Results for 'Bernard Lisbonne'

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  1. (1 other version)Truth and Truthfulness An Essay in Genealogy.Bernard Williams - 2002 - Philosophy 78 (305):411-414.
  2. (4 other versions)Shame and Necessity.Bernard Williams - 1993 - Philosophy 69 (270):507-509.
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  3. Personal Identity and Individuation.Bernard Williams - 1957 - Proceedings of the Aristotelian Society 57:229-252.
  4. Morality: An Introduction to Ethics.Bernard Williams - 1974 - Canadian Journal of Philosophy 3 (3):469-473.
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  5.  12
    Hierarchical Action Control: Adaptive Collaboration Between Actions and Habits.Bernard W. Balleine & Amir Dezfouli - 2019 - Frontiers in Psychology 10.
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  6. Saint-Just's illusion.Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press. pp. 135--152.
     
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  7. An Attributional Theory of Motivation and Emotion.Bernard Weiner - 1988 - Behaviorism 16 (2):167-173.
  8. Practical necessity.Bernard Williams - 1982 - In Donald MacKenzie MacKinnon, Brian Hebblethwaite & Stewart R. Sutherland (eds.), The Philosophical frontiers of Christian theology: essays presented to D.M. MacKinnon. New York: Cambridge University Press.
     
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  9. (1 other version)How Free Does the Free Will Need To Be?Bernard Williams - 1995 - In Making Sense of Humanity: And Other Philosophical Papers 1982–1993. New York: Cambridge University Press.
     
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  10. Classical Compatibilism.Bernard Berofsky - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. New York: Routledge. pp. 4-51.
     
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  11.  31
    Morality: An Introduction to Ethics.Morality and Moral Reasoning.Bernard Williams & John Casey - 1975 - Journal of Philosophy 72 (12):334-339.
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  12.  74
    Relation of General Deviance to Academic Dishonesty.Bernard E. Whitley & Kevin L. Blankenship - 2000 - Ethics and Behavior 10 (1):1-12.
    This study investigated the relations of cheating on an exam and using a false excuse to avoid taking an exam as scheduled to various forms of minor deviance. College students completed measures of cheating, false excuse making, and minor deviance. A factor analysis identified clusters of deviance behaviors. Cheaters scored higher than noncheaters on measures of unreliability and risky driving behaviors, and false excuse makers scored higher than other students on measures of substance use, risky driving, illegal behaviors, and personal (...)
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  13. (1 other version)Ethics.Bernard Williams - 1995 - In A. C. Grayling (ed.), Philosophy 1: A Guide Through the Subject. New York: Oxford University Press.
     
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  14.  29
    An Essay on Collingwood.Bernard Williams - 2018 - In Karim Dharamsi, Giuseppina D'Oro & Stephen Leach (eds.), Collingwood on Philosophical Methodology. Cham: Springer Verlag. pp. 15-34.
    Collingwood’s account of re-enactment is often misunderstood as providing methodological guidance to historians. Williams’s chapter is perceptive in seeing through this erroneous interpretation. Williams is however very critical of Collingwood’s account of the relationship between philosophy and history. He reads Collingwood’s account of absolute presuppositions as embracing a form of ‘radical historicism’ and argues that, like many other philosophers who reject foundationalism, Collingwood tends to use the word ‘we’ in an evasive way, both in an inclusive sense “as implying universalistic (...)
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  15.  49
    (1 other version)The Philosophical Theory of the State.Bernard Bosanquet - 1899 - New York: Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He saw himself as a radical in the Liberal Party, and at a theoretical level he was a 'collectivist', considering the individual to be a part of a (...)
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  16.  13
    The Effacement of Subject and Individual in Favour of Person in the European Middle Ages.Bernard Ancori - 2012 - Les Cahiers Philosophiques de Strasbourg 31:135-170.
    Cette étude envisage les notions de sujet, d’individu et de personne dans une perspective d’anthropologie historique. La période considérée va de la disparition de l’Empire romain d’Occident à la mutation féodale, et son analyse est centrée sur la convergence de la culture savante – c’est-à-dire chrétienne – avec ce que nous pouvons savoir de la culture populaire à propos des trois notions précitées. Inaugurée par saint Augustin dans ses Confessions, l’émergence de la notion de personne coïncide avec l’oblitération du sujet (...)
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  17.  14
    Sur le sujet de la connaissance.Bernard Ancori - 2010 - Les Cahiers Philosophiques de Strasbourg 28:71-100.
    Prolégomènes Notre point de départ est ici bien sûr René Descartes, dont les Méditations métaphysiques sont au fondement d’une égologie que l’on pourrait définir comme étant la croyance, aujourd’hui communément répandue, selon laquelle nous nous posons comme la source distincte de nos pensées et de nos actes, cette source étant une personne déterminée se distinguant d’autres personnes possibles, et étant capable par autoréflexion de se connaître au point d’atteindre une parfaite transparence...
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  18. In Defense of Mill's Theory of Free Will.Bernard Berofsky - 2014 - In Antis Loizides (ed.), Mill’s a System of Logic: Critical Appraisals. New York: Routledge.
     
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  19.  10
    Kafka, le pouvoir et la loi.Bernard Lahire - 2013 - Les Cahiers Philosophiques de Strasbourg 33:61-83.
    Kafka n’a jamais cessé, à travers ses textes littéraires, de mener l’analyse du pouvoir et des effets durables, sur les dominés, d’une constitution de leurs dispositions à voir, à sentir et à agir dans le cadre même de leurs relations aux pouvoirs. Partant de la volonté d’éclairer son expérience intime de la domination, de la culpabilisation et de la dévalorisation de soi, il n’a eu de cesse de déchiffrer les rapports de domination et les modalités d’action et de réaction des (...)
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  20.  53
    Fall and Elevation.Bernard Stiegler & David Maruzzella - 2019 - Philosophy Today 63 (3):585-600.
    In this brief essay Stiegler synthesizes his critical approach to Simondon’s philosophy of individuation. He states his debt toward Simondon’s concept of a systemic indeterminacy in the processes of transindividual individuation, and focusses on his underdeveloped intuition concerning the role played by technics in anthropogenic processes. Situating himself in the phenomenological lineage of Husserl through Derrida, Stiegler explains his own “pharmacological” understanding of “technical individuation” as, at the same time, the intrinsic condition of individuation and the inevitable risk of disindividuation (...)
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  21.  29
    Of Scribes and Tribes: Progressive Politics and the Populist Challenge.Bernard Yack - 2019 - Critical Review: A Journal of Politics and Society 31 (3-4):440-453.
    ABSTRACT What has made progressives—self-styled champions of the people—the principal targets of populist resentment in contemporary politics? Perhaps it is progressives’ ambivalence about democracy, not merely the racist, sexist and nationalist passions that progressives prefer to blame. Indeed, one of the reasons that progressives find themselves under attack as out-of-touch elitists may be that they are out of touch with the nature and extent of their elitism. So long as progressives remain committed to enlightening the people as well as empowering (...)
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  22. Why experience told me nothing about transparency.Bernard Molyneux - 2009 - Noûs 43 (1):116-136.
    The transparency argument concludes that we're directly aware of external properties and not directly aware of the properties of experience. Focusing on the presentation used by Michael Tye (2002) I contend that the argument requires experience to have content that it cannot plausibly have. I attribute the failure to a faulty account of the transparency phenomenon and conclude by suggesting an alternative understanding that is independently plausible, is not an error-theory and yet renders the transparency of experience compatible with mental-paint (...)
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  23.  34
    The Attribution Approach to Emotion and Motivation: History, Hypotheses, Home Runs, Headaches/Heartaches.Bernard Weiner - 2014 - Emotion Review 6 (4):353-361.
    In this article the history of the attribution approach to emotion and motivation is reviewed. Early motivation theorists incorporated emotion within the pleasure/pain principle but they did not recognize specific emotions. This changed when Atkinson introduced his theory of achievement motivation, which argued that achievement strivings are determined by the anticipated emotions of pride and shame. Attribution theorists then suggested many other emotional reactions to success and failure that are determined by the perceived causes of achievement outcomes and the shared (...)
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  24. A mistrustful animal.Bernard Williams - 2009 - In Alex Voorhoeve (ed.), Conversations on ethics. New York: Oxford University Press.
     
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  25. 12 Truth and Truthfulness.Bernard Williams - 2007 - In Julian Baggini & Jeremy Stangroom (eds.), What More Philosophers Think. Continuum.
     
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  26. 3.Bernard Williams - 1973 - In Imagination and the self. Cambridge [Eng.]: Cambridge University Press. pp. 26-45.
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  27. Persons, character and morality.Bernard Williams - 1981 - In Moral Luck: Philosophical Papers 1973–1980. New York: Cambridge University Press. pp. 1–19.
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  28. Calvin: A Biography.Bernard Cottret - 2000
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  29. A mistrustful animal.Bernard Williams - 2009 - In Alex Voorhoeve (ed.), Conversations on ethics. New York: Oxford University Press.
     
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  30.  16
    Sartre: The Philosopher of the Twentieth Century.Bernard-Henri Levy - 2003 - Malden, MA: Polity.
    'A whole man, made of all men, worth all of them, and any one of them worth him.' This was how Jean-Paul Sartre characterized himself at the end of his autobiographical study, Words. And Bernard-Henri Levy shows how Sartre cannot be understood without taking into account his relations with the intellectual forebears and contemporaries, the lovers and friends, with whom he conducted a lifelong debate. His thinking was essentially a tumultuous dialogue with his whole age and himself. He learned (...)
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  31.  23
    Before Revelation: The Boundaries of Muslim Moral Thought.Bernard Weiss & Kevin A. Reinhart - 1999 - Journal of the American Oriental Society 119 (2):317.
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  32.  12
    Contemporary Philosophy: A Second Look.Bernard Williams - 1996 - In Eric Tsui-James & Nicholas Bunnin (eds.), Blackwell Companion to Philosophy. Cambridge, Mass.: Wiley-Blackwell. pp. 23–34.
    This chapter contains sections titled: The Identity of Analytical Philosophy Meta‐ethics Ethical Theory Morality, Politics and Analytical Philosophy.
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  33.  21
    Human evolution.Bernard Wood - 1996 - Bioessays 18 (12):945-954.
    The common ancestor of modern humans and the great apes is estimated to have lived between 5 and 8 Myrs ago, but the earliest evidence in the human, or hominid, fossil record is Ardipithecus ramidus, from a 4.5 Myr Ethiopian site. This genus was succeeded by Australopithecus, within which four species are presently recognised. All combine a relatively primitive postcranial skeleton, a dentition with expanded chewing teeth and a small brain. The most primitive species in our own genus, Homo habilis (...)
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  34. NINETEEN. The Point of View of the Universe: Sidgwick and the Ambitions of Ethics.Bernard Williams - 2006 - In The Sense of the Past: Essays in the History of Philosophy. Princeton: Princeton University Press. pp. 277-296.
  35. British Analytical Philosophy.Bernard Williams & Alan Montefiore - 1968 - Philosophy 43 (164):166-168.
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  36. Identity and Identities.Bernard Williams - 1997 - In H. Harris (ed.), Identity. Oxford University Press. pp. 1-11.
     
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  37.  37
    Pul Eliya: A Village in Ceylon.Bernard S. Cohn & E. R. Leach - 1962 - Journal of the American Oriental Society 82 (1):104.
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  38.  13
    Responsibility for social transgressions: An attributional analysis.Bernard Weiner - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 331--344.
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  39. Acts and omissions, doing and not doing.Bernard Williams - 1995 - In Rosalind Hursthouse, Gavin Lawrence & Warren Quinn (eds.), Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Oxford: Clarendon Press. pp. 331--40.
     
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  40.  67
    Cratylus' theory of names and its refutation.Bernard Williams - 1994 - In Stephen Everson (ed.), Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 3--28.
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  41. Left-Wing Wittgenstein, Right-Wing Marx.Bernard Williams - 1992 - Common Knowledge 1 (1):33.
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  42.  28
    Attribution Theory.Bernard Weiner - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 366–373.
    This chapter contains sections titled: Introduction Phenomenal Causality From Classification to Dynamics Interpersonal Motivation References.
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  43. Not Good Enough Parenting.Bernard G. Prusak - 2008 - Social Theory and Practice 34 (2):271-291.
  44.  55
    Automorphisms of the truth-table degrees are fixed on a cone.Bernard A. Anderson - 2009 - Journal of Symbolic Logic 74 (2):679-688.
    Let $D_{tt} $ denote the set of truth-table degrees. A bijection π: $D_{tt} \to \,D_{tt} $ is an automorphism if for all truth-table degrees x and y we have $ \leqslant _{tt} \,y\, \Leftrightarrow \,\pi (x)\, \leqslant _{tt} \,\pi (y)$ . We say an automorphism π is fixed on a cone if there is a degree b such that for all $x \geqslant _{tt} b$ we have π(x) = x. We first prove that for every 2-generic real X we have (...)
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  45.  27
    A cognitive psychology for infrahumans.Bernard Weiner & Susan Landes - 1978 - Behavioral and Brain Sciences 1 (4):606-607.
  46.  35
    A figural aftereffect produced by a phenomenal dichotomy in a uniform contour.Bernard Weitzman - 1963 - Journal of Experimental Psychology 66 (2):195.
  47.  48
    A Naïve Psychologist Examines Bad Luck and the Concept of Responsibility.Bernard Weiner - 2003 - The Monist 86 (2):164-180.
    I related the following story to my large undergraduate class: “Johnny Jones was born with an impulsive temperament. On the way home one day he found a gun that had apparently been thrown away. He then went to rob a bank. The bank had just hired a security guard for protection. When Johnny attempted the robbery he was confronted by the guard and fatally shot him.” I then asked the students in the class to select one of the following.
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  48.  27
    Approaches to the History of the Interpretation of the QurʾānApproaches to the History of the Interpretation of the Quran.Bernard G. Weiss & Andrew Rippin - 1991 - Journal of the American Oriental Society 111 (1):155.
  49.  8
    French Realism: the Critical Reaction, 1830-1870.Bernard Weinberg - 1937 - Modern Language Association of America Oxford University Press.
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  50.  75
    Motivation from an attribution perspective and the social psychology of perceived competence.Bernard Weiner - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 73--84.
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