Results for 'Barry Nevin'

951 found
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  1.  21
    Nicholas Winding Refn's Abject Male: Inhibiting Spectator-Identification in Bronson (2008) and Drive.Barry Nevin & Aoife O'Connor - 2022 - Substance 51 (2):38-60.
    Abstract:Nicholas Winding Refn regularly appears to offer men as his audience's main point of identification. Yet these men are predominantly transgressive characters who frequently, if not constantly, frustrate spectator-identification and consequently linger on the periphery of cinematic paradigms. In three stages, this article analyses how Refn's violent male characters affect spectatorship. First, it considers the unstable subject mechanisms for spectator-identification afforded by classical Hollywood cinema. Second, it examines Julia Kristeva's psychoanalytical theorization of the abject and outlines the relevance of her (...)
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  2.  17
    Barry Nevin (2018) Cracking Gilles Deleuze's Crystal: Narrative Space-time in the Films of Jean Renoir.David Deamer - 2021 - Film-Philosophy 25 (2):212-215.
  3. Why There Is Anything except Physics.Barry Loewer - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. New York: Oxford University Press.
     
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  4. There Are No Reasons for Affective Attitudes.Barry Maguire - 2018 - Mind 127 (507):779-805.
    A dogma of contemporary ethical theory maintains that the nature of normative support for affective attitudes is the very same as the nature of normative support for actions. The prevailing view is that normative reasons provide the support across the board. I argue that the nature of normative support for affective attitudes is importantly different from the nature of normative support for actions. Actions are indeed supported by reasons. Reasons are gradable and contributory. The support relations for affective attitudes are (...)
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  5. Ever not Quite: William James's A pluralistic universe.Barry Allen - 2017 - In David Howell Evans (ed.), Understanding James, Understanding Modernism. New York: Bloomsbury.
    “A Pluralistic Universe” began as James’s Hibbert Lectures at Manchester College, 1908. He repeated the lectures at Harvard and they were published the following year. Writing from Cambridge, and alluding to his last experiment with public lectures, recently published as Pragmatism (1907), he told his friend that the new commission “doom[s] me to relapse into the ‘popular lecture’ form just as I thought I had done with it forever. . . . I find that my free and easy personal way (...)
     
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  6. The politics of responsibility in HIV.Barry D. Adam - 2017 - In Susanna Trnka & Catherine Trundle (eds.), Competing responsibilities: the politics and ethics of contemporary life. Durham: Duke University Press.
     
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  7. Determinism and Chance.Barry Loewer - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (4):609-620.
    It is generally thought that objective chances for particular events different from 1 and 0 and determinism are incompatible. However, there are important scientific theories whose laws are deterministic but which also assign non-trivial probabilities to events. The most important of these is statistical mechanics whose probabilities are essential to the explanations of thermodynamic phenomena. These probabilities are often construed as 'ignorance' probabilities representing our lack of knowledge concerning the microstate. I argue that this construal is incompatible with the role (...)
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  8.  44
    Vanishing Into Things: Knowledge in Chinese Tradition.Barry Allen - 2015 - Cambridge, MA: Harvard University Press.
    Barry Allen explores the concept of knowledge in Chinese thought over two millennia and compares the different philosophical imperatives that have driven Chinese and Western thought. Challenging the hyperspecialized epistemology of modern Western philosophy, he urges his readers toward an ethical appreciation of why knowledge is worth pursuing.
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  9. Theophylact's Knowledge of Latin'.Barry Baldwin - 1977 - Byzantion 47:357-60.
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  10.  13
    Genética y contexto.Barry Everitt & Rafael Maldonado López - 2007 - Contrastes: Revista Cultural 50:116-123.
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  11. Ayer's Hume.Barry Stroud - 1992 - In Lewis Edwin Hahn (ed.), The Philosophy of A. J. Ayer. Open Court.
     
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  12.  21
    The Body Zone.Barry R. Furrow - 1985 - Journal of Law, Medicine and Ethics 13 (6):260-260.
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  13.  14
    In the Flesh and the Gothic Pharmacology of Everyday Life; or Into and Out of the Gothic.Barry Murnane - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):227-244.
    One of the key questions facing Gothic Studies today is that of its migration into and out of its once familiar generic or symbolic modes of representation. The BBC series In the Flesh addresses these concerns against the background of a neoliberal medical culture in which pharmaceutical treatments have become powerful tools of socio-economic normalization, either through inducing passivity or in heightening productivity, generating chemically adapted biomachines tuned to think and produce. But the pharmakon has always been a risky form (...)
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  14. Exchange and Solidarity.Barry Maguire - forthcoming - Economics and Philosophy.
    For as long as there have been markets, there have been complaints about market motives. For much of this history, the two sides have talked past one another. Optimists about markets have mostly addressed other optimists, and failed to take seriously the kinds of relational values that might be at stake and the range of possible alternatives to market-based production. Pessimists about markets have mostly addressed other pessimists, and failed to take seriously the full range of market-involving economic structures and (...)
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  15. Objectivity and Insight.Barry Stroud - 2003 - Mind 112 (446):379-382.
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  16. Cultural Studies and the New Populism.Barry Faulk - 2005 - In Michael Bérubé (ed.), The aesthetics of cultural studies. Malden, MA: Blackwell. pp. 140--155.
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  17.  63
    Meaning and understanding.Barry Stroud - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
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  18. Images of Mercy: Narrating the Gospel through a Rwandan Catholic Shrine.Alison Fitchett-Climenhaga & Nevin Climenhaga - 2024 - In Eleonore Stump & Judith Wolfe (eds.), Biblical Narratives and Human Flourishing: Knowledge Through Narrative. Routledge. pp. 199-218.
    This chapter explores the role that non-textual narrations of biblical stories can play in Christian life and practice. Our case study is the Shrine of Divine Mercy in Kabuga, Rwanda. The stations at the shrine tell the story of Jesus’s life and passion, incorporating images from the Catholic devotional tradition of Divine Mercy and elements evoking the Rwandan genocide. While many philosophical accounts of narratives presuppose that narratives are textual, material and visual art like the Kabuga shrine can also be (...)
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  19.  88
    Gilding or Staining" the World with "Sentiments" and "Phantasms.Barry Stroud - 1993 - Hume Studies 19 (2):253-272.
  20.  12
    The Inequity of Educational Opportunity During an Epidemic.Barry L. Jackson - 2021 - Postmodern Openings 12 (1):319-327.
    Educational opportunity has rarely been truly equal in any society, although modern societies have made enormous efforts to assure greater equality. Inequality in education is most often a consequence of existing social differences which structure opportunity. Those individuals with greater financial resources tend to have a wider range of educational choices and access to a higher standard of educational opportunities than those people with lesser financial means. This situation has become increasingly apparent in the course of the COVID-19 pandemic. This (...)
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  21.  22
    Double stimulation with varying response information.Barry H. Kantowitz - 1969 - Journal of Experimental Psychology 82 (2):347.
  22.  25
    Meaning in Mind: Fodor and his Critics.Barry C. Smith - 1993 - Philosophical Quarterly 43 (173):560-563.
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  23. Reading McDowell: On Mind and World.Barry G. Stroud - 2002 - New York: Routledge.
     
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  24.  92
    Games of Sport, Works of Art, and the Striking Beauty of Asian Martial Arts.Barry Allen - 2013 - Journal of the Philosophy of Sport 40 (2):241 - 254.
    Martial-arts practice is not quite anything else: it is like sport, but is not sport; it constantly refers to and as it were cohabits with violence, but is not violent; it is dance-like but not dance. It shares a common athleticism with sports and dance, yet stands apart from both, especially through its paradoxical commitment to the external value of being an instrument of violence. My discussion seeks to illuminate martial arts practice by systematic contrast to games of sport and (...)
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  25.  8
    Spaces Speak, Are You Listening?: Experiencing Aural Architecture.Barry Blesser & Linda-Ruth Salter - 2006 - MIT Press.
    How we experience space by listening: the concepts of aural architecture, with examples ranging from Gothic cathedrals to surround sound home theater. We experience spaces not only by seeing but also by listening. We can navigate a room in the dark, and "hear" the emptiness of a house without furniture. Our experience of music in a concert hall depends on whether we sit in the front row or under the balcony. The unique acoustics of religious spaces acquire symbolic meaning. Social (...)
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  26.  47
    The Fullness of Being: A New Paradigm for Existence.Barry Miller - 2002 - University of Notre Dame Press.
    According to a fairly standard view, there are several reasons for denying that existence is a real property of individuals. One is that 'exists' cannot be predicated of individuals, and another is that first-level properties are parasitic on individuals for their actuality, which is something that existence could never be. A third is that existence adds nothing to individuals. Moreover, even if existence were to survive all three counter-indications, it would be merely the most vacuous of properties. _The Fullness of (...)
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  27. Flexibly structured predication.Barry Taylor & Allen P. Hazen - 1992 - Logique Et Analyse 35:374-393.
  28. Freedom from Physics: Quantum Mechanics and Free Will.Barry Loewer - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  29.  41
    Galton's ‘Law of Ancestral Heredity’: Its Influence on the Early Development of Human Genetics.Peter Froggatt & N. C. Nevin - 1971 - History of Science 10 (1):1-27.
  30.  26
    Facing modernity: ambivalence, reflexivity, and morality.Barry Smart - 1999 - Thousand Oaks: SAGE Publications.
    `In the grand tradition of classical social theory, Barry Smart challenges us to face up to the ambivalences of the contemporary moment and to take responsibility for our individual and social existence' - Douglas Kellner, University of California, Los Angeles ` a brilliant excursus through modern social theory, Smart’s book should be read and re-read for its careful analysis of the dilemmas of morality in postmodernism' - Bryan S. Turner, Deakin University Through a critical discussion of the 'ambivalent fruits' (...)
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  31.  4
    ‘Culture’, ‘society’and the figure of man.Christine Helliwell & Barry Hindess - 1999 - History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  32.  62
    (1 other version)Perspectives on the Philosophy of Wittgenstein.Barry Stroud - 1984 - Philosophical Quarterly 34 (134):69-73.
    A milestone in Wittgenstein scholarship, this collection of essays ranges over a wide area of the philosopher's thought, presenting divergent interpretations of his fundamental ideas. Different chapters raise many of the central controversies that surround current understanding of the Tractatus, providing an interplay that will be particularly useful to students. Taken together, the essays present a broader and more comprehensive view of Wittgenstein's intellectual interests and his impact on philosophy than may be found elsewhere.The thirteen chapters treat topics from both (...)
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  33.  14
    1.Barry Stroud - 2001 - In Anne Applebaum (ed.), What is Philosophy? Yale University Press. pp. 25-46.
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  34. Civility and Civic Culture in Early Modern England: The Meanings of Urban Freedom.Jonathan Barry - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
  35.  48
    A test of generalized expected utility theory.Barry Sopher & Gary Gigliotti - 1993 - Theory and Decision 35 (1):75-106.
  36. What was epistemology?Barry Allen - 2000 - In Robert Brandom (ed.), Rorty and His Critics. Malden, Mass.: Wiley-Blackwell.
     
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  37.  50
    The Appearance of Appearance.Barry Russell - 1980 - Semiotics:445-453.
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  38.  2
    Presocratic reflexivity: the construction of philosophical discourse c. 600-450 BC.Barry Sandywell - 1996 - New York: Routledge.
    How did Western philosophy begin? What are the relationships between the construction of self-reflection and the social context and political institutions of ancient Greek society? In this third volume of Logological Investigations Sandywell continues his sociological reconstruction of the origins of reflexive thought and discourse with special reference to Presocratic philosophy and science and their sociopolitical context. He begins by criticizing traditional histories of philosophy which abstract speculative thought from its sociocultural and historical contexts, and proposes instead an explicitly contextual (...)
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  39.  90
    (1 other version)Indigenous Epistemologies of North America.Barry Allen - 2021 - Episteme (doi:10.1017/epi.2021.37):1-13.
    Indigenous cultures of North America confronted a problem of knowledge different from that of canonical European philosophy. The European problem is to identify and overcome obstacles to the perfection of knowledge as science, while the Indigenous problem is to conserve a legacy of practice fused with a territory. Complicating the difference is that one of these traditions violently colonized the other, and with colonization the Indigenous problem changes. The old problem of inter-generational stability cannot be separated from the post-colonial problem (...)
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  40.  9
    Re-reasoning ethics: the rationality of deliberation and judgment in ethics.C. Barry Hoffmaster - 2018 - Cambridge, Massachusetts: The MIT Press. Edited by C. A. Hooker.
    How developing a more expansive, non-formal conception of reason produces richer ethical understandings of human situations, explored and illustrated with many real examples. In Re-Reasoning Ethics, Barry Hoffmaster and Cliff Hooker enhance and empower ethics by adopting a non-formal paradigm of rational deliberation as intelligent problem-solving and a complementary non-formal paradigm of ethical deliberation as problem-solving design to promote human flourishing. The non-formal conception of reason produces broader and richer ethical understandings of human situations, not the simple, constrained depictions (...)
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  41.  68
    Government in Foucault.Barry Allen - 1991 - Canadian Journal of Philosophy 21 (4):421-439.
    The forms and specific situations of the government of men by one another in a given society are multiple; they are superimposed, they cross, impose their own limits, sometimes cancel one another out, sometimes reinforce one another. According to a commonplace in the critical discussion of Foucault's later work, he is supposed to have decided to take up Nietzsche's interpretation of power as Wille zur Macht, ‘will to power.’ For instance, Habermas believes he has criticized Foucault when he says, ‘Nietzsche’s (...)
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  42. How did Theaetetus prove his theorem.Barry Mazur - 2007 - In Eva T. H. Brann, Peter Kalkavage & Eric Salem (eds.), The envisioned life: essays in honor of Eva Brann. Philadelphia: Paul Dry Books. pp. 227--250.
     
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  43. Afterword.John Barry - 2019 - In Manuel Arias-Maldonado & Zev Matthew Trachtenberg (eds.), Rethinking the environment for the anthropocene: political theory and socionatural relations in the new geological epoch. New York, NY: Routledge.
     
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  44. Christianity and the new world.F. R. Barry - 1932 - London,: Harper & brothers.
     
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  45. On Helmut reici-I's book developing the horizons of the mind.Michael Cavanaugh Barry - 2003 - Zygon 38 (2):205.
  46. Some Lights of Science on the Faith.Alfred Barry - 1893 - The Monist 4:473.
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  47. Too Much Information?Michael J. Barry - 2012 - Hastings Center Report 42 (1):4-4.
     
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  48. The relevance of Christianity.F. R. Barry - 1931 - London,: Nisbet.
  49.  13
    Ranking Australia's Prime Ministers: An Exercise in Interpretation.Barry Jones & Julie Dyer - 2009 - Ethos: Social Education Victoria 17 (1):20.
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  50. Needs and incentives as sources of goals.Peter M. Gollwitzer, Heather Barry & Gabriele Oettingen - 2012 - In Henk Aarts & Andrew J. Elliot (eds.), Goal-directed behavior. New York, NY: Psychology Press.
     
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