Results for 'Avery Lavoie'

389 found
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  1.  32
    Engagement with conservation tillage shaped by “good farmer” identity.Avery Lavoie & Chloe B. Wardropper - 2021 - Agriculture and Human Values 38 (4):975-985.
    The “good farmer” literature, grounded in Bourdieu’s concepts of field, habitus, and capital, has provided researchers with a socio-cultural approach to understanding conservation adoption behavior. The good farmer literature suggests that conservation practices may not be widely accepted because they do not allow farmers to demonstrate symbols of good farming. This lens has not been applied to the adoption of conservation tillage, a practice increasingly used to improve conservation outcomes, farming efficiency and crop productivity. Drawing from in-depth interviews with dryland (...)
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  2.  69
    Economics and hermeneutics.Don Lavoie (ed.) - 1990 - New York: Routledge.
    Hermeneutics has become a major topic of debate throughout the scholarly community. What has been called the "interpretive turn" has led to interesting new approaches in both the human and social sciences, and has helped to transform divided disciplines by bringing them closer together. Yet one of the largest and most important social sciences economics has so far been almost completely left out of the transformation. Economics and Hermeneutics takes a significant step towards filling this gap by introducing scholars on (...)
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  3.  54
    (1 other version)Psychosocial determinants of physicians’ intention to practice euthanasia in palliative care.Mireille Lavoie, Gaston Godin, Lydi-Anne Vézina-Im, Danielle Blondeau, Isabelle Martineau & Louis Roy - 2015 - BMC Medical Ethics 16 (1):6.
    Euthanasia remains controversial in Canada and an issue of debate among physicians. Most studies have explored the opinion of health professionals regarding its legalization, but have not investigated their intentions when faced with performing euthanasia. These studies are also considered atheoretical. The purposes of the present study were to fill this gap in the literature by identifying the psychosocial determinants of physicians’ intention to practice euthanasia in palliative care and verifying whether respecting the patient’s autonomy is important for physicians.
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  4.  30
    Care to Share? Children's Cognitive Skills and Concealing Responses to a Parent.Jennifer Lavoie & Victoria Talwar - 2018 - Topics in Cognitive Science 12 (2):485-503.
    Lavoie and Talwar examine the phenomenon of prosocial lie telling: lying with the intention to benefit others. They investigate how well children aged 4 to 11 are able to conceal information about a surprise gift from their parents based on these children’s responses to their parents’ questions. Lavoie and Talwar conclude that, as children’s theory of mind abilities and working memory improve, their ability to conceal information from others also develops.
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  5.  92
    The questioning-attitude account of agnosticism.Avery Archer - 2022 - Synthese 200 (6):1-15.
    I defend a proposition-directed, sui generis account of agnosticism, according to which being agnostic about some proposition, P, involves a sceptical or questioning mental stance towards both the truth and falsity of P. Call this the questioning-attitude account. The questioning-attitude account contrasts with the question-directed attitude account of Jane Friedman, which holds that the object of agnosticism is a question rather than a proposition. I argue that the questioning-attitude account not only avoids a major weakness of Friedman’s question-directed attitude account, (...)
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  6.  52
    The nature of care in light of Emmanuel Levinas.Mireille Lavoie, Thomas De Koninck & Danielle Blondeau - 2006 - Nursing Philosophy 7 (4):225-234.
  7.  34
    Land, Conflict, and Justice: A Political Theory of Territory.Avery Kolers - 2009 - Cambridge University Press.
    Territorial disputes have defined modern politics, but political theorists and philosophers have said little about how to resolve such disputes fairly. Is it even possible to do so? If historical attachments or divine promises are decisive, it may not be. More significant than these largely subjective claims are the ways in which people interact with land over time. Building from this insight, Avery Kolers evaluates existing political theories and develops an attractive alternative. He presents a novel link between political (...)
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  8.  27
    Lire la Bible en traduction, hier et aujourd’hui.Jean-Jacques Lavoie - 2024 - Laval Théologique et Philosophique 80 (1):59.
    Le prologue du livre de Ben Sira est le seul texte biblique qui nous livre une réflexion sur l’acte de traduire. Cet article vise deux objectifs : 1) mieux comprendre ce que le petit-fils de Ben Sira dit au sujet de la traduction du livre de son grand-père ; 2) comparer sa conception de la traduction avec celles que l’on trouve dans d’autres textes judéens et alexandrins relatifs à la traduction de la Bible hébraïque en grec, afin de mettre en (...)
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  9.  81
    What does solidarity do for bioethics?Avery Kolers - 2021 - Journal of Medical Ethics 47 (2):122-128.
    Bioethical work on solidarity has yielded an array of divergent conceptions. But what do these accounts add to normative bioethics? What is solidarity’s distinctive social normative role? Prainsack and Buyx suggest that solidarity be understood as the ‘putty’ of justice. I argue here that the putty metaphor is deeply insightful and—when spelled out in detail—successfully explicates solidarity’s social normative function. Unfortunately, Prainsack and Buyx’s own account cannot play this role. I propose instead that the putty metaphor supports a conception of (...)
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  10.  47
    Political and economic illusions of socialism.Don Lavoie - 1986 - Critical Review: A Journal of Politics and Society 1 (1):1-35.
    THE MYTH OF THE PLAN: LESSONS OF SOVIET PLANNING EXPERIENCE by Peter Rutland. LaSalle, Illinois: Open Court, 1985. 286 pp., $26.95. LENIN AND THE END OF POLITICS by A. J. Polan. Berkeley: University of California Press, 1984. 240 pp., $22.50, $9.95 (paper).
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  11. The Aim of Inquiry.Avery Archer - 2021 - Disputatio 13 (61):95-119.
    I defend the thesis that the constitutive aim of inquiring into some question, Q, is improving one’s epistemic standing with respect to Q. Call this the epistemic-improvement view. I consider and ultimately reject two alternative accounts of the constitutive aim of inquiry—namely, the thesis that inquiry aims at knowledge and the thesis that inquiry aims at belief—and I use my criticisms as a foil for clarifying and motivating the epistemic-improvement view. I also consider and reject a pair of normative theses (...)
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  12.  69
    Ghostly matters: haunting and the sociological imagination.Avery Gordon - 2008 - Minneapolis: University of Minnesota Press.
    Her shape and his hand -- Distractions -- The other door, it's floods of tears with consolation enclosed -- Not only the footprints but the water too and what is down there -- There are crossroads.
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  13.  40
    The Cognitive Basis of Faith.Avery Dulles - 1997 - Philosophy and Theology 10 (1):19-31.
    This article indicates the light that an epistemology like Newman’s, with its stress on the convergence of probabilities, the experience of conscience, and the presence of grace, can shed on the problem of faith and reason. The longstanding controversy over this problem between evidentialists and fideists has found new echoes in recent disputes between foundationalists and nonfoundationalists. It is necessary to distinguish between different aspects of the approach to faith—-the metaphysical, the historical, the religious, and the theological—-each with its own (...)
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  14.  32
    Divine Self-Limitation in Swinburne's Doctrine of Omniscience.Avery Fouts - 1993 - Religious Studies 29 (1):21-26.
    In his book, The Coherence of Theism, Richard Swinburne seeks to construct a coherent doctrine of God. As a part of this endeavour he examines the idea of omniscience in chapter 10. One of Swinburne's conclusions is that God as an omniscient being must engage in cognitive self- limitation in order to preserve the freedom of both divine and human future actions. In this paper, I want to look at his argument as it is presented in this chapter. I will (...)
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  15. Écrire l’histoire, écrire des romans.Chantel Lavoie & Eric Miller - 2023 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 42:139-157.
    Cet article présente des extraits de deux romans historiques se déroulant au dix-huitième siècle, The Boy in the Chimney et The Canada Act, écrits respectivement par Chantel Lavoie du Collège royal militaire et Eric Miller de l’Université de Victoria. Ces romans s’inspirent en partie des recherches historiques et littéraires des auteurs dans le cadre de leurs recherches sur le dix-huitième siècle. La lecture de ces romans lors de la conférence 2022 de la SCEDHS à Ottawa (Canada) a donné lieu (...)
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  16. Nietzsche on the Origin of Conscience and Obligation.Avery Snelson - 2019 - Journal of Nietzsche Studies 50 (2):310-331.
    The second essay of Nietzsche's Genealogy of Morality (GM) offers a naturalistic and developmental account of the emergence of conscience, a faculty uniquely responsive to remembering and honoring obligations. This article attempts to solve an interpretive puzzle that is invited by the second essay's explanation of nonmoral obligation, prior to the capacity to feel guilt. Ostensibly, Nietzsche argues that the conscience and our concept of obligation originated within contractual (“creditor-debtor”) relations, when creditors punished delinquent debtors (GM II:5). However, this interpretation, (...)
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  17.  79
    A Moral Theory of Solidarity.Avery Kolers - 2016 - Oxford University Press UK.
    Accounts of solidarity typically defend it in teleological or loyalty terms, justifying it by invoking its goal of promoting justice or its expression of support for a shared community. Such solidarity seems to be a moral option rather than an obligation. In contrast, A Moral Theory of Solidarity develops a deontological theory grounded in equity. With extended reflection on the Spanish conquest of the Americas and the US Civil Rights movement, Kolers defines solidarity as political action on others' terms. Unlike (...)
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  18. "Are you my mommy?" On the genetic basis of parenthood.Avery Kolers & Tim Bayne - 2001 - Journal of Applied Philosophy 18 (3):273–285.
    What exactly is it that makes someone a parent? Many people hold that parenthood is grounded, in the first instance, in the natural derivation of one person's genetic constitution from the genetic constitutions of others. We refer to this view as "Geneticism". In Part I we distinguish three forms of geneticism on the basis of whether they hold that direct genetic derivation is sufficient, necessary, or both sufficient and necessary, for parenthood. Parts two through four examine three arguments for geneticism: (...)
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  19.  28
    Subjectivity through the lens of Guattari: A key concept for nursing.Jasmine Lavoie, Annie-Claude Laurin & Patrick Martin - 2024 - Nursing Philosophy 25 (3).
    Félix Guattari, a French philosopher and psychotherapist often recognized for his collaboration with Gilles Deleuze, also published important work of his own. The way he conceptualizes subjectivity and schizoanalysis (later developed into institutional analysis) can incite us to interpret our social contexts differently and to help frame an emancipatory path in nursing. At La Borde, a psychiatric clinic, subjectivity was seen as the real power that lies within the institutions; invisible and flowing through all levels of the hierarchal structure—like waves—each (...)
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  20.  49
    Nietzsche’s critique of guilt.Avery Snelson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In several contexts Nietzsche claims that he wants to free humanity of the affect of guilt. He also argues that we are not ultimately responsible for who we are or what we do because libertarian free will is a false belief invented for the purpose of legitimizing judgments of guilt. Combining these related threads of argument, we arrive at what would seem to be an uncontroversial conclusion: Nietzsche does not think guilt is an apt response to wrongdoing, and he therefore (...)
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  21.  26
    The attitude of agnosticism.Avery Archer (ed.) - 2024 - New York, NY: Cambridge University Press.
    We often describe ourselves as agnostic on a wide range of questions, such as does God exist, is String Theory true, or will the President win re-election? But what does it mean to be agnostic and when is agnosticism justified? This monograph addresses these and related questions.
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  22. Wondering about what you know.Avery Archer - 2018 - Analysis 78 (4):anx162.
    In a series of recent papers, Jane Friedman has argued that attitudes like wondering, enquiring, and suspending judgement are question-directed and have the function of moving someone from a position of ignorance to one of knowledge. Call such attitudes interrogative attitudes. Friedman insists that all IAs are governed by the following Ignorance Norm: Necessarily, if one knows Q at t, then one ought not have an IA towards Q at t. However, I argue that key premisses in Friedman’s argument actually (...)
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  23.  24
    Pouvoir divin et impuissance humaine : Étude de Qohélet 2,25.Jean-Jacques Lavoie - 2018 - Laval Théologique et Philosophique 74 (1):33-52.
    Jean-Jacques Lavoie | : L’auteur présente un état de la recherche des critiques textuelle et des sources de Qo 2,25 et propose une analyse structurelle de Qo 2,24-26 ainsi qu’une analyse littéraire de Qo 2,25, afin de montrer que le propos de la péricope qui conclut la fiction royale est de nature théologique : rien n’est possible pour l’être humain — pas même pour le roi Qohélet! — sans l’intervention divine. Autrement dit, le Dieu qui donne est également celui (...)
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  24.  32
    (1 other version)What is Happiness?Avery Chambers - 2020 - Questions: Philosophy for Young People 20:16-18.
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  25.  28
    Hegel et le « tribunal du monde ».Michel Lavoie - 1984 - Laval Théologique et Philosophique 40 (2):175-185.
  26.  10
    PrefacePréface.Chantel Lavoie & Isabelle Tremblay - 2018 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 37:v.
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  27.  14
    Theory of Mind and Concealing vs. Forthcoming Communication in Adolescence.Jennifer Lavoie & Victoria Talwar - 2022 - Frontiers in Psychology 13.
    Concealing information requires that adolescents manage the information that they share, which requires cognitive skills, for example, theory of mind. This study explored motivations for concealment that early adolescents endorsed concealing or disclosing to friends and parents, in relation to their theory of mind. We found that adolescents broadly endorsed disclosure to both parents and friends, even when it might mean they would face consequences, be impolite, or face negative identity-related emotions. We found that ToM ability was associated with a (...)
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  28.  61
    Agnosticism-Involving Doxastic Inconsistency.Avery Archer - 2025 - Erkenntnis 90 (3):1159-1176.
    I argue that Sui-Generis Views are preferrable to Non-Belief and Higher-Order Belief Views because of the three dominant contemporary conceptions of agnosticism, only Sui-Generis Views leave room for the possibility of agnosticism-involving doxastic inconsistency. In order to establish that this constitutes a point in favour of Sui-Generis Views, this paper offers a sustained argument in support of the thesis that doxastic inconsistency consistency involving (dis)believing P and agnosticism towards P is possible. The paper concludes by responding to Thomas Raleigh’s argument (...)
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  29.  32
    Magnificent Utopian games.Avery Kolers - 2022 - Journal of the Philosophy of Sport 49 (2):263-277.
    The Grasshopper’s game-playing Utopia collapses because, ideal though it might seem to some, ultimately most of us want more out of life than game-play. Building on both The Grasshopper and the published sequels in which Bernard Suits attempts to vindicate his Utopia, the current paper reconstructs Suits’s Utopia in a new way. I start from deeper reflection on Suits’s example of John Striver, a Utopian citizen who wants to work but whose profound boredom occasions Utopia’s collapse. Although the Grasshopper returns (...)
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  30.  26
    Piero Stefani, Qohelet. Milan, Garzanti , 2014, 248 p.Piero Stefani, Qohelet. Milan, Garzanti , 2014, 248 p.Jean-Jacques Lavoie - 2015 - Laval Théologique et Philosophique 71 (2):341-343.
  31. Do We Need Partial Intentions?Avery Archer - 2017 - Philosophia 45 (3):995-1005.
    Richard Holton has argued that the traditional account of intentions—which only posits the existence of all-out intentions—is inadequate because it fails to accommodate dual-plan cases; ones in which it is rationally permissible for an agent to adopt two competing plans to bring about the same end. Since the consistency norms governing all-out intentions prohibit the adoption of competing intentions, we can only preserve the idea that the agent in a dual-plan case is not being irrational if we attribute to them (...)
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  32. Trying Cognitivism: A Defence of the Strong Belief Thesis.Avery Archer - 2018 - Theoria 84 (2):140-156.
    According to the Strong Belief Thesis (SBT), intending to X entails the belief that one will X. John Brunero has attempted to impugn SBT by arguing that there are cases in which an agent intends to X but is unsure that she will X. Moreover, he claims that the standard reply to such putative counterexamples to SBT – namely, to claim that the unsure agent merely has an intention to try – comes at a high price. Specifically, it prevents SBT (...)
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  33.  27
    National defense and the public-goods problem.Don Lavoie & Jeffrey Rogers Hummel - 1994 - Journal des Economistes Et des Etudes Humaines 5 (2-3):353-378.
  34. The Grasshopper’s Error: Or, On How Life is a Game.Avery Kolers - 2015 - Dialogue 54 (4):727-746.
    I here defend the thesis that the best life is the life that one plays as a game—specifically, a ‘Suitsian’ game that meets the definition proposed in The Grasshopper by Bernard Suits. Even more specifically, it is a nested, open, role-playing game where the life’s quality as a game partly depends on there being no more people than players. To defend this thesis I refute two powerful challenges to it, one from Thomas Hurka (2006) and another from within The Grasshopper (...)
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  35.  82
    Justice and the politics of deference.Avery Kolers - 2005 - Journal of Political Philosophy 13 (2):153–173.
    Steady progress toward justice is not evident within extant political systems. A good-faith commitment to justice therefore requires oppositional collective action. This paper articulates and defends a moral principle of “progressive solidarity” that guides oppositional political action. Solidarity requires us to work alongside others according to their choice of action, even if this requires doing what we believe unwise or immoral. Progressive solidarity requires deference to the decisions of the least well-off group. Although individual judgment is by no means suspended, (...)
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  36. Are Desires Beliefs about Normative Reasons?Avery Archer - 2019 - Analytic Philosophy 61 (3):236-251.
  37. Reconceiving Direction of Fit.Avery Archer - 2015 - Thought: A Journal of Philosophy 4 (3):171-180.
    I argue that the concept of direction of fit is best seen as picking out a certain inferential property of a psychological attitude. The property in question is one that believing shares with assuming and fantasizing and fails to share with desire. Unfortunately, the standard analysis of DOF obscures this fact because it conflates two very different properties of an attitude: that in virtue of which it displays a certain DOF, and that in virtue of which it displays certain revision (...)
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  38.  23
    The ethics and urgency of identifying domestic minor sex trafficking victims in clinical settings.Avery Zhou, Margaret Alexis Kennedy, Alexa Bejinariu, Leah Hannon & Andrea N. Cimino - 2023 - Clinical Ethics 18 (2):177-182.
    A critical opportunity for identifying children experiencing domestic minor sex trafficking exists in healthcare settings. This quantitative study documented the disconnect between youth seeking help and interventions offered by healthcare providers. Ninety-one sex youth exploited through sex trafficking answered questions detailing their experiences of seeking medical treatment for injuries associated with selling or trading sex. Healthcare providers who were aware that injuries were sustained due to sex trafficking did not always alert legal or mandated reporting authorities. This analysis identified violations (...)
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  39. Democracy in American Life.Avery Craven & Charles E. Merriam - 1942 - Ethics 52 (2):231-232.
  40. Edmund Ruffin, Southerner: A Study in Secession.Avery Craven - 1965 - Science and Society 29 (3):367-368.
     
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  41. The Growth of Southern Nationalism, 1848-1861.Avery O. Craven & Henderson H. Donald - 1954 - Science and Society 18 (1):83-86.
     
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  42.  83
    Descartes’s First Meditation.Avery Fouts - 2004 - International Philosophical Quarterly 44 (2):223-238.
    Based on an earlier analysis that tries to show that existence is a real predicate, I now argue that Descartes’s dream and malicious demon arguments are fallacious. An object that stands external to me (i.e., that exists) is the one thing that I cannot produce by my dreams, and, on phenomenological grounds, I am immediately experiencing an existing object right now. Therefore, in accepting that it is a logical possibility that I am dreaming, either I illicitly conflate an existing object (...)
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  43.  32
    Existence as a Real Predicate.Avery M. Fouts - 2001 - American Catholic Philosophical Quarterly 75 (1):83-99.
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  44.  49
    Modernity and Postmodernity: A False Dichotomy.Avery Fouts - 2005 - International Philosophical Quarterly 45 (3):377-394.
    This article is the third in a series. In the first, I argue that existence is a property. In the second, based on the fact that existence is a property, I contend that Descartes’s dream and malicious demon arguments are constituted by a fallacy with the result that he createsan illicit rift between thought and the external world that characterizes modernity. In this essay, I show that postmodernists overlook this fallacy and are forced to operate within the parameters set by (...)
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  45. The Primacy of Existence: An Existential Natural Theology.Avery M. Fouts - 1996 - Dissertation, The Claremont Graduate University
    This dissertation examines the source and structure of twentieth-century existential despair and the implications for the existence of God that come with its resolution. ;I argue that a despairing consciousness is defined by giving epistemological primacy to thought over being. Although this dialectic defines despair generally, it is peculiar to the contemporary Western consciousness given that the latter has been defined by modern philosophy whose essential characteristic is the epistemological primacy of thought. ;Modern philosophy has taken offense in the face (...)
     
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  46.  49
    Reproductive Health: Massachusetts Court Holds Contracts Forcing Parenthood Violate Public Policy.Avery W. Gardiner - 2000 - Journal of Law, Medicine and Ethics 28 (2):198-200.
    On March 31, 2000, the Massachusetts Supreme Judicial court ruled that a contract awarding custody of frozen pre-embryos to the wife upon divorce was unenforceable because it violates public policy. This is the first reported case to address a contract between the clinic and the parties where the contract would have awarded the pre-embryos to one of the gamete providers. The decision in A.Z. v. B.Z. 431 Mass. 150 differs from decisions in the two other courts of last resort deciding (...)
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  47.  77
    Subsidiarity, Secession, and Cosmopolitan Democracy.Avery Kolers - 2006 - Social Theory and Practice 32 (4):659-669.
  48.  48
    Effectiveness of technologies in the treatment of post-stroke anomia: A systematic review.Lavoie Monica, Macoir Joël & Bier Nathalie - 2015 - Frontiers in Psychology 6.
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  49.  21
    Frame Paralysis: When Time Stands Still.Avery Sharron - 1981 - Social Research: An International Quarterly 48.
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  50. Nozick's meta-Utopia as an open society.Avery Fox White - 2023 - In Christof Royer & Liviu Matei, Open society unresolved: the contemporary relevance of a contested idea. New York: Central European University Press.
     
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