Results for 'B. EliwaU'

952 found
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  1.  6
    12. Vergiliana.B. EliwaU - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):381-384.
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  2. Visualization and Cognition: Thinking with Eyes and Hands.B. Latour - 1986 - Knowledge and Society 6:1--40.
     
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  3.  30
    Francis Bacon: history, politics, and science, 1561-1626.B. H. G. Wormald - 1993 - New York: Cambridge University Press.
    Brian Wormald provides a fundamental reappraisal of one of the most complex and innovative figures of the late-Elizabethan and Jacobean age. In the centuries since his death, Francis Bacon (1561-1626) has been perceived and studied as a promoter and prophet of the philosophy of science--natural science--but he saw himself also as a clarifier and promoter of what he called "policy" or the study and improvement of the structure and function of civil states. Mr. Wormald shows that Bacon was concerned equally (...)
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  4. A Note on Wittgenstein Biography.B. A. Worthington - 1998 - In Karoly Kokai Peter Kampits (ed.), Papers of the 21st International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 293-297.
  5.  35
    Synthesis and characterization of ZnO–TiO2 nanocomposite and its application as a humidity sensor.B. C. Yadav, Richa Srivastava & C. D. Dwivedi - 2008 - Philosophical Magazine 88 (7):1113-1124.
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  6.  28
    Developing aluminum-based bulk metallic glasses.B. J. Yang, J. H. Yao, Y. S. Chao, J. Q. Wang & E. Ma - 2010 - Philosophical Magazine 90 (23):3215-3231.
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  7.  91
    Intentionality of perceptual experience.B. Yoon - 2000 - Erkenntnis 52 (3):339-355.
  8. On Interobjectivity.B. Latour - 1996 - Mind, Culture, and Activity 3 (4):228---245.
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  9. On the Rule of Law: Politics.B. Tamanaha - forthcoming - History, Theory.
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  10.  19
    Theology of Culture.B. G. Mitchell - 1962 - Philosophical Quarterly 12 (48):286-286.
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  11. But is it Art ?B. R. Tilghman - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (1):117-118.
     
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  12. The Public Interest, Public Goods, and Third-Party Access to UK Biobank.B. Capps - 2012 - Public Health Ethics 5 (3):240-251.
    In 2007, the Ethics and Governance Council of the UK Biobank commissioned a Report on ‘Concepts of Public Good and Pubic Interest in Access Policies’. This study considered the Biobank’s role as a ‘public good’ in respect to supporting and promoting health throughout society. However, the conditions under which access by third parties to UK Biobank are justified in the public interest have not been well considered. In this article, I propose to analyse the conditions that should allow such access. (...)
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  13. Wittgenstein, Ethics and Aesthetics: The View from Eternity.B. R. TILGHMAN - 1991 - Philosophy 67 (261):412-414.
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  14. PETRINI F., "Filosofia dell'integralità".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:436.
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  15.  17
    Quem foi em filosofia o primeiro mestre de Nietzsche? Nietzsche e Petőfi.B. A. - 2014 - Cadernos Nietzsche 35:157-161.
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  16. R. A. Sharpe. The moral case against religious belief. (London: SCM press, 1997.) Pp. 102. £7.95 pbk.B. A. - 1998 - Religious Studies 34 (2):231-234.
  17. Yeats and Bishop Xenaias', N e) Q 34 (1987), 56-57.'A New Source for Yeats's Poem" Byzantium.B. Arkins - 1987 - Byzantion 57:172-3.
     
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  18. Saint Thomas Aquinas, "treatise on separate substances".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
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  19. Bhāratīya nīti-śāstra kā itihāsa.B. L. Atreya - 1964
     
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  20.  15
    Empiricism, explanation, and reality - an introduction to the philosophy of the social-sciences - Doyal,l, Harris,r.B. Aune - unknown
  21.  59
    The analysis of knowing - a decade of research - Shope,rk.B. Aune - unknown
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  22.  66
    Marxist challenges to Heidegger on alienation and authenticity.B. W. Ballard - 1990 - Man and World 23 (2):121-141.
    From what has been argued, it should now be apparent how Heidegger's philosophy of the affect, its ontological disclosures and its relation to authenticity might be enlarged to meet certain marxist challenges. The most valuable instruction to be gained from these citicisms, I think, is that which Lukacs offers in the example of Szilasi's intuition of co-presence. Traditional phenomenology needs to enrich its investigations into the social and historical reality of situation. Kosik's point that Heideggerian authenticity lacks the crucial third (...)
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  23.  18
    (1 other version)The Price of Truth: How Money Affects the Norms of Science.David B. Resnik - 2006 - New York, US: Oxford University Press USA.
    Modern science is big business. Governments, universities, and corporations have invested billions of dollars in scientific and technological research in the hope of obtaining power and profit. In The Price of Truth, David B. Resnik examines some of the important and difficult questions resulting from the financial and economic aspects of modern science.
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  24.  99
    Male Infant Circumcision as a 'HIV Vaccine'.B. Lyons - 2013 - Public Health Ethics 6 (1):90-103.
    This article deals with the specific claim that prophylactic male infant circumcision should be employed to prevent HIV transmission in countries in which the prevalence of HIV is relatively low. In a recent editorial, Australian researchers sought to promote the procedure as a ‘surgical vaccine’ against HIV in their country. This raises the question whether it would be reasonable for the UK to adopt a policy of mass infant male circumcision in order to protect individuals from heterosexually acquired infection with (...)
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  25.  29
    La théorie Des types logiques.B. Russell - 1910 - Revue de Métaphysique et de Morale 18 (3):263 - 301.
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  26. What is it like to be an aardvark?B. R. Tilghman - 1991 - Philosophy 66 (257):325-38.
    The Alligator's Child was full of 'satiable curtiosity. One day while rummaging in a trunk in the lumber room he came across a photograph of his father wearing an aardvark uniform and standing by a large ant hill. All excitement, he rushed to his father and breathlessly said, ‘Father, I didn't know that you had been an aardvark! What is it like to be an aardvark?’.
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  27.  82
    Empiricism and Physicalism.B. V. Juhos - 1935 - Analysis 2 (6):81-92.
  28.  23
    How easy is it to judge ease of learning?Eugene B. Zechmeister & David J. Bennett - 1991 - Bulletin of the Psychonomic Society 29 (1):36-38.
  29.  24
    Instruction effects in recognition memory.Eugene B. Zechmeister & Chris Gude - 1974 - Bulletin of the Psychonomic Society 3 (1):13-15.
  30.  26
    Frederick Augustus Rauch. American Hegelian.Howard J. B. Ziegler - 1954 - Philosophical Quarterly 4 (16):288.
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  31.  5
    Ego velichestvo chelovek: filosofsko-didakticheskoe proizvedenie.B. G. Zii︠a︡mukhamedov - 2018 - Tashkent: Muharrir nashriyoti.
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  32.  18
    Graph structure and monadic second-order logic: a language-theoretic approach.B. Courcelle - 2012 - New York: Cambridge University Press. Edited by Joost Engelfriet.
    The study of graph structure has advanced in recent years with great strides: finite graphs can be described algebraically, enabling them to be constructed out of more basic elements. Separately the properties of graphs can be studied in a logical language called monadic second-order logic. In this book, these two features of graph structure are brought together for the first time in a presentation that unifies and synthesizes research over the last 25 years. The author not only provides a thorough (...)
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  33. ''Idem dicere in corde, et cogitare''. Or: What We Still Can Learn from an Existential Anselm.B. Angelet - 1987 - Aquinas 30 (1):93-108.
     
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  34.  16
    Transplantation ethics: old questions, new answers? CQ sources/bibliography.B. Anton - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (4):430.
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  35. Weizsacker, Viktor, Von philosophy of medicine.B. Antoniellidoulx - 1993 - Filosofia 44 (2):341-356.
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  36. La Iglesia y sus dimensiones temporales según san Buenaventura.B. Aperribay - 1965 - Verdad y Vida 23:181-216.
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  37.  51
    Five Thousand Years of Indian Humor.B. Rachana Appachu - 1993 - Semiotics:432-444.
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  38.  12
    The Computer Simulation of Behavior.B. A. Farrell - 1972 - Philosophical Quarterly 22 (86):76-77.
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  39. A Commentary and an Overview of.B. Archie - 2000 - Business and Society 39 (4):466-478.
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  40. The activities of the ethics committee of the Turkish Medical Association.B. Arda - 1996 - International Journal of Bioethics 7 (3):235.
     
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  41.  28
    Raúl Fornet-Betancourt. El imaginario filosófico del logos intercultural.B. M.-F. A. - 2009 - Utopía y Praxis Latinoamericana 14 (45).
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  42. ROUSSEAU J. J., "Oeuvres complètes".B. A. B. A. - 1965 - Rivista di Filosofia Neo-Scolastica 57:389.
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  43.  10
    Reminders of Ancient Warfare.B. C. Armstrong - 1943 - Classical Weekly 37:63.
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  44.  11
    Report on the seminar: An investigation of Calvin' s principles of Biblical interpretation.B. G. Armstrong - 1998 - HTS Theological Studies 54 (1/2).
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  45. Stokhof, Martin: World and Life as One. Ethics and Ontology in Wittgenstein's Early Thought.B. Armstrong & E. Morscher - 2005 - Archiv für Geschichte der Philosophie:327.
     
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  46.  27
    Juvenal 1.155–7.B. Baldwin - 1979 - Classical Quarterly 29 (01):162-.
    A. A. Barrett's recent addition of a raeda to Juvenal 1.155 is a novel and ingenious contribution to the ago-old debate over the text and meaning of the passage in question. His proposal is, however, vulnerable to the following objections. First, it is worth emphasizing that there is no manuscript variant for the traditional reading taeda. In a passage so fraught with problems and textual discrepancies, this is probably suggestive.
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  47. John Lydus in Latin on augustus.B. BaldWin - 1995 - Byzantion 65:527.
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  48. Leçons sur les maladies Mentales, 1er Fascicule.B. Ball - 1876 - Revue Philosophique de la France Et de l'Etranger 2:415-417.
     
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  49. Nicholas Mysticus on Roman History.B. Baldwin - 1988 - Byzantion 58:174-75.
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  50.  20
    New and Full Moons, 1001 B.C. to A.D. 1561Herman H. Goldstine.B. Van der Waerden - 1974 - Isis 65 (3):407-407.
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