Results for 'Anne Foley'

957 found
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  1.  27
    A proposed reorientation in the heredity-environment controversy.Anne Anastasi & John P. Foley - 1948 - Psychological Review 55 (5):239-249.
  2. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  3.  24
    Farrar Gesini & Dunn Drinks.Mark Tigwell, Mark Phillips, Tim Johnstone Tetlow Jansen Doyle, Jill McSpedden, Rod MacDonald, Special Magistrate Liz, Vickii Cotter, Ann Foley, David Eldridge & Pam Lyndon Fgd - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  4.  26
    Pictures and images: Spatial and temporal information compared.Marcia K. Johnson, Carol L. Raye, Mary Ann Foley & Jung K. Kim - 1982 - Bulletin of the Psychonomic Society 19 (1):23-26.
  5.  54
    Development of a Model of Moral Distress in Military Nursing.Sara T. Fry, Rose M. Harvey, Ann C. Hurley & Barbara Jo Foley - 2002 - Nursing Ethics 9 (4):373-387.
    The purpose of this article is to describe the development of a model of moral distress in military nursing. The model evolved through an analysis of the moral distress and military nursing literature, and the analysis of interview data obtained from US Army Nurse Corps officers (n = 13). Stories of moral distress (n = 10) given by the interview participants identified the process of the moral distress experience among military nurses and the dimensions of the military nursing moral distress (...)
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  6.  5
    Des Arguments Protagoréens Contre le Changement. Théététe Et Phédon.Anne Balansard - 2011 - Méthexis 24 (1):109-133.
    On the evidence of Plato’s Theaetetus and Phaedo the author claims that Protagoras argued against changement. The paper develops in four steps. First, the paradox of the dices is taken into account. Then four parallels to this argument are recovered in Socrates’ autobiography in Plato’ Phaedo. Third, the four parallels are identified with the wise causes of the antilogies. Finally, the author addresses the objection that both Theaetetus in the Theaetetus and Socrates in the Phaedo show serious wondering and dismiss (...)
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  7.  16
    Qualitative Research, Appropriation of the ‘Other’ and Empowerment.Anne Opie - 1992 - Feminist Review 40 (1):52-69.
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  8.  27
    Gentle Riffs and Noises Off: Research Supervision Under the Spotlight.Anne Pirrie, Kari Manum & Saif Eddine Necib - 2020 - Journal of Philosophy of Education 54 (1):146-163.
    Journal of Philosophy of Education, EarlyView.
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  9. Procedural meaning and the semantics/pragmatics interface.Anne Bezuidenhout - 2004 - In Claudia Bianchi, the semantics/pragmatics distinction. CSLI. pp. 101--131.
  10. Locke on Generality.Anne C. Minas - 1979 - Philosophical Forum 11 (2):182.
     
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  11.  1
    Integrating enactive and intercorporeal approaches to interaction and interaction analysis: D/deaf persons and animals. In search of the ‘in-between’ and adequate methodologies.Anne Gelhardt - 2021 - Studia Universitatis Babeş-Bolyai Philosophia:97-105.
    How does understanding occur in encounters of living beings? What is experienced by the interaction partners and what happens in the ‘In-Between’? And how can this be captured? In this paper an enactive approach to interaction is proposed with the focus on reciprocal inter-corporeal attunement and co-creation of meaning in a specific environment. As alternative framework this approach is applied to the interaction of d/Deaf persons and animals. In the interaction with an animal, verbal communication – which is challenging for (...)
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  12.  22
    The Early Film Criticism of Francois Truffaut.Anne Gillain & Wheeler Winston Dixon - 1994 - Substance 23 (2):113.
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  13.  16
    Gestalt et incorporation cinématographique : un chemin dans l’esthétique merleau-pontienne.Anne Gléonec - 2014 - Chiasmi International 16:83-104.
    This article aims to delineate a phenomenology of cinema centered on the double incorporation that Merleau-Ponty’s thought allows us to see at work in film. This incorporation is, first, of the elements in each other, and, second and primarily, of beings themselves, making of cinema a new way of symbolizing thinking and the relation to the other. To understand this double incorporation, we take up the question of the Gestalt and its evolution in the work of Merleau-Ponty, since it is (...)
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  14.  17
    François-Xavier Druet, Langage, images et visages de la mort chez Jean Chrysostome.Anne-Marie Guillaume - 1992 - Revue Philosophique De Louvain 90 (85):102-104.
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  15.  20
    Florent Gaboriau, Philosophie issue des sciences.Anne-Marie Guillaume - 1988 - Revue Philosophique De Louvain 86 (69):105-106.
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  16. Translation-memory (TM) research: what do we know and how do we know it?Anne Gram Schjoldager & Tina Paulsen Christensen - 2010 - Hermes: Journal of Language and Communication Studies 44:89-101.
     
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  17.  10
    Philosophy and Writing.Anne Margaret Wright - 2007 - Sharpe Focus.
    Poetry -- Drama -- Philosophy -- History -- Fables, Novels, and Speeches.
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  18.  10
    Multiple dimensions of immorality.Anne Reid & Keith Happaney - forthcoming - Ethics and Behavior.
    We conducted a four-part study to map out the conceptual space of a diverse set of immoral items, including those that are extreme and/or intergroup (e.g. child sex abuse, genocide, slavery), with the goal of identifying attributes spontaneously used in moral judgment. In Part 1, we identified 56 immoral items. In Part 2, participants completed a similarity-based card sort task of the 56 immoral items. Multidimensional scaling (MDS) indicated that three-dimensional space was needed to capture the perceived differences among the (...)
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  19.  26
    Qu'est-ce que la justification?Anne Meylan - 2015 - Paris: Vrin.
    Il existe plusieurs facons de mettre en doute ce que nous tenons pour vrai, c'est-a-dire ce que nous croyons. Tout d'abord, nous pouvons, evidemment, nous demander si ces croyances sont vraies. Une autre maniere cruciale d'evaluer le merite de nos croyances consiste a nous interroger sur leur justification. Autrement dit, quelle que soit leur verite ou leur faussete, sommes-nous justifies a entretenir les croyances en question? Et, plus fondamentalement, qu'est-ce qu'etre justifie a croire? Dans Qu'est-ce que la justification?, Anne (...)
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  20.  56
    The Concept of (Aesthetic) Experience in Gadamer's Hermeneutics and its Anthropological Implications.Anne Marie Olesen - 2000 - Nordic Journal of Aesthetics 12 (22).
  21.  38
    Red Herrings: Post-14 ‘Best’ Mathematics Teaching and Curricula.Anne Watson - 2004 - British Journal of Educational Studies 52 (4):359-376.
    ABSTRACT: The Smith Report has generated central questions about the mathematics education of UK adolescents. This paper highlights the close match between the goals of school mathematics, adolescence and exploratory pedagogy. This is contrasted with the prescriptive nature of current regimes. In particular, without careful attention to pedagogy it is possible that the introduction of different pathways may lead to a failure to achieve the outcomes desired by employers and universities, and to inequity in provision for students.
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  22.  14
    Sextus Empiricus et la « conséquence » inassignable : le scepticisme à l'épreuve de la logique.Anne Gabrièle Wersinger - 2008 - Cahiers Philosophiques 115 (3):46-62.
    Dans les Esquisses pyrrhoniennes, Sextus Empiricus entreprend de réfuter le sunèmmenon, qui correspond en logique à notre « implication ». Sa réfutation procède circulairement, chacun des quatre critères proposés se voyant réfuté par le critère qui lui succède, de sorte que la dernière réfutation marque implicitement le retour à la première. Une telle situation est exemplaire parce qu’elle trouve un étrange écho dans la controverse qui oppose les logiciens du xx e siècle : savoir si la conséquence logique peut être (...)
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  23.  66
    Is the brain a memory box?Anne Jaap Jacobson - 2005 - Phenomenology and the Cognitive Sciences 4 (3):271-278.
    Bickle argues for both a narrow causal reductionism, and a broader ontological-explanatory reductionism. The former is more successful than the latter. I argue that the central and unsolved problem in Bickle's approach to reductionism involves the nature of psychological terms. Investigating why the broader reductionism fails indicates ways in which phenomenology remains more than a handmaiden of neuroscience.
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  24.  15
    La Philosophie dans la Cité: Hommage à Hélène Ackermans.Anne-Marie Dillens (ed.) - 1997 - Bruxelles: Publications Fac St Louis.
    Depuis près d'un demi-siècle, Madame Hélène Ackermans a coopéré très activement à l'organisation de l'École des sciences philosophiques et religieuses des F.U.S.L. Avec Monseigneur Henri Van Camp, elle a donné à la tribune des leçons publiques sa renommée internationale; auprès de l'actuel comité de direction, elle n'a cessé de prodiguer ses multiples compétences et ses conseils avisés. En hommage à son travail, il a été demandé à quelques-uns des penseurs avec lesquels Madame Hélène Ackermans a noué des liens d'amitié, de (...)
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  25.  33
    From Etat.Anne-Marie Albiach & Keith Waldrop - 1979 - Substance 8 (2/3):87.
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  26.  21
    The New Inequality of Old Age: Implications for Law.Anne L. Alstott - 2017 - Theoretical Inquiries in Law 18 (1):111-124.
    Inequality isn’t just for the young anymore. People over age sixty-five face large and growing inequalities in health, wealth, work, and family. The widening gap between better- and worse-off older Americans has begun to undermine legal institutions that once worked to correct inequality, including Social Security, Medicare, private pensions, and family law. In this Article, I briefly document the inequalities that have transformed old age in the last fifty years and then analyze three common justifications for reform: budget solvency, inequality, (...)
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  27.  45
    Knowledge heard and seen: The attempt in early chinese philosophy to analyze experteential knowledge.Anne D. Birdwhistell - 1984 - Journal of Chinese Philosophy 11 (1):67-82.
  28.  43
    Labelled encounters and experiences: ways of seeing, thinking about and responding to uniqueness.Anne J. Davis - 2001 - Nursing Philosophy 2 (2):101-111.
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  29.  12
    List of Contributors.Anne Applebaum - 2001 - In What is Philosophy? Yale University Press. pp. 183-184.
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  30.  28
    Les librairies sont-elles vouées à disparaître?Anne-Marie Arnaud - 2013 - Cités 52 (4):154-162.
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  31.  10
    A Critique of John Dewey's theory of fine art in the light of the principles of Thomism.Anne Mary Tamme - 1956 - Washington,: Catholic University of America Press.
  32.  36
    From ICH to IBH in Biobanking? A Legal Perspective on Harmonization, Standardization and Unification.Anne-Marie Tassé - 2013 - Studies in Ethics, Law, and Technology 7 (1).
  33.  33
    Accueil d'un enfant : enjeux psychiques et processus de parentalité pour l'assistante maternelle.Anne Thévenot, Francine Renault & Jutta de Chassey - 2005 - Dialogue: Families & Couples 170 (4):91-99.
    La profession d’assistante maternelle s’appuie sur les compétences maternelles des assistantes maternelles, ce qui les implique subjectivement dans leur rapport à l’enfant accueilli. Le dispositif de l’accueil (c’est-à-dire placement d’un enfant «étranger » dans une famille) appelle les assistantes maternelles à se confronter à cette question du lien à l’enfant accueilli. Si l’aliénation au désir de l’Autre est nécessaire à la construction du sujet, cette confrontation de l’assistante maternelle avec son propre désir est fondatrice du lien avec les enfants accueillis.
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  34.  37
    Hannah, Tell Us Why You Weep: Mary, Tell Us What You Saw.Anne Thurston - 1995 - The Chesterton Review 21 (1/2):225-226.
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  35.  8
    Une table grecque de vitesse lunaire.Anne Tihon - 2003 - Centaurus 45 (1-4):83-99.
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  36.  12
    The history of philosophy.Anne Rooney - 2016 - New York: Rosen Publishing.
    The examined life -- What is there? -- Is there a God? -- What is it to be human? -- What can we know? -- How should we live? -- How do we make a good society? -- At the end of the day.
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  37.  16
    L’espace domestique des architectes : scénographie ouverte au quotidien.Anne Roqueplo - 2018 - Nouvelle Revue d'Esthétique 20 (2):127-147.
    Associé à la banalisation du quotidien, l’espace domestique constitue néanmoins pour de nombreux architectes un lieu privilégié dans ses potentialités scénographiques. Au-delà du langage architectural employé, la production contemporaine nipponne ravive une dynamique expérimentale et plastique, lancée par les acteurs du courant moderne des années 1920. À travers la mise en valeur des jeux de perceptions, l’implication du corps dans la fabrique de sensations, les stratégies de fusion entre matière et espace, l’enjeu de la lumière, la place du rythme, le (...)
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  38.  27
    Des multiples figures de l'irrationalisme contemporain.Anne Marie Roviello - forthcoming - Revue Internationale de Philosophie.
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  39.  24
    Une pensée vraie et meilleure que la meilleure éthique.Anne-françoise Schmid - 1990 - Hermes 7:221.
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  40.  7
    Diderot, ou, Le défi esthétique: les écrits de jeunesse, 1746-1751.Anne Elisabeth Sejten - 1999 - Paris: Vrin.
    Diderot avait une foi inebranlable dans le projet des lumieres qu'il incarnait en sa personne de directeur de l'encyclopedie. Mais parallelement a ses propres experiences d'ecrivain, de romancier et de dramaturge, Diderot portait un vif interet a l'art, a sa nature et a ses problemes. Les neuf Salons livres a la revue de son ami Grimm, la confidentielle et elitiste Correspondance litteraire, forment une oeuvre en soi monumentale qui, redigee durant vingt ans, ne temoigne pas seulement de la passion d'un (...)
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  41.  17
    Public and Private Morality.Anne Seller - 1980 - Philosophical Books 21 (3):177-179.
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  42.  26
    Carnaps Autobiographie als Autobiographie.Anne Siegetsleitner - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):236-250.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 236-250.
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  43.  27
    The Role of Breaking the Fourth Wall in Audience Ego Identification.Anne Stichter - 2016 - Aletheia: The Alpha Chi Journal of Undergraduate Scholarship 1 (2).
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  44.  19
    " Ave charitate plena": Variations on the Theme of Charity in the Arena Chapel.Anne Derbes & Mark Sandona - forthcoming - Speculum.
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  45. Le rythme musical: À la jointure de l'intérieur et de l'extérieur.Anne-Claire Desesquelles - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 21:171-192.
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  46.  22
    Peasant power structures in fourteenth-century King's Ripton.Anne DeWindt - 1976 - Mediaeval Studies 38 (1):236-267.
  47.  46
    Aristotle, the sea fight, and the cloud.Anne Dickason - 1976 - Journal of the History of Philosophy 14 (1):11-22.
  48.  14
    The conceptual structure of linguistic action verbs in Bahasa Indonesia.Anne-Marie Diller - 1991 - Cognitive Linguistics 2 (3):225-246.
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  49.  15
    Nancy Fraser og norsk integreringspolitikk.Anne Britt Djuve - 2018 - Agora Journal for metafysisk spekulasjon 36 (2-3):306-311.
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  50. Masculinity, Crusading, and Devotion: Francesco Casali's Fresco in the Trecento Perugian Contado.Anne Dunlop - 2001 - Speculum 76 (2):315-336.
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