Results for 'Ben Davidson'

932 found
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  1. Music and Achievement.Ben A. Smith & Charles W. Davidson - 1991 - Journal of Social Studies Research 15 (1):1-7.
     
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  2.  72
    Language Learning in Wittgenstein and Davidson.Ben Kotzee - 2013 - Studies in Philosophy and Education 33 (4):413-431.
    In this paper, I discuss language learning in Wittgenstein and Davidson. Starting from a remark by Bakhurst, I hold that both Wittgenstein and Davidson’s philosophies of language contain responses to the problem of language learning, albeit of a different form. Following Williams, I hold that the concept of language learning can explain Wittgenstein’s approach to the normativity of meaning in the Philosophical Investigations. Turning to Davidson, I hold that language learning can, equally, explain Davidson’s theory of (...)
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  3. Why Metaphors have no Meaning: Considering Metaphoric Meaning in Davidson.Ben Kotzé - 2001 - South African Journal of Philosophy 20 (3-4):291-308.
    Since the publication of Donald Davidson's essay “What Metaphors Mean” (1978) – in which he famously asserts that metaphor has no meaning – the views expressed in it have mostly met with criticism: prominently from Mary Hesse and Max Black. This article attempts to explain Davidson's surprise-move regarding metaphor by relating it to elements in the rest of his work in semantics, such as the principle of compositionality, radical interpretation and the principle of charity. I conclude that (...)'s views on metaphor are not only consistent with his semantic theory generally, but that his semantics also depend on these insights. Eventually, the debate regarding Davidson's views on metaphor should be conducted on the level of his views on the nature of semantics, the relationship between language and the world and the possibility that there is some thing like conceptual schemes. S. Afr. J. Philos. Vol.20(4) 2001: 55-72. (shrink)
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  4.  45
    The heavens of the sky and the heavens of the heart: the Ottoman cultural context for the introduction of post-Copernican astronomy I would like to thank Theodore Porter, Hossein Ziai, Carlo Ginzburg, Robert Westman, Mary Terrall, Benjamin Elman, Norton Wise, Herbert Davidson and Ahmad Alwisha for the notes and the encouragement. Thanks to Howard Goodman for the notes and the stylish English. Special thanks to the anonymous referees for the illuminating notes. The paper was first presented at the History of Science Colloquium at UCLA. [REVIEW]Avner Ben-Zaken - 2004 - British Journal for the History of Science 37 (1):1-28.
    In 1637 a Frenchman named Noël Duret published a book in Paris that referred to the heliocentric Copernican system. In 1660 an Ottoman scholar named Ibrahim Efendi al-Zigetvari Tezkireci translated the book into Arabic. For more than three centuries this manuscript was buried in an Ottoman archive in Istanbul until it resurfaced at the beginning of the 1990s. The discovery of the Arabic text has necessitated a re-evaluation of the history of early modern Arabic natural philosophy, one that takes into (...)
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  5. Can we interpret Kant as a compatibilist about determinism and moral responsibility?Ben Vilhauer - 2004 - British Journal for the History of Philosophy 12 (4):719 – 730.
    In this paper, I discuss Hud Hudson's compatibilistic interpretation of Kant's theory of free will, which is based on Davidson's anomalous monism. I sketch an alternative interpretation of my own, an incompatibilistic interpretation according to which agents qua noumena are responsible for the particular causal laws which determine the actions of agents qua phenomena. Hudson's interpretation should be attractive to philosophers who value Kant's epistemology and ethics, but insist on a deflationary reading of things in themselves. It is in (...)
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  6.  93
    Direction and Description.Yemima Ben-Menahem - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (4):621-635.
    This paper deals with the dependence of directionality in the course of events-or our claims concerning such directionality-on the modes of description we use in speaking of the events in question. I argue that criteria of similarity and individuation play a crucial role in assessments of directionality. This is an extension of Davidson's claim regarding the difference between causal and explanatory contexts. The argument is based on a characterisation of notions of necessity and contingency that differ from their modal (...)
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  7.  20
    The philosophy of Abraham Shalom.Herbert A. Davidson - 1964 - Berkeley,: University of California Press.
  8. Agential Knowledge, Action and Process.Ben Wolfson - 2012 - Theoria 78 (4):326-357.
    Claims concerning processes, claims of the form “xisφing”, have been the subject of renewed interest in recent years in the philosophy of action. However, this interest has frequently limited itself to noting certain formal features such claims have, and has not extended to a discussion of when they are true. This article argues that a claim of the form “xisφing” is true when what is happening withxis such that, if it is not interrupted, a φing will occur. It then applies (...)
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  9. Convention: Poincaré and some of his critics.Yemima Ben-Menahem - 2001 - British Journal for the Philosophy of Science 52 (3):471-513.
    This paper offers an interpretation of Poincaré's conventionalism, distinguishing it from the Duhem–Quine thesis, on the one hand, and, on the other, from the logical positivist understanding of conventionalism as a general account of necessary truth. It also confronts Poincaré's conventionalism with some counter-arguments that have been influential: Einstein's (general) relativistic argument, and the linguistic rejoinders of Quine and Davidson. In the first section, the distinct roles played by the inter-translatability of different geometries, the inaccessibility of space to direct (...)
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  10.  17
    The network remains.Smadar Ben-Tabou de-Leon - 2017 - History and Philosophy of the Life Sciences 39 (4):32.
    Eric Davidson was a legend both in his science and his personality. He inspired and challenged a new generation of developmental biologists and I was lucky to be one of them. He changed the way we think about biological interactions by synthesizing a large scale, almost incomprehensible set of data into a causal model of a gene regulatory network. While his death leaves a big hole in our lives, his contribution to the conceptualization of regulatory biology will inspire developmental (...)
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  11.  48
    Introduction: Eric Davidson and the molecular biology of evolution and development.Michel Morange & Ute Deichmann - 2017 - History and Philosophy of the Life Sciences 39 (4):28.
    Between November 30th and December 2nd, 2015, the Jacques Loeb Centre for the History and Philosophy of the Life Sciences at Ben-Gurion University of the Negev in Beer Sheva held its Eighth International Workshop under the title “From Genome to Gene: Causality, Synthesis and Evolution”. Eric Davidson, the founder of the concept of developmental Gene Regulatory Networks, had regularly attended the previous meetings, and his participation in this one was expected, but he suddenly passed away 3 months before. In (...)
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  12. (1 other version)Inquiries Into Truth And Interpretation.Donald Davidson - 1984 - Oxford, GB: Oxford University Press.
    Now in a new edition, this volume updates Davidson's exceptional Inquiries into Truth and Interpretation (1984), which set out his enormously influential philosophy of language. The original volume remains a central point of reference, and a focus of controversy, with its impact extending into linguistic theory, philosophy of mind, and epistemology. Addressing a central question--what it is for words to mean what they do--and featuring a previously uncollected, additional essay, this work will appeal to a wide audience of philosophers, (...)
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  13. Subjective, intersubjective, objective.Donald Davidson - 1996 - In Current Issues in Idealism. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, (...)
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  14. Psychology as philosophy.Donald Davidson - 1974 - In Stuart C. Brown, Philosophy Of Psychology. London: : Macmillan. pp. 41-52.
    This essay develops the relation, implicit in Essay 11, of intentional action to behaviour described in purely physical terms; Davidson repeats from Essay 3 that an action counts as intentional if the agent caused it, and asks to which degree a study of action thus conceived permits being scientific. Davidson stresses the central importance of a normative concept of rationality in attributing reasons to agents ; because this concept has no echo in physical theory, any explanatory schema governed (...)
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  15.  35
    The Discourse of Domination: From the Frankfurt School to Postmodernism.Ben Agger - 1992 - Northwestern University Press.
    The Discourse of Domination tackles nothing less than the challenge of giving critical theory a new grip on current problems, and restoring the left's faith in the possibility of enlightened social change.
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  16.  35
    Towards an Empirically Informed Account of Phronesis in Medicine.Ben Kotzee, Alexis Paton & Mervyn Conroy - 2016 - Perspectives in Biology and Medicine 59 (3):337-350.
    In medical ethics, a large body of work exists on the virtues that enable good medical practice. Medical virtue ethics singles out a number of virtues of the good doctor for attention; among others, these include empathy, care, truthfulness, and justice. According to medical ethicists like Pellegrino and Thomasma, however, phronesis, or “practical wisdom,” occupies a special place among these virtues. For Pellegrino and Thomasma, phronesis is “indispensable” to good medical practice, because it coordinates all the different moral virtues that (...)
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  17.  49
    Learning How.Ben Kotzee - 2016 - Journal of Philosophy of Education 50 (2):218-232.
    In this paper, I consider intellectualist and anti-intellectualist approaches to knowledge-how and propose a third solution: a virtue-based account of knowledge-how. I sketch the advantages of a virtue-based account of knowledge-how and consider whether we should prefer a reliabilist or a responsibilist virtue-account of knowledge-how. I argue that only a responsibilist account will maintain the crucial distinction between knowing how to do something and merely being able to do it. Such an account, I hold, must incorporate ‘learning how to do (...)
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  18. Empirical Panpsychism: A New Synthesis.Ben Schermbrucker - 2023 - Journal of Consciousness Studies 30 (5):75-98.
    It is frequently claimed that panpsychism is unable in principle to generate evidence or predictions. After exploring how this impasse owes to panpsychism's commitment to brute physicalism, I argue that organismic panpsychism (OP) can retain this commitment and yet be empirical in principle. I then explore ways in which OP can be defended against a range of objections. These objections primarily relate to OP's metaphysics, its dependency on string theory, and its appeal to future states of science. Finally, OP's ability (...)
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  19.  71
    In Defence of Dialetheism: A Reply to Beziau and Tkaczyk.Ben Martin - 2018 - Logic and Logical Philosophy 27 (2):205-233.
    In recent editions of this journal, Jean-Yves Beziau [8] and Marcin Tkaczyk [41] have criticised a prominent dialetheic logic and common arguments for dialetheism, respectively. While Beziau argues that Priest’s logic LP commits the dialetheist to trivialism, the thesis that all propositions are true, Tkaczyk maintains that the arguments traditionally proposed for dialetheism are faulty and ultimately that dialetheism should be rejected as self-refuting. This paper shows that both are mistaken in their contentions. Beziau’s argument conflates truth-in-an-interpretation with truth simpliciter (...)
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  20.  48
    Values of Farmers, Sustainability and Agricultural Policy.Ben Schoon & Rita Te Grotenhuis - 2000 - Journal of Agricultural and Environmental Ethics 12 (1):17-27.
    This article describes the feasibility of researchinto the relation between values of farmers andsustainability for the Dutch Ministry of Agricultureand the Dutch Federation of Agricultural andHorticultural Organisations.Firstly, a theoretical framework describes differentlevels of motivation behind conduct and choices. Itenables exploration and analysis of individualinterviews with small groups of conventional andecological farmers. The aim is to find out what theirbasic convictions regarding nature and sustainabilityare, and to analyze the relation between theseconvictions and the actual choices they make in theirfarming practice. The (...)
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  21.  55
    The manosphere goes to school: Problematizing incel surveillance through affective boyhood.Ben Adams, Amanda Keddie & Garth Stahl - 2023 - Educational Philosophy and Theory 55 (3):366-378.
    Educators continue to struggle with how masculinities are performed and regulated in spaces of learning. In a time of rapid social change, there is a renewed impetus for gender justice reform in schooling, though these approaches themselves remain a shifting picture. Adding a new layer of complexity, we are now witness to educational policy recommendations around surveillance which are designed to counteract boys’ and young men’s vulnerabilities to be radicalised into the misogynies of the ‘manosphere’. These recommendations exist despite limited (...)
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  22. Interfacing agents with natural language.Jared Allen, Geog Fiona Davidson & Csce Russell Deaton - 2005 - Inquiry: The University of Arkansas Undergraduate Research Journal 6.
     
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  23.  65
    Work and authority in Marcuse and Habermas.Ben Agger - 1979 - Human Studies 2 (1):191 - 208.
    I have argued that Marcuse's notions of the merger of work and play and of the possibility of nondominating organizational rationality and authority fly in the face of the mainstream Weberian tradition which venerates the labor-leisure dualism and the bureaucratic coordination of labor. I have further argued that this Weberian current is reappropriated by Jürgen Habermas in his own recent work on the epistemological foundations of social science. The counterpoint between Marcuse and Habermas reveals a split within modern critical theory. (...)
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  24.  93
    Non-Aristotelian Political Animals.Ben Bryan - 2015 - History of Philosophy Quarterly 32 (4):293-311.
    Aristotle claims that human beings are by nature political animals. We might think there is a way for non-Aristotelians to affirm something like this—that human beings are political, though not by nature in the Aristotelian sense. It is not clear, however, precisely what this amounts to. In this paper, I try to explain what the claim that human beings are political animals might mean. I also consider what it would it look like to defend this claim, which I call the (...)
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  25. Euros to America The disciplining, deconstruction and diaspora of American social theory.Ben Agger - 2006 - In Gerard Delanty, The handbook of contemporary European social theory. New York: Routledge. pp. 361.
     
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  26.  52
    Fabricating the Color Line in a White Democracy: From Slave Catchers to Petty Sovereigns.Ben Brucato - 2014 - Theoria: A Journal of Social and Political Theory 61 (141):30-54.
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  27.  78
    News of Books.Ben Quash & Oliver O'Donovan - 2000 - Studies in Christian Ethics 13 (1):144-146.
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  28. Plaza de la Luna in Madrid.Ben Busche & Isabel Barbas - 2008 - Topos 65:68.
     
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  29. volume 7]. Qing dai juan.Ben Juan Zhu Bian He Zhipu - 2017 - In Fa Zhang, Zhongguo mei xue jing dian =. Beijing Shi: Beijing shi fan da xue chu ban she.
     
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  30. Why majority rule cannot be based only on procedural equality.Ben Saunders - 2010 - Ratio Juris 23 (1):113-122.
  31.  46
    Art without borders: a philosophical exploration of art and humanity.Ben-Ami Scharfstein - 2009 - Chicago: University of Chicago Press.
    Lucid, learned, and incomparably rich in thought and detail, Art Without Borders is a monumental accomplishment, on par with the artistic achievements ...
  32.  8
    The Dilemma of Context.Ben-Ami Scharfstein - 1989 - NYU Press.
    In The Dilemma of Context, Scharfstein contends that the problems encountered with context are insoluble. He explains why this problem lays an intellectual burden on us that, while remaining inescapable,can become so heavy it destroys the understandingit was created to further.
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  33.  30
    Relations and Transitions – An Interview with.Donald Davidson - 1995 - Dialectica 49 (1):75-86.
    Professor Davidson, you are one of the dominant figures in analytic philosophy, your articles and papers are read worldwide and long gone are the times when only a few American specialists knew about what you were doing. So today, there is no need to ask you to in introduce your philosophy in “ten sentences that everybody can understand”. Rather, I would like to give your readers the chance to get an impression of the person behind the philosophy as well (...)
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  34.  45
    Emotion, working memory task demands and individual differences predict behavior, cognitive effort and negative affect.Justin Storbeck, Nicole A. Davidson, Chelsea F. Dahl, Sara Blass & Edwin Yung - 2015 - Cognition and Emotion 29 (1):95-117.
    We examined whether positive and negative affect motivates verbal and spatial working memory processes, respectively, which have implications for the expenditure of mental effort. We argue that when emotion promotes cognitive tendencies that are goal incompatible with task demands, greater cognitive effort is required to perform well. We sought to investigate whether this increase in cognitive effort impairs behavioural control over a broad domain of self-control tasks. Moreover, we predicted that individuals with higher behavioural inhibition system (BIS) sensitivities would report (...)
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  35.  39
    Mystical experience.Ben-Ami Scharfstein - 1973 - Oxford,: Blackwell.
  36.  14
    Éléments d'une sociologie historique des sciences.Joseph Ben-David, Gad Freudenthal, Michelle De Launay & Jean-Pierre Rothschild - 1997 - Presses Universitaires de France - PUF.
    Joseph Ben-David (1920-1986) fut un des sociologues des sciences les plus innovateurs et les plus en vue des années soixante et soixante-dix. Travaillant dans le cadre des théories sociologiques de Max Weber, Talcott Parsons et Robert Kmerton, il élabora dans ses ouvrages et nombreux articles une théorie sociologique originale du développement scientifique. Par sa démarche diachronique, il se démarque des sociologues des sciences de l'école fonctionnaliste ; par sa perspective sociologique, il définit des nouvelles problématiques qui viennent s'ajouter à celles (...)
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  37.  32
    Rejectivism and the Challenge of Pragmatic Contradictions.Ben Martin - 2016 - Disputatio 8 (43):253-267.
    Rejectivism is one of the most influential embodiments of pragmatism within contemporary philosophy of logic, advancing an explanation of the meaning of a logical notion, negation, in terms of the speech act of denial. This paper offers a challenge to rejectivism by proposing that in virtue of explaining negation in terms of denial, the rejectivist ought to be able to explain the concept of contradiction partially in terms of denial. It is argued that any failure to achieve this constitutes an (...)
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  38.  41
    A right-ear advantage for perception of graveness in monaural processed speech.Howard J. Kallman, Denise Davidson & Eileen Joyce - 1987 - Bulletin of the Psychonomic Society 25 (3):195-197.
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  39.  25
    Corporate Sustainability Paradox Management: A Systematic Review and Future Agenda.Ben Nanfeng Luo, Ying Tang, Erica Wen Chen, Shiqi Li & Dongying Luo - 2020 - Frontiers in Psychology 11.
    Increasing evidence suggests that corporate sustainability is paradoxical in nature, as corporates and managers have to achieve economic, social, and environmental goals, simultaneously. While a paradox perspective has been broadly incorporated into sustainability research for more than a decade, it has resulted in limited improvement in our understanding of corporate sustainability paradox management. In this study, the authors conduct a systematic review of the literature of corporate sustainability paradox management by adopting the Smith–Lewis three-stage model of dynamic equilibrium. The results (...)
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  40.  30
    Different forms of corporate philanthropy, different effects: A multilevel analysis.Ben Nanfeng Luo, Lu Xing, Rongrong Zhang, Xinyu Fu & Yucheng Zhang - 2020 - Business Ethics: A European Review 29 (4):748-762.
    Business Ethics: A European Review, EarlyView.
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  41. Sex discrimination, gender balance, justice and publicity in admissions.Ben Saunders - 2010 - Journal of Applied Philosophy 27 (1):59-71.
    This paper examines the problem of selecting a number of candidates to receive a good (admission) from a pool in which there are more qualified applicants than places. I observe that it is rarely possible to order all candidates according to some relevant criterion, such as academic merit, since these standards are inevitably somewhat vague. This means that we are often faced with the task of making selections between near-enough equal candidates. I survey one particular line of response, which says (...)
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  42.  71
    Why Procreative Preferences May be Moral – And Why it May not Matter if They Aren't.Ben Saunders - 2015 - Bioethics 29 (7):499-506.
    There has been much argument over whether procreative selection is obligatory or wrong. Rebecca Bennett has recently challenged the assumption that procreative choices are properly moral choices, arguing that these views express mere preferences. This article challenges Bennett's view on two fronts. First, I argue that the Non-Identity Problem does not show that there cannot be harmless wrongs – though this would require us to abandon the intuitively attractive ‘person-affecting principle’, that may be a lesser cost than abandoning some more (...)
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  43.  41
    Democracy-as-fairness: justice, equal chances and lotteries.Ben Saunders - 2009 - Erasmus Journal for Philosophy and Economics 2 (1):154.
  44.  15
    Amazing Grace in John Newton: Slave-ship Captain, Hymnwriter, and Abolitionist.John Donald Wade & Donald Davidson - 2001 - Mercer University Press.
    In "Amazing Grace," the best-loved of all hymns, John Newton's allusions to the drama of his life tell the story of a youth who was a virtual slave in Sierra Leone before ironically becoming a slave trader himself. Liverpool, his home port, was the center of the most colossal, lucrative, and inhumane slave trade the world has ever known. A gradual spiritual awakening transformed Newton into an ardent evangelist and anti-slavery activist. Influenced by Methodists George Whitefield and John Wesley, Newton (...)
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  45.  24
    Mystic theology.Dionysius Areopagita & Thomas Davidson - 1893 - Journal of Speculative Philosophy 22 (4):395 - 400.
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  46.  17
    Ineffability: The Failure of Words in Philosophy and Religion.Ben-Ami Scharfstein - 1993 - SUNY Press.
    Scharfstein describes the extraordinary powers that have been attributed to language everywhere, and then looks at ineffability as it has appeared in the thought of the great philosophical cultures: India, China, Japan, and the West. He argues that there is something of our prosaic, everyday difficulty with words in the ineffable reality of the philosophers and theologians, just as there is something unformulable, and finally mysterious in the prosaic, everyday successes and failures of words.
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  47. Perush la-Moreh ha-nevukhim: beʼuro shel R. Mordekhai ben Eliʻezer Komṭino le-Moreh ha-nevukhim la-Rambam.Dov Schwartz, Esther Eisenmann, Moses Maimonides & Mordecai ben Eliezer Comtino (eds.) - 2016 - Ramat-Gan: Hotsaʼat Universiṭat Bar-Ilan.
     
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  48.  78
    Procreative Beneficence, Intelligence, and the Optimization Problem.Ben Saunders - 2015 - Journal of Medicine and Philosophy 40 (6):653-668.
    According to the Principle of Procreative Beneficence, reproducers should choose the child, of those available to them, expected to have the best life. Savulescu argues reproducers are therefore morally obligated to select for nondisease traits, such as intelligence. Carter and Gordon recently challenged this implication, arguing that Savulescu fails to establish that intelligence promotes well-being. This paper develops two responses. First, I argue that higher intelligence is likely to contribute to well-being on most plausible accounts. Second, I argue that, even (...)
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  49.  28
    Ranking Rankine: W. J. M. Rankine (1820–72) and the Making of ‘Engineering Science’ Revisited.Ben Marsden - 2013 - History of Science 51 (4):434-456.
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  50.  26
    The schema.Ben Martin - forthcoming - Complexity.
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