Results for 'Antonio Suppa'

957 found
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  1.  19
    Voluntary Movement Takes Shape: The Link Between Movement Focusing and Sensory Input Gating.Daniele Belvisi, Antonella Conte, Francesca Natalia Cortese, Matteo Tartaglia, Nicoletta Manzo, Pietro Li Voti, Antonio Suppa & Alfredo Berardelli - 2018 - Frontiers in Human Neuroscience 12.
  2. On the Importance of Interpretation in Quantum Physics: A Reply to Elise Crull.Antonio Vassallo & Michael Esfeld - 2015 - Foundations of Physics 45 (12):1533-1536.
    Elise Crull claims that by invoking decoherence it is possible to obviate many “fine grained” issues often conflated under the common designation of measurement problem, and to make substantial progresses in the fields of quantum gravity and quantum cosmology, without any early incorporation of a particular interpretation in the quantum formalism. We point out that Crull is mistaken about decoherence and tacitly assumes some kind of interpretation of the quantum formalism.
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  3. Can Bohmian mechanics be made background independent?Antonio Vassallo - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):242-250.
    The paper presents an inquiry into the question regarding the compatibility of Bohmian mechanics, intended as a non-local theory of moving point-like particles, with background independence. This issue is worth being investigated because, if the Bohmian framework has to be of some help in developing new physics, it has to be compatible with the most well-established traits of modern physics, background independence being one of such traits. The paper highlights the fact that the notion of background independence in the context (...)
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  4. A delimitaçao do território de Alpreada.António Josè F. Silva Jorge - 1998 - Humanitas 50:529-538.
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  5.  15
    A Escola do Futuro (USP) na construção da cibercultur@ no Brasil: interfaces, impactos, reflexões.Antonio Helio Junqueira & Brasilina Passarelli - 2011 - Logos: Comuniação e Univerisdade 18 (1).
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  6.  19
    L’interpretazione della modernità filosofica in Xavier Tilliette.Antonio Sabetta - 2006 - In Steffen Dietzsch & Gian Franco Frigo, Vernunft Und Glauben: Ein Philosophischer Dialog der Moderne Mit Dem Christentum. Père Xavier Tilliette Sj Zum 85. Geburtstag. Akademie Verlag. pp. 27-40.
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  7.  4
    Eksternalizm illokucyjny a uwyraźnienie mocy illokucyjnej.Antonio Blanco Salgueiro - 2006 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 18:149-172.
    I call illocutionary externalism (IE) the approach to the study of illocutionary force that I favor. IE is inspired by Austin's seminal ideas on performatives and speech acts. According to IE, in the analysis of a paradigmatic illocutionary force we must essentially mention some aspects of the social and natural environment that cannot be reduced to the (de dicto) speakers' mental states, no matter how these are individuated. A difficult problem for IE derives from the possibility of making explicit the (...)
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  8. Juvalta, Erminio and pragmatism.Antonio Santucci - 1986 - Rivista di Storia Della Filosofia 41 (3):457-486.
     
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  9.  14
    O Eu em palavras: autobiografia intelectual.Antônio Carlos dos Santos - 2018 - Aracaju: Editora UFS.
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  10.  26
    Suggestions for a Semiotic Theory of Prescriptions.Antonio Savorelli - 2008 - Semiotics:819-824.
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  11.  44
    Savage Anamoly: The Power of Spinoza's Metaphysics and Politics.Antonio Negri - 1999 - Univ of Minnesota Press.
    In this essential rereading of Spinoza's (1632-1677) philosophical and political writings, Negri positions this thinker within the historical context of the development of the modern state and its attendant political economy.
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  12. Para una ontología de la rebelión.Antonio D. Casares Serrano - 2010 - A Parte Rei 68:3.
     
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  13. The Ruling Principle of Method Applied to Education. --.Antonio Rosmini Serbati & Maria Georgina Shirreff Grey - 1893 - Heath.
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  14.  13
    Rewritten or Reused? Originality, Intertextuality, and Reuse in the Writings of a Buddhist Visionary in Contemporary Tibet.Antonio Terrone - 2017 - Buddhist Studies Review 33 (1-2):203-231.
    The study of Buddhist texts can inform us of the way scriptures were composed, as well as illuminate the reasons behind their production. This study examines the phenomenon of borrowing and reusing portions of texts without attributing them to their ‘legitimate authors’ within the Buddhist world of contemporary Tibet. It shows that not only is such a practice not at all infrequent and is often socially accepted, but that it is used in this case as a platform to advance specific (...)
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  15. The European New Right: From Nation to Empire and Federalism.Antonio Tonini - 2003 - Telos: Critical Theory of the Contemporary 2003 (126):101-112.
     
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  16. Agencia, racionalidad y objetividad.Antonio Gaitán Torres - 2009 - Teorema: International Journal of Philosophy 28 (1):165-175.
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  17. Are our Brains Subcutaneous Machines of Truth-Optimization?António Zilhão - 2005 - Abstracta 1 (2):125-144.
    Strategies purporting to determine the meaning of inner states of belief-content in terms of their inferential role usually assume the inner structure of the human inferential competence to be that of first order logic plus identity. Considerations of computational complexity and cumbersomeness of representation tend to undermine the plausibility of combining such strategies with this assumption. In this paper I contend that appealing to rules of default reasoning won’t make things turn out any better for the inferential role functionalist.
     
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  18.  34
    The “Instinct” of Imagination. A Neuro-Ethological Approach to the Evolution of the Reflective Mind and Its Application to Psychotherapy.Antonio Alcaro & Stefano Carta - 2019 - Frontiers in Human Neuroscience 12:422481.
    Recent neuro-psychoanalytic literature has emphasized the view that our subjective identity rests on ancient subcortical neuro-psychic processes expressing unthinking forms of experience, which are “affectively intense without being known” (Solms and Panksepp, 2012). Devoid of internal representations, the emotional states of our “core-Self” (Panksepp, 1998b) are entirely “projected” towards the external world and tend to be discharged through instinctual action-patterns. However, due to the close connections between the subcortical and the cortical midline brain, the emotional drives may also find a (...)
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  19. Historia e in-sitencialismo.Antonio Ibargüengoita - 1991 - Revista de Filosofía (México) 72:305-315.
     
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  20. Preistoria de «l'anima e le forme». Lukács e Richard Beer-Hofmann.Antonio Lenarda - 2004 - Giornale Critico Della Filosofia Italiana 24 (2):223-253.
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  21. Notas sobre a questão da superação da metafísica em Merleau-Ponty.Antonio Balbino Marçal Lima - 2014 - In Antonio Balbino Marçal Lima & Sanqueilo de Lima Santos, Ensaios sobre fenomenologia: Husserl, Heidegger e Merleau-Ponty. Ilhéus, Bahia: Editus-Editora da UESC.
     
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  22.  18
    Mito y ritual: una aproximación.Antonio López - 2004 - Humanitas 56:329-364.
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  23. Sobre las normas de competencia. Un aspecto de la dinámica jurídica de Jordi Ferrer.Antonio Peña Freire - 2002 - Isonomía. Revista de Teoría y Filosofía Del Derecho 16:215-223.
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  24. Introducción: la red en el móvil.Antonio Fumero - 2010 - Telos: Cuadernos de Comunicación E Innovación 83:43-49.
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  25.  20
    Spinoza and the Kingdom of God.Antonio Giardino - 2018 - Rivista di Storia Della Filosofia 73 (3):419-447.
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  26.  12
    Die Phänomenologie Husserls im Licht ihrer gegenwärtigen Interpretation und Kritik.Antonio F. Aguirre - 1982 - Darmstadt: Wissenschaftliche Buchgesellschaft.
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  27.  1
    Del yo al mí.Antonio Aguilar - 1966 - [San Juan, Argentina]: Editorial Sanjuanina.
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  28.  17
    La estructura tomista del concreto y sus consecuencias.Antonio Pérez Alcocer - 1987 - Querétaro, México: Autores de Querétaro.
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  29.  16
    Entre o ranking e o rating: A avaliação digital docente na era da sociedade métrica.Antônio Alvaro Soares Zuin & Lucídio Bianchetti - 2023 - Educação E Filosofia 37 (79):529-554.
    Resumo: Os processos avaliativos, na universidade, são perpassados por um ethos que prima pela quantificação e pelo ranqueamento. Em decorrência, observa-se cada vez mais a descaracterização da avaliação na sua acepção qualitativa e, consequentemente, formativa. A afirmação desse ethos, na universidade, bem como na sociedade, é facilitada pelos algoritmos de big data, os quais estão na base da constituição da chamada “sociedade métrica”, em que há uma tendência geral para utilizar formas quantitativas para realizar classificações sociais. Neste texto, com respaldo (...)
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  30. Limiti e possibilità della scienza: considerazioni filosofiche di un fisico.Antonio Carrelli - 1947 - Bari: G. Laterza.
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  31.  10
    Croce e Gentile.Antonio Gramsci - 1992 - Roma: Editori Riuniti.
  32.  42
    En torno a una noticia sobre Policarpo.Antonio Orbe - 1995 - Augustinianum 35 (2):597-604.
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  33. Sofrosine.Antonio Pinilla - 1959 - Madrid,: Consejo Superior de Investigaciones Científicas, Instituto "Luis Vives," de Filosofía.
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  34.  81
    A Metaphysical Reflection on the Notion of Background in Modern Spacetime Physics.Antonio Vassallo - 2016 - In Laura Felline, New Developments in Logic and Philosophy of Science. pp. 349-365.
    The paper presents a metaphysical characterization of spatiotemporal backgrounds from a realist perspective. The conceptual analysis is based on a heuristic sketch that encompasses the common formal traits of the major spacetime theories, such as Newtonian mechanics and general relativity. It is shown how this framework can be interpreted in a fully realist fashion, and what is the role of background structures in such a picture. In the end it is argued that, although backgrounds are a source of metaphysical discomfort, (...)
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  35.  5
    Genetische Phänomenologie und Reduktion: Zur Letztbegründung der Wissenschaft aus der radikalen Skepsis im Denken E. Husserls.Antonio F. Aguirre - 1970 - Den Haag,: Springer.
    die besagten Begriffe zunachst als synonyme Bezeichnungen fUr die Methode der Philosophie betrachtet werden konnen. Erst am Ende der Abhandlung zeichnet sich die Moglichkeit einer Bedeutungstren nung zwischen EpocM und Reduktion ab - allerdings nicht mehr ganz im Sinne HusserIs. Die Aufgabe, Philosophie als absolute Wissenschaft zu begriinden, ist fUr HusserI im Grunde das Problem der Gewinnung eines Ver fahrens, durch das der sich philosophisch Besinnende die absolute Ge wiBheit erIangt, daB er im Gang seiner Besinnungen keine ungepriif ten, unkritisch (...)
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  36.  17
    The Spanish linguist Lorenzo Hervás on the eve of the discovery of Indo-European.Antonio Tovar - 1981 - In Jürgen Trabant, Geschichte der Sprachphilosophie Und der Sprachwissenschaft. De Gruyter. pp. 385-394.
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  37.  8
    Saggio sul Rousseau.Antonio Tozzi - 1942 - Pisa,: Nistri-Lischi.
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  38. La crisi dell'uomo moderno.Antonio Traversi - 1965 - Bologna,: Editrice Ponte nuovo.
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  39.  6
    Páginas devueltas: poemas desconocidos de José Revueltas.Antonio Cajero Vázquez - 2019 - Valenciana 24:75-94.
    José Revueltas fue un prolífico escritor del que, hasta la fecha, se han publicados 26 tomos como parte de sus Obras completas. No obstante, los estudiosos de su vida y obra se han dado a la tarea de rescatar muchos textos olvidados en archivos o publicaciones periódicas que Revueltas o sus editores descartaron de dicho proyecto. Para contribuir en tan loable labor de rescate, en este artículo, primero, reconstruyo sucintamente el nacimiento del poeta José Revueltas; luego, comento las ediciones de (...)
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  40.  16
    El Arte Como Pensar Metafórico En la Filosofía Simbólica de Cassirer.Antonio Gutiérrez Pozo - 2011 - Praxis Filosófica 26:169-188.
    Este artículo muestra que el arte es para Cassirer una forma simbólica, no una copia de la realidad. La forma simbólica representauna peculiar síntesis entre un elemento sensible y un significado,de manera que el significado no existe al margen de la formasimbólica, sino que es ella misma. Por esta razón el símbolo provocaa pensar constantemente. El símbolo funda el sentido.Aquellacapacidad simbólica de síntesis es el poder de la metáfora. Lasformas simbólicas son formas del pensamiento metafórico. El arte,como modelo perfecto de (...)
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  41. Las dimensiones morales del interés por la verdad.Antonio Millán Puelles - 2009 - Anuario Filosófico 42 (96):531-553.
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  42. Può il giurista essera nichilista?Antonio Punzi - 2004 - Rivista Internazionale di Filosofia Del Diritto 4:715-732.
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  43. Depression and Melancholy.Antonio Quinet - 2002 - Analysis (Australian Centre for Psychoanalysis) 11:1.
     
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  44.  17
    La sartoria di Lacan: sulle geometrie del desiderio e l'etica del godimento.Antonio Rainone - 2022 - Milano: Mimesis.
  45.  7
    Autoconciencia del espíritu y saber de la historia.Antonio Gómez Ramos - 2021 - Studia Hegeliana 4:185-196.
    La construcción de la Fenomenología del espíritu de Hegel se vio afectada por la naciente conciencia histórica postilustrada, y por la historicidad de la razón que Hegel elabora allí. El contraste entre el final de la «Introducción» y el final del «Saber absoluto» deja ver que Hegel ofreció al final de la obra algo de lo que anunciaba al principio. Lo que se le abre al «yo» del final de la Introducción cuando llega al saber absoluto no es sólo el (...)
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  46.  5
    Conoscenza e moralitá in Kant.Antonio Renda - 1944 - Palermo,: G. B. Palumbo.
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  47. L'esperimento Nella Scienza, Nella Filosofia, Nella Religione.Antonio Aliotta - 1936 - F. Perrella.
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  48. O problema da generidade humana no pensamento de Marx.Antônio José Lopes Alves & Sabina Maura Silva - 2012 - Princípios: Revista de Filosofia 19 (31):235-259.
     
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  49.  49
    Etonian Jusphilosophy.António Tomas Ana & Patrício Batsîkama - 2008 - Proceedings of the Xxii World Congress of Philosophy 28:13-28.
    The term etonism is from «Etona» that means flag, marks, evidence, and reason in Kikôngo. The variants in Umbûndu: etonolo or etonuilo means, allegations, reasons, indulgence (tolerance). The Nyaneka form is etŏnya: 1) reasons, 2) allegations, 3) indulgence and 5) the justice and the tolerance. Etona is Angolan artist (sculptor/painter). In his sculpture they are morphologically evidenced three treatments in the surface of the matter, namely 1) flat treatment; 2) rude treatment and finally 3) accidental treatment. Each one is a (...)
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  50.  6
    Levinas e la curvatura dello spazio intersoggettivo.Antonio Bergamo - 2018 - Roma: Città Nuova.
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