Results for 'Anthony Etuk'

961 found
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  1.  23
    Revisiting Averroes’ Influence on Western Philosophy.Anthony Raphael Etuk & Livinus Ibok Anweting - 2022 - Philosophy Study 12 (2).
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  2. [no title].Anthony A. Barrett - unknown
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  3.  70
    The legacy of Wittgenstein.Anthony Kenny - 1984 - New York, NY: Blackwell.
    The first four essays in this guide are devoted to the study of Wittgenstein′s own ideas about philosophy. The remaining six apply his ideas to the work of other thinkers.
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  4.  37
    Functionalism: Apres la lutte.Anthony Giddens - 1976 - Social Research: An International Quarterly 43.
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  5. Experimental and Theoretical Studies of Consciousness.Anthony J. Marcel - 1993 - (Ciba Foundation Symposium 174).
     
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  6.  14
    Trusting the Subject?: Volume Two.Anthony Jack & Andreas Roepstorff (eds.) - 2003 - Imprint Academic.
    Introspective evidence is still treated with great suspicion in cognitive science. This work is designed to encourage cognitive scientists to take more account of the subject's unique perspective.
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  7. Aristotle on the perfect life.Anthony Kenny - 1992 - New York: Oxford University Press.
    An authoritative exposition of Aristotle's teaching on the subject of happiness, which is of vital importance to the question of the relevance of his ethics today. Kenny helped to set the terms of the debate 25 years ago. In his latest book, he refines his view on the relationship between the Nichomachean Ethics and the Eudemian Ethics.
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  8. Freedom and determinism in the Stoic theory of human action.Anthony A. Long - 1971 - In A. A. Long, Problems in Stoicism. London,: Athlone Press. pp. 173--99.
     
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  9.  25
    Sensory feedback mechanisms in performance control: With special reference to the ideo-motor mechanism.Anthony G. Greenwald - 1970 - Psychological Review 77 (2):73-99.
  10.  76
    (1 other version)A rulebook for arguments.Anthony Weston - 2009 - Indianapolis: Hackett.
    Short Arguments: Some General Rules Arguments begin by marshaling reasons and organizing them in a clear and fair way. Chapter I offers general rules for ...
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  11. Wittgenstein on the nature of philosophy.Anthony Kenny - 1982 - In Anthony Kenny & Brian McGuinness, Wittgenstein and his times. Chicago: University of Chicago Press.
     
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  12.  20
    The cognitive and neurological basis of developmental dyslexia: A theoretical framework and review.Anthony F. Jorm - 1979 - Cognition 7 (1):19-33.
  13.  81
    Wittgenstein and his times.Anthony Kenny & Brian McGuinness (eds.) - 1982 - Chicago: University of Chicago Press.
  14. Marxism and Morality.Anthony Skillen - 1974 - Radical Philosophy 8:1977.
     
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  15.  98
    Neuroeconomics, neurophysiology and the common currency hypothesis.Anthony Landreth & John Bickle - 2008 - Economics and Philosophy 24 (3):419-429.
    We briefly describe ways in which neuroeconomics has made contributions to its contributing disciplines, especially neuroscience, and a specific way in which it could make future contributions to both. The contributions of a scientific research programme can be categorized in terms of (1) description and classification of phenomena, (2) the discovery of causal relationships among those phenomena, and (3) the development of tools to facilitate (1) and (2). We consider ways in which neuroeconomics has advanced neuroscience and economics along each (...)
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  16.  9
    (1 other version)Aquinas on Mind.Anthony Kenny - 1993 - Religious Studies 30 (1):128-130.
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  17. Deontology, Incommensurability and the Arbitrary.Anthony Ellis - 1992 - Philosophy and Phenomenological Research 52 (4):855-875.
    The article tries to show that what is often called 'Moderate Deontology' is incoherent.
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  18.  20
    War Crimes and Collective Wrongdoing: A Reader.Anthony Ellis - 2001 - Wiley-Blackwell.
    This timely volume addresses urgent questions about the nature of war crimes, nationalism, ethnic cleansing and collective responsibility from a variety of moral, political and legal perspectives.
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  19.  22
    Strategies for Legitimising and Delegitimising Power in Nigerian Courtroom Discourse.Anthony Elisha Anowu, Tunde Ope-Davies & Mojisola Shodipe - 2024 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 37 (2):379-398.
    This paper examines the strategies for the legitimisation of power in courtroom encounters. It focuses on how discourse becomes the instrument for power and control during the judicial process of witness examination in a Nigerian courtroom context. Legitimisation, as used in this study, therefore, provides more insight into how language use within an institutionalised setting becomes the locus of social interactions designed to achieve specific social goals. Critical Discourse Analysis (CDA) was adopted as the theoretical framework to undergird the description (...)
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  20. Taking the distinction between persons seriously.Anthony Laden - 2004 - Journal of Moral Philosophy 1 (3):277-292.
    Rawls criticizes utilitarianism for not taking the distinction between persons seriously, and suggests that his own theory: justice as fairness, does. I argue that justice as fairness aims to take the distinction seriously at four levels, ranging from the content of its principles to its conception of political philosophy, and that doing so at each stage is of fundamental importance in working out the basis of a conception of justice for a democratic society. Understanding Rawls’s theory in this way points (...)
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  21.  26
    “Perfect in Humanity”: The Analogy of Perfection in the Person of Christ.Anthony D. Baker - 2022 - Christian Bioethics 28 (3):164-174.
    I. INTRODUCTIONIs Jesus the perfect human being? An affirmative response seems unavoidable for classical Christology. Indeed, at the Council of Chalcedon in 451, the gathered bishops and representatives of the church across Africa, Asia, and Europe agreed that Jesus Christ was “perfect in divinity and perfect in humanity”: teleion…en Theótæti kai teleion…en anthropótæti.Theologians and patristics scholars alike often sort through the second part of this formula in the way that the remainder of the conciliar definition itself seems to indicate, interpreting (...)
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  22.  31
    In Defence of ‘Demand’ Deposits: Contractual Solutions to the Barnett and Block, and Bagus and Howden Debate.Anthony J. Evans - 2014 - Journal of Business Ethics 124 (2):351-364.
    This article contributes to a recent debate between Barnett and Block : 711–716, 2009), Bagus and Howden : 399–406, 2009), Barnett and Block, Cachanosky and Bagus and Howden regarding the conceptual distinction between demand deposits and time deposits. It is argued that from an economic perspective there is nothing inherently fraudulent or illegitimate about deposit accounts that are available ‘on demand’, but that this relies on certain contractual provisions. Particular attention is drawn to option clauses and withdrawal clauses, which “solve” (...)
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  23. Sunburn.Anthony Dardis - 1993 - Philosophy and Phenomenological Research 53 (3):577-598.
    Causally committed properties are properties which require that their instances have a cause (or an effect) of a certain kind. Sunburn, for instance, must be caused by the sun. Causal relevance is a contingent dependency relation between properties of events. The connection between a causally committed property and the property to which it is committed is not contingent. Hence a pair consisting of a causally committed property and the property to which it is committed should not be in the causal (...)
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  24.  16
    Dont Shoot the Editor A Personal Account of Editing JCS.Anthony Freeman - 2011 - Journal of Consciousness Studies 18 (11-12):11-12.
    The author of this paper was managing editor of the Journal of Consciousness Studies from its launch in 1994 until this year. As he steps down from the post, he reflects on the role of the editor, who has by turns to encourage, support, cajole, and even threaten, the team of contributors and reviewers, whose servant and master he is. What follows may be taken both as an apologia for his time in office, addressed to the consciousness community, and a (...)
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  25. Opacity, inexistence and intentionality.Anthony C. Genova - 1975 - Ratio (Misc.) 17 (December):237-246.
  26. Shifty epistemology.Anthony Gillies - unknown
  27.  5
    Religion and Dialectics.Anthony E. Mansueto - 2002 - Upa.
    Religion and Dialectics carries to a new level, the critical dialogue between religious belief, dialectical thinking, and socialist practice, which has given birth, among other things, to the theology of liberation and to a new Marxist sociology of religion.
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  28. Ungrouping Income Distributions: Synthesising Samples for Inequality and Poverty Analysis.Anthony Shorrocks & Guanghua Wan - 2008 - In Kaushik Basu & Ravi Kanbur, Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
     
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  29.  15
    Acquaintance with the absolute: the philosophy of Yves R. Simon: essays and bibliography.Anthony O. Simon (ed.) - 1998 - New York: Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity and originality, but (...)
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  30. Freedom of speech.Anthony Skillen - 1982 - In Keith Graham, Contemporary political philosophy: radical studies. New York: Cambridge University Press.
     
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  31.  29
    Tattersall, Ian. The Monkey in the Mirror: Essays on the Science of What Makes Us Human.Anthony Zimmerman - 2004 - The National Catholic Bioethics Quarterly 4 (1):222-223.
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  32. Aristoxenus' harmonics and Aristotle's theory of science.Anthony Barker - 1991 - In Alan C. Bowen, Science and Philosophy in Classical Greece. Garland. pp. 188--226.
     
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  33.  63
    The rogue of all rogues: Nietzsche's presentation of Eduard Von Hartmann's.Anthony K. Jensen - unknown
  34.  28
    Einstein and Tagore, Newton and Blake, Everett and Bohr: the dual nature of reality.Anthony Sudbery - unknown
    There are two broad opposing classes of attitudes to reality with corresponding attitudes to knowledge. I argue that these attitudes can be compatible, and that quantum theory requires us to adopt both of them.
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  35. The Holy Spirit–-In Biblical Teaching, through the Centuries, and Today.Anthony C. Thiselton - 2013
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  36. The Project of Ethical Renewal and Critique: Edmund Husserl's Early Phenomenology of Culture.Anthony J. Steinbock - 2010 - Southern Journal of Philosophy 32 (4):449-464.
    "Renewal" is the expression Edmund Husserl used for the social, political, and ethical transformation of human culture (1922-1924). Considering the concept of renewal in the "generative" becoming of a culture, I first explain the phenomenological background in which Husserl approached the enterprise of renewal. I then describe Husserl's concept of renewal as an ethical task. Next, I take up the process of renewal as accomplishing "the best possible." Following this, I discuss the concept of critique advanced in the "Kaizo" articles. (...)
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  37.  48
    Sociology, Equality and Education.Anthony Flew - 1977 - British Journal of Educational Studies 25 (2):196-198.
  38. Compatibilism and Free Belief.Anthony Robert Booth - 2009 - Philosophical Papers 38 (1):1-12.
    Matthias Steup (Steup 2008) has recently argued that our doxastic attitudes are free by (i) drawing an analogy with compatibilism about freedom of action and (ii) denying that it is a necessary condition for believing at will that S's having an intention to believe that p can cause S to believe that p . In this paper, however, I argue that the strategies espoused in (i) and (ii) are incompatible.
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  39. The philosopher's history and the history of philosophy.Anthony Kenny - 2005 - In Tom Sorell & Graham Alan John Rogers, Analytic philosophy and history of philosophy. New York: Oxford University Press.
     
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  40. Intentionality: Aquinas and Wittgenstein.Anthony Kenny - 2002 - In Brian Davies, Thomas Aquinas: contemporary philosophical perspectives. New York: Oxford University Press.
  41.  35
    From Black Land to Fifth Sun: The Science of Sacred Sites. Brian Fagan.Anthony Aveni - 1999 - Isis 90 (2):357-358.
  42.  19
    Faith and reason.Anthony Kenny - 1983 - New York: Columbia University Press.
  43.  10
    The politics of well-being: towards a more ethical world.Anthony M. Clohesy - 2021 - New York, NY: Routlegde.
    The Politics of Well-Being argues that the relationship between well-being and ethical life has been overlooked. The more specific argument of the book is that ethical life requires political engagement, and the emergence of a society committed to critical thinking. It is argued that these conditions allow for our ordination and confirmation as ethical subjects. While well-being can be experienced in different ways, it is claimed that, after experience of ethical life, a more sustainable form of it is revealed to (...)
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  44. L'éthique sur le terrain de l'adaptation aux changements climatique.Anthony Voisard & Ivo Wallimann-Helmer - 2024 - le Climatoscope 6:23-27.
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  45.  36
    In the face of threat:: Organized antifeminism in comparative perspective.Anthony Gary Dworkin & Janet Saltzman Chafetz - 1987 - Gender and Society 1 (1):33-60.
    This article develops a cross-cultural and historical theory of antifeminist movements. Such movements are composed of two elements, which often involve very different types of people: vested-interest groups and voluntary associations. Five predictions concerning the social composition of antifeminist vested-interest groups and voluntary organizations and antifeminist movement ideology are derived from the theory. Evidence taken from existing literature pertaining to both first-wave and second-wave antifeminist movements in a variety of nations is reviewed. Substantial support is found for all five predictions. (...)
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  46. Allegory in Philo and Etymology in Stoicism: a plea for drawing distinctions.Anthony A. Long - 1997 - The Studia Philonica Annual 9:198-210.
  47.  24
    Death's badness.Anthony L. Brueckner & John Martin Fischer - 1993 - Pacific Philosophical Quarterly 74 (1):37-45.
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  48.  57
    How not to structure a social theory: A reply to a critical response.Anthony King - 2006 - Philosophy of the Social Sciences 36 (4):464-479.
    In his recent review of my book, The Structure of Social Theory , Karsten Stueber rejected my criticisms of contemporary social theory. Against my "hermeneutic" sociology which prioritizes human social relations, he advocates a return to a dualistic ontology of structure and agency. This reply addresses Stueber’s criticisms to re-affirm the ontology of social relations against ontological dualism. Key Words: structure • agency • hermeneutics • social relations.
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  49.  87
    An analysis of John Dewey's notion of occupations: Still pedagogically valuable?Anthony DeFalco - 2010 - Education and Culture 26 (1):pp. 82-99.
    At the end of the nineteenth century, the manual training (MT) movement was a major concern for educators, industrialists, and politicians, and this included John Dewey. For Dewey. his unique version of MT, or "occupations," was a method of learning by doing that was at the center of the curriculum and had equal weight with other studies. It was also a key component of a pedagogy that considered the psychology of the child,1 liberal studies, and the social dimension of learning; (...)
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  50.  37
    Biopower of Colonialism in Carceral Contexts: Implications for Aboriginal Deaths in Custody.Thalia Anthony & Harry Blagg - 2021 - Journal of Bioethical Inquiry 18 (1):71-82.
    This article argues that criminal justice and health institutions under settler colonialism collude to create and sustain “truths” about First Nations lives that often render them as “bare life,” to use the term of Giorgio Agamben. First Nations peoples’ existence is stripped to its sheer biological fact of life and their humanity denied rights and dignity. First Nations people remain in a “state of exception” to the legal order and its standards of care. Zones of exception place First Nations people (...)
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