Saar - 2022 - Codex 10 (2):1-18.
    É relativamente recente a perspectiva revisionista dos intentos filosóficos de Platão. Apesar disso, a ideia de um filósofo preocupado apenas em construir um edifício sistemático e hermético tem se mostrado cada vez menos sustentável, principalmente quando se observam as diversas fontes que apontam para interesses que não se restringem à filosofia, bem como para o desenvolvimento dos aspectos dramáticos presentes no corpus platônico como um todo. A ideia de que a literatura tem uma influência na obra platônica parece clara e (...)
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  23. Acerca da multiplicidade de belezas no Banquete de Platão.Beatriz Saar - 2022 - Polymatheia 15 (2):26-40.
    O objetivo deste artigo é defender uma leitura “inclusiva” da Scala Amoris (210a-212b) presente no Banquete de Platão, na qual o amante, em sua ascensão, incorpora um número cada vez maior de objetos belos em sua esfera de preocupação erótica. Neste sentido, posiciono-me de forma contrária à leitura “exclusiva”, na qual tal ascensão implicaria o abandono do que fora anteriormente desejado.
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  24.  26
    Promising for patients or deeply disturbing? The ethical and legal aspects of deepfake therapy.Saar Hoek, Suzanne Metselaar, Corrette Ploem & Marieke Bak - forthcoming - Journal of Medical Ethics.
    Deepfakes are hyper-realistic but fabricated videos created with the use of artificial intelligence. In the context of psychotherapy, the first studies on using deepfake technology are emerging, with potential applications including grief counselling and treatment for sexual violence-related trauma. This paper explores these applications from the perspective of medical ethics and health law. First, we question whether deepfake therapy can truly constitute good care. Important risks are dangerous situations or ‘triggers’ to the patient during data collection for the creation of (...)
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  25.  39
    Buchkritik: Marx mit Spinoza.Martin Saar - 2012 - Deutsche Zeitschrift für Philosophie 60 (5):829-832.
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  26.  34
    Klassisch werden.Martin Saar - 2002 - Deutsche Zeitschrift für Philosophie 50 (4).
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  27. Adresse à Sahara-Ba, ou, ainsi parla roi Djadjoussirah de FAGNAAAM: Les bases d'une nouvelle humanité par une conception traditionnelle postmoderne du monde.Saar-O.-Maadh - 2018 - Dakar, Sénégal: Éditions Sébrémon.
    A call for African rebirth and the celebration of the genius of its people based on traditional postmodern concepts of the world.
     
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  28. Gegen-Politik. Zur Negativität der Demokratie.Martin Saar - 2018 - In Thomas Khurana, Dirk Quadflieg, Juliane Rebentisch, Dirk Setton & Francesca Raimondi, Negativität: Kunst - Recht - Politik. Berlin: Suhrkamp. pp. 281-292.
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  29.  19
    Mesopotamian Double-Jar Burials and Incantation Bowls.Ortal-Paz Saar - 2021 - Journal of the American Oriental Society 138 (4):863.
    The corpus of late antique Babylonian incantation bowls comprises a class of double-bowl sets, consisting of two bowls facing each other, fastened together with bitumen. Occasionally, such bowl sets have been found to contain inscribed egg shells or human bones. The double-bowl configuration is highly reminiscent of the double-jar burial practice attested in Mesopotamia from the second millennium to the sixth century BCE. The double-jar burial involved placing the deceased between two wide-mouthed jars, occasionally joining them with bitumen at the (...)
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  30.  38
    Philosophie in ihrer (und gegen ihre) Zeit.Martin Saar - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):1-22.
    It is not evident in what sense philosophy relates to its own time and present. From the history of philosophical thought, several models have been suggested, ranging from a strong reliance on tradition to the wholesale rejection of the present and demand for a ‘philosophy of the future,’ from the suspicion that philosophy is nothing but one ideology among others to the demand that philosophy should engage in the struggles and conflicts of its time in order to prepare for a (...)
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  31.  31
    Macht und Menge.Martin Saar - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 63 Heft: 3 Seiten: 518-535.
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  32. Genealogy and subjectivity.Martin Saar - 2002 - European Journal of Philosophy 10 (2):231–245.
  33. Understanding genealogy: History, power, and the self.Martin Saar - 2008 - Journal of the Philosophy of History 2 (3):295-314.
    The aim of this article is to clarify the relation between genealogy and history and to suggest a methodological reading of Nietzsche's Genealogy of Morals. I try to determine genealogy's specific range of objects, specific mode of explication, and specific textual form. Genealogies in general can be thought of as drastic narratives of the emergence and transformations of forms of subjectivity related to power, told with the intention to induce doubt and self-reflection in exactly those readers whose (collective) history is (...)
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  34.  24
    Michel Foucault: Zwischenbilanz einer Rezeption: Frankfurter Foucault-Konferenz 2001.Axel Honneth & Martin Saar (eds.) - 2003 - Frankfurt am Main: Suhrkamp.
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  35. Thinking and Unthinking the Present: Philosophy after Foucault.Martin Saar & Frieder Vogelmann - 2024 - Foucault Studies 36:31-54.
    What might a contemporary philosophical practice after and following Foucault look like? After briefly analyzing Foucault’s rather ambiguous stance towards academic philosophy in his posthumously published Le discours philosophique, we argue for continuing his historico-philosophical practice of diagnosing the present. This means taking up his analytic heuristic (with its three dimensions of power, knowledge and subjectivity) rather than his more concrete diagnostic concepts and the specific historical results they yield. We argue that the common methodological operation on each of the (...)
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  36.  28
    Das Trauma des Werdens – Nietzsche gegen die Identität.Martin Saar - 2020 - In Anthony K. Jensen & Carlotta Santini, Nietzsche on Memory and History: The Re-Encountered Shadow. De Gruyter. pp. 159-174.
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  37.  94
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  38.  27
    Assertiveness Bias in Gender Ethics Research: Why Women Deserve the Benefit of the Doubt.Patrick Kenhove & Saar Bossuyt - 2018 - Journal of Business Ethics 150 (3):727-739.
    Gender is one of the most researched and contentious topics in consumer ethics research. It is common for researchers of gender studies to presume that women are more ethical than men because of their reputation for having a selfless, sensitive nature. Nevertheless, we found evidence that women behaved less ethically than men in two field experiments testing a passive form of unethical behavior. Women benefited to a larger extent from a cashier miscalculating the bill in their favor than men. However, (...)
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  39.  24
    The Effect of Trier Social Stress Test on Item and Associative Recognition of Words and Pictures in Healthy Participants.Jonathan Guez, Rotem Saar-Ashkenazy, Eldad Keha & Chen Tiferet-Dweck - 2016 - Frontiers in Psychology 7.
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  40.  37
    Spinoza und der Standpunkt des Menschen. [REVIEW]Martin Saar - 2018 - Deutsche Zeitschrift für Philosophie 66 (4):580-585.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 4 Seiten: 580-585.
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  41.  28
    Der neue Frankfurter Immanentismus.Hauke Brunkhorst & Martin Saar - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):341-348.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 62 Heft: 2 Seiten: 341-348.
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  42.  52
    Handbuch Kritische Theorie: Werke – Begriffe – Wirkung.Robin Celikates, Rahel Jaeggi & Martin Saar (eds.) - 2019 - J.B. Metzler.
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  43.  30
    Macht und Lebensform.Martin Saar - 2019 - Philosophisches Jahrbuch 126 (1):139-149.
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  44.  8
    59. Ideology.Martin Saar - 2018 - In Hauke Brunkhorst, Regina Kreide & Cristina Lafont, The Habermas handbook. New York: Columbia University Press. pp. 562-564.
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  45. Review of: Michael Hardt/Antonio Negri: Multitude: War and Democracy in the Age of Empire, New York 2004: Penguin Press. [REVIEW]Martin Saar - 2006 - Constellations 13 (1):127-131.
  46.  45
    9. Verkehrte Aufklärung. Die Spur Nietzsches.Martin Saar - 2017 - In Gunnar Hindrichs, Max Horkheimer/Theodor W. Adorno: Dialektik der Aufklärung. Boston: De Gruyter. pp. 151-164.
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  47. Politik der Natur. Spinozas Begriff der Regierung.Martin Saar - 2009 - Deutsche Zeitschrift für Philosophie 57 (3):433-447.
    Human nature is a central theme also of Spinoza′s political philosophy. His conception of government and governing includes a variety of reflections on how to effectively influence and direct human behaviour. The reconstruction of this theme in Spinoza′s writing can reveal surprising connections with current discussions on the relationship between politics and nature.
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  48.  51
    Rethinking Critique and Theory.Martin Saar - 2023 - Constellations 30 (4):426-430.
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  49.  32
    1.2 Die Moral der anderen. Nietzsches Wertkritik.Martin Saar - 2015 - Nietzsche Studien 44 (1).
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 44 Heft: 1 Seiten: 23-29.
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  50.  60
    (1 other version)Life and Strength Michel Foucaults Political Philosophy in the Mirror of the Newer Secondary Literature.Martin Saar & Frieder Vogelmann - 2009 - Philosophische Rundschau 56 (2):87 - 110.
    Review of the following books (in German): -/- Michael Ruoff: Foucault-Lexikon, München 2007. Fink/UTB. -/- Clemens Kammler, Rolf Parr und Ulrich Johannes Schneider (Hrsg.): Foucault-Handbuch. Leben – Werk – Wirkung, Stuttgart 2008. Metzler. -/- Paul Veyne: Foucault. Der Philosoph als Samurai, Stuttgart 2009. Reclam. -/- Thomas Lemke: Gouvernementalität und Biopolitik, Wiesbaden 2007. VS Verlag. -/- Patricia Purtschert, Katrin Meyer und Yves Winter (Hrsg.): Gouvernementalität und Sicherheit. Zeitdiagnostische Beiträge im Anschluss an Foucault, Bielefeld 2008. Transcript. -/- Daniel Hechler und Axel Philipps (...)
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