Results for 'Anne Foley'

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  1.  27
    A proposed reorientation in the heredity-environment controversy.Anne Anastasi & John P. Foley - 1948 - Psychological Review 55 (5):239-249.
  2. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  3.  24
    Farrar Gesini & Dunn Drinks.Mark Tigwell, Mark Phillips, Tim Johnstone Tetlow Jansen Doyle, Jill McSpedden, Rod MacDonald, Special Magistrate Liz, Vickii Cotter, Ann Foley, David Eldridge & Pam Lyndon Fgd - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  4.  26
    Pictures and images: Spatial and temporal information compared.Marcia K. Johnson, Carol L. Raye, Mary Ann Foley & Jung K. Kim - 1982 - Bulletin of the Psychonomic Society 19 (1):23-26.
  5.  54
    Development of a Model of Moral Distress in Military Nursing.Sara T. Fry, Rose M. Harvey, Ann C. Hurley & Barbara Jo Foley - 2002 - Nursing Ethics 9 (4):373-387.
    The purpose of this article is to describe the development of a model of moral distress in military nursing. The model evolved through an analysis of the moral distress and military nursing literature, and the analysis of interview data obtained from US Army Nurse Corps officers (n = 13). Stories of moral distress (n = 10) given by the interview participants identified the process of the moral distress experience among military nurses and the dimensions of the military nursing moral distress (...)
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  6.  22
    Just Health Care.Anne Donchin - 1989 - Noûs 23 (5):697-699.
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  7.  5
    Des Arguments Protagoréens Contre le Changement. Théététe Et Phédon.Anne Balansard - 2011 - Méthexis 24 (1):109-133.
    On the evidence of Plato’s Theaetetus and Phaedo the author claims that Protagoras argued against changement. The paper develops in four steps. First, the paradox of the dices is taken into account. Then four parallels to this argument are recovered in Socrates’ autobiography in Plato’ Phaedo. Third, the four parallels are identified with the wise causes of the antilogies. Finally, the author addresses the objection that both Theaetetus in the Theaetetus and Socrates in the Phaedo show serious wondering and dismiss (...)
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  8.  16
    Qualitative Research, Appropriation of the ‘Other’ and Empowerment.Anne Opie - 1992 - Feminist Review 40 (1):52-69.
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  9.  14
    Sextus Empiricus et la « conséquence » inassignable : le scepticisme à l'épreuve de la logique.Anne Gabrièle Wersinger - 2008 - Cahiers Philosophiques 115 (3):46-62.
    Dans les Esquisses pyrrhoniennes, Sextus Empiricus entreprend de réfuter le sunèmmenon, qui correspond en logique à notre « implication ». Sa réfutation procède circulairement, chacun des quatre critères proposés se voyant réfuté par le critère qui lui succède, de sorte que la dernière réfutation marque implicitement le retour à la première. Une telle situation est exemplaire parce qu’elle trouve un étrange écho dans la controverse qui oppose les logiciens du xx e siècle : savoir si la conséquence logique peut être (...)
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  10.  27
    Gentle Riffs and Noises Off: Research Supervision Under the Spotlight.Anne Pirrie, Kari Manum & Saif Eddine Necib - 2020 - Journal of Philosophy of Education 54 (1):146-163.
    Journal of Philosophy of Education, EarlyView.
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  11. Procedural meaning and the semantics/pragmatics interface.Anne Bezuidenhout - 2004 - In Claudia Bianchi, the semantics/pragmatics distinction. CSLI. pp. 101--131.
  12.  26
    Qu'est-ce que la justification?Anne Meylan - 2015 - Paris: Vrin.
    Il existe plusieurs facons de mettre en doute ce que nous tenons pour vrai, c'est-a-dire ce que nous croyons. Tout d'abord, nous pouvons, evidemment, nous demander si ces croyances sont vraies. Une autre maniere cruciale d'evaluer le merite de nos croyances consiste a nous interroger sur leur justification. Autrement dit, quelle que soit leur verite ou leur faussete, sommes-nous justifies a entretenir les croyances en question? Et, plus fondamentalement, qu'est-ce qu'etre justifie a croire? Dans Qu'est-ce que la justification?, Anne (...)
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  13.  10
    Multiple dimensions of immorality.Anne Reid & Keith Happaney - forthcoming - Ethics and Behavior.
    We conducted a four-part study to map out the conceptual space of a diverse set of immoral items, including those that are extreme and/or intergroup (e.g. child sex abuse, genocide, slavery), with the goal of identifying attributes spontaneously used in moral judgment. In Part 1, we identified 56 immoral items. In Part 2, participants completed a similarity-based card sort task of the 56 immoral items. Multidimensional scaling (MDS) indicated that three-dimensional space was needed to capture the perceived differences among the (...)
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  14.  1
    Integrating enactive and intercorporeal approaches to interaction and interaction analysis: D/deaf persons and animals. In search of the ‘in-between’ and adequate methodologies.Anne Gelhardt - 2021 - Studia Universitatis Babeş-Bolyai Philosophia:97-105.
    How does understanding occur in encounters of living beings? What is experienced by the interaction partners and what happens in the ‘In-Between’? And how can this be captured? In this paper an enactive approach to interaction is proposed with the focus on reciprocal inter-corporeal attunement and co-creation of meaning in a specific environment. As alternative framework this approach is applied to the interaction of d/Deaf persons and animals. In the interaction with an animal, verbal communication – which is challenging for (...)
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  15.  22
    The Early Film Criticism of Francois Truffaut.Anne Gillain & Wheeler Winston Dixon - 1994 - Substance 23 (2):113.
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  16.  17
    François-Xavier Druet, Langage, images et visages de la mort chez Jean Chrysostome.Anne-Marie Guillaume - 1992 - Revue Philosophique De Louvain 90 (85):102-104.
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  17.  20
    Florent Gaboriau, Philosophie issue des sciences.Anne-Marie Guillaume - 1988 - Revue Philosophique De Louvain 86 (69):105-106.
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  18. Translation-memory (TM) research: what do we know and how do we know it?Anne Gram Schjoldager & Tina Paulsen Christensen - 2010 - Hermes: Journal of Language and Communication Studies 44:89-101.
     
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  19.  10
    Philosophy and Writing.Anne Margaret Wright - 2007 - Sharpe Focus.
    Poetry -- Drama -- Philosophy -- History -- Fables, Novels, and Speeches.
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  20.  66
    Is the brain a memory box?Anne Jaap Jacobson - 2005 - Phenomenology and the Cognitive Sciences 4 (3):271-278.
    Bickle argues for both a narrow causal reductionism, and a broader ontological-explanatory reductionism. The former is more successful than the latter. I argue that the central and unsolved problem in Bickle's approach to reductionism involves the nature of psychological terms. Investigating why the broader reductionism fails indicates ways in which phenomenology remains more than a handmaiden of neuroscience.
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  21.  56
    The Concept of (Aesthetic) Experience in Gadamer's Hermeneutics and its Anthropological Implications.Anne Marie Olesen - 2000 - Nordic Journal of Aesthetics 12 (22).
  22.  8
    Une table grecque de vitesse lunaire.Anne Tihon - 2003 - Centaurus 45 (1-4):83-99.
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  23. Mapping filters and parameters of meaning: issues and tools for interface analyses of meaning construction.Anne Trevise & Martine Sekali - 2012 - In Martine Sekali & Anne Trévise, Mapping parameters of meaning. Newcastle upon Tyne: Cambridge Scholars Press. pp. 1--13.
     
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  24.  35
    How to do philosophy of religion: Towards a possible speaking about the impossible.Anné H. Verhoef - 2012 - South African Journal of Philosophy 31 (2):419-432.
    It is postulated from different philosophical traditions, and explicitly in recent literature, that there is no further need for doing philosophy of religion – it has become an impossible task. I argue, however, that there remains a philosophical space for this practice and that this space determines greatly how philosophy of religion can be done. The starting point of my argument is the current discussion in the SAJP between De Wet and Giddy and the significance of my article is that (...)
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  25.  45
    Choices and Expectations at Primary and Secondary Stages in the State and Private Sectors.Anne West, Philip Noden, Ann Edge, Miriam David & Jackie Davies - 1998 - Educational Studies 24 (1):45-60.
    This paper examines a range of issues concerned with the process of choosing schools in the private and state sectors at the primary/pre‐preparatory stage and at the time of transfer to secondary/senior school. The findings indicate that choices about schools are made at different times and in different ways by parents who use the state and private sectors. One of the key findings is that the process of choosing a school begins earlier in the private than in the state sector; (...)
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  26.  9
    Rabindranath Tagore: How East and West Meet.Anne M. Wiles - 2012 - Philosophy, Culture, and Traditions 8:35-52.
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  27.  12
    The history of philosophy.Anne Rooney - 2016 - New York: Rosen Publishing.
    The examined life -- What is there? -- Is there a God? -- What is it to be human? -- What can we know? -- How should we live? -- How do we make a good society? -- At the end of the day.
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  28.  16
    L’espace domestique des architectes : scénographie ouverte au quotidien.Anne Roqueplo - 2018 - Nouvelle Revue d'Esthétique 20 (2):127-147.
    Associé à la banalisation du quotidien, l’espace domestique constitue néanmoins pour de nombreux architectes un lieu privilégié dans ses potentialités scénographiques. Au-delà du langage architectural employé, la production contemporaine nipponne ravive une dynamique expérimentale et plastique, lancée par les acteurs du courant moderne des années 1920. À travers la mise en valeur des jeux de perceptions, l’implication du corps dans la fabrique de sensations, les stratégies de fusion entre matière et espace, l’enjeu de la lumière, la place du rythme, le (...)
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  29.  27
    Des multiples figures de l'irrationalisme contemporain.Anne Marie Roviello - forthcoming - Revue Internationale de Philosophie.
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  30.  24
    Une pensée vraie et meilleure que la meilleure éthique.Anne-françoise Schmid - 1990 - Hermes 7:221.
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  31.  7
    Diderot, ou, Le défi esthétique: les écrits de jeunesse, 1746-1751.Anne Elisabeth Sejten - 1999 - Paris: Vrin.
    Diderot avait une foi inebranlable dans le projet des lumieres qu'il incarnait en sa personne de directeur de l'encyclopedie. Mais parallelement a ses propres experiences d'ecrivain, de romancier et de dramaturge, Diderot portait un vif interet a l'art, a sa nature et a ses problemes. Les neuf Salons livres a la revue de son ami Grimm, la confidentielle et elitiste Correspondance litteraire, forment une oeuvre en soi monumentale qui, redigee durant vingt ans, ne temoigne pas seulement de la passion d'un (...)
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  32.  17
    Public and Private Morality.Anne Seller - 1980 - Philosophical Books 21 (3):177-179.
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  33.  26
    Carnaps Autobiographie als Autobiographie.Anne Siegetsleitner - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):236-250.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 236-250.
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  34.  27
    The Role of Breaking the Fourth Wall in Audience Ego Identification.Anne Stichter - 2016 - Aletheia: The Alpha Chi Journal of Undergraduate Scholarship 1 (2).
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  35.  21
    Repeat Performance: Luis Britto García's ‘La Culpa no es mía’.Anne Jones - 1985 - Paragraph 6 (1):73-89.
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  36. Psycholinguistics in our time.Anne Cutler - 2008 - In Patrick Rabbitt, Inside Psychology: A Science Over 50 Years. Oxford University Press.
     
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  37.  19
    " Ave charitate plena": Variations on the Theme of Charity in the Arena Chapel.Anne Derbes & Mark Sandona - forthcoming - Speculum.
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  38. Le rythme musical: À la jointure de l'intérieur et de l'extérieur.Anne-Claire Desesquelles - 2003 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 21:171-192.
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  39.  22
    Peasant power structures in fourteenth-century King's Ripton.Anne DeWindt - 1976 - Mediaeval Studies 38 (1):236-267.
  40.  46
    Aristotle, the sea fight, and the cloud.Anne Dickason - 1976 - Journal of the History of Philosophy 14 (1):11-22.
  41.  14
    The conceptual structure of linguistic action verbs in Bahasa Indonesia.Anne-Marie Diller - 1991 - Cognitive Linguistics 2 (3):225-246.
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  42.  15
    Nancy Fraser og norsk integreringspolitikk.Anne Britt Djuve - 2018 - Agora Journal for metafysisk spekulasjon 36 (2-3):306-311.
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  43. Masculinity, Crusading, and Devotion: Francesco Casali's Fresco in the Trecento Perugian Contado.Anne Dunlop - 2001 - Speculum 76 (2):315-336.
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  44. Hilary Bok over vrijheid als concept van de praktische rede.Anne Ruth Mackor - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (3):206-210.
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  45.  30
    Commentary.Anne McLaren - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):190-193.
    In Lewis Carroll's AliceThroughtheLooking-Glass, Humpty Dumpty said: neither more nor less.” One may not agree with this approach, but it may well be preferable to using a word: (a) with only a vague idea of its meaning, or (b) with many possible meanings.
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  46.  49
    Examining the Role and Function of Socrates' Narrative Audience in Plato's Euthydemus.Anne-Marie Bowery - 2008 - Southwest Philosophy Review 24 (1):163-172.
  47.  19
    Renan et l'École française d'Athènes.Anne Coulié - 1996 - Bulletin de Correspondance Hellénique 120 (1):255-259.
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  48.  45
    Remembering FAB’s past, anticipating our future.Anne Donchin - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):145-160.
    This essay reviews and evaluates the accomplishments of The International Network on Feminist Approaches to Bioethics (FAB) over its initial fifteen years. It focuses on the origins, development, and expanding influence of FAB as a multidisciplinary organization of feminist bioethicists. Also noted are areas of bioethics that as yet have not been adequately addressed from feminist perspectives, including intersections between health and human rights, gender disparities in the treatment of chronic disease, health research priorities that shortchange women, HIV/AIDS proliferation among (...)
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  49.  32
    JnāneshvariJnaneshvari.Anne Feldhaus, Jñāneśvar, V. G. Pradhan, H. M. Lambert & Jnanesvar - 1989 - Journal of the American Oriental Society 109 (1):153.
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  50.  57
    The Tension Between Human and Cyborg Ethics.Anne Gerdes - 2011 - International Journal of Cyber Ethics in Education 1 (1):25-35.
    This article makes no argument against progress but stresses the importance of making it with foresight. The connection between biotechnology, treatment, and enhancement is discussed, stating the need for regulation. Next, the ideas of transhumanism are presented as a framework for an examination of our human condition and it is illustrated that cyborgs will possibly develop other values than Homo sapiens. Thus, the second part of the article discusses what it means to be an ethical being from the perspective of (...)
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