Results for 'Antonio Gaspari'

957 found
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  1.  43
    Blessed G. K. Chesterton?Antonio Gaspari & Paolo Gulisano - 2009 - The Chesterton Review 35 (3/4):782-784.
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  2.  60
    The Reasons for G.K. Chesterton’s Conversion.Antonio Gaspari & Marco Sermarini - 2010 - The Chesterton Review 36 (1-2):190-195.
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  3.  15
    A Escola do Futuro (USP) na construção da cibercultur@ no Brasil: interfaces, impactos, reflexões.Antonio Helio Junqueira & Brasilina Passarelli - 2011 - Logos: Comuniação e Univerisdade 18 (1).
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  4. A Description Logic Framework for Commonsense Conceptual Combination Integrating Typicality, Probabilities and Cognitive Heuristics.Antonio Lieto & Gian Luca Pozzato - 2019 - Journal of Experimental and Theoretical Artificial Intelligence:1-39.
    We propose a nonmonotonic Description Logic of typicality able to account for the phenomenon of the combination of prototypical concepts. The proposed logic relies on the logic of typicality ALC + TR, whose semantics is based on the notion of rational closure, as well as on the distributed semantics of probabilistic Description Logics, and is equipped with a cognitive heuristic used by humans for concept composition. We first extend the logic of typicality ALC + TR by typicality inclusions of the (...)
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  5.  54
    Contextual guidance of eye movements and attention in real-world scenes: The role of global features in object search.Antonio Torralba, Aude Oliva, Monica S. Castelhano & John M. Henderson - 2006 - Psychological Review 113 (4):766-786.
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  6. Beyond subgoaling: A dynamic knowledge generation framework for creative problem solving in cognitive architectures.Antonio Lieto - 2019 - Cognitive Systems Research 58:305-316.
    In this paper we propose a computational framework aimed at extending the problem solving capabilities of cognitive artificial agents through the introduction of a novel, goal-directed, dynamic knowledge generation mechanism obtained via a non monotonic reasoning procedure. In particular, the proposed framework relies on the assumption that certain classes of problems cannot be solved by simply learning or injecting new external knowledge in the declarative memory of a cognitive artificial agent but, on the other hand, require a mechanism for the (...)
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  7.  40
    New drugs and polydrug use: implications for clinical psychology.Antonio Iudici, Gianluca Castelnuovo & Elena Faccio - 2015 - Frontiers in Psychology 6.
  8.  14
    Santo Agostinho: místico ou um intelectual platônico-cristão?Antonio Pereira Júnior - 2022 - ARARIPE — REVISTA DE FILOSOFIA 3 (1):105-127.
    A mística é um fenômeno presente em quase todas as grandes religiõesdo mundo. No cristianismo, esta manifestação pode ser notada já nos textosSagrados do Novo Testamento: desde os relatos que envolveram os eventos da vidade Jesus às visões escatológicas de João no livro do Apocalipse. Posteriormente,podemos en contrar registros de misticidade no grande movimento dos Pais da Igrejaconhecido como Patrística, se estendendo por toda Idade Média, até alcançar osdias de hoje. Todavia, alguns pesquisadores da antiguidade tardia, procuraramenquadrar o grande nome (...)
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  9. Consecuencias del transcendentalismo.Antonio Lastra - 2010 - In Colomina Almiñana, Juan José & Vicente Raga Rosaleny, La filosofía de Richard Rorty: entre pragmatismo y relativismo. Madrid: Biblioteca Nueva. pp. 23--38.
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  10.  14
    El Ministerio Sacerdotal en San Isidoro de Sevilla. Aproximación "teológica", "pastoral" y "espiritual".Antonio Bueno Ávila - 2023 - Isidorianum 19 (37):9-42.
    San Isidoro de Sevilla destaca por poseer un saber universal. Esta universalidad de su saber también es expresada en su reflexión sobre el ministerio sacerdotal. A través de una triple aproximación «teológica», «pastoral» y «espiritual», invita a los obispos y presbíteros a vivir su ministerio de una forma «eclesial», «virtuosa» y «santa».
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  11.  33
    Annotazioni sul contesto liturgico delle omelie di Origene.Antonio Grappone - 2001 - Augustinianum 41 (2):329-362.
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  12.  37
    Arturo Uslar Prieti y el antipositivismo en Venezuela.Antonio Tinoco Guerra - 2010 - Utopía y Praxis Latinoamericana 15 (48):97-105.
    El antipositivismo en Latinoamérica debe ser visto como una serie de tendencias que surgieron como reacción a la interpretación limitada que hacia el positivismo de la realidad continental. En el caso venezolano el antipositivismo esta muy vinculado a una serie de tendencias de pensamiento que surgi..
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  13.  27
    The Microbiota‐Inflammasome Hypothesis of Major Depression.Antonio Inserra, Geraint B. Rogers, Julio Licinio & Ma-Li Wong - 2018 - Bioessays 40 (9):1800027.
    We propose the “microbiota‐inflammasome” hypothesis of major depressive disorder (MDD, a mental illness affecting the way a person feels and thinks, characterized by long‐lasting feelings of sadness). We hypothesize that pathological shifts in gut microbiota composition (dysbiosis) caused by stress and gut conditions result in the upregulation of pro‐inflammatory pathways mediated by the Nod‐like receptors family pyrin domain containing 3 (NLRP3) inflammasome (an intracellular platform involved in the activation of inflammatory processes). This upregulation exacerbates depressive symptomatology and further compounds gut (...)
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  14. Ensayo sobre ciencia constitucional.Antonio José Iregui - 1897 - Bogotá (Colombia): Imprenta de vapor de Zalamea hermanos.
     
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  15. Sobre las normas de competencia. Un aspecto de la dinámica jurídica de Jordi Ferrer.Antonio Peña Freire - 2002 - Isonomía. Revista de Teoría y Filosofía Del Derecho 16:215-223.
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  16. Para una ontología de la rebelión.Antonio D. Casares Serrano - 2010 - A Parte Rei 68:3.
     
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  17. The Ruling Principle of Method Applied to Education. --.Antonio Rosmini Serbati & Maria Georgina Shirreff Grey - 1893 - Heath.
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  18. Hacia Unamuno con Unamuno (I).Antonio Heredia Soriano - 2005 - Naturaleza y Gracia 3:419-462.
     
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  19.  13
    Rewritten or Reused? Originality, Intertextuality, and Reuse in the Writings of a Buddhist Visionary in Contemporary Tibet.Antonio Terrone - 2017 - Buddhist Studies Review 33 (1-2):203-231.
    The study of Buddhist texts can inform us of the way scriptures were composed, as well as illuminate the reasons behind their production. This study examines the phenomenon of borrowing and reusing portions of texts without attributing them to their ‘legitimate authors’ within the Buddhist world of contemporary Tibet. It shows that not only is such a practice not at all infrequent and is often socially accepted, but that it is used in this case as a platform to advance specific (...)
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  20. The European New Right: From Nation to Empire and Federalism.Antonio Tonini - 2003 - Telos: Critical Theory of the Contemporary 2003 (126):101-112.
     
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  21. Agencia, racionalidad y objetividad.Antonio Gaitán Torres - 2009 - Teorema: International Journal of Philosophy 28 (1):165-175.
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  22. Estructuras Fundamentales para la Creación del Programa de Formación y Capacitación en Gestión Local (PROFORGEL).Antonio Soto, Albino Piñeiro, Karina Soto & María Valente - 2002 - Telos: Critical Theory of the Contemporary 1 (6):55-68.
     
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  23. Colour and race in Brazil: From whitening to the search for afro-descent.António Sérgio & Alfredo Guimarães - 2012 - In Sérgio António & Guimarães Alfredo, Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 17.
  24.  10
    Rethinking Faith: Heidegger between Nietzsche and Wittgenstein.Antonio Cimino & Gert-Jan van der Heiden (eds.) - 2016 - New York: Bloomsbury Academic.
    Heidegger has often been considered as the proponent of the end of metaphysics in the post-Hegelian philosophy, due to his persistent attempts to overcome the onto-theological framework of traditional metaphysics. Yet, this dismissal of metaphysical, theological, and religious motives is deeply ambiguous since new forms of metaphysical and religious experience re-emerge in his philosophical works. Heidegger shares this ambiguous relation to the notions of faith and religion with authors such as Nietzsche and Wittgenstein whose works are also marked by a (...)
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  25.  36
    Accesos de sentido.Antonio Iglesias - 2007 - Utopía y Praxis Latinoamericana 12 (38):45-57.
    The article pretends to situate basic patterns in order to think the nature of “the epistemological revolution”, having in mind criteria that allow to distinguish and meaning fully take into consideration the place from where one stares and speaks. This supposes to think “the epistemological revolut..
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  26. Erchesthai en el Evangelio según San Marcos.Antonio Izquierdo - 2003 - Alpha Omega 6 (1):73-104.
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  27. La fuerza del tiempo: anuncios por imágenes.J. Izquierdo Antonio - 2009 - A Parte Rei 65:15.
     
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  28.  17
    The Spanish linguist Lorenzo Hervás on the eve of the discovery of Indo-European.Antonio Tovar - 1981 - In Jürgen Trabant, Geschichte der Sprachphilosophie Und der Sprachwissenschaft. De Gruyter. pp. 385-394.
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  29.  8
    Saggio sul Rousseau.Antonio Tozzi - 1942 - Pisa,: Nistri-Lischi.
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  30. La crisi dell'uomo moderno.Antonio Traversi - 1965 - Bologna,: Editrice Ponte nuovo.
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  31.  17
    El tiempo y la hipótesis: William Whewell y la conformación de las ciencias inductivas.Antonio D. Casares Serrano - 2004 - A Parte Rei 35:2.
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  32. Historia, razón y método: Una introducción didáctico-programática a los problemas del método en las ciencias humanas.Antonio D. Casares Serrano - 2006 - A Parte Rei 47:10.
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  33.  4
    (1 other version)Actas del IV Seminario de Historia de la Filosofía Española: Salamanca, del 24 al 28 de septiembre de 1984.Antonio Heredia Soriano (ed.) - 1986 - Salamanca, España: Excma. Diputación Provincial de Salamanca.
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  34.  44
    Il ritorno di Chesterton.Antonio Spadaro - 2011 - The Chesterton Review in Italiano 1 (1):9-12.
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  35.  7
    Etica, filosofia e religião: estudos sobre o pensamento português, galego e brasileiro.António Brás Teixeira - 1994 - Evora: Pendor.
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  36.  18
    Mito y ritual: una aproximación.Antonio López - 2004 - Humanitas 56:329-364.
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  37.  16
    La tragedia greca Nel contesto sociale.Antonio M. Scarcella - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):142-150.
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  38. Hacia una educación intercultural. Enfoques y modelos.Antonio Muñoz Sedano - 2010 - Contrastes: Revista Cultural 58:49-57.
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  39.  34
    Identidade ética na era da incerteza e da biotecnologia.Antonio Sidekum - 2012 - Utopía y Praxis Latinoamericana 17 (59):107-114.
    El presente artículo plantea algunas consideraciones antropológicas sobre la biotecnología y su caracterización en esta era de incertidumbres. Se introduce el concepto de “ética de la emergencia” de Arturo Roig en un esfuerzo por avanzar en el análisis de la tecnobiología.
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  40. Giovanni Botero Y la Razon de estado.Antonio Sánchez - 1995 - Cuadernos Sobre Vico 96:339.
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  41. Notas aclaratorias sobre los manuales de Lógica de los años 70 en España.Antonio Caba Sánchez - 1994 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 9 (2):203-207.
     
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  42. Sul rapporto forma-sostanza.Antonio Nadiani - 1947 - Milano,: Edizioni del Milione.
     
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  43.  18
    Mengden.Antonio Negri & Michael Hardt - 2004 - Agora Journal for metafysisk spekulasjon 22 (4):28-63.
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  44.  39
    On the Political.Antonio Negri - 2007 - Contemporary Political Theory 6 (3):374-376.
  45.  31
    Voces contra la globalización.Antonio Negri, Ignacio Ramonet, Adolfo Pérez Esquivel, Manu Chao, Vittorio Agnoletto & Jean Ziegler - 2007 - Contrastes: Revista Cultural 48:67-71.
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  46. La libertad en el Opus postumum de Zubiri.Antonio García Ninet - 2002 - Estudios Filosóficos 51 (147):257-286.
    El presente artículo estudia la visión zubiriana de la voluntad en el pensamiento publicado póstumamente de Zubiri, donde aparece un concepto original de libertad como capacidad de autodeterminación de la voluntad.
     
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  47.  24
    Non-idempotent intersection types for the Lambda-Calculus.Antonio Bucciarelli, Delia Kesner & Daniel Ventura - 2017 - Logic Journal of the IGPL 25 (4):431-464.
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  48.  29
    La Presenza di Duns Scoto Nel Pensiero di Edith Stein: La Questione Dell’individualità. By Francesco Alfieri.Antonio Calcagno - 2015 - American Catholic Philosophical Quarterly 89 (1):153-156.
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  49.  9
    De contemptu: (dallo Schelling tardo).Antonio Carulli - 2014 - Genova: Il Melangolo.
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  50.  14
    Acknowledgments.Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden - 2017 - In Antonio Cimino, George Henry van Kooten & Gert Jan van der Heiden, Saint Paul and Philosophy: The Consonance of Ancient and Modern Thought. De Gruyter.
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