Results for 'Barry Nevin'

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  1.  21
    Nicholas Winding Refn's Abject Male: Inhibiting Spectator-Identification in Bronson (2008) and Drive.Barry Nevin & Aoife O'Connor - 2022 - Substance 51 (2):38-60.
    Abstract:Nicholas Winding Refn regularly appears to offer men as his audience's main point of identification. Yet these men are predominantly transgressive characters who frequently, if not constantly, frustrate spectator-identification and consequently linger on the periphery of cinematic paradigms. In three stages, this article analyses how Refn's violent male characters affect spectatorship. First, it considers the unstable subject mechanisms for spectator-identification afforded by classical Hollywood cinema. Second, it examines Julia Kristeva's psychoanalytical theorization of the abject and outlines the relevance of her (...)
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  2.  17
    Barry Nevin (2018) Cracking Gilles Deleuze's Crystal: Narrative Space-time in the Films of Jean Renoir.David Deamer - 2021 - Film-Philosophy 25 (2):212-215.
  3. Why There Is Anything except Physics.Barry Loewer - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. New York: Oxford University Press.
     
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  4.  44
    Vanishing Into Things: Knowledge in Chinese Tradition.Barry Allen - 2015 - Cambridge, MA: Harvard University Press.
    Barry Allen explores the concept of knowledge in Chinese thought over two millennia and compares the different philosophical imperatives that have driven Chinese and Western thought. Challenging the hyperspecialized epistemology of modern Western philosophy, he urges his readers toward an ethical appreciation of why knowledge is worth pursuing.
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  5. Ever not Quite: William James's A pluralistic universe.Barry Allen - 2017 - In David Howell Evans (ed.), Understanding James, Understanding Modernism. New York: Bloomsbury.
    “A Pluralistic Universe” began as James’s Hibbert Lectures at Manchester College, 1908. He repeated the lectures at Harvard and they were published the following year. Writing from Cambridge, and alluding to his last experiment with public lectures, recently published as Pragmatism (1907), he told his friend that the new commission “doom[s] me to relapse into the ‘popular lecture’ form just as I thought I had done with it forever. . . . I find that my free and easy personal way (...)
     
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  6. The politics of responsibility in HIV.Barry D. Adam - 2017 - In Susanna Trnka & Catherine Trundle (eds.), Competing responsibilities: the politics and ethics of contemporary life. Durham: Duke University Press.
     
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  7. Determinism and Chance.Barry Loewer - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (4):609-620.
    It is generally thought that objective chances for particular events different from 1 and 0 and determinism are incompatible. However, there are important scientific theories whose laws are deterministic but which also assign non-trivial probabilities to events. The most important of these is statistical mechanics whose probabilities are essential to the explanations of thermodynamic phenomena. These probabilities are often construed as 'ignorance' probabilities representing our lack of knowledge concerning the microstate. I argue that this construal is incompatible with the role (...)
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  8. Objectivity and Insight.Barry Stroud - 2003 - Mind 112 (446):379-382.
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  9. Exchange and Solidarity.Barry Maguire - forthcoming - Economics and Philosophy.
    For as long as there have been markets, there have been complaints about market motives. For much of this history, the two sides have talked past one another. Optimists about markets have mostly addressed other optimists, and failed to take seriously the kinds of relational values that might be at stake and the range of possible alternatives to market-based production. Pessimists about markets have mostly addressed other pessimists, and failed to take seriously the full range of market-involving economic structures and (...)
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  10.  92
    Games of Sport, Works of Art, and the Striking Beauty of Asian Martial Arts.Barry Allen - 2013 - Journal of the Philosophy of Sport 40 (2):241 - 254.
    Martial-arts practice is not quite anything else: it is like sport, but is not sport; it constantly refers to and as it were cohabits with violence, but is not violent; it is dance-like but not dance. It shares a common athleticism with sports and dance, yet stands apart from both, especially through its paradoxical commitment to the external value of being an instrument of violence. My discussion seeks to illuminate martial arts practice by systematic contrast to games of sport and (...)
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  11. Theophylact's Knowledge of Latin'.Barry Baldwin - 1977 - Byzantion 47:357-60.
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  12.  63
    Meaning and understanding.Barry Stroud - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
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  13. Cultural Studies and the New Populism.Barry Faulk - 2005 - In Michael Bérubé (ed.), The aesthetics of cultural studies. Malden, MA: Blackwell. pp. 140--155.
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  14.  13
    Genética y contexto.Barry Everitt & Rafael Maldonado López - 2007 - Contrastes: Revista Cultural 50:116-123.
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  15. Ayer's Hume.Barry Stroud - 1992 - In Lewis Edwin Hahn (ed.), The Philosophy of A. J. Ayer. Open Court.
     
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  16. Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property.Rivka Amado & Nevin M. Gewertz - 2004 - Journal of Business Ethics 55 (3):295-308.
    The moral justification of intellectual property is often called into question when placed in the context of pharmaceutical patents and global health concerns. The theoretical accounts of both John Rawls and Robert Nozick provide an excellent ethical framework from which such questions can be clarified. While Nozick upholds an individuals right to intellectual property, based upon its conformation with Lockean notions of property and Nozicks ideas of just acquisition and transfer, Rawls emphasizes the importance of basic liberties, such as an (...)
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  17.  25
    Meaning in Mind: Fodor and his Critics.Barry C. Smith - 1993 - Philosophical Quarterly 43 (173):560-563.
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  18.  88
    Gilding or Staining" the World with "Sentiments" and "Phantasms.Barry Stroud - 1993 - Hume Studies 19 (2):253-272.
  19.  12
    The Inequity of Educational Opportunity During an Epidemic.Barry L. Jackson - 2021 - Postmodern Openings 12 (1):319-327.
    Educational opportunity has rarely been truly equal in any society, although modern societies have made enormous efforts to assure greater equality. Inequality in education is most often a consequence of existing social differences which structure opportunity. Those individuals with greater financial resources tend to have a wider range of educational choices and access to a higher standard of educational opportunities than those people with lesser financial means. This situation has become increasingly apparent in the course of the COVID-19 pandemic. This (...)
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  20.  22
    Double stimulation with varying response information.Barry H. Kantowitz - 1969 - Journal of Experimental Psychology 82 (2):347.
  21. A dao of technology?Barry Allen - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):151-160.
    Scholars have detected hostility to technology in Daoist thought. But is this a problem with any machine or only some applications of some machines by some people? I show that the problem is not with machines per se but with the people who introduce them, or more exactly with their knowledge. It is not knowledge as such that causes the disorder Laozi and Zhuangzi associate with machines; it is confused, disordered knowledge—superficial, inadequate, unsubtle, and artless. In other words the problem (...)
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  22. Reading McDowell: On Mind and World.Barry G. Stroud - 2002 - New York: Routledge.
     
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  23.  26
    Facing modernity: ambivalence, reflexivity, and morality.Barry Smart - 1999 - Thousand Oaks: SAGE Publications.
    `In the grand tradition of classical social theory, Barry Smart challenges us to face up to the ambivalences of the contemporary moment and to take responsibility for our individual and social existence' - Douglas Kellner, University of California, Los Angeles ` a brilliant excursus through modern social theory, Smart’s book should be read and re-read for its careful analysis of the dilemmas of morality in postmodernism' - Bryan S. Turner, Deakin University Through a critical discussion of the 'ambivalent fruits' (...)
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  24.  8
    Spaces Speak, Are You Listening?: Experiencing Aural Architecture.Barry Blesser & Linda-Ruth Salter - 2006 - MIT Press.
    How we experience space by listening: the concepts of aural architecture, with examples ranging from Gothic cathedrals to surround sound home theater. We experience spaces not only by seeing but also by listening. We can navigate a room in the dark, and "hear" the emptiness of a house without furniture. Our experience of music in a concert hall depends on whether we sit in the front row or under the balcony. The unique acoustics of religious spaces acquire symbolic meaning. Social (...)
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  25.  90
    (1 other version)Indigenous Epistemologies of North America.Barry Allen - 2021 - Episteme (doi:10.1017/epi.2021.37):1-13.
    Indigenous cultures of North America confronted a problem of knowledge different from that of canonical European philosophy. The European problem is to identify and overcome obstacles to the perfection of knowledge as science, while the Indigenous problem is to conserve a legacy of practice fused with a territory. Complicating the difference is that one of these traditions violently colonized the other, and with colonization the Indigenous problem changes. The old problem of inter-generational stability cannot be separated from the post-colonial problem (...)
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  26. Freedom from Physics: Quantum Mechanics and Free Will.Barry Loewer - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  27.  34
    Maximization theory: Some empirical problems.William M. Baum & John A. Nevin - 1981 - Behavioral and Brain Sciences 4 (3):389-390.
  28.  62
    (1 other version)Perspectives on the Philosophy of Wittgenstein.Barry Stroud - 1984 - Philosophical Quarterly 34 (134):69-73.
    A milestone in Wittgenstein scholarship, this collection of essays ranges over a wide area of the philosopher's thought, presenting divergent interpretations of his fundamental ideas. Different chapters raise many of the central controversies that surround current understanding of the Tractatus, providing an interplay that will be particularly useful to students. Taken together, the essays present a broader and more comprehensive view of Wittgenstein's intellectual interests and his impact on philosophy than may be found elsewhere.The thirteen chapters treat topics from both (...)
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  29.  4
    ‘Culture’, ‘society’and the figure of man.Christine Helliwell & Barry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  30.  50
    The Appearance of Appearance.Barry Russell - 1980 - Semiotics:445-453.
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  31.  2
    Presocratic reflexivity: the construction of philosophical discourse c. 600-450 BC.Barry Sandywell - 1996 - New York: Routledge.
    How did Western philosophy begin? What are the relationships between the construction of self-reflection and the social context and political institutions of ancient Greek society? In this third volume of Logological Investigations Sandywell continues his sociological reconstruction of the origins of reflexive thought and discourse with special reference to Presocratic philosophy and science and their sociopolitical context. He begins by criticizing traditional histories of philosophy which abstract speculative thought from its sociocultural and historical contexts, and proposes instead an explicitly contextual (...)
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  32.  14
    1.Barry Stroud - 2001 - In Anne Applebaum (ed.), What is Philosophy? Yale University Press. pp. 25-46.
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  33. Civility and Civic Culture in Early Modern England: The Meanings of Urban Freedom.Jonathan Barry - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
  34.  21
    The Body Zone.Barry R. Furrow - 1985 - Journal of Law, Medicine and Ethics 13 (6):260-260.
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  35. “Ethnophilosophy” Redefined?Barry Hallen - 2010 - Thought and Practice: A Journal of the Philosophical Association of Kenya 2 (1):73-86.
    The meaning of the term “ethnophilosophy” has evolved in both a significant and controversial variety of ways since it was first introduced by Paulin Hountondji in 1970. It was first challenged by the Kenyan philosopher, H. Odera Oruka, as based upon Hountondji’s unfair appreciation of Africa’s indigenous cultural heritage. Barry Hallen and J. Olubi Sodipo, using a form of analytic philosophy as foundational, thereafter argued that Yoruba ordinary language discourse also served to undermine Hountondji’s critique. The later work of (...)
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  36.  48
    A test of generalized expected utility theory.Barry Sopher & Gary Gigliotti - 1993 - Theory and Decision 35 (1):75-106.
  37.  69
    The Abyss of Contingency: Purposiveness and Contingency in Darwin and Kant.Barry Allen - 2003 - History of Philosophy Quarterly 20 (4):373 - 391.
    Kant empahtically denied that living forms unfold according to a mechanical law. Yet if living nature were not law-like, natural science would be futile. The justification for a concept of purposiveness is to ensure “the lawfulness of the contingent” against the last exception. It was not until we learned to think about contingency without effacing it that natural history crossed the threshold of a science, Darwin leading the way. While his theory of evolution proposes mechanical explanations for a wide range (...)
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  38.  9
    Re-reasoning ethics: the rationality of deliberation and judgment in ethics.C. Barry Hoffmaster - 2018 - Cambridge, Massachusetts: The MIT Press. Edited by C. A. Hooker.
    How developing a more expansive, non-formal conception of reason produces richer ethical understandings of human situations, explored and illustrated with many real examples. In Re-Reasoning Ethics, Barry Hoffmaster and Cliff Hooker enhance and empower ethics by adopting a non-formal paradigm of rational deliberation as intelligent problem-solving and a complementary non-formal paradigm of ethical deliberation as problem-solving design to promote human flourishing. The non-formal conception of reason produces broader and richer ethical understandings of human situations, not the simple, constrained depictions (...)
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  39. What was epistemology?Barry Allen - 2000 - In Robert Brandom (ed.), Rorty and His Critics. Malden, Mass.: Wiley-Blackwell.
     
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  40. Afterword.John Barry - 2019 - In Manuel Arias-Maldonado & Zev Matthew Trachtenberg (eds.), Rethinking the environment for the anthropocene: political theory and socionatural relations in the new geological epoch. New York, NY: Routledge.
     
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  41. Christianity and the new world.F. R. Barry - 1932 - London,: Harper & brothers.
     
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  42. On Helmut reici-I's book developing the horizons of the mind.Michael Cavanaugh Barry - 2003 - Zygon 38 (2):205.
  43. Some Lights of Science on the Faith.Alfred Barry - 1893 - The Monist 4:473.
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  44. Too Much Information?Michael J. Barry - 2012 - Hastings Center Report 42 (1):4-4.
     
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  45. The relevance of Christianity.F. R. Barry - 1931 - London,: Nisbet.
  46.  13
    Ranking Australia's Prime Ministers: An Exercise in Interpretation.Barry Jones & Julie Dyer - 2009 - Ethos: Social Education Victoria 17 (1):20.
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  47. How did Theaetetus prove his theorem.Barry Mazur - 2007 - In Eva T. H. Brann, Peter Kalkavage & Eric Salem (eds.), The envisioned life: essays in honor of Eva Brann. Philadelphia: Paul Dry Books. pp. 227--250.
     
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  48.  11
    Spherical Justice and Global Injustice.Brian Barry - 1995 - In David Miller & Michael Walzer (eds.), Pluralism, Justice, and Equality. Oxford University Press.
    Brian Barry examines the idea that the demands of justice in a given society can be ascertained by interpreting the shared understandings of the meanings of the goods that are to be distributed. Focusing on Michael Walzer's claims regarding the meanings of such goods as money, health, and leisure, Barry argues that for meanings to determine the uniquely right distributions, the criteria of distribution need to be built into the meanings. He criticizes the implications of Walzer's theory for (...)
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  49.  65
    Vanishing into Things.Barry Allen, Bernard Faure, Jacob Raz, Glenn Alexander Magee, N. Verbin, Dalia Ofer, Elaine Pryce & Amy M. King - 2010 - Common Knowledge 16 (3):417-423.
    Introducing the sixth and final installment of the Common Knowledge symposium “Apology for Quietism,” Allen looks at the symposium retrospectively and concludes that it has mainly concerned “sage knowledge,” defined as foresight into the development of situations. The sagacious knower sees the disposition of things in an early, incipient form and knows how to intervene with nearly effortless and undetectable (quiet) effectiveness. Whatever the circumstance, the sage handles it with finesse, never doing too much but also never leaving anything undone (...)
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  50.  10
    The Investigation of Things.Barry Allen - 2015 - In Vanishing Into Things: Knowledge in Chinese Tradition. Cambridge, MA: Harvard University Press. pp. 166-209.
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