Results for 'Antoine Dereux'

969 found
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  1.  10
    Self-consciousness impairments in schizophrenia with and without first rank symptoms using the moving rubber hand illusion.Andrew Laurin, Nicolas Ramoz, Aurély Ameller, Antoine Dereux, Julie Zajac, Maxime Bonjour, Sarah Tebeka, Yann Le Strat & Caroline Dubertret - 2021 - Consciousness and Cognition 93 (C):103154.
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  2.  51
    Antoine Volodine: A Bibliography.Antoine Volodine - 2003 - Substance 32 (2):109-110.
  3. Oeuvres de Messire Antoine Arnauld.Antoine Arnauld - 1964 - Culture Et Civilisation.
     
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  4.  38
    Hydatidiform Moles and teratomas confirm the human identity of the preimplantation embryo.Antoine Suarez - 1990 - Journal of Medicine and Philosophy 15 (6):627-635.
    Results of recent research on hydatidiform moles and teratomas show that during pregnancy the embryo does not receive any message or information from the mother able to control the mechanisms of development or to produce the type of cellular differentiation necessary for building the tissues of the new human adult. Thus, the biological identity of the new human being does not depend on the sojourn in the uterus; the preimplantation embryo is the same individual of the human species as the (...)
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  5.  17
    Imputabilité de l’oeuvre d’art : naissance de l’artiste.Antoine Altieri - 2021 - Philosophiques 48 (2):249-270.
    Antoine Altieri Nous nous proposons dans cet article d’interroger, à la lumière de la conception henryenne de l’art telle qu’elle s’expose dans Voir l’invisible, le rapport que cette modalité particulière de l’expression entretient avec la « vie », qui est toujours vie de l’artiste. Il s’agira pour ce faire d’interroger l’antique notion de « Mimèsis », et de proposer le sens véritable qu’il faut accorder à l’« imitation » dans l’art : le propre de l’imitation étant de ne pas (...)
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  6.  47
    Bien reçu? Trois éditions de Descartes au XIXe siècle en France.Delphine Antoine-Mahut - 2020 - Fabula 6551 (Accuser réception).
    Les études dites de réception se trouvent aujourd’hui dans une situation paradoxale. Au premier regard le tableau paraît souriant. Anciens ou modernes, les textes sont aujourd’hui communément abordés sous l’angle de leurs lectures immédiates (réception médiatique notamment) et, surtout, de leurs aménagements posthumes (avatars éditoriaux, propositions herméneutiques, usages sociaux). La multiplication de pareils travaux manifeste un engouement qui ne semble pas près de se démentir. Spectaculaire si l’on considère le nombre de thèses et de colloques qui entretiennent cette vague, pareil (...)
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  7.  49
    Binding Quantum Matter and Space-Time, Without Romanticism.Antoine Tilloy - 2018 - Foundations of Physics 48 (12):1753-1769.
    Understanding the emergence of a tangible 4-dimensional space-time from a quantum theory of gravity promises to be a tremendously difficult task. This article makes the case that this task may not have to be carried. Space-time as we know it may be fundamental to begin with. I recall the common arguments against this possibility and review a class of recently discovered models bypassing the most serious objection. The generic solution of the measurement problem that is tied to semiclassical gravity as (...)
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  8.  24
    Logic, or, The art of thinking: containing, besides common rules, several new observations appropriate for forming judgment.Antoine Arnauld - 1996 - New York, NY, USA: Cambridge University Press. Edited by Pierre Nicole & Jill Vance Buroker.
    Antoine Arnauld and Pierre Nicole were philosophers and theologians associated with Port-Royal Abbey, a centre of the Catholic Jansenist movement in seventeenth-century France. Their enormously influential Logic or the Art of Thinking, which went through five editions in their lifetimes, treats topics in logic, language, theory of knowledge and metaphysics, and also articulates the response of 'heretical' Jansenist Catholicism to orthodox Catholic and Protestant views on grace, free will and the sacraments. In attempting to combine the categorical theory of (...)
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  9.  25
    Bourdieu and the study of capitalism: Looking for the political structures of accumulation.Antoine Roger - 2021 - European Journal of Social Theory 24 (2):264-284.
    It is possible to draw upon Marx’s thinking without emphasizing an automatic relationship between an economic ‘base’ and a political ‘superstructure’. The development of capitalism must then be understood as resulting from the ‘conceptual separation’ of the economic and political issues. However, the research that favours this approach fails to provide the tools for a precise and systematic study of the political work which makes this separation possible. For his part, through the development of field theory and the emphasis on (...)
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  10.  2
    A proof that no-signalling implies microcausality in quantum field theory.Antoine Soulas - 2025 - Foundations of Physics 55 (2):1-21.
    We study some logical interrelationships between fundamental properties in (relativistic) quantum theories. An operational no-signalling condition is first introduced in the context of quantum mechanics, where we prove its equivalence to an apparently weaker version restricted to ideal measurements, and to a property of factorization of the evolution unitary operator. We then translate this condition in quantum field theory and prove that it implies both microcausality and the spin-statistics theorem, in the ideal case of pointwise measurements implemented in the projection (...)
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  11.  31
    Ethics and Sublimation.Antoine Vergote - 1998 - Ethical Perspectives 5 (3):200-209.
    In this paper I will alternate between the position of a psychoanalyst who reflects on psychoanalysis as a moral philosopher, and that of a psychoanalyst who views moral concepts from an analyst’s point of view. By psychoanalysis I mean the clinical practice and observations deriving from Freud’s ideas and theoretical constructions, as well as the necessary theoretical underpinnings on which it rests.Jungian theory and practice, though inspired by Freud, differ sharply from Freudian theory and practice — as much as Lamarck (...)
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  12.  13
    Dondog.Antoine Volodine & Ben Streeter - 2022 - Substance 51 (2):97-103.
    The tin can rolled across the grimy tiles of the hallway. Dondog barely grazed it, with his left foot, I think, yet there it rolled. The thick cover of darkness made it impossible to know if it was a can of beer or of Coke. Empty, light, the tin cylinder followed its noisy course then stopped, no doubt because it had come up against heavier, grimier trash.The floor slanted. Like everywhere in the City, the masons who added blocks of housing (...)
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  13.  11
    Le sens de l'écologie politique: une vision par-delà droite et gauche.Antoine Waechter - 2017 - Paris: Sang de la terre. Edited by Fabien Niezgoda.
    Les auteurs de cet essai, spécialistes reconnus de l'écologie, reviennent sur le sens de l'écologie, notion cruciale et pourtant sujette à toutes les confusions. Ils retracent avec force et simplicité son origine historique et philosophique afin d'en saisir les enjeux politiques, économiques et urbains dans le monde d'aujourd'hui. Cette mise au point est l'occasion de redéfinir le sens du progrès ou de la modernité, à l'heure où la planète souffre d'une surexploitation de ses ressources par l'Homme. Cet ouvrage critique nous (...)
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  14.  46
    Two Notions of Ecological Function.Antoine C. Dussault - 2022 - Philosophy of Science 89 (1):171-179.
    This paper discusses Millstein’s criticism of the consensus view formed against selected-effects ecological functions. I argue that Millstein’s defense of coevolution-based selected-effects ecological functions applies to a notion of function as an activity, whereas proponents of the consensus view are concerned with a notion of ecological function as the contribution of an organism, population, species, or abiotic item to the maintenance of its community and/or the functioning of its ecosystem. Millstein’s arguments hence do not invalidate the consensus view but draw (...)
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  15.  10
    Diverse thoughts on man.Antoine Pecquet - 2000 - New York: Peter Lang.
    Antoine Pecquet wrote in the eighteenth century during the reign of Louis XV. Although he included Pascal among those he admired, he considered Alexander Pope his true mentor. In Part 1 of "Diverse Thoughts on Man," Pecquet reflects on Man's responsibilities as an individual: in Part 2, on Man's responsibilities as a member of society. Among these responsibilities he includes human and social concerns, such as parental and filial obligations, and the transfer of wealth between generations. In the tradition (...)
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  16.  96
    Insensitivity to future consequences following damage to human prefrontal cortex.Antoine Bechara, Antonio R. Damasio, Hanna Damasio & Steven W. Anderson - 1993 - Cognition 50 (1-3):7-15.
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  17.  18
    La Logique Ou L'Art de Penser (1709).Antoine Arnauld & Pierre Nicole - 2009 - Vrin.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  18.  12
    Cores over Ramsey structures.Antoine Mottet & Michael Pinsker - 2021 - Journal of Symbolic Logic 86 (1):352-361.
    We prove that if an $\omega $ -categorical structure has an $\omega $ -categorical homogeneous Ramsey expansion, then so does its model-complete core.
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  19.  27
    Does the study of facilitation require a revision of the Hutchinsonian niche concept?Antoine C. Dussault - 2022 - Biology and Philosophy 37 (2):1-22.
    This paper revisits the debate over whether the study of facilitation requires ecologists to revise their understanding of the relationship between realized and fundamental niches as conceptualized by Hutchinson. Following Rodriguez-Cabal et al., I argue against Bruno et al.’s claim that facilitation can make a species’ realized niche larger than its fundamental niche. However, I also maintain that the abstract Hutchinsonian conceptualization of the niche makes a whole range of facilitative interactions—which I propose to call ameliorative facilitation—invisible to niche-based approaches (...)
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  20. Democracy and Religion: Some Tocquevillian Perspectives Agnes Antoine.Agnes Antoine - 2007 - In Raf Geenens & Annelien de Dijn, Reading Tocqueville: from oracle to actor. New York: Palgrave-Macmillan. pp. 132.
     
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  21.  17
    Oeuvres philosophiques de Antoine Arnauld.Antoine Arnauld, Jules Simon & Nicolas Malebranche - 1843 - A. Delahays.
  22.  10
    Images de l'apothéose des Dioscures.Antoine Hermary - 1978 - Bulletin de Correspondance Hellénique 102 (1):51-76.
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  23.  80
    The Trouble with Poetic Licence.Michel-Antoine Xhignesse - 2016 - British Journal of Aesthetics 56 (2):149-161.
    It is commonly thought that authors can make anything whatsoever true in their fictions by artistic fiat. Harry Deutsch originally called this position the Principle of Poetic License. If true, PPL sets an important constraint on accounts of fictional truth: they must be such as to allow that, for any x, one can write a story in which it is true that x. I argue that PPL is far too strong: it requires us to abandon the law of non-contradiction and (...)
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  24. Nonlocal “Realistic” Leggett Models Can be Considered Refuted by the Before-Before Experiment.Antoine Suarez - 2008 - Foundations of Physics 38 (6):583-589.
    Nonlocal “realistic” Leggett models can be considered refuted by the before-before experiment. “Single preferred frame” models are not refuted by this experiment but bear severe oddities.
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  25.  3
    Social Media, Democracy, and the Popular Public Sphere.Antoine Sander - forthcoming - Constellations.
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  26.  11
    À la hauteur de la réflexion sociologique : penser politiquement l’autonomie.Antoine Bocquet - 2016 - Methodos 16.
    Recension du livre de Francesco Callegaro, La science politique des modernes, Durkheim et le projet d’autonomie, Paris, Economica, 2015. Ce livre a une ambition philosophique et politique indéniable qui justifie qu’on le discute, au-delà de l’intérêt qu’il présente pour la connaissance de l’œuvre de Durkheim. À travers une étude claire et maîtrisée de la sociologie durkheimienne, il redonne en effet toute sa fraîcheur au projet sociologique durkheimien en rappelant ce qui fut son ambition première et jamais démentie : être une (...)
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  27.  4
    L'objet comme cause sine qua non de la connaissance selon Pierre Roger.Antoine CÔTÉ - 2024 - Recherches de Theologie Et Philosophie Medievales 91 (1):195-228.
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  28.  12
    An Intermediary Between Production and Consumption: The Producer of Popular Music.Antoine Hennion - 1989 - Science, Technology and Human Values 14 (4):400-424.
    Trying to reduce the divide between culture and science, this article follows the producer of popular records, as an interface between music and its market. Like the innovator when he does not obey scientific, technical, and commercial reasons in succession, but reshapes them all together through a double task of giving its form to the product and the interesting people within it, the producer represents the public to the artist and the music to the media. First in a local scale, (...)
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  29. Questions of taste.Antoine Hennion, Geneviève Teil & Frédéric Vergnaud - 2005 - In Bruno Latour & Peter Weibel, Making Things Public: Atmospheres of Democracy. Mit Press (Ma). pp. 670--677.
     
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  30.  25
    À propos de l'Hermès Propylaios de Délos.Antoine Hermary - 1979 - Bulletin de Correspondance Hellénique 103 (1):137-149.
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  31.  39
    Statuette d'un prêtre masqué.Antoine Hermary & Pierre Aupert - 1979 - Bulletin de Correspondance Hellénique 103 (2):734-741.
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  32.  19
    Trois notes d'iconographie.Antoine Hermary - 1986 - Bulletin de Correspondance Hellénique 110 (1):219-230.
    Le premier document présenté est inédit : c'est un lécythe attique à figures rouges du début du Ve s. av. J.-C. décoré d'un Éros tirant à l'arc, premier exemple d'un type iconographique promis à une grande fortune. Ensuite est examinée la scène figurée sur le col d'un cratère à figures rouges trouvé à Olynthe : elle doit représenter Héphaistos essayant en vain de se venger des Dioscures après la mise à mort du géant de bronze Talos, épilogue jusqu'alors inconnu d'une (...)
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  33.  37
    De la réciprocité des échanges aux dettes d'alliance : L'Anti-Œdipe et l'économie politique des sociétés « primitives ».Antoine Janvier - 2012 - Actuel Marx 52 (2):92-107.
    The aim of the present article is to pinpoint the issues involved in the analysis of the economy of “primitive” societies, as carried out by Deleuze and Guattari in Anti-Oedipus. To do so it focuses on a logic of debt (Nietzsche) rather than on a logic of reciprocity (Lévi-Strauss). Deleuze and Guattari’s critical discussion of Lévi-Strauss’s ethnology can thus be related to the problematization of kinship, understood as a system of alliance and filiation relationships, which is formulated within French Marxist (...)
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  34.  9
    Les Passions de l'ame, Première Partie, Descartes.Delphine Kolesnik-Antoine, Philippe Drieux & René Descartes - 1998 - Ellipses Marketing.
    Pour la première fois en 1649, Descartes consacre une attention méticuleuse à la description de " toute la nature de l'homme ". Les passions ne lui fournissent pas une simple occasion parmi d'autres d'en traiter. Elles l'obligent surtout (et son lecteur avec lui) à se placer du point de vue du composé psychosomatique lui-même, soit à décrire, dans toutes ses manifestations et implications (éthiques notamment), cette " troisième notion primitive " que ni la philosophie première seule, ni la physique seule, (...)
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  35.  19
    Peut-on s'exempter de vieillir ? L'apport cartésien.Delphine Kolesnik-Antoine - 2011 - Astérion 8 (8).
    La revendication de la capacité de la science mécaniste nouvelle à prolonger la vie, dans des proportions dont on s’est souvent complu à exhiber le caractère irrationnel, est plus complexe qu’il n’y paraît. L’étude du détail des textes de Descartes, en particulier de la correspondance, montre ainsi que ce n’est pas d’abord l’étude de la médecine, si parfaite et démonstrative soit-elle, qui peut fournir à l’homme les moyens de vivre mieux et plus longtemps. C’est, inversement, la mise au jour des (...)
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  36. Lost in translatio? Diakrisis kat'epinoian as a main issue in the discussions between fourteenth-century palamites and thomists.Antoine Levy - 2012 - The Thomist 76 (3).
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  37.  18
    La théorie biostatistique, l’objection des dysfonctions bénignes et l’enjeu de la portée pratique des concepts de santé et de pathologie.Antoine Dussault - 2022 - Philosophiques 49 (1):9-35.
    Antoine C. Dussault Cet article renforce l’objection des dysfonctions bénignes soulevée par Jerome Wakefield contre la théorie biostatistique de Christopher Boorse, en en présentant une version qui prend acte d’une critique importante de l’analyse conceptuelle comme visée pour une théorie de la santé et de la pathologie. Cette objection prend pour cible la considération, par la théorie de Boorse, que la dysfonction de la partie d’un organisme est suffisante pour la pathologie de cet organisme. Situant sa critique dans le (...)
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  38.  46
    Archives or Palimpsests? Bacterial Genomes Unveil a Scenario for the Origin of Life.Antoine Danchin - 2007 - Biological Theory 2 (1):52-61.
    The three processes needed to create life, compartmentalization, metabolism, and information transfer (memory stored in nucleic acids and manipulation operated by proteins) are embedded in organized genome features. The core of life puts together growth and maintenance (which drives survival), while life in context explores and exploits specific niches. Analysis of gene persistence in a large number of genomes shows that the former constitutes the paleome, which recapitulates the three phases of the origin of life: metabolism of small molecules on (...)
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  39.  48
    Saint Augustin et la Conversion.Antoine Reymond - 1982 - Augustinian Studies 13:97-109.
  40.  8
    Un décret inédit de la ville d'Odessos.Antoine Salac - 1931 - Bulletin de Correspondance Hellénique 55 (1):43-57.
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  41.  66
    Nietzsche and Buddhist Philosophy.Antoine Panaioti - 2012 - Cambridge: Cambridge University Press.
    Nietzsche once proclaimed himself the 'Buddha of Europe', and throughout his life Buddhism held enormous interest for him. While he followed Buddhist thinking in demolishing what he regarded as the two-headed delusion of Being and Self, he saw himself as advocating a response to the ensuing nihilist crisis that was diametrically opposed to that of his Indian counterpart. In this book Antoine Panaïoti explores the deep and complex relations between Nietzsche's views and Buddhist philosophy. He discusses the psychological models (...)
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  42.  14
    Critique et réflexion: essai sur le discours kantien.Antoine Grandjean - 2009 - Vrin.
    Heidegger opposait a la barbarie contemporaine l'exemplarite du style philosophique kantien. Mais les grands postkantiens le jugeaient plutot exemplairement barbare, parce que non thematise, impropre, et meme autocontradictoire. L'ouvrage prend au serieux ce verdict, pour mieux l'inverser. Il identifie le statut de la connaissance critique, elucide les procedures de validation qu'elle convoque et montre que referer les theses kantiennes au regime de discours qui les etablit permet de prendre la mesure de leur radicalite. Il etablit que le philosopher kantien releve (...)
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  43. A persistence enhancing propensity account of ecological function to explain ecosystem evolution.Antoine C. Dussault & Frédéric Bouchard - 2017 - Synthese 194 (4).
    We argue that ecology in general and biodiversity and ecosystem function research in particular need an understanding of functions which is both ahistorical and evolutionarily grounded. A natural candidate in this context is Bigelow and Pargetter’s evolutionary forward-looking account which, like the causal role account, assigns functions to parts of integrated systems regardless of their past history, but supplements this with an evolutionary dimension that relates functions to their bearers’ ability to thrive and perpetuate themselves. While Bigelow and Pargetter’s account (...)
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  44.  13
    John Law: Economic Theorist and Policy-Maker.Antoin E. Murphy - 1997 - Oxford University Press UK.
    John Law left a remarkable legacy of economic concepts from a time when economic conceptualization was very much at an embryonic stage. Yet he is best known--and generally dismissed--today as a rake, duellist, and gambler. This intellectual biography offers a new approach to Law, one that shows him to have been a significant economic theorist with a vision that he attempted to implement as policy in early-eighteenth-century Europe. Law's style, marked by a clarity and use of modern terminology, stands out (...)
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  45. Attention regulation and monitoring in meditation.and Richard J. Davidson Antoine Lutz, Heleen A. Slagter, John D. Dunne - 2008 - Trends in Cognitive Sciences 12 (4):163.
  46.  33
    How to do Things with Numbers.Antoine Côté - 1997 - American Catholic Philosophical Quarterly 71 (2):157-169.
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  47. Eckartshausen et la théosophie chrétienne.Antoine Faivre - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (4):464-465.
     
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  48.  12
    Great Misinterpretations.Antoine Levy - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (3):124-163.
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  49.  18
    Nietzsche comme Bouddha de l'Europe, ou De l'Affinité des "Contraires".Antoine Panaïoti - 2023 - Journal of the History of Philosophy 61 (2):283-296.
    Abstractabstract:According to a common caricature, Nietzsche cuts the figure of an anti-Buddha who advocates a type of life affirmation that is the contrary of Buddhist or Schopenhauerian life negation. In this paper, I seek to demonstrate, through a rigorous study of some of his later works—most notably Beyond Good and Evil (1886), The Antichrist (1905[1888]), and Ecce Homo (1908[1888])—that Nietzsche does not at all present himself as an anti-Buddha stricto sensu, or as a figure whose teaching is diametrically opposed to (...)
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  50.  8
    Les rapports entre sciences et techniques dans l’organisation du savoir.Antoine Picon - 1994 - Revue de Synthèse 115 (1-2):103-120.
    La question des rapports entre sciences et techniques commence à se poser de manière nouvelle à partir de la seconde moitié du XVIIIe siècle. En même temps que se précisent des possibilités inédites d’application des sciences aux techniques, les élites éclairées, encyclopédistes, ingénieurs, Idéologues, réfléchissent à la place que doivent occuper les savoirs techniques au sein de l’organisation générale des connaissances. La réflexion s’approfondit au cours des premières décennies du XIXe siècle. Certains caressent le projet d’une science des techniques, d’une (...)
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