Results for 'Beriah Green'

977 found
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  1. Prolegomena to Ethics.Thomas Hill Green & David O. Brink - 2004 - Tijdschrift Voor Filosofie 66 (2):389-389.
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  2. Introduction.Mitchell Green & John N. Williams - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
     
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  3. Locke, Enlightenment, and Liberty in the Works of Catharine Macaulay and her Contemporaries.Karen Green - 2017 - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800. pp. 82-94.
    In this paper I explore the connection between Catharine Macaulay’s views on freedom of the will and her promotion of the cause of political liberty and show that the position she develops has its origins in Locke’s philosophy. I argue for the existence of a distinctive ‘Lockean’ conception of political liberty, which is grounded in an account of moral agency, and which does not fit very well into contemporary characterizations of negative, republican, or positive liberty. I demonstrate that this concept (...)
     
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  4. The Emotions. A Philosophical Theory.O. Green - 1994 - Tijdschrift Voor Filosofie 56 (4):794-796.
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  5. Religious Reason: The Rational and Moral Basis of Religious Belief.Ronald M. Green - 1978 - Religious Studies 17 (1):124-126.
     
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  6.  5
    Genetic Medicine in Jewish Legal Perspective.Ronald M. Green - 1984 - The Annual of the Society of Christian Ethics 4:249-271.
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  7. A Layered View of Shape Perception.E. J. Green - 2017 - British Journal for the Philosophy of Science 68 (2).
    This article develops a view of shape representation both in visual experience and in subpersonal visual processing. The view is that, in both cases, shape is represented in a ‘layered’ manner: an object is represented as having multiple shape properties, and these properties have varying degrees of abstraction. I argue that this view is supported both by the facts about visual phenomenology and by a large collection of evidence in perceptual psychology. Such evidence is provided by studies of shape discriminability, (...)
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  8. The Gospel of Luke.Joel B. Green - 1997
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  9. The Authority of the State.Leslie Green - 1988 - Philosophy 64 (250):566-567.
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  10.  21
    The Nature of Limited Government.Leslie Green - 2013 - In John Keown & Robert P. George (eds.), Reason, morality, and law: the philosophy of John Finnis. Oxford, United Kingdom: Oxford University Press. pp. 186.
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  11.  26
    Detection and recognition.David M. Green & Theodore G. Birdsall - 1978 - Psychological Review 85 (3):192-206.
  12. Method in business ethics–A critical assessment.Robbin Derry & V. Green - 1989 - Journal of Business Ethics 8:129-141.
  13.  73
    A Moral Philosophy of Their Own? The Moral and Political Thought of Eighteenth-Century British Women.Karen Green - 2015 - The Monist 98 (1):89-101.
    Despite the fact that the High-Church Tory, Mary Astell, held political views diametrically opposed to the Whiggish Catharine Trotter Cockburn and Catharine Macaulay, it is here argued that their metaethical views were surprisingly similar. All were influenced by a blend of Christian universalism and Aristotelian eudaimonism, which accepted the existence of a law of nature, that we strive for happiness, and that happiness results from living in accord with our God-given nature. They differed with regard to epistemological issues; the means (...)
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  14.  16
    Nietzsche and the Transcendental Tradition.Michael Steven Green - 2002 - University of Illinois Press.
    By tracking Nietsche's thought through the philosophical influences upon him, Green establishes a significant new foundation from which to assess Nietzsche's place in modern philosophy and culture.
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  15. Truthtelling.Mitchell S. Green - unknown
    From the point of view of ethics, truthtelling is not a matter of speaking the truth but is rather a matter of speaking what one believes to be the truth. So too liars do not necessarily say what is false; they say what they believe to be false. Further, one can mislead without lying. An executive answering in the affirmative the question whether some employees are in excessive danger on the job will mislead if he knows that in fact most (...)
     
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  16. Quantity, volubility, and some varieties of discourse.Mitchell S. Green - 1995 - Linguistics and Philosophy 18 (1):83 - 112.
    Grice's Quantity maxims have been widely misinterpreted as enjoining a speaker to make the strongest claim that she can, while respecting the other conversational maxims. Although many writers on the topic of conversational implicature interpret the Quantity maxims as enjoining such volubility, so construed the Quantity maxims are unreasonable norms for conversation. Appreciating this calls for attending more closely to the notion of what a conversation requires. When we do so, we see that eschewing an injunction to maximal informativeness need (...)
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  17.  88
    Benefiting from 'evil': An incipient moral problem in human stem cell research.Ronald M. Green - 2002 - Bioethics 16 (6):544–556.
    When does benefiting from others’ wrongdoing effectively make one a moral accomplice in their evil deeds? If stem cell research lives up to its therapeutic promise, this question (which has previously cropped up in debates over fetal tissue research or the use of Nazi research data) is likely to become a central one for opponents of embryo destruction. I argue that benefiting from wrongdoing is prima facie morally wrong under any of three conditions: (1) when the wrongdoer is one’s agent; (...)
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  18. Science and Stonehenge.C. P. Green - 1997
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  19. Spiritual Philosophy, Founded on the Teaching of S.T. Coleridge, Ed. By J. Simon.Joseph Henry Green & John Simon - 1865
     
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  20.  6
    Some Remarks on how Words Mean.Georgia M. Green - 1983 - Indiana University Linguistics Club.
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  21. Theological accounts of human distinctiveness : the imago Dei. Humanity : created, restored, transformed, embodied.Joel Green - 2011 - In Malcolm Jeeves (ed.), Rethinking human nature: a multidisciplinary approach. Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
     
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  22. The Death of Jesus.Joel B. Green - 1988
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  23. Three for Aurelius.Peter Green - forthcoming - Arion.
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  24. The Humanism of Maritain.Marvin W. Green - 1948 - Pacific Philosophical Quarterly 29 (4):361.
  25. The psychiatrist and the pharmaceutical industry.Stephen A. Green - 1981 - In Sidney Bloch & Stephen A. Green (eds.), Psychiatric ethics. New York: Oxford University Press.
     
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  26. The Problem of Art.Canon Peter Green - 1938 - Philosophy 13 (50):239-240.
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  27. The Slayer and the King:" Rex Nemorensis" and the Sanctuary of Diana.C. M. C. Green - forthcoming - Arion 7 (3).
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  28. The sensitivity of the tongue to vibration-effects of cooling.Bg Green - 1986 - Bulletin of the Psychonomic Society 24 (5):323-323.
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  29.  15
    Virtue Ethics for Women 1250-1550.Karen Green & Mews Constant J. (eds.) - 2011 - Springer.
    This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women.
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  30. Walter Hilton: The Christo-centric Transvaluation of Augustinian Themes.John Green - 2006 - The Australasian Catholic Record 83 (4):447.
     
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  31. Witness to the Absurd: Elie Wiesel and the French Existentialists.Mary Jean Green - 1977 - Renascence 29 (4):170-184.
     
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  32. Business ethics in banking.C. F. Green - 1989 - Journal of Business Ethics 8 (8):631 - 634.
    Companies do have ethical responsibility and are not protected by limited liability from the consequences of their actions. A company's record and the preception of its ethics affect its reputation and ensure long term success or failure.The financial community has a history of placing moral considerations above legal or opportunistic expedients. But we are often exposed to moral dangers and the dangers of contamination are increasing. Deregulation and the technological revolution are sharpening ethical conflicts.
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  33.  57
    Steel and bone: mesoscale modeling and middle-out strategies in physics and biology.Robert W. Batterman & Sara Green - 2020 - Synthese 199 (1-2):1159-1184.
    Mesoscale modeling is often considered merely as a practical strategy used when information on lower-scale details is lacking, or when there is a need to make models cognitively or computationally tractable. Without dismissing the importance of practical constraints for modeling choices, we argue that mesoscale models should not just be considered as abbreviations or placeholders for more “complete” models. Because many systems exhibit different behaviors at various spatial and temporal scales, bottom-up approaches are almost always doomed to fail. Mesoscale models (...)
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  34. A Christian attitude to the environment.V. Green - 1991 - The Australasian Catholic Record 68:43-55.
     
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  35.  4
    A Survivor’s Perspective.Teresa Pitt Green - 2021 - Praxis: An Interdisciplinary Journal of Faith and Justice 4:5-12.
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  36. Christians Alive.Bryan Green - 1959
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  37.  6
    Distinguishing the Sciences: For Nursing.Catherine Green - 2014 - Studia Gilsoniana 3:97–126.
    The article explores the problem of nursing as a practical discipline and suggests that there are several kinds of nursing science. Following the lead of Jacques Maritain and Yves R. Simon, the authoress begins with an account of the distinguishing characteristics of theoretical knowledge, to which the term “science” has historically been applied, and distinguishes it from practical knowledge or prudence. Next she reviews Maritain and Simon’s discussion of two intermediate levels of inquiry that share some characteristics of both science (...)
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  38. From Arrowsmith to Atwood : how did we come to disrespect science?Ronald M. Green - 2013 - In Michael J. Hyde & James A. Herrick (eds.), After the genome: a language for our biotechnological future. Waco, Texas: Baylor University Press.
     
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  39. From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought.David F. Green - 1966 - Philosophy 41 (155):91-93.
     
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  40. Hume's 'False Philosophy' and the Reflections of Common Life.Jonathan Green - 2010 - Humanitas: Interdisciplinary journal (National Humanities Institute) 23 (1):108-117.
  41. Humanity lives by its myths.F. Pratt Green - 1966 - Hibbert Journal 64 (54):124.
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  42. In memoriam: Michael Dummett.Karen Green - 2012 - The Philosophers' Magazine 57:9-10.
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  43. Is the afrocentric movement a threat to western civilization?J. Everet Green - 2002 - In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African philosophy: an anthology on "problematics of an African philosophy: twenty years after, 1976-1996". Addis Ababa: Addis Ababa University. pp. 138.
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  44. Kierkegaard's concept of inherited sin : a cinematic illustration.Ronald M. Green - 2018 - In Eric Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, Illinois: Northwestern University press.
     
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  45. Liberty and Equity in Educational Finance.Thomas F. Green & Aera Annual Meeting - 1983 - I.S.T.S.
     
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  46. Myth, Tradition, and Ideology in the Greek Literary Revival: The Paradoxical Case of Yannis Ritsos.Peter Green - 1997 - Arion 4 (2).
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  47. Private Prayer and Public Audiences.Steven K. Green - 2000 - Nexus 5:27.
     
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  48. Prolegomena to a Democratic Theory of the Division of Labor.Philip Green - 1983 - Philosophical Forum 14 (3):263.
     
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  49. Rfxombinant dn a: Science. Ethics. And politics.Harold Green - 1978 - In John Richards (ed.), Recombinant DNA: science, ethics, and politics. New York: Academic Press. pp. 193.
  50. Stendhal.F. Green - 1939 - Revue de Métaphysique et de Morale 46 (4):702-703.
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