Results for 'Andrew Onwudinjo'

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  1.  20
    Modeling visual problem solving as analogical reasoning.Andrew Lovett & Kenneth Forbus - 2017 - Psychological Review 124 (1):60-90.
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  2.  19
    Between Reason and Experience.Andrew Feenberg - 2007 - Danish Yearbook of Philosophy 42 (1):7-32.
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  3.  12
    James Kern Feibleman 1904-1987.Andrew J. Reck - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (2):381 - 382.
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  4. The place of William James's "principles of psychology" in american philosophy.Andrew J. Reck - 1986 - In Michael H. DeArmey & Stephen Skousgaard, The Philosophical psychology of William James. Washington, D.C.: Center for Advanced Research in Phenomenology & University Press of America.
     
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  5. Madang languages.Andrew Pawley - 2005 - In Keith Brown, Encyclopedia of Language and Linguistics. Elsevier. pp. 7--429.
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  6. The new schizophrenia: Diagnosis and dynamics of the homeless mentally ill.Andrew Pessin - 1994 - Journal of Mind and Behavior 15 (3):199-222.
     
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  7.  22
    Animal Crossing and COVID-19: A Qualitative Study Examining How Video Games Satisfy Basic Psychological Needs During the Pandemic.Andrew Z. H. Yee & Jeremy R. H. Sng - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has affected the way many people live their lives. The increasing amount of time spent indoors and isolated during periods of lockdown has been accompanied by an increase in the time people spend playing video games. One such game which soared in popularity during the early stages of the pandemic was Animal Crossing: New Horizons. Through semi-structured interviews with players, and using a theory-informed qualitative analysis, we document and examine players’ motivations and experiences playing Animal Crossing: New (...)
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  8.  5
    Uncommon Sense: The Strangest Ideas From the Smartest Philosophers.Andrew Pessin - 2012 - Rowman & Littlefield Publishers.
    In eighteen lively chapters, Andrew Pessin examines the most unusual ideas from the ancient Greeks and contemporary thinkers, how they have influenced the course of Western thought, and why, despite being so odd, they just might be correct. ·Time is an illusion. ·Your thoughts do not exist inside your head. ·There is no physical world ·And more!
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  9. Prabhākara's Long Explanation.Andrew Ollett & Elisa Freschi - 2020 - In Malcolm Keating, Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  10.  20
    Property as a commitment to self-determination.Andrew Halpin - 2022 - Jurisprudence 13 (4):626-635.
    Volume 13, Issue 4, December 2022, Page 626-635.
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  11.  19
    Editorial Foreword.Andrew Hamilton - 1984 - Philosophical Quarterly 34 (136):183.
    The present stage in the development of our society is marked by serious changes in social morality. The building of communism is entering a new stage. The man of the communist future is taking shape and being perfected before our eyes. Under these conditions, the Party - and this was emphasized at its Twenty-Fourth Congress - requires of a worker in the arts a thorough examination of contemporary life and of its hero to the full extent of his talent, and (...)
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  12. In defence of real composite wholes August 2006 [email protected].Andrew Newman - manuscript
    Newton’s laws of motion imply that any plurality of particles whatsoever considered as a whole obeys Newton’s laws. Nevertheless, I define a Newtonian composite object as an object for the purposes of Newtonian mechanics in which the atoms act in casual dependence on one another in such a way that the whole is structurally stable in many interactions. An elastic solid object is a type of a Newtonian composite object in which each atom is in stable spatial equilibrium relative to (...)
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  13.  13
    Non-Canonical Subjects in the Prakrit of Kōūhala’s Līlāvaī.Andrew Ollett - 2022 - Journal of the American Oriental Society 142 (2).
    Kōūhala’s Līlāvaī, a romance in Prakrit verse from around 800 CE, has two types of constructions that present “syntactical difficulties” : the use of mhi in the meaning of maē, and the use of amhēhi and tumhēhi in the meanings of amhē and tumhē. This article reviews the phenomena and puts them into the context of expressions of agency in related Indic languages, arguing that Prakrit’s split ergativity is implicated in both cases. A further conclusion is that the particle hi (...)
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  14.  46
    The Meaning of the Hermeneutic Tradition in Contemporary Philosophy.Andrew Bowie - 1996 - Royal Institute of Philosophy Supplement 41:121-144.
    In his Notes on Philosophy , which he began writing in 1796, Friedrich Schlegel asserts that ‘The fact that one person understands the other is philosophically incomprehensible, but it is certainly magical.’ In the interim a large amount of philosophical effort has been expended on trying to refute Schlegel's first claim. The fact is, though, that what Michael Dummett calls a ‘fullblooded theory of meaning’ is now looking less and less like a really feasible philosophical enterprise, so Schlegel may have (...)
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  15. Vivekananda in the History of Vedānta: Continuities and Contradictions.Andrew J. Nicholson - 2021 - In Rita DasGupta Sherma, Swami Vivekananda: his life, legacy, and liberative ethics. Lanham: Lexington Books.
     
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  16.  9
    Handbook of primary care ethics.Andrew Papanikitas & John Spicer (eds.) - 2018 - Boca Raton, FL: CRC Press/Taylor & Francis Group.
    This Handbook offers much-needed insights into the ethics of primary healthcare. Topics range from the issues arising in primary care interactions, to working with different sources of vulnerability among patients, from contexts connected with teaching and learning, to issues in relation to justice and resources.
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  17. Three Dogmas of Functionalism.Andrew Hampton Gleeson - 1998 - Dissertation, The Australian National University (Australia)
    This thesis is a critique of functionalism in the philosophy of mind. I distinguish three tenets, or 'dogmas' of functionalism, viz: Mental states are causes of behaviour; Mental states can, in principle, be defined in non-mental terms; We understand everything, or at least everything of importance, about the mental states of people, by subsuming token mental states under one or other mental state type. ;The first dogma is rejected in the form which identifies mental state types with physical types, on (...)
     
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  18. The Convergence of Theology: A Festscrift Honoring Gerald O'Collins, S.J. [Book Review].Andrew Hamilton - 2007 - The Australasian Catholic Record 84 (2):246.
     
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  19.  13
    Balthasar's Eschatology on the Intermediate State: The Question of Knowability.Andrew Hofer - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (3):148-172.
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  20.  76
    Philosophers as children: Playing with style in the philosophy of education.Andrew Gibbons - 2007 - Educational Philosophy and Theory 39 (5):506–518.
    In this article the questions of what counts as play and philosophy are considered in relation to the question of early education for young children. The child subject characterised by the themes of playfulness, emotion, and irrationality is compared to the playful philosopher emanating from the work of Friedrich Nietzsche, Ludwig Wittgenstein and Michel Foucault. This analysis contributes to the exploration of themes of truth and difference, the search for challenges to styles of philosophy in education, and to the role (...)
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  21. Criminal liability in a medical context: The treatment of good intentions.Andrew Ashworth - 1996 - In A. P. Simester & A. T. H. Smith, Harm and culpability. New York: Oxford University Press. pp. 173--93.
     
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  22. Metaphysics and ethics in the philosophy of T.h. Green.Andrew Vincent - 2006 - In Maria Dimova-Cookson & William J. Mander, T.H. Green: ethics, metaphysics, and political philosophy. New York: Oxford University Press.
     
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  23. (2 other versions)Lublinism - A New Version of Thomism.Andrew N. Woznicki - 1986 - Proceedings and Addresses of the American Philosophical Association 60:23.
     
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  24. Prescriptivism and Naturalism in Contemporary Ethical Theory.Andrew Altman - 1977 - Dissertation, Columbia University
     
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  25. Collision: Fakebook.Rich Andrew - 2012 - Evental Aesthetics 1 (2):49-55.
    You meet someone new; you like them; you send them to your Facebook page. But how accurate is this representation of you? We all want to look our best, which is why we are drawn to the ability to fudge things a bit online. How does this projection of who we are distort us into who we want to be? Facebook allows us to hide our flaws that are all too visible in real life. We can embellish or correct what (...)
     
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  26. Ubersicht as Oversight: Problems in Wittgenstein’s Later Philosophy.Andrew Beards - 1987 - Method 5 (2):1-17.
     
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  27. Literature Teaching Politics.Andrew Belsey - 1981 - Radical Philosophy 29:41.
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  28. Anonymity and fear: Threatening within universality. Notes after Hegel's Philosophy of Right.Andrew Benjamin - unknown
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  29.  23
    (1 other version)Walter Benjamin's Philosophy: Destruction and Experience.Andrew E. Benjamin & Peter Osborne (eds.) - 1993 - Manchester [England]: Routledge.
    This collection explores, in Adorno's description, `philosophy directed against philosophy'. The essays cover all aspects of Benjamin's writings, from his early work in the philosophy of art and language, through to the concept of history. The experience of time and the destruction of false continuity are identified as the key themes in Benjamin's understanding of history.
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  30. Who Dwells? Heidegger and the Place of Mortal Subjects.Andrew Benjamin - 2000 - Pli 10:217-243.
     
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  31. Power and Events.Andrew Paul Ushenko - 1947 - Philosophy 22 (83):272-272.
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  32.  11
    The Logic of Events: An Introduction to a Philosophy of Time.Andrew Paul Ushenko - 1969 - University of California Press.
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  33. Reparations.Andrew Valls - 2013 - In [no title].
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  34.  90
    Sellars on language and thought.Andrew Chrucky - 1990 - In Critique of Wilfrid Sellars' Materialism. Http://Www.Ditext.Com/Chrucky/Chru-0.Html.
  35. The alleged fallacy of the sense-datum inference.Andrew Chrucky - 1992
    Sense-data, if they exist, could conceivably provide foundations for empirical knowledge. Those who are opposed to empirical foundationalism are therefore also prone to reject sense-data and arguments for their existence, e.g., Rorty, Bonjour; while foundationalists are prone to accept the existence of sense-data, e.g., Russell, Ayer, Broad, Price, Lewis. An exception to this is the position of Roderick Chisholm who accepts empirical foundationalism but rejects the existence of sense-data.
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  36. Erratum-Oxidative DNA damage, antioxidants, and cancer-BioEssays, Volume 21, No 3, 1999.Andrew R. Collins - 1999 - Bioessays 21 (6):535.
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  37. War in world-history.Andrew Reid Cowan - 1929 - New York [etc.]: Longmans, Green and co..
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  38.  8
    Missions for thoughtful gamers.Andrew Cutting - 2011 - [Pittsburgh, Pa.]: ETC Press.
    Who am I? How do I live a good life? What is reality? Such perennial questions may seem remote from the pleasures of playing videogames for entertainment and fantasy. yet gamers too, in the midst of having fun, are potentially embarked upon a quest for understanding and for meaning. Missions for thoughtful gamers presents a sequence of 40 challenges, ranging from thought experiments to design exercises, each one inviting players to become more creatively curious and self-aware."--Back cover.
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  39. Icon of a generation.Andrew Hickey - 2008 - In D. E. Wittkower, Ipod and Philosophy: Icon of an Epoch. Open Court.
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  40. Dionysian elements in Thomas Aquinas's christology: A case of the authority and ambiguity of pseudo-Dionysius.Andrew Hofer - 2008 - The Thomist 72 (3):409-442.
  41. Skeptical Politics.Andrew Norris - 2022 - In Stephen Cade Hetherington & David Macarthur, Living Skepticism. Essays in Epistemology and Beyond. Boston: BRILL.
     
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  42. Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief.Andrew Dole - 2009 - Philosophical Review 118 (2):250-253.
    Preface ix Acknowledgements xi 1 Introduction: towards an acceptable fideism 1 The metaquestion: what is the issue about the ‘justifiability’ of religious belief? 4 Faith-beliefs 6 Overview of the argument 8 Glossary of special terms 18 2 The ‘justifiability’ of faith-beliefs: an ultimately moral issue 26 A standard view: the concern is for epistemic justifiability 26 The problem of doxastic control 28 The impossibility of believing at will 29 Indirect control over beliefs 30 ‘Holding true’ and ‘taking to be true’ (...)
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  43. Christianity, interculturality, and salvation: Some perspectives from Lonergan.Andrew Beards - 2000 - The Thomist 64 (2):161-210.
     
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  44.  11
    Introduction.Andrew Beards - 2008 - In Method in Metaphysics. University of Toronto Press. pp. 3-9.
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  45. P aul M. Cohen, Freedom's Moment: An Essay on the French Idea of Liberty from Rousseau to Foucault Reviewed by.Andrew Belsey - 1998 - Philosophy in Review 18 (6):408-412.
  46.  11
    God and the Truth of Human Being.Andrew Benjamin - 2019 - Journal for Continental Philosophy of Religion 1 (2):141-169.
    The aim of this paper is to develop a conception of God that works with the identification of being-before-the-law and being-with-God. In addition, it argues that developing a rethinking of God along such lines necessitates, equally, the development of the concomitant political theology and philosophical anthropology that such a repositioning of God envisages. Processes of subject creation have to be thought in relation to any philosophical engagement with the law.
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  47.  19
    Line, Colour, Drawing in Kant and Hegel.Andrew Benjamin - 2020 - Itinera 19.
    Kant and Hegel have diametrically opposed views concerning the relationship between colour and drawing. For Hegel colour is all; while for Kant drawing is central. Through an analysis of both these positions the conclusion that is drawn is that colour and drawing have a necessary interrelation. One cannot be thought other than in relation to reach other. Taken together they are integral to the development of a philosophy of art.
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  48.  33
    Torn‐off senses.Andrew Bennett & Nicholas Royle - 1998 - Angelaki 3 (3):153 – 158.
  49.  36
    Theories of well-being.Andrew Bloodworth - 2005 - Nursing Philosophy 6 (3):213–215.
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  50.  2
    (1 other version)Aesthetics and subjectivity from Kant to Nietzsche.Andrew Bowie - 1990 - Manchester [England] ;: Manchester University Press ;.
    This new, completely revised and re-written edition of aesthetics and subjectivity brings up to date the original book's account of the path of German philosophy from Kant, via Fichte and Holderlin, the early Romantis, Schelling, Hegel, Schleimacher, to Nietzsche, in view of recent historical research and contemporary arguments in philosophy and theory in the humanities. The original book helped make subjectivity, aesthetics, music and language a significant part of debate in the humanity. Bowie develops the approaches to these areas in (...)
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