Results for 'B. Sa'

979 found
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  1. Ibn ʻArafah wa-al-manzaʻ al-ʻaqlī.Saʻd Ghurāb - 1993 - [Tunis]: al-Dār al-Tunisīyah lil-Nashr.
  2. Usus al-tarbiyah al-ḥadīthah.Saʻd ʻAbd al-Salām Ḥabīb - 1952
     
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  3.  32
    Kitāb ar-radd 'alā l-ǧahmīyaKitab ar-radd 'ala l-gahmiya.George F. Hourani, Abū Sa'īd 'Utmān B. Sa'īd ad-Dārimī, Gösta Vitestam, Abu Sa'id 'Utman B. Sa'id ad-Darimi & Gosta Vitestam - 1962 - Journal of the American Oriental Society 82 (4):566.
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  4.  22
    Recovery of electrical resistivity in Pt cold worked at 78 K.I. Kovács & B. Sas - 1976 - Philosophical Magazine 34 (6):937-943.
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  5. Aḥkām al-mujāhirīn bi-al-kabāʼir.Dhiyāb ibn Saʻd Āl Ḥamdān Ghāmidī - 2008 - al-Dammām: Dār Ibn al-Jawzī. Edited by Ibn Jibrīn & ʻAbd Allāh.
     
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  6. Three philosophical epistles.Saʻid B. Dādhurmuz & Veysel Kaya - 2024 - Costa Mesa, California: Mazda Publishers.
  7.  8
    The Function of Working Memory in Coordination of Mental Transformations.H. Hagendorf, S. Fischer & B. Sa - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 56:263-288.
  8.  9
    al-Iʻtidāl al-fikrī wa-atharuhu fī ḥimāyat al-basharīyah: dirāsah taʼṣīlīyah fī ḍawʼ al-nuṣūṣ al-sharʻīyah.Bū ʻAṣṣāb & Saʻīd ibn Aḥmad - 2021 - al-Qāhirah: Dār al-Salām lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
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  9.  32
    Security as care: communitarianism, social reproduction and gender in southern Israel.Alisa C. Lewin, Amalia Sa’ar & Sarai B. Aharoni - 2022 - Feminist Theory 23 (4):444-466.
    The article engages with feminist care theories and practices of community building in the context of armed conflict. Based on an ethnographic study of the security concerns of Israeli citizens living in the Gaza Envelope and their positions regarding the siege on Gaza, we find that in this region, vernacular security is closely linked with care, social reproduction and communitarianism. Communitarian ethics is intertwined with separatist, state-centred discourses on national ‘trauma and resilience’. In this context, Jewish-Israeli women care for their (...)
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  10.  13
    Andīshah-i siyāsī-i mutafakkirān-i Musalmān =.ʻAlī Akbar ʻAlīkhānī, Sumayyah Siyāhʹpusht, Mahdī Ṣāliḥī, Saʻīd Raḥīmī, Ḥabīb Ilāh Mihrʹjū, Zahrā Ṣābirī & Sumayyah Taṣdīqī (eds.) - 2011 - Tihrān: Pizhūhishkadah-i Muṭālaʻāt-i Farhangī va Ijtimāʻī.
    jild-i 1. Az ʻAbd al-Ḥamīd Kātib (59 Sh.) tā Abū al-Ḥasan Masʻūdī (336 Sh.) -- jild-i 2. Az Abū al-Ḥasan ʻĀmirī (291 Sh.) tā Abū al-Faz̤l Bayhaqī (465 Sh.) -- jild-i 3. Az Nāṣir Khusraw (383 Sh.) tā Sadīd al-Dīn ʻAwfī (616 Sh.) -- jild-i 4. Az Najm al-Dīn Rāzī (553 Sh.) tā Fakhr al-Muḥaqqiqīn (748 Sh.) -- jild-i 5. Az ʻUbayd Zākānī (670 Sh.) tā Jalāl al-Dīn Sayūṭī (884 Sh.) -- jild-i 6. Az Rūzbihān Khunjī (825 Sh.) tā Shaykh (...)
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  11.  9
    Length-scale-dependent phase transition in Bi2Sr2CaCu2O8single crystals.K. Vad, S. Mészáros, I. Nándori & B. Sas - 2006 - Philosophical Magazine 86 (13-14):2115-2123.
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  12. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd & Aḥmad ibn Yaḥyá - 1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
  13.  11
    Risālatān fī ʻilm al-manṭiq: Maqālah fī dhikr al-ḥudūd ; Risālah fī ʻilm al-manṭiq.Ilhām Muṣṭafá Muḥammad, ʻAbd al-Ḥamīd ʻAbd al-Munʻim Madkūr, Muṣṭafá Labīb, Saʻīd ibn Hibat Allāh ibn al-Ḥusayn & Qāsim ibn Ṣalāḥ al-Dīn Khānī (eds.) - 2018 - [al-Qāhirah]: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  14.  9
    Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub.Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.) - 2020 - İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  15.  31
    (1 other version)Gandhi. Sa Vie, Son Oevre Avec un Exposé de sa PhilosophieGandhi. Sa Vie, Son Oevre Avec un Expose de sa Philosophie.E. B. & Camille Drevet - 1968 - Journal of the American Oriental Society 88 (2):372.
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  16.  14
    Majmūʻah-ʼi Quṭb al-Dīn Shīrāzī: chāp-i ʻaksī az rū-yi nuskhah-ʼi Kitābkhānah-ʼi Buzurg-i Ḥaz̤rat-i Āyat Allāh al-ʻUẓmá Marʻashī Najafī bih khaṭṭ-i ān dānishmand "shumārah-i 12868", tārīkh-i kitābat 685 H.Q.Sabine Schmidtke, Reza Pourjavady, Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, al-Samawʼal ibn Yaḥyá Maghribī, Ibn Kammūnah, Saʻd ibn Manṣūr & Muḥammad ibn ʻAbd al-Karīm Shahrastānī (eds.) - 2012 - Qum: Kitābkhānah-i Buzurg-i Ḥaz̤rat-i Āyat Allāh Marʻashī Najafī.
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  17.  12
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  18. al-Waṣiyah: yaḥwī majmūʻah mukhtārah min waṣāyā al-Kitāb al-karīm wa-al-Sunnah al-muṭahharah.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām lil-Ṭibāʻah wa-al-Nashr.
     
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  19. Zād al-ʻibād li-yawm al-maʻād: kitāb ʻilmī, akhlāqī, ijtimāʻī, iqtiṣādī, adabī.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām.
     
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  20. al-Mufāraqāt al-manhajīyah fī fikr Zakī Najīb Maḥmūd.Usāmah ʻAlī Ḥasan Mūsá - 1997 - al-Shuwaykh [Kuwait]: Majlis al-Nashr al-ʻIlmī.
    Logical thinking; criticism and interpretation; Arab philosophers.
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  21.  14
    al-Injāb al-ṭibbī bayna al-ibāḥah wa-al-tajrīm: dirāsah muqāranah bayna al-tashrīʻ al-Miṣrī wa-al-Faransī wa-al-Injilīzī wa-al-Amrīkī wa-al-Īṭālī wa-al-Almānī.Muṣṭafá Saʻdāwī - 2020 - al-Shāriqah: Maktabat Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  22. Portret Neznakomt͡sa: Sochinenii͡a.B. B. Vakhtin - 2010 - Zhurnal "Zvezda". Edited by Igorʹ Markovich Efimov.
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  23.  9
    Suʼāl al-istighrāb fī al-niẓām al-maʻrifī al-Islāmī: naḥwa anamūdhaj irshādī ʻilmī mutakāmil li-dirāsat al-gharb.ʻĀdil ibn Būzayd ʻĪsāwī - 2016 - al-Dawḥah: Muʼassasat Waʻy lil-Abḥāth wa-al-Dirāsāt.
  24.  61
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  25.  8
    al-Madīnah wa-al-akhlāq fī khiṭāb al-Fārābī: min ajli istikmāl itīqā maḥdhūfah fī al-falsafah al-ʻArabīyah al-Islāmīyah.ʻAbd Allāh Mūsá - 2013 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
  26. al-Siyāsah bayna al-wāqiʻīyah wa-al-sharʻīyah: maʻa dirāsah naqdīyah li-kitāb al-Amīr li-Makyāfīllī.Maḥmūd ʻĪsá - 2016 - Bayrūt: Dār al-ʻUlūm al-ʻArabīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  27. Studies in Haribhadrasuri: papers presented at a seminar in the B.L. Institute of Indology, Delhi.Nārāyaṇa M. Kaṃsārā & Gaya Charan Tripathi (eds.) - 2014 - Delhi: Bhogilal Leherchand Institute of Indology.
     
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  28.  17
    A nonconceptualist reading of the B-Deduction.Roberto Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  29. Ḥāshiyat al-Qalyūbī lil-ʻAllāmah Shihāb al-Dīn Aḥmad ibn Salāmah al-Qalyūbī ʻalá al-Muṭṭalaʻ li-Shaykh al-Islām Zakarīyā al-Anṣārī Sharḥ Īsāghūjī lil-Imām Athīr al-Dīn al-Abharī.Shihāb al-Dīn Aḥmad ibn Aḥmad Qalyūbī - 2019 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm Tītī.
     
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  30. al-Aḥādīth al-mukhtārah fī al-uṣūl wa-al-aḥkām wa-al-ādāb wa-ghayrihā.ʻAbd al-Raḥmān ibn Nāṣir Saʻdī - 2013 - al-Dammām: Dār Ibn al-Jawzī lil-Nashr wa-al-Tawzīʻ.
     
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  31. Māhiyat al-Taṣawwuf wa-simāt ahlih, wa-yalīh Kitāb khuluqinā.Ibn Sālim & ʻUmar ibn Muḥammad ibn Sālim ibn Ḥafīẓ ibn Abī Bakr - 2017 - Ḥaḍramawt: Dār al-Ṣalāḥ.
     
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  32. A nonconceptualist reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  33. Inqilāb ʻadhāb ahl al-nār alladhīn hum ahluhā ilá ʻudhūbah wa-naʻīm abadīyayn: (ʻinda ṭāʼifat Ibn ʻArabī al-Wujūdīyah).Saʻīd ʻAbd al-Laṭīf Fūdah - 2021 - ʻAmmān: al-Aṣlayn lil-Dirāsāt wa-al-Nashr. Edited by ʻUthmān Nābulusī.
     
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  34. Laḥẓah-ʼi duvvum: Sārtir va bīmārī-i jahānī.Hidāyat Allāh Khvābʹnamā - 1971 - Tihrān: [S.N.].
     
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  35. Musiginin bădii-estetik măsălălări.B. O. Gurbanov - 2000 - Baky: Aghrydagh.
     
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  36. O "Dialektike prirody" Ėngelʹsa.B. M. Kedrov - 1973 - Moskva: Izdatelʹstvo "Vysshai︠a︡ shkola".
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  37. Bhāratīya nīti-śāstra kā itihāsa.B. L. Atreya - 1964
     
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  38. (1 other version)Zakī Najīb Maḥmūd: arāʼ wa-afkār.Saʻīd Murād - 1994 - al-Qāhirah: Maktabat al-Anjilū al-Miṣrīyah.
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  39.  8
    Mary’s cognitive progress.Roberto Horácio de Sá Pereira - 2024 - Asian Journal of Philosophy 3 (2):1-15.
    Upon her release, Mary gains new knowledge aligned with B-type materialism and property dualism, even though she already possesses knowledge of all the facts and truths related to color and color vision during her time in captivity. I argue that this “cognitive progress” can only be accounted for by the acquisition of a new nonconceptual representation of the color red upon her release. Independently of any concepts, this acquisition already enables her to discriminate all sorts of shades of color within (...)
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  40.  12
    al-Nukhbah wa-al-īdiyūlūjīyā wa-al-ḥadāthah fī al-khiṭāb al-ʻArabī al-muʻāṣir.Saʻīd Shabbār - 2012 - Bayrūt: Dār al-Hādī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  41.  47
    A Reconstruction of the Assyro-Babylonian God-Lists, AN: d A-nu-um and AN: Anu sa ameli.G. B. & R. L. Litke - 2000 - Journal of the American Oriental Society 120 (3):493.
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  42. al-Khiṭāb al-akhlāqī ʻinda falāsifat al-Maghrib al-ʻArabī.Sāmī Shahīd Mayālī - 2016 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
  43. Bibliothèque Nationale. Léopold Delisle. Exposition organisée pour le cinquantenaire de sa mort.B. J. - 1962 - Bibliothèque d'Humanisme Et Renaissance 24 (1):255.
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  44. al-Fikr al-tarbawī ʻinda al-Khaṭīb al-Baghdādī.Sālik Aḥmad Maʻlūm - 1992 - [Saudi Arabia]: S.A. Maʻlūm.
     
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  45.  30
    Charles Renouvier, Philosophe. Sa Doctrine--Sa Vie. [REVIEW]G. B. - 1937 - Journal of Philosophy 34 (25):697-697.
  46.  13
    Heymeric de Campo et sa vision néoplatonicienne de Dieu.Jerzy B. Korolec - 1981 - In Albert Zimmermann, Albert der Große: Seine Zeit, Sein Werk, Seine Wirkung. New York: De Gruyter. pp. 208-216.
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  47. al-Indikhāl al-falsafī: kitāb anṭūlūjī tafsīrī.Sāmī Fāris - 1999 - Bayrūt, Lubnān: Sāmī Fāris.
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  48. B. Lonergans Methode der Theologie: Ein Theologe hinterfragt seinen eigenen Verstand (La méthode théologique de B. Lonergan. Un théologien interroge sa propre raison). [REVIEW]Giovanni B. Sala - 1988 - Theologie Und Philosophie 63 (1):34-59.
     
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  49.  10
    al-Abʻād al-ijtimāʻīyah li-intāj wa-iktisāb al-maʻrifah: ḥālat ʻilm al-ijtimāʻ fī al-jāmiʻāt al-Miṣrīyah.Aḥmad Mūsá Badawī - 2009 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  50. Mūḍiḥ al-dirāyah li-sharḥ Bāb al-bidāyah.Ibn Abī Jumhūr al-Aḥsāʼī, Muḥammad ibn ʻAlī & ‏ ‎ - 2021 - Bayrūt: Muʼassasat Ibn Abī Jumhūr al-Aḥsāʼī li-Iḥyāʼ al-Turāth. Edited by Riḍā Yaḥyá Pūrʹfārmad.
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