Results for 'Anton Bammer'

938 found
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  1.  17
    Inspiration and Katharsis. The Interpretation of Aristotle's "The Poetics" VI 1449b 26.John P. Anton - 1968 - Journal of Aesthetics and Art Criticism 27 (1):105-106.
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  2. Alonso de Orozco, un santo en la Corte de Felipe II.Pedro Luis Moráis Antón - 1991 - Revista Agustiniana 32 (99):1139-1197.
     
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  3.  1
    Das Problem der Willensfreiheit.Anton Antweiler - 1955 - Freiburg,: Herder.
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  4.  19
    Moral Conflicts, by E. P. PAPANOUTSOS.John P. Anton - 1963 - Philosophy and Phenomenological Research 24 (1):73.
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  5.  16
    Introductory Essay Still in the Face of War: On Framing Political Realities Anew.Anton Leist & Rolf Zimmermann - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 1-52.
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  6. (1 other version)A Foundational Principle for Quantum Mechanics.Anton Zeilinger - 1999 - Foundations of Physics 29 (4):631-643.
    In contrast to the theories of relativity, quantum mechanics is not yet based on a generally accepted conceptual foundation. It is proposed here that the missing principle may be identified through the observation that all knowledge in physics has to be expressed in propositions and that therefore the most elementary system represents the truth value of one proposition, i.e., it carries just one bit of information. Therefore an elementary system can only give a definite result in one specific measurement. The (...)
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  7.  21
    John H. Zammito, "The Gestation of German Biology: Philosophy and Physiology from Stahl to Schelling.".Anton Kabeshkin - 2020 - Philosophy in Review 40 (3):135-137.
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  8.  13
    Boolean algebras of regular quasi-aperiodic languages.Anton Konovalov - 2014 - In Dieter Spreen, Hannes Diener & Vasco Brattka (eds.), Logic, Computation, Hierarchies. De Gruyter. pp. 191-204.
  9.  10
    Back Matter.Anton Leist - 2005 - In Ethik der Beziehungen: Versuche Über Eine Postkantianische Moralphilosophie. Akademie Verlag.
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  10.  29
    Kultur und Kulturwissenschaft. Versuch einer Klärung des Kulturbegriffes und einer wissenschaftstheoretischen Bestimmung des Ortes einer Wissenschaft von den Kulturen.Anton Hilckman - 1963 - Zeitschrift für Philosophische Forschung 17 (4):696 - 702.
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  11.  27
    After the War?: How the Ukraine War Challenges Political Theories.Anton Leist & Rolf Zimmermann (eds.) - 2024 - De Gruyter.
    Russia’s war against Ukraine has grave consequences in several political categories. These include: a reassessment of the school of ‘political realism’, one of whose proponents claims to have predicted the war. Was the West partly ‘responsible’ for the war? Second, to what extent does the war of aggression, as an undeniable violation of law, damage the status of international law and justice? Third, the war is embedded in political developments that stretch back a century. It is examined in its context (...)
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  12.  13
    Weltethos und Recht.Anton Pelinka (ed.) - 2011 - Wien: Lit.
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  13. Philosophia mirabilis: încercare asupra unei dimensiuni necunoscute a filosofiei grecești.Anton Dumitriu - 1974 - București: Editura enciclopedică română.
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  14. Los tipos del sentido y el problema de la conformación de los mundos literarios en la obra de F. Kafka: Excurso por su novela "El castillo".Santiago Antón - 1955 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1):73-90.
     
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  15. The Unity of Scientific Inquiry and Categorial Theory in Artistotle.Jp Anton - 1990 - Boston Studies in the Philosophy of Science 121:29-43.
  16.  16
    Zu Martin Kolmars «Grenzbeschreitungen. Vom Sinn, dem gelingenden Leben und unserem Umgang mit Natur» (Wien und Köln 2021).Peter Seele, Anton Hügli, Fritz Breithaupt, Andreas Härter & Martin Kolmar - forthcoming - Schweizerische Zeitschrift Für Philosophie.
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  17.  42
    Cultural Minorities and Intercultural Dialogue in the Dynamics of Globalization. African Participation.Anton Carpinschi & Bilakani Tonyeme - 2011 - Cultura 8 (1):7-26.
    The aim of this article is to demonstrate that globalization, as it proceeds today, will only lead to a clash of civilizations and to the destruction of the fragile cultural identities. This leads to folds of the cultural minorities and the seeking of their recognition that can be expressed through violence. For globalization to succeed in integrating its noble objective of all cultures, it must proceed by inclusion instead of being exclusive. Intercultural dialogue has a central role in such a (...)
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  18.  28
    ¿ Universalismo moral de la Ilustración versus multiculturalismo en las sociedades del siglo XXI?; Moral universalism of Enlightenment versus multiculturalism of societies of 21st century?Fco Javier Espinosa Antón - 2009 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 42:219-241.
    The aim of this article is to examine whether the moral universalism of the Enlightenment is incompatible with the multiculturalism of the societies of the 21st century. That leads to study what the moral universalism of the Enlightenment was. Under the guiding hand of Habermas, the article uses a distinction between the procedural- formal project of the Enlightenment and the particular contents in order to highlight that the most important thing was the project and that the freedom of being different (...)
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  19.  50
    A text on biosemiotic themes.Sergey V. Chebanov & Anton Markoš - 2009 - Sign Systems Studies 37 (1/2):332-343.
    What follows is a two-part review of Günther Witzany’s two-part book, The Logos of the Bios. The first part of the review is written by Sergey Chebanov, and it approaches the text as a source of ideas on biosemiotics and biohermeneutics. The second part is written by Anton Markoš, and it estimates the biological pithiness of the book and the correctness of the reflection of the included data of modern biology.
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  20. Concepts of Causation in Historiography.Anton Froeyman - 2009 - Historical Methods 42 (3):116-128.
    This paper aims to apply contemporary theories of causation to historiography. The main purpose is to show that historians can use the concept of causation in a variety of ways, each of which is associated with different historiographical claims and different kinds of argumentation. Through this application, it will also become clear, contrary to what is often stated, that historical narratives are (in a specific way) causal, and that micro-history can be seen as a response to a very specific (causal) (...)
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  21.  76
    Moral Responsibility and Desert of Praise and Blame.Audrey L. Anton - 2015 - Lanham: Lexington Books.
    Through critical examination of three main contemporary approaches to describing moral responsibility, this book illustrates why philosophers must take into account the relationship between retrospective moral responsibility and desert of praise or blame. The author advances the moral attitude account, whereby desert of praise and blame depends on the agent’s moral attitudes in response to moral reasons, and retrospective moral responsibility results from expressions of those attitudes in overt behavior.
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  22.  6
    (1 other version)Ästhetik der katholischen Kirchenmusik.Anton Möhler - 1910 - Ravensburg: F. Alber.
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  23. Strukturen und Grenzen der industriellen Gesellschaft.Karl Anton Wohlfarth - 1982 - In Alois Johannes Buch & Jörg Splett (eds.), Wissenschaft, Technik, Humanität: Beiträge zu einer konkreten Ethik. Frankfurt/Main: J. Knecht.
     
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  24.  9
    Territorialidad, memoria y acción colectiva: Ulster como lugar en disputa a través del documental audiovisual.Pedro Limón López & Egoitz Gago Antón - 2024 - Araucaria 26 (56).
    El 10 de abril de 1998 se firmó en Belfast el denominado Acuerdo de Viernes Santo o acuerdo de Belfast, por parte de los gobiernos británico e irlandés, así como por los principales líderes políticos de Irlanda del Norte y fue aprobado en referéndum popular tanto en Irlanda del Norte como en la República de Irlanda, dando inicio al fin de un conflicto desarrollado en el Ulster durante tres décadas. El acuerdo, y sus posteriores modificaciones dan una importancia central a (...)
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  25.  39
    Reproductive autonomy: A case study.David Hall & Anton van Niekerk - 2016 - South African Journal of Bioethics and Law 9 (2):61-61.
    Reproductive autonomy has been challenged by the availability of genetic information, disability and the ethics of selective reproduction. Utilitarian and rights-based approaches, as well as procreative beneficence fail to provide compelling reasons for infringing RA, and may even be likened to dangerous eugenics. Parents are not morally obliged to prevent the birth of a disabled child. Society should rather adopt inclusivity, recognising and providing persons with disabilities opportunities for capability and worthwhile lives.
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  26. Frank Ankersmit and Eelco Runia: the Presence and the Otherness of the Past.Anton Froeyman - 2012 - Rethinking History 16 (3):393-415.
    This paper consists of two parts. In the first part, I give an in-depth comparison and analysis of the theories of Frank Ankersmit and Eelco Runia, in which I highlight their most important resemblances and differences. What both have in common is their notion of the presence of the past as a ‘presence in absence’. They differ, however, with respect to the character of this past and the role representation plays in making it present. Second, I also argue that for (...)
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  27. Anticipation and the Constitution of Time in the Philosophy of Ernst Cassirer.Anton Froeyman - 2010 - International Journal of Computing Anticipatory Systems 23:64-73.
    In this paper, I will argue with Ernst Cassirer that anticipation plays an essential part in the constitution of time, as seen from a transcendental perspective. Time is, as any transcendental concept, regarded as basically relational and subjective and only in a derivative way objective and indifferent to us. This entails that memory is prior to history, and that anticipation is prior to prediction. In this paper, I will give some examples in order to argue for this point. Furthermore, I (...)
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  28.  31
    Політика російської імперії в східній галичині в роки першої світової війни. Національний аспект.Anton Karin - 2016 - Схід 2 (142):39-47.
    Рассматриваются основные мероприятия российских властей в Галиции в годы Первой мировой войны. За годы войны в Галиции последовательно сменились три оккупационные администрации - Г. А. Бобринского, Ф. Ф. Трепова и Д. И. Дорошенко. Политика в национальном вопросе каждой из этих администраций отличалась своей спецификой. В статье автор уделяет особое внимание эволюции этой политики и отслеживает взаимоотношения российских властей с москвофилами и украинскими националистами. В работе дан краткий обзор политической ситуации в крае в довоенный период.
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  29.  69
    Introduction: through contexts to actions.Anton Leist - 2007 - In .
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  30.  41
    Reconsidering counselling and consent.David R. Hall & Anton A. Niekerk - 2015 - Developing World Bioethics 17 (1):4-10.
    In the current era patient autonomy is enormously important. However, recently there has also been some movement back to ensure that trust in the doctor's skill, knowledge and virtue is not excluded in the process. These new nuances of informed consent have been referred to by terms such as beneficent paternalism, experience-based paternalism and we would add virtuous paternalism. The purpose of this paper is to consider the history and current problematic nature of counselling and consent. Starting with the tradition (...)
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  31. Unravelling the Methodology of Causal Pluralism.Anton Froeyman & Leen De Vreese - 2008 - Philosophica 81 (1).
    In this paper we try to bring some clarification in the recent debate on causal pluralism. Our first aim is to clarify what it means to have a pluralistic theory of causation and to articulate the criteria by means of which a certain theory of causation can or cannot qualify as a pluralistic theory of causation. We also show that there is currently no theory on the\nmarket which meets these criteria, and therefore no full-blown pluralist theory of causation exists. Because (...)
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  32. Psychoanalyse en Geschiedfilosofie: Frank Ankersmit en Eelco Runia over de Relatie tussen Heden en Verleden.Anton Froeyman - forthcoming - Psychoanalytische Perspectieven.
  33. Levinas and Badiou on Ethics, Aesthetics and the Anticipation of the Unanticipatable.Anton Froeyman - forthcoming - International Journal of Computing Anticipatory Systems.
    In this paper, I will present what I take to be a standard view of morality, and I argue that this view amounts to a paradox: the moral event or moral concern, the source of morality, ultimately leads, through moral theory, to a denial of itself. I will show how Badiou and Levinas take a way out of this and in doing so deny the possibility of anticipating the moral. Furthermore, I claim that this anticipatory moment can be introduced back (...)
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  34. Historische Uitvoeringspraktijk.Anton Froeyman - 2011 - de Uil Van Minerva 24 (1):21-38.
  35. The Other and the Subject: On the Conditions of Possibility of the Problem of Values in the Humanities.Anton Froeyman - forthcoming - In Gertrudis Van De Vijver & Boris Demarest (eds.), Critical Reflections on Objectivity. Georg Olms Verlag.
  36.  42
    Subjectivism and Relational Good.Fritz-Anton Fritzson - 2018 - Ethical Theory and Moral Practice 21 (2):359-370.
    In this paper, a distinctly subjectivist analysis of the nature of relational goodness or goodness for is proposed. Like the generic subjectivist analysis of value, the proposal is to analyse value in terms of attitudes. Specifically, the proposed analysis of goodness for appeals to a special kind of attitude: namely, so-called for-someone’s-sake attitudes. Unlike other analyses in the literature that have appealed to this kind of attitude, the analysis proposed here is not a fitting-attitude analysis. Rather than appealing to for-someone’s-sake (...)
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  37.  5
    Das Existenzproblem bei J.G. Fichte und S. Kierkegaard.Anton Hochenbleicher-Schwarz - 1984 - Königstein/Ts.: Forum Academicum in der Verlagsgruppe Athenäum, Hain, Hanstein.
  38.  7
    Moses Mendelssohn: Philosophie zwischen gemeinem Menschenverstand und unnützer Spekulation.Anton Hütter - 1990 - Cuxhaven: Junghans.
    Enthält Zusammenfassungen der einzelnen Beitr. in Engl.
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  39.  14
    Meditationstechniken im Gegenw 绂 tigen Theravada-Buddhismus French.Anton Zigmund-Cerbu - 1964 - Kairos (misc) 6:202-208.
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  40.  40
    Jacques Brunschwig and Geoffrey E. R. Lloyd, eds., Greek Thought: A Guide to Classical Knowledge. [REVIEW]John P. Anton - 2002 - Philosophical Inquiry 24 (3-4):121-124.
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  41.  11
    Neurostimulation artifact removal for implantable sensors improves signal clarity and decoding of motor volition.Eric J. Earley, Anton Berneving, Jan Zbinden & Max Ortiz-Catalan - 2022 - Frontiers in Human Neuroscience 16:1030207.
    As the demand for prosthetic limbs with reliable and multi-functional control increases, recent advances in myoelectric pattern recognition and implanted sensors have proven considerably advantageous. Additionally, sensory feedback from the prosthesis can be achieved via stimulation of the residual nerves, enabling closed-loop control over the prosthesis. However, this stimulation can cause interfering artifacts in the electromyographic (EMG) signals which deteriorate the reliability and function of the prosthesis. Here, we implement two real-time stimulation artifact removal algorithms, Template Subtraction (TS) and ε-Normalized (...)
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  42.  9
    Philosophie des Geistes.Eugen Fink & Franz-Anton Schwarz - 1994
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  43. Saint Thomas Aquinas and Philosophy.Etienne Gilson & Anton Charles Pegis - 1961 - Saint Joseph College.
     
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  44.  21
    Córdoba, Argentina September 20–24, 2004.Joos Heintz, Antonın Kucera, Joseph Miller, André Nies, Jan Reimann, Theodore Slaman, Diego Vaggione, Paul Vitányi & Verónica Becher - 2005 - Bulletin of Symbolic Logic 11 (4).
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  45.  10
    Las contribuciones de la palinología a la reconstrucción del paisaje vegetal ibérico.Mercedes García Antón, Félix Martínez Atienza & Helios Sainz Ollero - 1998 - Arbor 161 (635-636):365-381.
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  46.  31
    Glück und Zeit.Anton Friedrich Koch - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (3):219-231.
    ZUSAMMENFASSUNGDer Mensch ist das Lebewesen, das Wahrheitsansprüche erhebt. Die Gliederung der Wahrheit prägt daher nicht nur Sein und Zeit, sondern auch alles Menschliche, so unser bewusstes Weltverhältnis und besonders Unglück und Glück. Die Wahrheit hat drei Aspekte: einen realistischen, einen pragmatischen und einen phänomenalen Aspekt , die Zeit drei entsprechende Modi: Vergangenheit, Zukunft und Gegenwart, unser Weltverhältnis drei Seiten: Gefühl, Wille und Wahrnehmung, das Glück drei Aspekte: Vergnügen, Gelingen und Präsenz. Gezeigt wird, wie diese Phänomene zusammenhängen und wie andererseits ihre (...)
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  47.  23
    A New Way to God: Henry of Ghent (II).Anton C. Pegis - 1969 - Mediaeval Studies 31 (1):93-116.
  48.  11
    Verantwortung in einer komplexen Gesellschaft =.Anton Rauscher (ed.) - 2010 - Berlin: Duncker Und Humblot.
    Der Ruf nach Verantwortung bestimmt zunehmend wissenschaftliche Debatten, bewegt aber auch das Denken der Bürger. Franz-Xaver Kaufmann sieht in der Verantwortung "eine ethische Grundkategorie unseres gegenwärtigen Selbstverständnisses". -/- Freiheit und Verantwortung stehen in einem direkten Verhältnis. So sind die Menschen verantwortlich für die Entscheidungen, die sie treffen, und für deren Folgen. Allerdings sind die Handlungsketten in der modernen Gesellschaft komplexer geworden. Wer trägt welche Verantwortung für welche Handlungsbereiche? Versuche, die Verantwortung auf gesellschaftliche Organisationen abzuwälzen, sind keine Lösung. Jeder Einzelne, aber (...)
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  49.  22
    The gain in the brain is plain when evo meets devo.Anton Reiner & Mario F. Wullimann - 2004 - Bioessays 26 (9):1026-1030.
  50. Buffalo Studies, Vol.II, No.2: Papers for a Symposium held at the Annual Meeting of the American Philosophical Association, Western Division, Milwaukee, Wisconsin. April 29, 1964. [REVIEW]John P. Anton & George Kimball Plochmann - 1967 - Apeiron 1 (2):32-33.
     
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