Last year marked the fiftieth anniversary of the inauguration of Brazil’s capital Brasilia. Designed by architects Lúcio Costa and Oscar Niemeyer, it has since become one of the most famous and widely studied urban planning projects. Niemeyer’s cathedral, Catedral Metropolitana Nossa Senhora Aparecida; his building for the national parliament, the Congresso Nacional; and the city’s 707-foot television tower have become icons of twentieth-century architecture. The entire city, marked by its cross-shaped layout and vast open spaces, was named a UNESO World (...) Heritage site in 1987. René Burri, an internationally celebrated Swiss-born photographer and member of the legendary Magnum agency, visited the city for the first time on a long journey around South America in 1958, when most of Brasilia was a vast building site. He returned many times over more than thirty years, documenting the growth and development of this urban utopia. Besides documenting the buildings in various stages of completion, Burri took portraits of Niemeyer and his workers and photographed Brasilia’s street scenes and people: workers with their tools, machinery and building materials, pedestrians on the newly finished streets and squares, and aerial views from the air of the city’s first slums abutting brand-new blocks of residential buildings. His images capture the strong sense of a new era and a vibrant atmosphere of hard work and strain; they reflect the huge dimensions of the landscape and the great scale of this project and its ambition to design and build a new capital—and fill it with life. Complete with an essay by eminent architect and scholar of architectural history Arthur Rüegg, René Burri. Brasilia marks the city’s fiftieth anniversary and allows readers to look at an extraordinary city through the eyes of an exceptional photographer. (shrink)

La campagne 2012 – qui a vu pratiquement l’achèvement des travaux de sélection et le catalogage des terres cuites figurées, des monnaies et des autres objets recueillis en 1970‑1971 dans le sanctuaire de la colline de Dautë – était la dernière réunissant toute l’équipe au musée de Durrës. Les 11e et 12e campagnes d’étude étaient donc d’importance bien réduite par rapport aux années précédentes : seuls les céramologues, lesquels n’ont commencé leurs travaux qu’en 2006 sur un mobilier surabonda...

We prove two theorems which in a certain sense show that the number of normal measures a measurable cardinal κ can carry is independent of a given fixed behavior of the continuum function on any set having measure 1 with respect to every normal measure over κ . First, starting with a model V ⊨ “ZFC + GCH + o = δ*” for δ* ≤ κ+ any finite or infinite cardinal, we force and construct an inner model N ⊆ V (...) [G] so thatN ⊨ “ZF + [DCδ] + ¬ACκ + κ carries exactly δ* normal measures + 2δ = δ++ on a set having measure 1 with respect to every normal measure over κ”.There is nothing special about 2δ = δ here, and other stated values for the continuum function will be possible as well. Then, starting with a modelV ⊨ “ZFC + GCH + κis supercompact”,we force and construct models of AC in which, roughly speaking, regardless of the specified behavior of the continuum function below κ on any set having measure 1 with respect to every normal measure over κ, κ can in essence carry any number of normal measures δ* ≥ κ++. (shrink)

Procuro explorar uma possível base biológica que tenha relevância explicativa entre elementos da ética e o comportamento humano.

This review of Jay Baruch's Tornado of Life: A Doctor's Journey through Constraints and Creativity in the ER considers the book's contributions, including its explorations of the clinical dilemma of working with patients’ stories that are fragmented, how easily clinicians can miss crucial parts of patients’ stories and how that affects care, and the “agonizing compromises” between what patients need and what institutions can provide. Baruch acknowledges, without any self‐indulgence, the shame that his work causes him, given the limitations of (...) what he can do. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Interpretation strives, for one thing, toward unification. One means of unifying is the category I call "repetition"; and reflection is one of its types. In order to identify the concept of reflection, I shall outline the various types of repetition and add some comments on this type in particular. I shall then consider several of the philosophical problems raised by the supposition that the reflective relationships do exist in the materials interpreted.

‘Ik vind het idee van het sterven vreselijk, want ik houd van het leven zolang ik het werkelijk kan leven. Maar de dood is een gift van de goden, een manier om aan het leven te ontsnappen als het werkelijk ondraaglijk is. Hoewel ik een filosofisch systeem heb ontworpen, bevat dat geen levensfilosofie. Ik heb een levensfilosofie, namelijk blijven leven tot ik omval.’.

The author outlines his thoughts on the force that animates body and mind, discussing how it can provide happiness when present and how its lack can cause illness.