Results for 'Aurel Bumbas-Voroviov'

289 found
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  1.  48
    Stefan Iloaie, Nae Ionescu si ortodoxia româna/ Nae Ionescu And The Romanian Orthodoxy.Aurel Bumbas-Voroviov - 2004 - Journal for the Study of Religions and Ideologies 3 (7):206-207.
    Stefan Iloaie, Nae Ionescu si ortodoxia româna Editura Limes, Cluj-Napoca, 2003.
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  2.  57
    Marta Petreu, Ionescu în Tara tatãlui/ Ionescu in Father's Land + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994/ Portrait of the Writer in His Century. Eugene Ionesco 1909-1994. [REVIEW]Aurel Daniel Bumbas-Voroviov - 2003 - Journal for the Study of Religions and Ideologies 2 (6):191-197.
    Marta Petreu, Ionescu în Tara tatãlui Biblioteca Apostrof, Cluj-Napoca, 2001. + Marie-France Ionesco, Portretul scriitorului în secol. Eugène Ionesco 1909-1994 Humanitas, Bucuresti, 2003, trad. rom. Mona Þepeneag.
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  3.  20
    Peter Sloterdijk, În aceeasi barca, Eseu despre hiperpolitica / Essay about Hyperpolitics; Dispretuirea maselor, Eseu asupra luptelor culturale în societatea moderna/ The Despizing of Masses.Aurel Bumbas-Vorobiov & Valentina Bumbas-Vorobiov - 2003 - Journal for the Study of Religions and Ideologies 2 (4):205-209.
    Peter Sloterdijk, În aceeasi barca, Eseu despre hiperpolitica (traducere de Ovidiu Tichindeleanu si Konrad Petrovsyky) Idea, Cluj, 2002 Dispretuirea maselor, Eseu asupra luptelor culturale în societatea moderna (traducere de Aurel Codoban), Idea, Cluj, 2002.
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  4.  49
    Aurel Codoban, Filosofia ca gen literar/ Philosophy as a literary genre.Aurel Bumba - 2006 - Journal for the Study of Religions and Ideologies 5 (14):165-168.
    Aurel Codoban, Filosofia ca gen literar (Philosophy as a literary genre) Ed. Idea Design&Print, Cluj- Napoca, 2006.
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  5.  18
    Exploring the world of human practice: readings in and about the philosophy of Aurel Kolnai.Aurel Kolnai, Zoltán Balázs & Francis Dunlop (eds.) - 2004 - New York: Central European University Press.
    Aurel Kolnai was born in Budapest, in 1900 and died in London, in 1973. He was, according to Karl Popper and the late Bernard Williams, one of the most original, provocative, and sensitive philosophers of the twentieth century. Kolnai's moral philosophy is best described in his own words as intrinsicalist, non-naturalist, non-reductionist", which took its original impetus from Scheler's value ethics, and was developed by using a natural phenomenologist method. The unique combination of linguistic analysis and phenomenology yields highly (...)
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  6.  10
    Ethics, Value and Reality: Selected Papers of Aurel Kolnai.Aurel Kolnai - 1977 - Burns & Oates.
  7. VI*—Forgiveness.Aurel Kolnai - 1973 - Proceedings of the Aristotelian Society 74 (1):91-106.
    Aurel Kolnai; VI*—Forgiveness, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 91–106, https://doi.org/10.1093/aristotelian/74.1.
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  8. XI—Deliberation is of Ends.Aurel Kolnai - 1962 - Proceedings of the Aristotelian Society 62 (1):195-218.
    Aurel Kolnai; XI—Deliberation is of Ends, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 195–218, https://doi.org/10.1093/arist.
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  9.  17
    Cognitive, Behavioral, and Emotional Disorders in Populations Affected by the COVID-19 Outbreak.Aurel Pera - 2020 - Frontiers in Psychology 11.
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  10. On Disgust.Aurel Kolnai - 2004 - Journal of Aesthetics and Art Criticism 62 (4):408-409.
     
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  11.  29
    Psychopathological Processes Involved in Social Comparison, Depression, and Envy on Facebook.Aurel Pera - 2018 - Frontiers in Psychology 9.
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  12. The thematic primacy of moral evil.Aurel Kolnai - 1956 - Philosophical Quarterly 6 (22):27-42.
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  13.  38
    Bionics, biological systems and the principle of optimal design.Aurel I. Popescu - 1998 - Acta Biotheoretica 46 (4):299-310.
    The living world is an exciting and inexhaustible source of high performance solutions to the multitude of biological problems, which were attained as a result of a natural selection, during the millions and millions years evolution of life on Earth. This work presents and comments some examples of high performances of living beings, in the light of the universal principle governing the realm of living matter: Optimal Design Principle. At the same time, the transfer of these optimal solutions, from living (...)
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  14.  95
    X—Games and Aims.Aurel Kolnai - 1966 - Proceedings of the Aristotelian Society 66 (1):103-128.
    Aurel Kolnai; X—Games and Aims, Proceedings of the Aristotelian Society, Volume 66, Issue 1, 1 June 1966, Pages 103–128, https://doi.org/10.1093/aristotelian/66.
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  15. Political Memoirs.Aurel Kolnai - 2000 - Appraisal 3.
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  16. Der Ekel.Aurel Kolnai - 1929
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  17. On Disgust.Aurel Kolnai, Barry Smith & Carolyn Korsmeyer - 2003 - Open Court.
    The problem of disgust has until recently been neglected in the scientific literature. In comparison to the scientific (psychological and metaphysical) interest that has been applied to hatred, anxiety, and similar phenomena, disgust — although a common and important factor in our emotional life — has been unexplored, or it has been viewed as a “higher degree of dislike,” as “nausea,” or as a phenomenon of the “repression of urges.” We here show how the feeling of disgust possesses a unique (...)
  18. Dignity.Aurel Kolnai - 1976 - Philosophy 51 (197):251 - 271.
    Why, however, should it be necessarily wrong to discuss the nebulous in a businesslike manner?
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  19.  66
    The Concept of Hierarchy.Aurel Kolnai - 1971 - Philosophy 46 (177):203 - 221.
    The Concept of Hierarchy, as well as various problems, aspects and doctrines attaching to it, was preposterously overrated in Greek philosophy, especially Platonic and Neo-platonic; probably even more so in medieval Scholastic philosophy which attempted to rationalize its supernaturalistic obsession with arguments taken from Greek, chiefly Aristotelian and thus semi-Platonic perfectionalism as a putative “natural” basis for it. Some great exponents of the modern German philosophy of Value, Scheler and Nicolai Hartmann, represent the same tradition in a doubtless more critical (...)
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  20.  72
    From persuasion to manipulation and seduction. (A very short history of global communication).Aurel Codoban - 2006 - Journal for the Study of Religions and Ideologies 5 (14):151-158.
    This text will focus on the transformations of the practices and ideas of communication in recent history and in the context of the globalization. The lecture will examine first persuasion and then manipulation and seduction. These second issues are explained through the fact that in the context of the rise of mass as historical subject, conscience, and thus persuasion become obsolete. The approach examines the theoretical model of communication in this two historical contexts and concludes that a partial sector of (...)
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  21.  22
    Gal Laszlo, Societate si Logicitate/ Logic And Society.Aurel Codoban - 2004 - Journal for the Study of Religions and Ideologies 3 (7):226-229.
    Gal Laszlo, Societate si Logicitate Ed. Cartimpex, Cluj, 2004.
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  22.  30
    Manipulare, seductie si ideologie ostensiva/ Manipulation, Seduction and Ostensive Ideology.Aurel Codoban - 2003 - Journal for the Study of Religions and Ideologies 2 (4):122-138.
    In the conference, the author approaches the manipulation, the persuasion and the seduction through the lenses of the anthropology of communication. Beginning with the Palo Alto school of thinking, communication started to be regarded not as much as a process of transmitting information, but rather as contributing to the construction of human relations. The author proposes a model in which argumentation is situated as a “zero level” of pure transmission of information. While persuasion is seen as the effect of the (...)
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  23.  24
    Why Can't AI Understand Images as Man Does?Aurel Teodor Codoban - 2020 - Postmodern Openings 11 (4):174-182.
    AI can identify images, but cannot understand them as man does. The problem of understanding the iconic signs is the analogy, which cannot be clearly operationalized. Nothing guarantees signification by analogy, because it is neither the necessary effect of a cause, as in the indicative signs, nor the obligatory consequence of a rule, as of symbols. But the analogy is also fundamental to the human condition because our Ego implies the presence of Other. Or, just as the images, the understanding (...)
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  24.  6
    Le bon partage des biens.Aurel David - 1980 - Ottawa, Universite d'Ottawa.
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  25.  23
    Réflexions pour un nouveau schéma de l'homme: But et moyens.Aurel David - 1959 - Dialectica 13 (3‐4):281-320.
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  26.  44
    The justification of commands.Aurel Kolnai - 1968 - British Journal of Educational Studies 16 (3):258-270.
  27. The Meaning of the'Common Man'.Aurel Kolnai - 1949 - The Thomist 12 (3):272-335.
     
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  28.  19
    The psychology of mathematics education and the conjectural nature of experimental mathematics.Aurel Pera - 2008 - Linguistic and Philosophical Investigations 7.
  29. Textul ipotetic: contribuții la o istorie a hermeneuticii românești.Aurel Sasu - 1984 - București: Minerva.
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  30.  19
    Perception: A model comprising two modes of consciousness.G. Aurell - 1979 - Perceptual and Motor Skills 49:431-44.
  31.  17
    Bibλion C / sechstes Buch.MarcHG Aurel - 2011 - In Selbstbetrachtungen: Griechisch - Deutsch. De Gruyter. pp. 120-149.
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  32.  6
    Bibλion H / achtes Buch.MarcHG Aurel - 2011 - In Selbstbetrachtungen: Griechisch - Deutsch. De Gruyter. pp. 180-211.
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  33.  11
    Bibλion ib / zwölftes Buch.MarcHG Aurel - 2011 - In Selbstbetrachtungen: Griechisch - Deutsch. De Gruyter. pp. 298-320.
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  34.  33
    The Self-Coronation of Peter the Ceremonious : Historical, Liturgical, and Iconographical Representations.Jaume Aurell & Marta Serrano-Coll - 2014 - Speculum 89 (1):66-95.
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  35. Wege zu steh selbst.Marc Aurel & Willy Theiler - 1953 - Tijdschrift Voor Filosofie 15 (3):517-518.
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  36. Ştefan afloroaei.Aurel Codoban, Despre Comprehensiune, REFLECŢIE CRITICĂ & On Comprehension - 2008 - Journal for the Study of Religions and Ideologies 7 (21):112-119.
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  37. Die Beziehung des Ekels zu Leben und Tod.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:553.
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  38. Der Intentionsgehalt des Ekels.Aurel Kolnai - 1929 - Jahrbuch für Philosophie Und Phänomenologische Forschung 10:523.
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  39.  10
    Ethics, Value & Reality.Aurel Kolnai & Bernard Williams - 2008 - Routledge.
    Ethics, Value, and Reality is a collection of essays written after Kolnai settled in England in 1955. These essays from Kolnai's mature years sit atop a remarkable gestation of moral and political thinking. At the heart of his thought is the special role of privilege in a good social order. Kolnai relies heavily on the work of late nineteenth- and early twentieth-century value theorists such as Alexius Meinong, Nicolai Hartmann, and Max Scheler. He blends this continental tradition of ethics with (...)
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  40.  5
    Politics, values, and national socialism.Aurel Kolnai - 2013 - New Brunswick (U.S.A.): Transaction Publishers. Edited by G. J. McAleer, Francis Dunlop & Aurel Kolnai.
    The essays in this collection, spanning 1925 to 1970, confirm Aurel Kolnai's place as one of the great conservative theorists of the twentieth century. Kolnai carefully analyzes the leading intellectual positions and thinkers of his day, the dominant social movements, and the prevailing moral influences--psychoanalysis, fascism, and National Socialism. He documents how they run counter to the architecture of civilization. Kolnai is relatively unknown outside philosophical circles, but Politics, Values, and National Socialism provides an overview of his moral philosophy. (...)
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  41.  47
    Erroneous Conscience.Aurel Kolnai - 1958 - Proceedings of the Aristotelian Society 58:171 - 198.
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  42. Man's triune conscious mind, parts I, II and III.G. Aurell - 1989 - Perceptual and Motor Skills 68:747-54.
  43.  73
    The Ghost of the Naturalistic Fallacy.Aurel Kolnai - 1980 - Philosophy 55 (211):5 - 16.
    In 1952, having for the first time to give a lecture in Madrid, I said somewhat dejectedly to the able and witty young man entrusted with the tedious task of revising the Spanish of my text that I found my lecture didn't amount to much: it was but a long paraphrase of one single idea. Perhaps I hoped for an enthusiastic protest on his part. But he only offered as solace the terse remark: ‘Well, I have heard many a lecture (...)
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  44.  57
    VI—Moral Consensus.Aurel Kolnai - 1970 - Proceedings of the Aristotelian Society 70 (1):93-118.
    Aurel Kolnai; VI—Moral Consensus, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 93–118, https://doi.org/10.1093/aristotelian/7.
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  45. Genesis and Hypertext: Exchanging Scores.Aurèle Crasson - 2002 - Diogenes 49 (196):73-79.
    It is difficult to give a precise definition of hypertext since, in addition to its use as a technical tool, there is the conceptual dimension of a space for organizing memory and mapping connections. People often confuse the hypertext system, which makes it possible, through the digital medium, to link objects of different types, with the products (compositions?) created by means of this technique. Hypertext cannot be limited to either of these aspects. Like ink and paper, it is a medium (...)
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  46.  8
    Bibλion δ / viertes Buch.MarcHG Aurel - 2011 - In Selbstbetrachtungen: Griechisch - Deutsch. De Gruyter. pp. 62-91.
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  47.  8
    Literaturhinweise.MarcHG Aurel - 2011 - In Selbstbetrachtungen: Griechisch - Deutsch. De Gruyter. pp. 391-392.
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  48. Eliade's idea of ultimate reality and meaning: A disanthropomorphized,'weakened'transcendence.Aurel Codoban - 1998 - Ultimate Reality and Meaning 21 (2):84-91.
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  49.  23
    Ioan Petru Culianu, sau filosoful (religiilor) ca “magician”.Aurel Codoban - 2001 - Journal for the Study of Religions and Ideologies 1 (1):91-105.
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  50.  11
    Knowledge, Public Communication and “Post-Truth”: What is Left of Truth in a Time of Pandemic?Aurel Codoban & Alexandru Cordoş - 2021 - Postmodern Openings 12 (1Sup1):164-181.
    The pandemic seems to have reversed the relationship between Knowledge and Communication: communication prevails and determines the significance and meaning of events, just as it happened in premodern times. Public knowledge is being eroded. Post-modern scientific knowledge, already unfathomably complex and technical, is both evolving and becoming obsolete at such great speed that it unveils, paradoxically, the vulnerability and relativity of the truth it claims to grasp. Alongside truth-correspondence and truth-coherence, the older truth-significance also makes itself known. Amplified by the (...)
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