Results for 'Asher Flynn'

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  1.  38
    Seeking Justice and Redress for Victim-Survivors of Image-Based Sexual Abuse.Erika Rackley, Clare McGlynn, Kelly Johnson, Nicola Henry, Nicola Gavey, Asher Flynn & Anastasia Powell - 2021 - Feminist Legal Studies 29 (3):293-322.
    Despite apparent political concern and action—often fuelled by high-profile cases and campaigns—legislative and institutional responses to image-based sexual abuse in the UK have been ad hoc, piecemeal and inconsistent. In practice, victim-survivors are being consistently failed: by the law, by the police and criminal justice system, by traditional and social media, website operators, and by their employers, universities and schools. Drawing on data from the first multi-jurisdictional study of the nature and harms of, and legal/policy responses to, image-based sexual abuse, (...)
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  2. Maʻadane Asher.Asher Rossenbaum - 1956 - [Tel-Aviv,:
     
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  3. Imre Asher: ḳovets mikhtavim.Asher Fraind - 2007 - Yerushalayim: [Publisher Not Identified].
     
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  4. Belief in discourse representation theory.Nicholas Asher - 1986 - Journal of Philosophical Logic 15 (2):127 - 189.
    I hope I have convinced the reader that DR theory offers at least some exciting potential when applied to the semantics of belief reports. It differs considerably from other approaches, and it makes intuitively acceptable predictions that other theories do not. The theory also provides a novel approach to the semantics of other propsitional attitude reports. Further, DR theory enables one to approach the topic of anaphora within belief and other propositional attitude contexts in a novel way, thus combining the (...)
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  5.  77
    Towards an evolutionary pragmatics of science.Asher Idan & Aharon Kantorovich - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (1):47-66.
    Fundamentismus und Skeptizismus-Anarchismus sind zwei entgegengesetzte Positionen in der traditionellen Erkenntnistheorie und in der modernen Wissenschaftstheorie. Zwischen ihnen gibt es einen dritten Standpunkt, den Evolutionismus. Beispiele sind zwei neuere Arbeiten von Putnam und Stegmüller . Im Gegensatz zum logisch-statischen Fundamentismus berücksichtigt der Evolutionismus auch dynamische und naturalistische Ansätze. Stegmüller folgend entlehnen wir in der vorliegenden Untersuchung aus der Sprachphilosophie pragmatische Gesichtspunkte, um die logische Syntax und Semantik, die Werkzeuge des Fundamentismus, zu ersetzen. Wir zeigen die Kraft der Pragmatik bei der (...)
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  6.  10
    Philosophy lab: an experiential approach to conceptual analysis.Asher Walden (ed.) - 2017 - [San Diego, CA]: Cognella Academic Publishing.
    Philosophy Lab: An Experiential Approach to Conceptual Analysis gives students the skills and strategies needed to do philosophical work in the Analytic tradition. They are presented with a step-by-step method for performing a preliminary conceptual analysis and practice examples to apply the method to standard philosophical problems. Students are introduced to the work of great thinkers including Descartes, Hobbes, Locke, Wittgenstein, and Ryle. These works are complemented by contemporary empirical findings concerning perception, desire, emotion, moral intuition, and other basic elements (...)
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  7.  87
    Foucault as parrhesiast: His last course at the collège de France (1984.Thomas Flynn - 1987 - Philosophy and Social Criticism 12 (2-3):213-229.
  8.  75
    Computable shuffle sums of ordinals.Asher M. Kach - 2008 - Archive for Mathematical Logic 47 (3):211-219.
    The main result is that for sets ${S \subseteq \omega + 1}$ , the following are equivalent: The shuffle sum σ(S) is computable.The set S is a limit infimum set, i.e., there is a total computable function g(x, t) such that ${f(x) = \lim inf_t g(x, t)}$ enumerates S.The set S is a limitwise monotonic set relative to 0′, i.e., there is a total 0′-computable function ${\tilde{g}(x, t)}$ satisfying ${\tilde{g}(x, t) \leq \tilde{g}(x, t+1)}$ such that ${{\tilde{f}(x) = \lim_t \tilde{g}(x, t)}}$ (...)
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  9. Introduction: The globalization of democratic solidarity.Jeffrey Flynn - 2006 - Philosophy and Social Criticism 32 (7):795-797.
  10.  12
    Temporal modification.Nicholas Asher - 2013 - In Kasia M. Jaszczolt & Louis de Saussure, Time: Language, Cognition & Reality. Oxford University Press. pp. 1--15.
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  11.  35
    Mortality and Causes of Death among Immigrants in Italy.Asher Colombo & Federica Santangelo - 2009 - Polis: Research and studies on Italian society and politics 23 (2):247-284.
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  12.  45
    El ritmo de la agresión y el cementerio de la soledad: Acercamiento crítico a las formas del discurso en La Región más transparente de Carlos Fuentes.Asher Gutkind - 2015 - Aisthesis 57:31-41.
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  13. Criticism and Social Action.Asher Idan - unknown
    Marx himself would have agreed with such a practical approach to the criticism of his method..... He was led to this position, I believe, by his conviction that a scientific background was urgently needed by the practical politician.
     
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  14.  18
    Idee als Bedeutung? Eine Untersuchung zu Humes Theorie der Bedeutung genereller Termini.Asher Jiang - 2015 - Zeitschrift für Philosophische Forschung 69 (3):347-369.
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  15.  14
    Keine Sorge.Asher Seidel - 2008 - Deutsche Zeitschrift für Philosophie 56 (6):990-990.
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  16.  34
    Zhu Xi, the Four-Seven Debate, and Wittgenstein’s Dilemma.Asher Walden - 2015 - Philosophy East and West 65 (2):567-581.
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  17. Roundtable discussion.Nicholas Asher, Lee R. Brooks, Fred Dretske, Jerry Fodor, David Israel, John Perry, Zenon Pylyshyn & Brian Cantwell Smith - 1990 - In Philip P. Hanson, Information, Language and Cognition. University of British Columbia Press. pp. 198--216.
     
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  18.  41
    Deliberative disagreement and compromise.Ian O’Flynn & Maija Setälä - 2022 - Critical Review of International Social and Political Philosophy 25 (7):899-919.
    Deliberative democracy entails a commitment to deciding political questions on their merits. To that end, people engage in an exchange of reasons in a shared endeavour to arrive at the right answer or the best judgement they can make in the circumstances. Of course, in practice a shared judgement may be impossible to reach. Yet while compromise may seem a natural way of dealing with the disagreement that deliberation leaves unresolved – for example, some deliberative theorists argue that a willingness (...)
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  19.  54
    Strategic Conversations Under Imperfect Information: Epistemic Message Exchange Games.Nicholas Asher & Soumya Paul - 2018 - Journal of Logic, Language and Information 27 (4):343-385.
    This paper refines the game theoretic analysis of conversations in Asher et al. by adding epistemic concepts to make explicit the intuitive idea that conversationalists typically conceive of conversational strategies in a situation of imperfect information. This ‘epistemic’ turn has important ramifications for linguistic analysis, and we illustrate our approach with a detailed treatment of linguistic examples.
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  20.  90
    Sartre and Marxist existentialism: the test case of collective responsibility.Thomas R. Flynn - 1984 - Chicago: University of Chicago Press.
    In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's ...
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  21.  39
    How do we know that we know? The accessibility model of the feeling of knowing.Asher Koriat - 1993 - Psychological Review 100 (4):609-639.
  22.  27
    State and Capital: A Marxist Debate.James J. Flynn - 1982 - Studies in Soviet Thought 23 (2):148-150.
  23.  31
    Monitoring and control processes in the strategic regulation of memory accuracy.Asher Koriat & Morris Goldsmith - 1996 - Psychological Review 103 (3):490-517.
  24. Philosophy as a way of life.Thomas Flynn - 2005 - Philosophy and Social Criticism 31 (5-6):609-622.
    Michel Foucault surveyed the history of Western philosophy in terms of the Delphic ‘Know thyself’ and the Socratic ‘care of the self’. The former generates academic philosophy as we know it today whereas the latter conceives of philosophy as a ‘way of life’. At issue are competing notions of ‘truth’ and the philosophical relevance of the discursive/nondiscursive domains. Comparing this account with a similar but distinct reading of the same Greek texts by Greco-Roman historian Pierre Hadot, I underscore the ‘existentialist’ (...)
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  25. Literature, Ethics, and the Emotions.Kenneth George Asher - 2017 - Cambridge, United Kingdom: Cambridge University Press.
    Recently there has been a renewed interest in the ethical value of literature. However, how exactly does literature contribute to our ethical understanding? In Literature, Ethics, and the Emotions, Kenneth Asher argues that literary scholars should locate this question in the long and various history of moral philosophy. On the basis of his own reading of this history, Asher contends for the centrality of emotions in our ethical lives and shows how literature - novels, poetry, and drama - (...)
     
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  26. Einstein, Gödel, Bohr.Asher Peres - 1985 - Foundations of Physics 15 (2):201-205.
    Linear combinations of “elements of reality,” as defined by Einstein, Podolsky, and Rosen, may not be themselves “elements of reality.” There are questions which can be formulated (and unambiguously answered) in the ordinary language of experimental physics, but cannot be represented in the mathematical framework of quantum theory in a nontrivial way.
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  27.  29
    When natural selection gives gene function the cold shoulder.Asher D. Cutter & Richard Jovelin - 2015 - Bioessays 37 (11):1169-1173.
    It is tempting to invoke organismal selection as perpetually optimizing the function of any given gene. However, natural selection can drive genic functional change without improvement of biochemical activity, even to the extinction of gene activity. Detrimental mutations can creep in owing to linkage with other selectively favored loci. Selection can promote functional degradation, irrespective of genetic drift, when adaptation occurs by loss of gene function. Even stabilizing selection on a trait can lead to divergence of the underlying molecular constituents. (...)
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  28. The feeling of knowing: Some metatheoretical implications for consciousness and control.Asher Koriat - 2000 - Consciousness and Cognition 9 (2):149-171.
    The study of the feeling of knowing may have implications for some of the metatheoretical issues concerning consciousness and control. Assuming a distinction between information-based and experience-based metacognitive judgments, it is argued that the sheer phenomenological experience of knowing (''noetic feeling'') occupies a unique role in mediating between implicit-automatic processes, on the one hand, and explicit-controlled processes, on the other. Rather than reflecting direct access to memory traces, noetic feelings are based on inferential heuristics that operate implicitly and unintentionally. Once (...)
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  29. Qurʼānic exegesis.Meir M. Bar-Asher - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina, ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  30. The Druze religion.Meir M. Bar-Asher - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina, ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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  31.  36
    Il mito del lavoro domestico: struttura e cambiamenti in Italia (1970-2003).Asher Colombo - 2005 - Polis 19 (3):435-466.
  32.  25
    Caenorhabditis evolution in the wild.Asher D. Cutter - 2015 - Bioessays 37 (9):983-995.
    Recent research has filled many gaps about Caenorhabditis natural history, simultaneously exposing how much remains to be discovered. This awareness now provides means of connecting ecological and evolutionary theory with diverse biological patterns within and among species in terms of adaptation, sexual selection, breeding systems, speciation, and other phenomena. Moreover, the heralded laboratory tractability of C. elegans, and Caenorhabditis species generally, provides a powerful case study for experimental hypothesis testing about evolutionary and ecological processes to levels of detail unparalleled by (...)
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  33. Political Criticism in History: Popper and Althusser in Numero Especial dedicado a Popper/Special Issue devoted to Popper.Asher Idan - 1986 - Manuscrito. Revista Internacional de Filosofia 9 (2):25-37.
  34. Orḥot ḥayim leha-Rosh: ʻim tirgum T. Yo. Ṭ.Asher ben Jehiel - 2001 - [United States?: Ḥ. Mo. L.. Edited by Yom Tov Lipmann ben Nathan ha-Levi ben Wallerstein Heller.
     
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  35.  24
    Undecidability of the theories of classes of structures.Asher M. Kach & Antonio Montalbán - 2014 - Journal of Symbolic Logic 79 (4):1001-1019.
  36.  25
    Examination of the letter serial position effect in the “TOT” and the “don’t know” states.Asher Koriat & Israel Lieblich - 1975 - Bulletin of the Psychonomic Society 6 (5):539-541.
  37.  55
    Chisholm on intentionality.Asher Moore - 1960 - Philosophy and Phenomenological Research 21 (December):248-254.
  38.  27
    Immortal Passage: Philosophical Speculations on Posthuman Evolution.Asher Seidel - 2009 - Lexington Books.
    The future of ethics -- Minds and related matters -- On transition -- The colors of life -- The far future -- At the limits of the conceivable -- Loose ends and final thoughts.
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  39. How the Housing System in the United States Disrupts Care : Tales From the Rental Market and Other Problems.Asher Swank - 2024 - In Colleen Greer & Debra F. Peterson, Perspectives on social and material fractures in care. Hershey, PA: IGiGlobal.
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  40.  16
    Churches'blessing for candidates nixed.Flynn Tom - 2002 - Free Inquiry 23 (1).
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  41. Monitoring one's own knowledge during study: A cue-utilization approach to judgments of learning.Asher Koriat - 1997 - Journal of Experimental Psychology 126 (4):349-370.
  42. Truth conditional discourse semantics for parentheticals.Asher Nicholas - 2000 - Journal of Semantics 17 (1).
     
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  43. The Encyclopedia of Language and Linguistics.R. E. Asher & J. M. Y. Simpson (eds.) - 1993 - Pergamon.
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  44.  37
    Dissociating knowing and the feeling of knowing: Further evidence for the accessibility model.Asher Koriat - 1995 - Journal of Experimental Psychology: General 124 (3):311.
  45.  23
    NFL’s dangerous strategies of marketing football to youth: shades of big tobacco.Asher Clissold & Kathleen Bachynski - 2024 - Sport, Ethics and Philosophy 18 (3):416-432.
    Comparisons have been made between the tobacco industry’s historic tactics in defending their products with the responses of some key actors in the sports world to head injuries. Both, it is said, have deployed deceptive marketing and advertising techniques to entice youth to engage with a subjective pleasure-producing product that has undeniable short- and long-term health detriments. Unlike what is called euphemistically, ‘Big Tobacco’, however, the National Football League (NFL) has evaded legal restrictions on the promotion of an inherently dangerous (...)
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  46. What Some Generic Sentences Mean.Nicholas Asher & Michael Morreau - 1995 - In Greg N. Carlson & Francis Jeffry Pelletier, The Generic Book. University of Chicago Press. pp. 300--339.
     
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  47.  55
    The self-consistency model of subjective confidence.Asher Koriat - 2012 - Psychological Review 119 (1):80-113.
  48.  49
    The Problem of Recognising Individual and National Identities: A Liberal Critique of the Belfast Agreement.Ian O'Flynn - 2003 - Critical Review of International Social and Political Philosophy 6 (3):129-153.
    Since the early 1970s, internal power sharing has remained central to the attempt to reach a political settlement on the constitutional structures for governing Northern Ireland. Even in the face o...
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  49.  50
    Numbers as qualities.Asher Seidel - 1984 - Philosophia 14 (1-2):99-110.
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  50. Deliberating about the public interest.Ian O’Flynn - 2010 - Res Publica 16 (3):299-315.
    Although the idea of the public interest features prominently in many accounts of deliberative democracy, the relationship between deliberative democracy and the public interest is rarely spelt out with any degree of precision. In this article, I identify and defend one particular way of framing this relationship. I begin by arguing that people can deliberate about the public interest only if the public interest is, in principle, identifiable independently of their deliberations. Of course, some pluralists claim that the public interest (...)
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