Results for 'Antonio Suppa'

951 found
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  1.  19
    Voluntary Movement Takes Shape: The Link Between Movement Focusing and Sensory Input Gating.Daniele Belvisi, Antonella Conte, Francesca Natalia Cortese, Matteo Tartaglia, Nicoletta Manzo, Pietro Li Voti, Antonio Suppa & Alfredo Berardelli - 2018 - Frontiers in Human Neuroscience 12.
  2.  15
    A Escola do Futuro (USP) na construção da cibercultur@ no Brasil: interfaces, impactos, reflexões.Antonio Helio Junqueira & Brasilina Passarelli - 2011 - Logos: Comuniação e Univerisdade 18 (1).
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  3. Dual PECCS: A Cognitive System for Conceptual Representation and Categorization.Antonio Lieto, Daniele Radicioni & Valentina Rho - 2017 - Journal of Experimental and Theoretical Artificial Intelligence 29 (2):433-452.
    In this article we present an advanced version of Dual-PECCS, a cognitively-inspired knowledge representation and reasoning system aimed at extending the capabilities of artificial systems in conceptual categorization tasks. It combines different sorts of common-sense categorization (prototypical and exemplars-based categorization) with standard monotonic categorization procedures. These different types of inferential procedures are reconciled according to the tenets coming from the dual process theory of reasoning. On the other hand, from a representational perspective, the system relies on the hypothesis of conceptual (...)
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  4. Leibnizian relationalism for general relativistic physics.Antonio Vassallo & Michael Esfeld - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics (C):101-107.
    An ontology of Leibnizian relationalism, consisting in distance relations among sparse matter points and their change only, is well recognized as a serious option in the context of classical mechanics. In this paper, we investigate how this ontology fares when it comes to general relativistic physics. Using a Humean strategy, we regard the gravitational field as a means to represent the overall change in the distance relations among point particles in a way that achieves the best combination of being simple (...)
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  5.  19
    L’interpretazione della modernità filosofica in Xavier Tilliette.Antonio Sabetta - 2006 - In Steffen Dietzsch & Gian Franco Frigo, Vernunft Und Glauben: Ein Philosophischer Dialog der Moderne Mit Dem Christentum. Père Xavier Tilliette Sj Zum 85. Geburtstag. Akademie Verlag. pp. 27-40.
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  6.  4
    Eksternalizm illokucyjny a uwyraźnienie mocy illokucyjnej.Antonio Blanco Salgueiro - 2006 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 18:149-172.
    I call illocutionary externalism (IE) the approach to the study of illocutionary force that I favor. IE is inspired by Austin's seminal ideas on performatives and speech acts. According to IE, in the analysis of a paradigmatic illocutionary force we must essentially mention some aspects of the social and natural environment that cannot be reduced to the (de dicto) speakers' mental states, no matter how these are individuated. A difficult problem for IE derives from the possibility of making explicit the (...)
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  7. Juvalta, Erminio and pragmatism.Antonio Santucci - 1986 - Rivista di Storia Della Filosofia 41 (3):457-486.
     
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  8.  14
    O Eu em palavras: autobiografia intelectual.Antônio Carlos dos Santos - 2018 - Aracaju: Editora UFS.
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  9.  44
    Savage Anamoly: The Power of Spinoza's Metaphysics and Politics.Antonio Negri - 1999 - Univ of Minnesota Press.
    In this essential rereading of Spinoza's (1632-1677) philosophical and political writings, Negri positions this thinker within the historical context of the development of the modern state and its attendant political economy.
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  10. Relationalism about mechanics based on a minimalist ontology of matter.Antonio Vassallo, Dirk-André Deckert & Michael Esfeld - 2016 - European Journal for Philosophy of Science:1-20.
    This paper elaborates on relationalism about space and time as motivated by a minimalist ontology of the physical world: there are only matter points that are individuated by the distance relations among them, with these relations changing. We assess two strategies to combine this ontology with physics, using classical mechanics as example: the Humean strategy adopts the standard, non-relationalist physical theories as they stand and interprets their formal apparatus as the means of bookkeeping of the change of the distance relations (...)
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  11. Para una ontología de la rebelión.Antonio D. Casares Serrano - 2010 - A Parte Rei 68:3.
     
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  12. The Ruling Principle of Method Applied to Education. --.Antonio Rosmini Serbati & Maria Georgina Shirreff Grey - 1893 - Heath.
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  13.  13
    Rewritten or Reused? Originality, Intertextuality, and Reuse in the Writings of a Buddhist Visionary in Contemporary Tibet.Antonio Terrone - 2017 - Buddhist Studies Review 33 (1-2):203-231.
    The study of Buddhist texts can inform us of the way scriptures were composed, as well as illuminate the reasons behind their production. This study examines the phenomenon of borrowing and reusing portions of texts without attributing them to their ‘legitimate authors’ within the Buddhist world of contemporary Tibet. It shows that not only is such a practice not at all infrequent and is often socially accepted, but that it is used in this case as a platform to advance specific (...)
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  14. The European New Right: From Nation to Empire and Federalism.Antonio Tonini - 2003 - Telos: Critical Theory of the Contemporary 2003 (126):101-112.
     
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  15. Agencia, racionalidad y objetividad.Antonio Gaitán Torres - 2009 - Teorema: International Journal of Philosophy 28 (1):165-175.
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  16.  34
    The “Instinct” of Imagination. A Neuro-Ethological Approach to the Evolution of the Reflective Mind and Its Application to Psychotherapy.Antonio Alcaro & Stefano Carta - 2019 - Frontiers in Human Neuroscience 12:422481.
    Recent neuro-psychoanalytic literature has emphasized the view that our subjective identity rests on ancient subcortical neuro-psychic processes expressing unthinking forms of experience, which are “affectively intense without being known” (Solms and Panksepp, 2012). Devoid of internal representations, the emotional states of our “core-Self” (Panksepp, 1998b) are entirely “projected” towards the external world and tend to be discharged through instinctual action-patterns. However, due to the close connections between the subcortical and the cortical midline brain, the emotional drives may also find a (...)
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  17.  5
    Genetische Phänomenologie und Reduktion: Zur Letztbegründung der Wissenschaft aus der radikalen Skepsis im Denken E. Husserls.Antonio F. Aguirre - 1970 - Den Haag,: Springer.
    die besagten Begriffe zunachst als synonyme Bezeichnungen fUr die Methode der Philosophie betrachtet werden konnen. Erst am Ende der Abhandlung zeichnet sich die Moglichkeit einer Bedeutungstren nung zwischen EpocM und Reduktion ab - allerdings nicht mehr ganz im Sinne HusserIs. Die Aufgabe, Philosophie als absolute Wissenschaft zu begriinden, ist fUr HusserI im Grunde das Problem der Gewinnung eines Ver fahrens, durch das der sich philosophisch Besinnende die absolute Ge wiBheit erIangt, daB er im Gang seiner Besinnungen keine ungepriif ten, unkritisch (...)
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  18. Preistoria de «l'anima e le forme». Lukács e Richard Beer-Hofmann.Antonio Lenarda - 2004 - Giornale Critico Della Filosofia Italiana 24 (2):223-253.
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  19. Notas sobre a questão da superação da metafísica em Merleau-Ponty.Antonio Balbino Marçal Lima - 2014 - In Antonio Balbino Marçal Lima & Sanqueilo de Lima Santos, Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. Ilhéus, Bahia: Editus-Editora da UESC.
     
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  20.  18
    Mito y ritual: una aproximación.Antonio López - 2004 - Humanitas 56:329-364.
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  21. On the Conceptual Issues Surrounding the Notion of Relational Bohmian Dynamics.Antonio Vassallo & Pui Him Ip - 2016 - Foundations of Physics 46 (8):943-972.
    The paper presents a program to construct a non-relativistic relational Bohmian theory, that is, a theory of N moving point-like particles that dispenses with space and time as fundamental background structures. The relational program proposed is based on the best-matching framework originally developed by Julian Barbour. In particular, the paper focuses on the conceptual problems that arise when trying to implement such a program. It is argued that pursuing a relational strategy in the Bohmian context leads to a more parsimonious (...)
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  22.  14
    El Ministerio Sacerdotal en San Isidoro de Sevilla. Aproximación "teológica", "pastoral" y "espiritual".Antonio Bueno Ávila - 2023 - Isidorianum 19 (37):9-42.
    San Isidoro de Sevilla destaca por poseer un saber universal. Esta universalidad de su saber también es expresada en su reflexión sobre el ministerio sacerdotal. A través de una triple aproximación «teológica», «pastoral» y «espiritual», invita a los obispos y presbíteros a vivir su ministerio de una forma «eclesial», «virtuosa» y «santa».
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  23. Sobre las normas de competencia. Un aspecto de la dinámica jurídica de Jordi Ferrer.Antonio Peña Freire - 2002 - Isonomía. Revista de Teoría y Filosofía Del Derecho 16:215-223.
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  24. Introducción: la red en el móvil.Antonio Fumero - 2010 - Telos: Cuadernos de Comunicación E Innovación 83:43-49.
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  25.  12
    Die Phänomenologie Husserls im Licht ihrer gegenwärtigen Interpretation und Kritik.Antonio F. Aguirre - 1982 - Darmstadt: Wissenschaftliche Buchgesellschaft.
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  26.  1
    Del yo al mí.Antonio Aguilar - 1966 - [San Juan, Argentina]: Editorial Sanjuanina.
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  27.  17
    La estructura tomista del concreto y sus consecuencias.Antonio Pérez Alcocer - 1987 - Querétaro, México: Autores de Querétaro.
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  28. Limiti e possibilità della scienza: considerazioni filosofiche di un fisico.Antonio Carrelli - 1947 - Bari: G. Laterza.
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  29.  10
    Croce e Gentile.Antonio Gramsci - 1992 - Roma: Editori Riuniti.
  30.  42
    En torno a una noticia sobre Policarpo.Antonio Orbe - 1995 - Augustinianum 35 (2):597-604.
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  31. Sofrosine.Antonio Pinilla - 1959 - Madrid,: Consejo Superior de Investigaciones Científicas, Instituto "Luis Vives," de Filosofía.
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  32. From human to artificial cognition and back: New perspectives on cognitively inspired AI systems.Antonio Lieto & Daniele Radicioni - 2016 - Cognitive Systems Research 39 (c):1-3.
    We overview the main historical and technological elements characterising the rise, the fall and the recent renaissance of the cognitive approaches to Artificial Intelligence and provide some insights and suggestions about the future directions and challenges that, in our opinion, this discipline needs to face in the next years.
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  33.  16
    El Arte Como Pensar Metafórico En la Filosofía Simbólica de Cassirer.Antonio Gutiérrez Pozo - 2011 - Praxis Filosófica 26:169-188.
    Este artículo muestra que el arte es para Cassirer una forma simbólica, no una copia de la realidad. La forma simbólica representauna peculiar síntesis entre un elemento sensible y un significado,de manera que el significado no existe al margen de la formasimbólica, sino que es ella misma. Por esta razón el símbolo provocaa pensar constantemente. El símbolo funda el sentido.Aquellacapacidad simbólica de síntesis es el poder de la metáfora. Lasformas simbólicas son formas del pensamiento metafórico. El arte,como modelo perfecto de (...)
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  34. Las dimensiones morales del interés por la verdad.Antonio Millán Puelles - 2009 - Anuario Filosófico 42 (96):531-553.
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  35. Può il giurista essera nichilista?Antonio Punzi - 2004 - Rivista Internazionale di Filosofia Del Diritto 4:715-732.
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  36. Depression and Melancholy.Antonio Quinet - 2002 - Analysis (Australian Centre for Psychoanalysis) 11:1.
     
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  37.  17
    La sartoria di Lacan: sulle geometrie del desiderio e l'etica del godimento.Antonio Rainone - 2022 - Milano: Mimesis.
  38.  7
    Autoconciencia del espíritu y saber de la historia.Antonio Gómez Ramos - 2021 - Studia Hegeliana 4:185-196.
    La construcción de la Fenomenología del espíritu de Hegel se vio afectada por la naciente conciencia histórica postilustrada, y por la historicidad de la razón que Hegel elabora allí. El contraste entre el final de la «Introducción» y el final del «Saber absoluto» deja ver que Hegel ofreció al final de la obra algo de lo que anunciaba al principio. Lo que se le abre al «yo» del final de la Introducción cuando llega al saber absoluto no es sólo el (...)
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  39.  5
    Conoscenza e moralitá in Kant.Antonio Renda - 1944 - Palermo,: G. B. Palumbo.
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  40.  17
    The Spanish linguist Lorenzo Hervás on the eve of the discovery of Indo-European.Antonio Tovar - 1981 - In Jürgen Trabant, Geschichte der Sprachphilosophie Und der Sprachwissenschaft. De Gruyter. pp. 385-394.
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  41.  8
    Saggio sul Rousseau.Antonio Tozzi - 1942 - Pisa,: Nistri-Lischi.
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  42. La crisi dell'uomo moderno.Antonio Traversi - 1965 - Bologna,: Editrice Ponte nuovo.
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  43.  53
    Chemical and mechanical theories of digestion in early modern medicine.Antonio Clericuzio - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):329-337.
  44. L'esperimento Nella Scienza, Nella Filosofia, Nella Religione.Antonio Aliotta - 1936 - F. Perrella.
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  45.  58
    Interface: Modernity and Post-Modernity: The Possibility of Enthusiasm According to Immanuel Kant and Jean-Frangois Lyotard.Antonio Calcagno - 1995 - Philosophy Today 39 (4):358-370.
  46.  4
    Emil Michel Cioran.Antonio Castronuovo - 2009 - Napoli: Liguori.
  47.  43
    Blessed G. K. Chesterton?Antonio Gaspari & Paolo Gulisano - 2009 - The Chesterton Review 35 (3/4):782-784.
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  48. Justificación, responsabilidad y culpa: reflexiones sobre los límites de la justificación.Antonio Manuel Liz Gutiérrez - 1993 - Laguna 2:167-182.
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  49. El carácter literario de la Commonwealth.Antonio Lastra - forthcoming - Res Publica.
  50. Cuidados paliativos.Antonio Pascual Lopez - 2003 - Humanitas 1 (1):71-78.
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