Results for 'Anthony LaBranche'

948 found
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  1.  19
    Autobiographical Loneliness.Anthony LaBranche - 1973 - Philosophy Today 17 (3):188-192.
    The overtones of the experience of loneliness are paradoxical suggesting a pure, disembodied state or condition of man which has 'descended' and foundimmediate expression in a present-at-hand occurrence. How are we to explain this merging of the metaphysical and the accidental? I wish to suggest that thismerging takes place through our narrations to ourselves of how we have uncovered our loneliness. These narrations arise as we encounter and bespeakthe possibilities of our existence here. And paradoxically, these narrations provide us with (...)
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  2.  36
    Disappointment.Anthony LaBranche - 1974 - Journal of Value Inquiry 8 (2):131-136.
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  3. On the order of words.Anthony E. Ades & Mark J. Steedman - 1982 - Linguistics and Philosophy 4 (4):517 - 558.
    There is no doubt that the model presented here is incomplete. Many important categories, particularly negation and the adverbials, have been entirely ignored, and the treatment of Tense and the affixes is certainly inadequate. It also remains to be seen how the many constructions that have been ignored here are to be accommodated within the framework that has been outlined. However, the fact that a standard categorial lexicon, plus the four rule schemata, seems to come close to exhaustively specifying the (...)
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  4.  21
    Wandering Towards a Goal: How Can Mindless Mathematical Laws Give Rise to Aims and Intention?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2018 - Cham: Springer Verlag.
    This collection of prize-winning essays addresses the controversial question of how meaning and goals can emerge in a physical world governed by mathematical laws. What are the prerequisites for a system to have goals? What makes a physical process into a signal? Does eliminating the homunculus solve the problem? The three first-prize winners, Larissa Albantakis, Carlo Rovelli and Jochen Szangolies tackle exactly these challenges, while many other aspects feature in the other award winning contributions. All contributions are accessible to non-specialists. (...)
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  5.  45
    Cosmological Intimations of Infinity.Anthony Aguirre - 2011 - In Michał Heller & W. H. Woodin, Infinity: new research frontiers. New York: Cambridge University Press. pp. 176.
  6.  9
    The Writer and the Reader.Anthony Nanson - 2014 - Logos 25 (4):44-56.
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  7.  16
    Modern Honor: A Philosophical Defense.Anthony Cunningham - 2013 - New York: Routledge.
    This book examines the notion of honor with an eye to dissecting its intellectual demise and with the aim of making a case for honor’s rehabilitation. Western intellectuals acknowledge honor’s influence, but they lament its authority. For Western democratic societies to embrace honor, it must be compatible with social ideals like liberty, equality, and fraternity. Cunningham details a conception of honor that can do justice to these ideals. This vision revolves around three elements—character , relationships , and activities and accomplishment (...)
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  8.  34
    A Decision Theory Perspective on Wicked Problems, SDGs and Stakeholders: The Case of Deforestation.Anthony Alexander, Helen Walker & Izabela Delabre - 2022 - Journal of Business Ethics 180 (4):975-995.
    The Sustainable Development Goals are an opportunity to address major social and environmental challenges. As a widely agreed framework they offer a potential way to mobilise stakeholders on a global scale. The manner in which the goals, with time-based targets and specific metrics, are set out within a voluntary reporting process adopted by both governments and business, provides a fascinating and important case for organisational studies. It is both about advancing performance measurement and evidence-based policy-making for sustainable development, and also (...)
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  9.  14
    Adapting Heidegger's notion of authentic existence to analyze and inspire everyday experiences of individuals for societal transformation in Nigeria.Anthony Adani - 2020 - New York: Peter Lang.
    This research work examines Heidegger's (1889-1976) contention that phenomenology can inspire, illuminate, motivate, reinforce and guide (human) individual's actions. It achieves this by adapting Heidegger's phenomenological approach to analyze and interpret representative everyday factical experiences of nepotism, selfishness and mass mentality in the (Nigerian) society. Doing this helps to ascertain whether these experiences have any phenomenological link with inauthenticity. Also, it provides a close reading and interpretation of Heidegger's treatment of authentic existence, and explores the possibility of complimenting it with (...)
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  10.  46
    Doing theology with children through multimodal narrativity.Anthony Adawu - 2019 - HTS Theological Studies 75 (1):11.
    Doing theology with children, in a systematic and focused way, is a new practice. This article contributes to this theological practice by examining its emergence, nature and mission and proposing multimodal narrativity as a practical theological methodology for doing such theology. The article argues, from a practical theological standpoint, that doing theology with children should be understood as a synodal event – a journeying together with children about their faith; as a way of seeing the mysteries of God through the (...)
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  11.  15
    Caput Mortuum: Truth, Freedom, and Negation in Fichte’s Institutiones Omnis Philosophiae.Anthony Curtis Adler - 2022 - In Gregory S. Moss, The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 123-139.
    Rejecting the tendency to regard Fichte as merely a transitional figure in the development of German idealism, the following paper argues that, in the years following his dismissal from Jena, Fichte will come to map out a unique and compelling philosophical trajectory. This will be demonstrated, in particular, through a close reading of the Erlanger lectures Institutiones omnis philisophiae of 1805: in these texts, which undertake the pedagogical task of introducing his students to philosophy and indeed achieving a “transformation” of (...)
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  12.  39
    Der Freiheit ergiebt sich die Wahrheit.Anthony Curtis Adler - 2019 - Fichte-Studien 47:183-203.
    The inquiry into the nature of truth plays an important role in Fichte's thought, especially following his departure from Jena, and indeed in the WL-1804-ii the doctrine of truth emerges as the centerpiece of the WL. The following paper argues that the conception of truth evolves significantly after the WL-1804-ii, and that, in such texts as the Erlanger Metaphysik, the Spekulation zu Koppenhagen, and the 1812 WL, Fichte, building on the account of the hiatus in the WL-1804-ii while moving away (...)
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  13.  43
    The Abject Life of Things: h.c. andersen's sentimentality.Anthony Curtis Adler - 2012 - Angelaki 17 (1):115-130.
    This paper attempts a philosophically rigorous interpretation of H.C. Andersen’s tales. Through a radically conceived sentimentality – the unmediated juxtaposition of the abjection of things, conceived as a paradoxical “desire for desire” having no place in the world, with a cruel, apathetic gaze – Andersen challenges the existence of the soul or subjectivity as what, by combining the theoretical gaze with contemplative pleasure, grants coherence to experience. Thus undermining not only Romantic self-reflection, and its suturing of philosophy to criticism, but (...)
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  14.  16
    The Catastrophe to Come in advance.Anthony Curtis Adler - forthcoming - Philosophy Today.
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  15.  28
    Modernity and Evil: Some Sociological Reflections On the Problem of Meaning.Anthony D. Smith - 1970 - Diogenes 18 (71):65-80.
  16.  38
    What is Fundamental?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2019 - Cham: Springer Verlag.
    Are there truly fundamental entities in nature? Or are the things that we regard as fundamental in our theories – for example space, time or the masses of elementary particles – merely awaiting a derivation from a new, yet to be discovered theory based on elements that are more fundamental? This was the central question posed in the 2018 FQXi essay competition, which drew more than 200 entries from professional physicists, philosophers, and other scholars. This volume presents enhanced versions of (...)
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  17. Constructivism as the root of transcolonial approach to African affairs.Anthony Chinaemerem Ajah - 2024 - In Joseph A. Agbakoba & Marita Rainsborough, Beyond decolonial African philosophy: Africanity, Afrotopia, and transcolonial perspectives. New York: Routledge.
     
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  18. The Understanding of the Concept of Felicitas in the pre-1250 Commentaries on the Ethica Nicomachea.Anthony J. Celano - 1986 - Medioevo 12:29-53.
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  19.  27
    Veranderungen der hahben-Relation.(Lunder Germanistische Forschungen, 44). Lund.Anthony Aristar - 1994 - In Stephen Everson, Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press. pp. 70--1.
  20.  34
    Practices, Powers and the Populace of Kant's Kingdom of Ends.Anthony Holiday - 1997 - Theoria 44 (90):48-64.
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  21.  36
    On Truthful Narrative-Identity and a Development Model for Nigeria.Anthony C. Ajah - 2014 - Open Journal of Philosophy 4 (4):531-540.
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  22.  28
    Chiliastic Ideology and Nativist Rebellion in the Early ʿAbbāsid Period: Sunbādh and Jāmāsp-nāma.Sean W. Anthony - 2012 - Journal of the American Oriental Society 132 (4):641.
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  23. Introduction.Anthony Chemero - 2002 - Electronic Journal of Analytic Philosophy 7.
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  24.  24
    A Stylometric Study of the New Testament.Anthony Kenny - 1986 - Oxford University Press UK.
    With the aid of computers, it is becoming possible to clarify some longstanding disputes over Biblical authorship. Using statistical analysis of linguistic usage, Kenny reexamines the authorship of Revelation, the relationship between Luke and the Acts, and the complex problem of the Pauline corpus. He also comments on the general merits of the stylometric approach to textual analysis.
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  25.  8
    The Divergence of the Twain: Poet's Philosophy and Philosopher's Philosophy : a Lecture.Anthony Quinton - 1985 - The Centre.
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  26.  11
    Deciding to forgo life-sustaining treatment in the intensive care nursery: a sociologic account.Anthony Rostain - 1986 - Perspectives in Biology and Medicine 30 (1):117.
  27. Mind your p's and q's: Von Neumann versus Jordan on the Foundations of Quantum Theory.Anthony Duncan & Michel Janssen - unknown
    In early 1927, Pascual Jordan published his version of what came to be known as the Dirac-Jordan statistical transformation theory. Later that year and partly in response to Jordan, John von Neumann published the modern Hilbert space formalism of quantum mechanics. Central to both formalisms are expressions for conditional probabilities of finding some value for one quantity given the value of another. Beyond that Jordan and von Neumann had very different views about the appropriate formulation of problems in the new (...)
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  28.  14
    Deconfabulation: Agamben’s Italian Categories and the Impossibility of Experience.Anthony Curtis Adler - 2015 - Diacritics 43 (3):68-94.
    Agamben’s self-professed epigonism underwrites his entire project, serving as an even more fundamental methodological concept than the signature, paradigm, and archeology. In Infancy and History, Agamben maintains that transcendental experience is no longer a viable source of philosophical insight; philosophers go astray referring their thinking back to an authentic yet esoteric experience that, itself unspeakable, grounds positive philosophical assertions. Neither mysterious nor ineffable, the experience founding philosophy is the completely patent, non-latent, experience of language’s pure exteriority. Rather than “deconstructing” metaphysics (...)
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  29.  26
    Vowels, consonants, speech, and nonspeech.Anthony E. Ades - 1977 - Psychological Review 84 (6):524-530.
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  30.  42
    Literature after Philosophy.Anthony Adler - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:5-12.
    The following paper seeks to show, through a close reading of lines 604-612 from the second book of the Aeneid, that Virgil develops an understanding of truth opposed to the dominant understanding of truth of the philosophical tradition. Whereas philosophy (as exemplified in the “cave analogy” of Plato’s Republic)regards truth as a power over deception, Virgil comes to understand truth instead as the effect of a deception that cannot be “disillusioned,” and that in turn summons us towards an obedience to (...)
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  31.  17
    The Catastrophe to Come.Anthony Curtis Adler - 2022 - Philosophy Today 66 (2):365-383.
    Taking its departure from The Differend’s analysis of Auschwitz as a sign for the evental character of history, I argue that the looming ecological disaster we now face reveals both the continuing relevance and limits of Lyotard’s thought. While the form of political agency of the catastrophe to come involves a differend, this differend cannot be attached to a proper name, however problematic its mode of signification. This, however, suggests the even greater relevance of Lyotard’s treatment, in the conclusion of (...)
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  32.  9
    How Should Humanity Steer the Future?Anthony Aguirre, Brendan Foster & Zeeya Merali (eds.) - 2015 - Cham: Imprint: Springer.
    The fourteen award-winning essays in this volume discuss a range of novel ideas and controversial topics that could decisively influence the course of human life on Earth. Their authors address, in accessible language, issues as diverse as: enabling our social systems to learn; research in biological engineering and artificial intelligence; mending and enhancing minds; improving the way we do, and teach, science; living in the here and now; and the value of play. The essays are enhanced versions of the prize-winning (...)
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  33.  28
    Technology in decline: a search for useful concepts: The case of the Dutch madder industry in the nineteenth century.Anthony Travis, Willem Hornix, Robert Bud & Johan Schot - 1992 - British Journal for the History of Science 25 (1):5-26.
    Until late in the nineteenth century, madder was the most popular natural red dye. Holland was the largest and best-known supplier. As early as the fourteenth and fifteenth centuries, the province of Zeeland and adjoining parts of the provinces of South Holland and Brabant developed into important producers. In the course of the seventeenth century these areas even succeeded in acquiring a monopoly position. Early in the nineteenth century, however, this position came under attack because France had gone over to (...)
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  34.  20
    A bisbilhotice na pintura.Anthony Wall - 2016 - Bakhtiniana 11 (1):228-263.
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  35.  52
    On Callicott’s Case against Moral Pluralism.Anthony Weston - 1991 - Environmental Ethics 13 (3):283-286.
  36.  98
    Multicentrism.Anthony Weston - 2004 - Environmental Ethics 26 (1):25-40.
    The familiar “centrisms” in environmental ethics aim to make ethics progressively more inclusive by expanding a single circle of moral consideration I propose a radically different kind of geometry. Multicentrism envisions a world of irreducibly diverse and multiple centers of being and value—not one single circle, of whatever size or growth rate, but many circles, partly overlapping, each with its own center. Moral consideration necessarily becomes plural and ongoing, and moral action takes place within an open-ended context of negotiation and (...)
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  37.  44
    Disclosure of Adverse Clinical Trial Results—Should Legal Immunity Be Granted to Drug Companies?Anthony Vernillo - 2009 - American Journal of Bioethics 9 (8):45-47.
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  38.  35
    Mothers and Sons, Fathers and Daughters: The Byzantine Family of Michael Psellos.Anthony Kaldellis (ed.) - 2006 - University of Notre Dame Press.
    "Michael Psellos was the 'Cicero of Byzantium,' except that his interests were more wide-ranging than those of his Roman predecessor. In addition to being a politician, poet, and writer of letters, speeches, and treatises on philosophy and rhetoric, he was an innovative historian and a practical educator who interested himself in all aspects of learning, from mathematics and medicine to theurgy. Before now, only his 'Chronographia' has been at all well known. Anthony Kaldellis has done a great service in (...)
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  39.  15
    ‘To give an imagination to the listeners’: The neglected poetics of Navajo ideophony.Anthony K. Webster - 2008 - Semiotica 2008 (171):343-365.
    Ideophony is a neglected aspect of investigations of world poetic traditions. This article looks at the use of ideophony in a variety of Navajo poetic genres. Examples are given from Navajo place-names, narratives, and songs. A final example involves the use of ideophony in contemporary written Navajo poetry. Using the work of Woodbury, Friedrich, and Becker it is argued that ideophones are an example of form-dependent expression, poetic indeterminacy, and the inherent exuberances and deficiencies of translation and thus strongly resists (...)
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  40. Durkheim on politics and the state.Anthony Giddens (ed.) - 1986 - Stanford, Calif.: Stanford University Press.
    Durkheim's writins on politlcal theory and the nature of government have been among the most neglected of his contributions to modern social science. The editor, one of the first to argue the importance of Durkheim's political thought, has assembled the first English-language collection of that author's significant writings on politics, government, the nature and function of the state, socialism, and Marxism. The introductory essay provides a critical appraisal of Durkehim's political ideas and situates them within the framework of the author's (...)
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  41.  51
    Education and the modern state.Anthony O'Hear - 2012 - Social Philosophy and Policy 29 (1):322-335.
    Research Articles Anthony O'Hear, Social Philosophy and Policy, FirstView Article.
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  42.  39
    An Invitation to Environmental Philosophy.Anthony Weston (ed.) - 1998 - Oup Usa.
    This book is a brief introduction or invitation to the rapidly growing field of environmental philosophy or ethics. Each chapter presents the particular view of its author, yet, the chapters are complementary, exploring key topics from several perspectives. A postscript presents a bibliographical guide to each of the chapters as well as practical steps we may take in confronting current and future environmental issues. It is intended for undergraduate students and for the general reader.
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  43.  15
    The Algorithmic Apparatus of Neo-Colonialism: Or, Can We Hold "Operational Images" to Account?Anthony Downey - 2021 - Nordic Journal of Aesthetics 30 (61-62):78-82.
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  44. The future of death : algorithmic design, phantasmagorical subjects, and drone warfare.Anthony Downey - 2024 - In Jens Bjering, Anders Engberg-Pedersen, Solveig Gade & Christine Strandmose Toft, War and aesthetics: art, technology, and the futures of warfare. Cambridge, Massachusetts: The MIT Press.
     
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  45.  12
    Sermón 90A (Dolbeau 11, Mainz 40): El amor de sí, como inicio del amor al prójimo y a Dios.Anthony Dupont - 2008 - Augustinus 53 (208):25-40.
    El artículo ofrece una recensión de las diversas opiniones sobre la datación del Sermón 90A (Dolbeau 11, Mainz 40), así como la opinión del autor, a partir de un análisis del contenido temático, lexical y hermenéutico del mismo.
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  46.  44
    Pragmatism as a complementary approach to legislation: Closing regulatory gaps in human subject research.Anthony Vernillo - 2008 - American Journal of Bioethics 8 (11):15 – 17.
  47.  13
    Fichte: The Self and the Calling of Philosophy, 1762–1799.Anthony J. La Vopa - 2001 - New York: Cambridge University Press.
    This book, first published in 2001, is a biography of the German philosopher Johann Gottlieb Fichte from birth to his resignation from his university position at Jena in 1799 due to the Atheism Conflict, this work explains how Fichte contributed to modern conceptions of selfhood; how he sought to make the moral agency of the self efficacious in a modern public culture; and the critical role he assigned philosophy in the construal and assertion of selfhood and in the creation of (...)
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  48.  32
    In memoriam: Fritz Ringer.Anthony La Vopa - 2006 - Modern Intellectual History 3 (3):559-561.
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  49.  14
    St. Leonard of Port Maurice and Propagation of Devotion to the Way of the Cross.Anthony Wallenstein - 1952 - Franciscan Studies 12 (1):47-70.
  50.  39
    The Consciousness of Time.Anthony Fc Wallace - 2005 - Anthropology of Consciousness 16 (2):1-15.
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