Leopoldo Zea, one of the most important and original thinkers in contemporary Latin-American thinking, analyzed through his very long and fruitful career, the problem of cultural identity, focusing in particular on the complex relationship that has arisen between Latin-American culture and Western culture. This article presents, after a brief analysis of the most characteristic aspects of Zea’s thought, an interview, which I did with Zea in 2001. In this interview, probably the last that the Mexican philosopher was to give, some (...) of the fundamental passages of his philosophy are re-examined and explored in greater depth. (shrink)

Introduction à la pensée de R. Ruyer, qui développa une philosophie générale de la biologie, à l'intersection des sciences et de la métaphysique. Interrogeant les fondements de cette science, il contestait le discours génétique comme la pertinence de l'approche darwinienne pour rendre compte de l'histoire de la vie.

Is it true that all conversational implicatures are cancellable? In some recent works (Weiner Analysis 66(2):127–130, 2004, followed by Blome-Tillmann Analysis 68(2):156–160, 2008 and, most recently, by Hazlett 2012), the property of cancellability that, according to Grice (1989), conversational implicatures must possess has been called into question. The aim of this article is to show that the cases on which Weiner builds his argument—the Train Case and the Sex Pistols Case— do not really suffice to endanger Grice’s Cancellability Hypothesis. What (...) Weiner has shown with his examples is that a conversational implicature cannot be cancelled if the speaker, whose utterance gives rise to the implicature, does not intend to cancel it. To implicate is an intentional speech act and, therefore, cancelling an implicature must also be intentional and must be performed by the same speaker whose utterance gives rise to the putative implicature. (shrink)

La découverte scientifique radicale, et le changement radical de paradigme associé, sont traités ici comme découlant de la mise à jour de ce qu’on appelle des ‘assomptions’ d’arrière-plan. Celles-ci sont considérées comme plus ou moins équivalentes aux ‘propositions charnières’ discutées par Wittgenstein dans De la certitude. Sur cette base, diverses questions liées aux changements de signification, au changement théorique, à l’incommensurabilité, etc., sont discutées. On montre que la conception d’ensemble de Kuhn, une fois précisée, n’implique ni l’idéalisme ni le relativisme, (...) et que la rationalité et le progrès scientifique peuvent être sauvés d’une manière acceptable par les scientifiques praticiens. (shrink)

In “Ruyer’s Relation to Whitehead”, Fabrice Colonna seeks to establish the exact presence of Whitehead in the French philosopher’s work. The indisputable points of connection between the two thinkers, concerning the importance of metaphysics, the critics of the materialistic scheme, the relevance of a renewed platonism, should nevertheless not obscure certain differences in emphasis, which are apparent in the problem of the compounds beings and about certain principles of speculative theology, to which both of them have found deeply original (...) ways. (shrink)

Le présent dossier consacré à Raymond Ruyer s’inscrit dans le contexte d’une redécouverte de ce penseur français admiré en son temps par plusieurs de ses pairs, tels que Merleau-Ponty, Canguilhem ou Deleuze, et dans la dynamique de ce qu’on peut désormais appeler les « études ruyériennes ». Plusieurs revues ont en effet consacré ces dernières années des numéros au philosophe nancéien : Les Études philosophiques, la Revue philosophique de la France et de l’étranger (n°1/...

Despite the separation between classical and modern theories of government, contributors to Aristotle and Modern Politics find Aristotle a useful interlocutor for assessing both possibilities and limitations in contemporary politics. In this collection, noted political scientists, theologians, and philosophers discuss the magnitude of Aristotle's presence in contemporary debate and demonstrate some of the ways in which Aristotle sheds new light on contemporary problems. This engaging book also exhibits the persistence of political philosophy at a time when the pervasive influence of (...) "ideology" and "historicism" lead many to deny its possibility. Although the authors of these essays differ on the nature of Aristotle's contribution, all are united by the conviction that he has something important to teach citizens of modern political societies. If the fundamental principles of modern politics were drawn from critical reflections of reason over and against the imposition of authority under its various guises, modern politics can best sustain itself by nurturing the critical attitude that initially brought it into being. Paradoxically, serious engagement with the "preliberal" thought of Aristotle can render contemporary debate more fruitful by bringing to light subtle limitations in the political discourse of any era, including our own. If the modern understanding of freedom is primarily freedom to speak and think for oneself, the essays in Aristotle and Modern Politics exhibit the persistence of political philosophy by thinking beyond limits often constricting contemporary paradigms. (shrink)

La philosophie de Raymond Ruyer se présente comme une néo-monadologie autant que comme un néo-finalisme. Cet article revient sur ce que Ruyer retient du monadisme, à savoir avant tout l’idée de panpsychisme, ainsi que sur son rejet d’un certain nombre de présupposés de Leibniz concernant l’espace, le temps, et la substance, qu’il entend corriger. Ainsi se dessine un renouvellement de la monadologie, appuyé sur une interprétation des résultats de la science contemporaine.

Il est aisé de repérer dans la pensée de Ruyer la réactivation d'un motif philosophique ancien, celui de la « grande chaîne de l'être », dont Arthur Lovejoy avait donné une étude mémorable. On étudie ici comment un certain nombre de faits scientifiques contemporains, aussi bien dans la physique que dans la biologie, ainsi que la réflexion de Ruyer en théologie rationnelle, sont venus justifier sa réécriture. It is easy to locate in Ruyer's thought the reactivation of an old philosophical (...) idea, that of the "Great Chain of Being", which had been masterfully studied by Arthur Lovejoy. We study here how a few contemporary scientific facts, both in physics and biology, as well as Ruyer's thought on rational theology, came to justify its revival. (shrink)

Due to the confinement imposed by the COVID-19 pandemic situation, companies adopted remote work more than ever. The rapid rise of remote work also affected local life and many employers introduced or extended their telework activities because of the associated advantages. However, despite the evident positive benefits, some employees were pressured to work remotely while ill. This evidence brought new challenges to the presenteeism literature. This article investigates how individual, economic/societal, and organizational/sectorial/supervisory-related variables can moderate the role of a contagious (...) disease, such as the COVID-19, in explaining presenteeism behavior. Moreover, the current research presents a multi-level conceptual model to describe how a new construct of remote-work presenteeism behavior mediates the relationship between different post pandemic health conditions and future cumulative negative consequences. The authors suggested that the widespread pervasive adoption of remote work because of COVID-19 has important implications for the presenteeism literature and opens avenues for further research. (shrink)

The Law and Economics approach to law dominates the intellectual discussion of nearly every doctrinal area of law in the US and its influence is growing steadily outside America as well. 2013 marked the fortieth anniversary of the publication of Richard Posner's Economic Analysis of Law, the book that launched the Law and Economics movement. The eighth edition of the book was published in 2011, this time competing against over twenty textbooks, collections and casebooks on law and economics. Although there (...) has been phenomenal growth in this area questions remain. Why has Law and Economics movement become so successful? What is the current status of the Chicago School? What are the alternative theories and how much influence do they exert? What can be considered mainstream today? What are the norms and values underlying this impressive body of research? These issues, amongst others, are thoroughly explored by the contributors. (shrink)

According to Grice’s analysis, conversational implicatures are carried by the saying of what is said. In this paper, it is argued that, whenever a speaker implicates a content by flouting one or several maxims, her implicature is not only carried by the act of saying what is said and the way of saying it, but also by the act of non-saying what should have been said according to what would have been normal to say in that particular context. Implicatures that (...) arise without maxim violation are only built on the saying of what is said, while those that arise in violative contexts are carried by the saying of what is said in combination with the non-saying of what should have been said. This observation seems to justify two claims: that conversational implicatures have different epistemic requirements depending on whether they arise in violative or non-violative contexts; that implicatures arising in non-violative contexts are more strongly tied to their generating assertion than those arising with maxim violation. (shrink)

Merleau-Ponty, malgre ce que peut suggerer une lecture trop rapide, a refuse de placer son entreprise sous le signe de l'anti-metaphysique. Certes, il a tenu compte des critiques anterieures adressees a la metaphysique, cependant il occupe une position originale et singuliere dans le champ philosophique contemporain. Partant des travaux de la psychologie gestaltiste de la perception, encore largement ignores en France aujourd'hui, et sur lesquels le present ouvrage s'est largement appuye, Merleau-Ponty a ete conduit a renouveler l'ontologie traditionnelle, pour elargir (...) ensuite le domaine de la metaphysique a de nouveaux objets, jusqu'a remonter au mystere de l'espace et du temps. Un certain nombre de deplacements et de reagencements sont ainsi operes, qui temoignent d'une reappropriation vivante de la metaphysique, a partir d'une finitude que Merleau-Ponty dit non pas - bornee - mais - militante -.". (shrink)