Results for 'Anthony LaBranche'

945 found
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  1.  19
    Autobiographical Loneliness.Anthony LaBranche - 1973 - Philosophy Today 17 (3):188-192.
    The overtones of the experience of loneliness are paradoxical suggesting a pure, disembodied state or condition of man which has 'descended' and foundimmediate expression in a present-at-hand occurrence. How are we to explain this merging of the metaphysical and the accidental? I wish to suggest that thismerging takes place through our narrations to ourselves of how we have uncovered our loneliness. These narrations arise as we encounter and bespeakthe possibilities of our existence here. And paradoxically, these narrations provide us with (...)
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  2.  36
    Disappointment.Anthony LaBranche - 1974 - Journal of Value Inquiry 8 (2):131-136.
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  3. Implicit social cognition: Attitudes, self-esteem, and stereotypes.Anthony G. Greenwald & Mahzarin R. Banaji - 1995 - Psychological Review 102 (1):4-27.
  4. fMRI reveals reciprocal inhibition between social and physical cognitive domains.Anthony I. Jack, Abigail Dawson, Katelyn Begany, Regina Leckie, Kevin Barry, Angela Ciccia & Abraham Snyder - 2013 - NeuroImage 66:385-401.
    Two lines of evidence indicate that there exists a reciprocal inhibitory relationship between opposed brain networks. First, most attention-demanding cognitive tasks activate a stereotypical set of brain areas, known as the task-positive network and simultaneously deactivate a different set of brain regions, commonly referred to as the task negative or defaultmode network. Second, functional connectivity analyses show that these same opposed networks are anti-correlated in the resting state. Wehypothesize that these reciprocally inhibitory effects reflect two incompatible cognitive modes, each of (...)
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  5. (1 other version)A unified theory of implicit attitudes, stereotypes, self-esteem, and self-concept.Anthony G. Greenwald, Mahzarin R. Banaji, Laurie A. Rudman, Shelly D. Farnham, Brian A. Nosek & Deborah S. Mellott - 2002 - Psychological Review 109 (1):3-25.
  6. The Ethical Principles of Effective Altruism.Anthony Skelton - 2016 - Journal of Global Ethics 12 (2):137-146.
    This paper is an examination of the ethical principles of effective altruism as they are articulated by Peter Singer in his book The Most Good You Can Do. It discusses the nature and the plausibility of the principles that he thinks both guide and ought to guide effective altruists. It argues in § II pace Singer that it is unclear that in charitable giving one ought always to aim to produce the most surplus benefit possible and in § III that (...)
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  7. Philosophy and the Emotions.Anthony Hatzimoysis (ed.) - 2003 - Cambridge University Press.
    This major volume of original essays maps the place of emotion in human nature, through a discussion of the relation between consciousness and body; by analysing the importance of emotion for human agency by pointing to the ways in which practical rationality may be enhanced, as well as hindered, by emotions; and by exploring questions of value in making sense of emotions at a political, ethical and personal level. Leading researchers in the field reflect on the nature of human feelings, (...)
  8.  45
    Seeing human: Distinct and overlapping neural signatures associated with two forms of dehumanization.Anthony I. Jack, Abigail J. Dawson & Megan E. Norr - 2013 - NeuroImage 79:313-328.
    The process of dehumanization, or thinking of others as less than human, is a phenomenon with significant societal implications. According to Haslam's model, two concepts of humanness derive from comparing humans with either animals or machines: individuals may be dehumanized by likening them to either animals or machines, or humanized by emphasizing differences from animals or machines. Recent work in cognitive neuroscience emphasizes understanding cognitive processes in terms of interactions between distributed cortical networks. It has been found that reasoning about (...)
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  9. On the order of words.Anthony E. Ades & Mark J. Steedman - 1982 - Linguistics and Philosophy 4 (4):517 - 558.
    There is no doubt that the model presented here is incomplete. Many important categories, particularly negation and the adverbials, have been entirely ignored, and the treatment of Tense and the affixes is certainly inadequate. It also remains to be seen how the many constructions that have been ignored here are to be accommodated within the framework that has been outlined. However, the fact that a standard categorial lexicon, plus the four rule schemata, seems to come close to exhaustively specifying the (...)
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  10.  48
    Intelligence, Cognition, and Language of Green Plants.Anthony Trewavas - 2016 - Frontiers in Psychology 7.
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  11. Introduction to the Symposium on The Most Good You Can Do.Anthony Skelton - 2016 - Journal of Global Ethics 12 (2):127-131.
    This is the introduction to the Journal of Global Ethics symposium on Peter Singer's The Most Good You Can Do: How Effective Altruism is Changing Ideas About Living Ethically. It summarizes the main features of effective altruism in the context of Singer's work on the moral demands of global poverty and some recent criticisms of effective altruism. The symposium contains contributions by Anthony Skelton, Violetta Igneski, Tracy Isaacs and Peter Singer.
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  12.  21
    Wandering Towards a Goal: How Can Mindless Mathematical Laws Give Rise to Aims and Intention?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2018 - Cham: Springer Verlag.
    This collection of prize-winning essays addresses the controversial question of how meaning and goals can emerge in a physical world governed by mathematical laws. What are the prerequisites for a system to have goals? What makes a physical process into a signal? Does eliminating the homunculus solve the problem? The three first-prize winners, Larissa Albantakis, Carlo Rovelli and Jochen Szangolies tackle exactly these challenges, while many other aspects feature in the other award winning contributions. All contributions are accessible to non-specialists. (...)
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  13.  63
    Gandhi: 'Hind Swaraj' and Other Writings Centenary Edition.Anthony J. Parel (ed.) - 2009 - Cambridge University Press.
    Hind Swaraj is Mahatma Gandhi's fundamental work. Not only is it key to understanding his life and thoughts, but also the politics of South Asia in the first half of the twentieth century. Celebrating 100 years since Hind Swaraj was first published in a newspaper, this centenary edition includes a new Preface and Editor's Introduction, as well as a new chapter on 'Gandhi and the 'Four Canonical Aims of Life''. The volume presents a critical edition of the 1910 text of (...)
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  14. The Ethiopian Campaign and French Political Thought.Anthony O. Simon & Robert Royal (eds.) - 2009 - University of Notre Dame Press.
    "While it is true that Yves R. Simon did not intend this to be a history book, __The Ethiopian Campaign and French Political Thought __is an important historical work well deserving of a close reading by students of twentieth-century European history and international relations. This book, which finds a worthy English translation after too many years, was Simon's first serious foray into the public square on the side of justice and the common good. Simon's analysis is wide-ranging, incisive, and brimming (...)
     
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  15.  45
    Cosmological Intimations of Infinity.Anthony Aguirre - 2011 - In Michał Heller & W. H. Woodin, Infinity: new research frontiers. New York: Cambridge University Press. pp. 176.
  16.  9
    The Writer and the Reader.Anthony Nanson - 2014 - Logos 25 (4):44-56.
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  17.  10
    Introduction to Non-Marxism.Anthony Paul Smith (ed.) - 2014 - Univ of Minnesota Press.
    Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In _Introduction to Non-Marxism_, François Laruelle aims to recover Marxism along with its failure by asking the question “What is to be done with Marxism itself?” To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. Instead Laruelle proposes (...)
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  18.  16
    Modern Honor: A Philosophical Defense.Anthony Cunningham - 2013 - New York: Routledge.
    This book examines the notion of honor with an eye to dissecting its intellectual demise and with the aim of making a case for honor’s rehabilitation. Western intellectuals acknowledge honor’s influence, but they lament its authority. For Western democratic societies to embrace honor, it must be compatible with social ideals like liberty, equality, and fraternity. Cunningham details a conception of honor that can do justice to these ideals. This vision revolves around three elements—character , relationships , and activities and accomplishment (...)
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  19.  48
    The meaning of learning.Anthony L. Riley - 1985 - Behavioral and Brain Sciences 8 (3):407-408.
  20. E. F. Carritt (1876-1964).Anthony Skelton - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  21.  34
    A Decision Theory Perspective on Wicked Problems, SDGs and Stakeholders: The Case of Deforestation.Anthony Alexander, Helen Walker & Izabela Delabre - 2022 - Journal of Business Ethics 180 (4):975-995.
    The Sustainable Development Goals are an opportunity to address major social and environmental challenges. As a widely agreed framework they offer a potential way to mobilise stakeholders on a global scale. The manner in which the goals, with time-based targets and specific metrics, are set out within a voluntary reporting process adopted by both governments and business, provides a fascinating and important case for organisational studies. It is both about advancing performance measurement and evidence-based policy-making for sustainable development, and also (...)
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  22.  14
    Adapting Heidegger's notion of authentic existence to analyze and inspire everyday experiences of individuals for societal transformation in Nigeria.Anthony Adani - 2020 - New York: Peter Lang.
    This research work examines Heidegger's (1889-1976) contention that phenomenology can inspire, illuminate, motivate, reinforce and guide (human) individual's actions. It achieves this by adapting Heidegger's phenomenological approach to analyze and interpret representative everyday factical experiences of nepotism, selfishness and mass mentality in the (Nigerian) society. Doing this helps to ascertain whether these experiences have any phenomenological link with inauthenticity. Also, it provides a close reading and interpretation of Heidegger's treatment of authentic existence, and explores the possibility of complimenting it with (...)
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  23.  46
    Doing theology with children through multimodal narrativity.Anthony Adawu - 2019 - HTS Theological Studies 75 (1):11.
    Doing theology with children, in a systematic and focused way, is a new practice. This article contributes to this theological practice by examining its emergence, nature and mission and proposing multimodal narrativity as a practical theological methodology for doing such theology. The article argues, from a practical theological standpoint, that doing theology with children should be understood as a synodal event – a journeying together with children about their faith; as a way of seeing the mysteries of God through the (...)
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  24.  15
    Caput Mortuum: Truth, Freedom, and Negation in Fichte’s Institutiones Omnis Philosophiae.Anthony Curtis Adler - 2022 - In Gregory S. Moss, The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 123-139.
    Rejecting the tendency to regard Fichte as merely a transitional figure in the development of German idealism, the following paper argues that, in the years following his dismissal from Jena, Fichte will come to map out a unique and compelling philosophical trajectory. This will be demonstrated, in particular, through a close reading of the Erlanger lectures Institutiones omnis philisophiae of 1805: in these texts, which undertake the pedagogical task of introducing his students to philosophy and indeed achieving a “transformation” of (...)
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  25.  39
    Der Freiheit ergiebt sich die Wahrheit.Anthony Curtis Adler - 2019 - Fichte-Studien 47:183-203.
    The inquiry into the nature of truth plays an important role in Fichte's thought, especially following his departure from Jena, and indeed in the WL-1804-ii the doctrine of truth emerges as the centerpiece of the WL. The following paper argues that the conception of truth evolves significantly after the WL-1804-ii, and that, in such texts as the Erlanger Metaphysik, the Spekulation zu Koppenhagen, and the 1812 WL, Fichte, building on the account of the hiatus in the WL-1804-ii while moving away (...)
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  26.  43
    The Abject Life of Things: h.c. andersen's sentimentality.Anthony Curtis Adler - 2012 - Angelaki 17 (1):115-130.
    This paper attempts a philosophically rigorous interpretation of H.C. Andersen’s tales. Through a radically conceived sentimentality – the unmediated juxtaposition of the abjection of things, conceived as a paradoxical “desire for desire” having no place in the world, with a cruel, apathetic gaze – Andersen challenges the existence of the soul or subjectivity as what, by combining the theoretical gaze with contemplative pleasure, grants coherence to experience. Thus undermining not only Romantic self-reflection, and its suturing of philosophy to criticism, but (...)
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  27.  16
    The Catastrophe to Come in advance.Anthony Curtis Adler - forthcoming - Philosophy Today.
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  28.  28
    Modernity and Evil: Some Sociological Reflections On the Problem of Meaning.Anthony D. Smith - 1970 - Diogenes 18 (71):65-80.
  29.  38
    What is Fundamental?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2019 - Cham: Springer Verlag.
    Are there truly fundamental entities in nature? Or are the things that we regard as fundamental in our theories – for example space, time or the masses of elementary particles – merely awaiting a derivation from a new, yet to be discovered theory based on elements that are more fundamental? This was the central question posed in the 2018 FQXi essay competition, which drew more than 200 entries from professional physicists, philosophers, and other scholars. This volume presents enhanced versions of (...)
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  30. Constructivism as the root of transcolonial approach to African affairs.Anthony Chinaemerem Ajah - 2024 - In Joseph A. Agbakoba & Marita Rainsborough, Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
     
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  31. Language, Prejudice, and the Aims of Hermeneutic Phenomenology: Terminological Reflections on “Mania".Anthony Vincent Fernandez - 2016 - Journal of Psychopathology 22 (1):21-29.
    In this paper I examine the ways in which our language and terminology predetermine how we approach, investigate and conceptualise mental illness. I address this issue from the standpoint of hermeneutic phenomenology, and my primary object of investigation is the phenomenon referred to as “mania”. Drawing on resources from classical phenomenology, I show how phenomenologists attempt to overcome their latent presuppositions and prejudices in order to approach “the matters themselves”. In other words, phenomenologists are committed to the idea that in (...)
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  32. The Death of Metaphysical Analyticity and the Failure of Boghossian's Analytic Theory of the A Priori.Anthony Nguyen - 2009 - Res Cogitans 6 (1):61-68.
    Many philosophers still believe that metaphysically analytic sentences exist, where a sentence is understood to be metaphysically analytic if and only if it is true solely in virtue of its meaning. I provide two arguments against this claim and hence conclude that metaphysically analytic sentences do not exist. Still, some philosophers, however, hold out hope that epistemically analytic sentences exist, where a sentence is epistemically analytic if and only if an agent's understanding the sentence suffices for the agent to be (...)
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  33.  44
    The Patient as Person: Explorations in Medical Ethics.Fabricated Man: The Ethics of Genetic Control.Anthony Ralls - 1972 - Philosophical Quarterly 22 (87):186-187.
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  34. Mind your p's and q's: Von Neumann versus Jordan on the Foundations of Quantum Theory.Anthony Duncan & Michel Janssen - unknown
    In early 1927, Pascual Jordan published his version of what came to be known as the Dirac-Jordan statistical transformation theory. Later that year and partly in response to Jordan, John von Neumann published the modern Hilbert space formalism of quantum mechanics. Central to both formalisms are expressions for conditional probabilities of finding some value for one quantity given the value of another. Beyond that Jordan and von Neumann had very different views about the appropriate formulation of problems in the new (...)
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  35. Narrative, expression and mental substance.Anthony Rudd - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (5):413-435.
    This paper starts from the debate between proponents of a neo-Lockean psychological continuity view of personal identity, and defenders of the idea that we are simple mental substances. Each party has valid criticisms of the other; the impasse in the debate is traced to the Lockean assumption that substance is only externally related to its attributes. This suggests the possibility that we could develop a better account of mental substance if we thought of it as having an internal relation to (...)
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  36.  19
    Why so little faith? A reply to Blanton and Jaccard's (2006) skeptical view of testing pure multiplicative theories: Postcript.Anthony G. Greenwald, Laurie A. Rudman, Brian A. Nosek & Vivian Zayas - 2006 - Psychological Review 113 (1):180-180.
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  37.  50
    Popper's Defense of Tradition.Anthony Murphy - 1980 - Philosophy Research Archives 6:126-149.
    Popper’s three world doctrine, it has been argued by Peyerahend and Krige, is a rejection of the type of critical dualism of facts and norms articulated in The Open Society. Peyerabend argues further that world 3 acts as a methodological prison designed to restrict the free decision of the individual theoretical scientist. It is my position that Popper's concept of world 3 is not a rejection of critical dualism but rather an attempt to allow for the existence of free normative (...)
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  38.  14
    Deconfabulation: Agamben’s Italian Categories and the Impossibility of Experience.Anthony Curtis Adler - 2015 - Diacritics 43 (3):68-94.
    Agamben’s self-professed epigonism underwrites his entire project, serving as an even more fundamental methodological concept than the signature, paradigm, and archeology. In Infancy and History, Agamben maintains that transcendental experience is no longer a viable source of philosophical insight; philosophers go astray referring their thinking back to an authentic yet esoteric experience that, itself unspeakable, grounds positive philosophical assertions. Neither mysterious nor ineffable, the experience founding philosophy is the completely patent, non-latent, experience of language’s pure exteriority. Rather than “deconstructing” metaphysics (...)
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  39. (2 other versions)Kierkegaard and the Limits of the Ethical.Anthony Rudd - 1993 - Religious Studies 30 (4):533-534.
     
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  40.  26
    Vowels, consonants, speech, and nonspeech.Anthony E. Ades - 1977 - Psychological Review 84 (6):524-530.
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  41.  42
    Literature after Philosophy.Anthony Adler - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:5-12.
    The following paper seeks to show, through a close reading of lines 604-612 from the second book of the Aeneid, that Virgil develops an understanding of truth opposed to the dominant understanding of truth of the philosophical tradition. Whereas philosophy (as exemplified in the “cave analogy” of Plato’s Republic)regards truth as a power over deception, Virgil comes to understand truth instead as the effect of a deception that cannot be “disillusioned,” and that in turn summons us towards an obedience to (...)
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  42.  17
    The Catastrophe to Come.Anthony Curtis Adler - 2022 - Philosophy Today 66 (2):365-383.
    Taking its departure from The Differend’s analysis of Auschwitz as a sign for the evental character of history, I argue that the looming ecological disaster we now face reveals both the continuing relevance and limits of Lyotard’s thought. While the form of political agency of the catastrophe to come involves a differend, this differend cannot be attached to a proper name, however problematic its mode of signification. This, however, suggests the even greater relevance of Lyotard’s treatment, in the conclusion of (...)
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  43.  9
    How Should Humanity Steer the Future?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2015 - Cham: Imprint: Springer.
    The fourteen award-winning essays in this volume discuss a range of novel ideas and controversial topics that could decisively influence the course of human life on Earth. Their authors address, in accessible language, issues as diverse as: enabling our social systems to learn; research in biological engineering and artificial intelligence; mending and enhancing minds; improving the way we do, and teach, science; living in the here and now; and the value of play. The essays are enhanced versions of the prize-winning (...)
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  44.  28
    Technology in decline: a search for useful concepts: The case of the Dutch madder industry in the nineteenth century.Anthony Travis, Willem Hornix, Robert Bud & Johan Schot - 1992 - British Journal for the History of Science 25 (1):5-26.
    Until late in the nineteenth century, madder was the most popular natural red dye. Holland was the largest and best-known supplier. As early as the fourteenth and fifteenth centuries, the province of Zeeland and adjoining parts of the provinces of South Holland and Brabant developed into important producers. In the course of the seventeenth century these areas even succeeded in acquiring a monopoly position. Early in the nineteenth century, however, this position came under attack because France had gone over to (...)
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  45.  20
    A bisbilhotice na pintura.Anthony Wall - 2016 - Bakhtiniana 11 (1):228-263.
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  46.  52
    On Callicott’s Case against Moral Pluralism.Anthony Weston - 1991 - Environmental Ethics 13 (3):283-286.
  47.  98
    Multicentrism.Anthony Weston - 2004 - Environmental Ethics 26 (1):25-40.
    The familiar “centrisms” in environmental ethics aim to make ethics progressively more inclusive by expanding a single circle of moral consideration I propose a radically different kind of geometry. Multicentrism envisions a world of irreducibly diverse and multiple centers of being and value—not one single circle, of whatever size or growth rate, but many circles, partly overlapping, each with its own center. Moral consideration necessarily becomes plural and ongoing, and moral action takes place within an open-ended context of negotiation and (...)
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  48.  39
    Does the PBR Theorem Rule out a Statistical Understanding of QM?Anthony Rizzi - 2018 - Foundations of Physics 48 (12):1770-1793.
    The PBR theorem gives insight into how quantum mechanics describes a physical system. This paper explores PBRs’ general result and shows that it does not disallow the ensemble interpretation of quantum mechanics and maintains, as it must, the fundamentally statistical character of quantum mechanics. This is illustrated by drawing an analogy with an ideal gas. An ensemble interpretation of the Schrödinger cat experiment that does not violate the PBR conclusion is also given. The ramifications, limits, and weaknesses of the PBR (...)
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  49.  29
    Joy as presence.Anthony Rudd - 2021 - Journal of Religious Ethics 49 (2):412-430.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 412-430, June 2021.
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  50.  22
    Reason in Ethics Revisited.Anthony Rudd - 2008 - Kierkegaard Studies Yearbook 2008 (1):179-199.
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