Results for 'Aztec philosophy'

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  1. Aztec philosophy.James Maffie - 2005 - Internet Encyclopedia of Philosophy.
  2.  48
    Hermeneutic, Comparative, and Syncretic Philosophy: Or, On Ricoeurian, Confucian and Aztec Philosophy.Sebastian Purcell - 2020 - Journal of French and Francophone Philosophy 28 (2).
    Hermeneutic philosophy, and Paul Ricoeur’s formulation of hermeneutics in particular, faces a serious challenge, not from external sources, but from internal proponents of the program. In what might be called the Collapse Challenge, Ricoeur’s understanding of the hermeneutic circle is criticized for making use of structuralist methods that are no longer considered viable. Rather than look to replace Ricoeur’s work with an external model, the present essay draws on his late model of translation to suggest two viable paths forward (...)
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  3.  22
    James Maffie. "Aztec Philosophy: Understanding A World in Motion.".Lee Clarke - 2021 - Philosophy in Review 41 (4):270-274.
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  4. Review of James Maffie, Aztec Philosophy: Understanding a World in Motion: Boulder: University Press of Colorado, 2014, ISBN: 9781607322221, hb, 592 pp. [REVIEW]Iker Garcia - 2015 - Sophia 54 (3):395-397.
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  5.  60
    A Process Interpretation of Aztec Metaphysics.Michel Weber - 2015 - Process Studies 44 (1):48-62.
    This article is a review essay on James Maffie's recent book titled Aztec Philosophy: Understanding a World in Motion. I try to understand the nature and significance of Aztec philosophy when interpreted as a version of process philosophy.
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  6. On What There 'Is': Aristotle and the Aztecs on Being and Existence.Lynn Sebastian Purcell - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):11-23.
    A curious feature of Aztec philosophy is that the basic metaphysical question of the “Western” tradition cannot be formulated in their language, in Nahuatl. This did not, however, prevent the Aztecs from developing an account of 'reality', or whatever it is that might exist. The article is the first of its kind to compare the work of Aristotle on ousia (being) and the Aztecs on teotl and ometeotl. Through this analysis, it suggests that both of the Nahuatl terms (...)
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  7.  28
    The Garden of the Aztec Philosopher‐King.Susan Toby Evans - 2010-09-24 - In Fritz Allhoff & Dan O'Brien, Gardening ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 205–219.
    This chapter contains sections titled: The Aztecs and Their Kings Nezahualcoyotl: Renaissance Man of Aztec Culture The Uses of Nezahualcoyotl: Bridging Spanish and Aztec Cultures Nezahualcoyotl's Place, and the Place of Gardens, in Aztec Political History Texcotzingo Notes.
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  8. The Virtues of Mestizaje: Lessons from Las Casas on Aztec Human Sacrifice.Noell Birondo - 2020 - APA Studies on Hispanic/Latino Issues in Philosophy 19 (2):2-8.
    Winner of the American Philosophical Association’s 2019 Essay Prize in Latin American Thought | Western imperialism has received many different types of moral-political justifications, but one of the most historically influential justifications appeals to an allegedly universal form of human nature. In the early modern period this traditional conception of human nature—based on a Western archetype, e.g. Spanish, Dutch, British, French, German—opens up a logical space for considering the inhabitants of previously unknown lands as having a ‘less-than-human’ nature. This appeal (...)
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  9. Eudaimonia and Neltiliztli: Aristotle and the Aztecs on the Good Life.Lynn Sebastian Purcell - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):10-21.
    This essay takes a first step in comparative ethics by looking to Aristotle and the Aztec's conceptions of the good life. It argues that the Aztec conception of a rooted life, neltiliztli, functions for ethical purposes in a way that is like Aristotle's eudaimonia. To develop this claim, it not only shows just in what their conceptions of the good consist, but also in what way the Aztecs conceived of the virtues (in qualli, in yectli).
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  10.  39
    Pre-Columbian philosophies.James Maffie - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno, A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 7–22.
    This chapter contains sections titled: Contact‐Period Indigenous Andean Philosophy Contact‐Era Aztec or Nahua Philosophy Conclusion References.
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  11. The garden of the Aztec philosopher-king.Susan Toby Evans - 2010 - In Fritz Allhoff & Dan O'Brien, Gardening - Philosophy for Everyone: Cultivating Wisdom. Wiley-Blackwell.
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  12.  10
    Discourses of the Elders: The Aztec Huehuetlatolli; A First English Translation, translated by Sebastian Purcell.Yonathan Listik & Daniel Macmillen Voskoboynik - 2024 - Teaching Philosophy 47 (4):621-624.
  13. Comparative Studies in Asian and Latin American Philosophies.Leah Kalmanson & Stephanie Rivera Berruz - 2018 - London, UK: Bloomsbury.
    Comparative philosophy is an important site for the study of non-Western philosophical traditions, but it has long been associated with “East-West” dialogue. Comparative Studies in Asian and Latin American Philosophies shifts this trajectory to focus on cross-cultural conversations across Asia and Latin America. A team of international contributors discuss subjects ranging from Orientalism in early Latin American studies of Asian thought to liberatory politics in today's globalized world. They bring together resources including Latin American feminism, Aztec teachings on (...)
     
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  14.  24
    An introduction to Mesoamerican philosophy.Alexus McLeod - 2023 - New York, NY, USA: Cambridge University Press.
    This book introduces the central topics of the philosophical traditions of indigenous groups of North-Central America such as the Maya and Nahua (Aztecs), and the current state of the field. It includes references to and quotes from crucial primary and secondary literature in the area.
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  15. Why care about nezahualcoyotl? Veritism and nahua philosophy.James Maffie - 2002 - Philosophy of the Social Sciences 32 (1):71-91.
    Sixteenth-century Nahua philosophy understands neltiliztli (truth) and tlamitilizli (wisdom, knowledge) nonsemantically in terms of a complex notion consisting of well-rootedness, alethia ,authenticity, adeptness, moral righteousness, beauty, and balancedness. In so doing, it offers compelling a posteriori grounds for denying what Alvin Goldman calls veritism .Veritism defends the universality of correspondence (semantic) truth as well as the universal centrality of correspondence (semantic) truth to epistemology. Key Words: truth • veritism • Nahua philosophyAztec philopsophy • mesoamerican (...) • teotl • Alvin Goldman • Martin Heidegger. (shrink)
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  16. Latina feminist metaphysics and genetically engineered foods.Lisa A. Bergin - 2009 - Journal of Agricultural and Environmental Ethics 22 (3):257--271.
    In this paper I critique two popular, non-scientific attitudes toward genetically engineered foods. In doing so, I will be employing the concepts of ambiguity, purity/impurity, control/resistance, and unity/diversity as developed by Latina feminist metaphysicians. I begin by casting a critical eye toward a specific anti-biotech account of transgenic food crops, an account that I will argue relies on an anti-feminist metaphysics. I then cast that same critical eye toward a specific pro-biotech account, arguing that it also relies on such an (...)
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  17.  29
    Merleau-Ponty and Mexica Ontology.David Morris - 2019 - Chiasmi International 21:289-303.
    Movement is crucial to Merleau-Ponty’s effort to comprehend sense, meaning as generated within being. This requires a new concept of movement, not as a dislocation within an already determinate space- or time- frame, but as a deeper, more fundamental change that first engenders space and time as determinate contexts in which movement can follow a sensible course. This poses a novel challenge: conceptualizing determinate space and time as contingently arising from a deeper sort of change, which I call templacement. I (...)
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  18. Escritos varios.Francisco Hernández - 1984 - México, D.F.: Universidad Nacional de México.
     
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  19. Comparative Metaethics: Neglected Perspectives on the Foundations of Morality.Colin Marshall (ed.) - 2019 - London: Routledge.
    This collection of new essays focuses on metaethical views from outside the mainstream European tradition. The guiding motivation is that important discussions about the ultimate nature of morality can be found far beyond ancient Greece and modern Europe. The volume’s aim is to show how rich the possibilities are for comparative metaethics, and how much these comparisons can add to contemporary discussions of the foundations of morality. Representing five continents, the thinkers discussed range from ancient Egyptian, ancient Chinese, and the (...)
  20. Cultural Membership and Moral Responsibility.Neil Levy - 2003 - The Monist 86 (2):145-163.
    Can our cultural membership excuse us from responsibility for certain actions? Ought the Aztec priest be held responsible for murder, for instance, or does the fact that his ritual sacrifice is mandated by his culture excuse him from blame? Our intuitions here are mixed; the more distant, historically and geographically, we are from those whose actions are in question, the more likely we are to forgive them their acts, yet it is difficult to pinpoint why this distance should excuse. (...)
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  21.  73
    Toward a concept of pluralistic, inter-relational semiosis.Floyd Merrell - 2007 - Sign Systems Studies 35 (1-2):9-68.
    Brief consideration of (1) Peirce’s ‘logic of vagueness’, (2) his categories, and (3) the concepts of overdetermination and underdetermination, vagueness and generality, and inconsistency and incompleteness, along with (4) the abrogation of classical Aristotelian principles of logic, bear out the complexity of all relatively rich sign systems. Given this complexity, there is semiotic indeterminacy, which suggests sign limitations, and at the same time it promises semiotic freedom, giving rise to sign proliferation the yield of which is pluralistic, inter-relational semiosis. This (...)
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  22.  11
    Images of Eden: an enquiry into the psychology of aesthetics.Arthur Middleton Edwards - 1999 - Lancaster, England: Gazelle Book Services.
    Aesthetics is regarded, traditionally, as an aspect of philosophy. Arthur Edwards' approach is different. Ignoring philosophy, he points out that any work of art is devised in the mind of the artist and interpreted through the mind of the beholder and the object must therefore constitute a device of communication between these two minds. In this agreeably written, fully illustrated and constantly fascinating study he explores the implications of this idea, remembering that both artist and experiencer may be (...)
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  23.  41
    De-imperializing Joseph Brodsky: “On the independence of Ukraine” and other poems.Andrei Desnitsky - 2024 - Studies in East European Thought 76 (4):609-622.
    This article discusses the poem written by Joseph Brodsky shortly after the proclamation of Ukrainian independence in the early 1990s. It compares this poem with other pieces by the same author that deal with the paradigm of “independence vs. imperial unity.” These poems present a difference, which is striking at first glance: Brodsky welcomes Lithuanian independence, while simultaneously denying the same rights to Ukrainians and Aztecs. As for Afghanis … his disdain is even more palpable. The proposed explanation is the (...)
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  24.  33
    Excavating Mexico's Philosophical Heritage.Miguel León-Portilla - 2016 - Journal of World Philosophies 1 (1):138-140.
    In this autobiographical essay, I contemplate upon my engagement with Nahuatl culture and philosophy, which spans several decades today.
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  25. Eric Wolf.Irene Portis-Winner - 2006 - Sign Systems Studies 34 (2):339-355.
    This paper discusses Eric Wolf’s (1923–1999) analysis of power in his last monograph, Anthropology (Wolf 1964) and last book Envisioning Power (Wolf 1999). In Anthropology, Wolf (1964: 96) wrote that the “anthropological point of vantage is that of a world culture, struggling to be born.” What is worth studying is human experience in all its variability and complexity. His aim was to set the framework bridging the humanities with anthropology. He never gave up this quest, only expanding it. In the (...)
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  26.  71
    Early modern emotion and the economy of scarcity.Daniel M. Gross - 2001 - Philosophy and Rhetoric 34 (4):308-321.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.4 (2001) 308-321 [Access article in PDF] Early Modern Emotion and the Economy of Scarcity 1 - [PDF] Daniel M. Gross Where do we get the idea that emotion is kind of excess, something housed in our nature aching for expression? In part, I argue, from The Passions of the Soul (1649), wherein Descartes proposed the reductive psychophysiology of emotion that informs both romantic expressivism (...)
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  27.  23
    A problem from hell: Natural history, empire, and the devil in the New World.Mauro J. Caraccioli - 2018 - Contemporary Political Theory 17 (4):437-458.
    Histories of the conquest of America have long highlighted the role of wonder, possession, and desire in Spanish conceptions of the New World. Yet missing in these accounts is the role that studying nature played in shaping Spain’s imperial ethos. In the sixteenth century, Spanish missionaries revived the practice of natural history to trace the origins of New World nature. In their pursuit of the cultural meanings of natural landscapes, however, Spanish natural historians naturalized their own fears of the demonic. (...)
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  28.  9
    The Face of Glory: Creativity, Consciousness and Civilization.William Anderson - 1996
    Creativity is the linking point between all fields of human endeavor and thought, William Anderson writes in this inspiring and far-ranging inquiry into the nature of human invention, its impact on the contemporary world, and the self-imposed limitations that shackle our creative potential. Based on his concept of the Great Memory, a shared past from which we draw energies, ideas, and images that lead us to new creations, Anderson argues that creativity is an outpouring of the conscious psyche, not the (...)
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  29.  29
    Indigenous Accounts of Spiraling Time.Matthias Fritsch - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):60-86.
    Time has often been understood as either linear or cyclical, sometimes in Eurocentric ways that enclose Indigenous peoples in natural cycles with little or no historical development. This article explores an alternative to the line and the circle. In the context of environmental destruction, Indigenous scholars have suggested that traditional Indigenous accounts of spiraling time, from the Anishinaabe and Māori to the Aztecs and Muskoke, better connect nature with human history as well as more appropriately link human generations, including ancestors (...)
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  30.  8
    Karl-Otto Apel Transzendentale Intersubjektivität und das Defizit einer Reflexionstheorie in der Philosophie der Gegenwart'.Infragestellungen der Subjekt-Philosophie - 2002 - In Holger Burckhart & Horst Gronke, Philosophieren aus dem Diskurs. Königshausen und Neumann.
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  31.  8
    The Development of the Concept of Predication in Arabic Philosophy.Mahmood Zeraatpisheh Philosophy - forthcoming - History and Philosophy of Logic:1-15.
    Predication is a central theme in Arabic logic that has undergone significant semantic transformation throughout history. This article explores the evolution of predication's scope and meaning across four successive stages. Rather than pinpointing specific historical moments—given that these transitions lack clearly defined beginnings or endings—the focus is on key propositions that enrich our understanding of predication, drawing on the classifications of thinkers such as Abū Naṣr al-Fārābī (d. 950), Athīr al-Dīn al-Abharī (d. 1262-65), Mullā Ṣadrā (d. 1635), and Muhammad Ḥusayn (...)
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  32.  11
    Works on Cartesians and Other 17th-Century Figures.Archives de Philosophie - 2003 - In Roger Ariew, Dennis Des Chene, Douglas Michael Jesseph, Tad M. Schmaltz & Theo Verbeek, Historical Dictionary of Descartes and Cartesian Philosophy. Lanham, Md.: Scarecrow Press. pp. 293.
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  33. Politik.Politische Philosophie - 2014 - In Horst D. Brandt, Disziplinen der Philosophie. Hamburg: Meiner.
     
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  34.  91
    Graham/Mourelatos Bibliography.Editors Proceedings of the Boston Area Colloquium in Ancient Philosophy - 2013 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):74-76.
  35.  25
    Permissions, Prohibitions and Two Legalising.Three Contributions to Logical Philosophy - 2006 - In J. Jadacki & J. Pasniczek, The Lvov-Warsaw School: The New Generation. Reidel. pp. 195.
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  36. Sektion III.Kants Praktische Philosophie - 2008 - In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida, Recht und Frieden in der Philosophie Kants. de Gruyter. pp. 1.
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  37.  16
    The Philosophy of the Inductive Sciences, Founded upon their History.Уильям Хьюэлл - 2016 - Epistemology and Philosophy of Science 47 (1):205-225.
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  38.  18
    Philosophy of New Music.Theodor W. Adorno - 2006 - Univ of Minnesota Press.
    [Tnis is a new translation of Adorno's Philosophie der neuen Musik. The older translation has the title 'Philosophy of Modern Music'. -NJ].
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  39.  13
    Solid philosophy asserted against the fancies of the ideists.John Sergeant - 1697 - New York: Garland.
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  40.  49
    What is Philosophy?Giorgio Agamben - 2017 - Stanford, California: Stanford University Press.
    In attempting to answer the question posed by this book's title, Giorgio Agamben does not address the idea of philosophy itself. Rather, he turns to the apparently most insignificant of its components: the phonemes, letters, syllables, and words that come together to make up the phrases and ideas of philosophical discourse. A summa, of sorts, of Agamben's thought, the book consists of five essays on five emblematic topics: the Voice, the Sayable, the Demand, the Proem, and the Muse. In (...)
  41.  8
    Literature, Philosophy, Persona, Politics.Richard Eldridge - 2021 - In Lydia Goehr & Jonathan Gilmore, A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 207–215.
    Arthur Danto's philosophical writing is replete with literary references. Philosophy is purely a conceptual enterprise, aimed at solving problems about the natures of things precisely where no empirical information is available to settle what they are. Danto chose the philosophy of literature, and in particular the relations between literature and philosophy, as the topic of his 1983 APA Presidential Address. Danto describes “the bottom‐line view of philosophy” that undertakes to develop only via impersonal theses and arguments, (...)
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  42.  44
    Philosophy and Public Affairs.John Haldane (ed.) - 2000 - Cambridge University Press.
    This collection of essays derives from a conference sponsored by the Royal Institute of Philosophy and the Centre of Philosophy and Public Affairs at the University of St Andrews. It brings together a number of prominent academics from the fields of philosophy and political theory along with politicians and social commentators. The subjects covered include liberalism, education, welfare policy, religion, art and culture, and cloning. The mix of contributors and the topicality of the subject matter should further (...)
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  43. Philosophy in the Hellenistic and Roman Worlds: A History of Philosophy Wthout Any Gaps, Volume 2.Peter Adamson - 2015 - Oxford University Press UK.
    Peter Adamson offers an accessible, humorous tour through a period of eight hundred years when some of the most influential of all schools of thought were formed. He introduces us to Cynics and Skeptics, Epicureans and Stoics, emperors and slaves, and traces the development of early Christian philosophy and of ancient science. A major theme of the book is in fact the competition between pagan and Christian philosophy in this period, and the Jewish tradition appears in the shape (...)
     
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  44.  55
    Feminist Philosophy and the Women's Movement.Kathryn Pyne Addelson - 1994 - Hypatia 9 (3):216 - 224.
    Feminist philosophy is now an established subdiscipline, but it began as an effort to transform the profession. Academics and activists worked together to make the new courses, and feminist theory was tested in the streets. As time passed, the "second wave" receded, but core elements of feminist theory were preserved in the academy. How can feminist philosophers today continue the early efforts of changing profession and the society, hand in hand with women outside the academy.
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  45.  8
    Social philosophy and our changing points of view.Steven Scalet (ed.) - 2008 - Binghamton, N.Y.: Global Academic.
    Essays on contemporary issues in political philosophy.
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  46.  6
    Comparisons in the history of philosophy: a review of The metaphysics of Margaret Cavendish and Anne Conway: monism, vitalism, and self-motion. [REVIEW]Peter West Philosophy & United Kingdom - 2023 - British Journal for the History of Philosophy 32 (3):693-697.
    Volume 32, Issue 3, May 2024, Page 693-697.
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  47.  18
    Philosophy of the Anthropocene: the human turn.Sverre Raffnsøe - 2016 - Hampshire, UK: Palgrave-Macmillan.
    The Anthropocene is heralded as a new epoch distinguishing itself from all foregoing eons in the history of the Earth. It is characterized by the overarching importance of the human species in a number of respects, but also by the recognition of human dependence and precariousness. A critical human turn affecting the human condition is still in the process of arriving in the wake of an initial Copernican Revolution and Kant's ensuing second Copernican Counter-revolution. Within this landscape, issues concerning the (...)
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  48.  12
    Scientific Philosophy Today: Essays in Honor of Mario Bunge.J. Agassi & Robert S. Cohen - 2013 - Springer Verlag.
    This volume is dedicated to Mario Bunge in honor of his sixtieth birthday. Mario Bunge is a philosopher of great repute, whose enormous output includes dozens of books in several languages, which will culminate with his Treatise on Basic Philosophy projected in seven volumes, four of which have already appeared [Reidel, I 974ff. ]. He is known for his works on research methods, the foundations of physics, biology, the social sciences, the diverse applications of mathematical methods and of systems (...)
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  49.  11
    On philosophy and philosophers: unpublished papers, 1960-2000.Richard Rorty - 2020 - New York, NY, USA: Cambridge University Press. Edited by Christopher J. Voparil & Wojciech Małecki.
    Philosophers suffer from a peculiar occupational hazard; people are always coming up and asking them just what it is that they do and how they do it. This is not the sort of question that biologists or economists or musicians get asked; people know, pretty well, what they do, and they may or may not be interested in the details. But a philosopher is different - it is very hard to imagine just what he does with his time.
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  50.  46
    Philosophy and Traditional African Ethics: The Problems of Economic Development.Joseph C. A. Agbakoba - 2009 - Revista Portuguesa de Filosofia 65 (1/4):549 - 575.
    The purpose of this article is to examine the relationship between philosophy (considered as an expression of fundamental values) and development, this here particularly understood in its economic sense. The author starts with an exploration of the meaning of development and then goes on to evaluate the views and perspectives that tend to argue against philosophy in its broadest sense (that is considered simply as a worldview or as a system of values) occupying a distinct and significant role (...)
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