Results for 'Altay Atlı'

926 found
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  1. Sosyal Kel'm Açısından Mu’tezile’ye Dair Bir Değerlendirme:V'sıl B. At' Örneği.Saadet Altay - 2024 - Marifetname 11 (2):421-445.
    İslâm düşünce tarihine dair yazılanlar, çoğu zaman tarihsel ve toplumsal gerçekliklerden ziyade, tarihin bize aktardıkları yanlı ve yanıltıcı bilgiler üzerinden şekillenmektedir. Doğal olarak tarihsel ve toplumsal gerçekliklerle birlikte sosyolojinin ve hatta iktisadın genel geçer kuralları dikkate alınmaksızın yapılan değerlendirmeler, ilmî olmaktan uzak olduğu için doğru bir sonuç ve ona uygun bir etki de yaratamamıştır. Özellikle inanç formuna büründürülerek mezheplerin düşüncelerini değerlendiren yaklaşımlar, mensubu olduğu ve zaman zaman da ötekileştirdiği diğer mezhep mensuplarının düşüncelerini doğru bir şekilde anlama yerine, onu reddetmek üzere (...)
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  2. Halted Democracy: Government Hijacking of the New Opposition in Azerbaijan.Altay Goyushov & Ilkin Huseynli - 2019 - In Olaf Leiße, Politik und Gesellschaft im Kaukasus: Eine unruhige Region zwischen Tradition und Transformation. Springer Vs. pp. 27-51.
    We argue that while the new opposition in Azerbaijan between 2005 and 2013 did not realize all the goals set, it influenced a new generation of young activists who became the loudest supporters of democratic and secular values in Azerbaijan. This grassroots activation of the youth brought noticeable changes to some parts of Azerbaijani society by questioning the authority of traditional values. Many young people, especially students found a platform to discuss their problems concerning everyday basic issues such as intimate (...)
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  3.  23
    Berenike Phernophoros and Other Virgin Queens in Early-Ptolemaic Egypt.Altay Coşkun - 2022 - Klio 104 (1):191-233.
    Summary The main function of Hellenistic queenship is increasingly understood as contributing to the definition of the basileus. The early Ptolemies produced the most peculiar version of the ‘sister queen’, known throughout the Near East as an ideological construct, but taken literally in Egypt from the time of Ptolemy II Philadelphos and Arsinoe II Philadelphos, the ‘Sibling-Lovers’. The most famous example of a ‘virgin queen’ is Berenike, the daughter of Ptolemy III Euergetes and Berenike II, best known from the Kanopos (...)
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  4.  36
    Explaining International Change: The Need for Greater Plurality in the Discipline of International Relations.Altay Atlı - 2017 - Diogenes 64 (3-4):121-137.
    In the third decade of the twenty-first century, the world is witnessing rapid changes in every field, and this refers not only to the accelerated pace of technological developments, social changes, economic booms and crashes, etc. but also to a major transformation in the international system from the post-1945 liberal international structure under the hegemonic stability provided by the United States to one that is marked with a larger number of major actors who do not necessarily subscribe to the tenets (...)
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  5. Proceedings of the First Turkish Conference on AI and Artificial Neural Networks.Kemal Oflazer, Varol Akman, H. Altay Guvenir & Ugur Halici - 1992 - Ankara, Turkey: Bilkent Meteksan Publishing.
    This is the proceedings of the "1st Turkish Conference on AI and ANNs," K. Oflazer, V. Akman, H. A. Guvenir, and U. Halici (editors). The conference was held at Bilkent University, Bilkent, Ankara on 25-26 June 1992. -/- Language of contributions: English and Turkish.
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  6.  19
    The Translation Issue of Mutashābih Expressions in the Example of Kazakh Translations Prepared in the 20th Century.Daniyar Samet - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1181-1202.
    The Qurʾān is certainly the last of the divine teachings and the most perfect. While this holy book has a perfect miraculous feature, especially since its rules are valid until the Day of Judgment, it also contains many unique features in terms of style and content. The Qurʾān firstly asks people to understand it thoroughly and live it in their lives. In order for them to live, they must first correctly understand the messages that the Qurʾān gave to people. In (...)
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  7.  23
    Zur Biographie des Prudentius.Altay Coskun - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (2):294-319.
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  8.  16
    A General Outlook Upon Classical Period Ottoman Siyasetname Tradition.Ahmet Altay - 2011 - Journal of Turkish Studies 6:1795-1809.
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  9.  11
    XVI. Century Ottoman World Example of A Plagiarism: The Analysis of the Unusual Similarity Between Düstûrü’l-Mülk Vezîrü’l-Melik and Marzûban-name Translated by Şeyhoğlu.Ahmet Altay - 2011 - Journal of Turkish Studies 6:177-186.
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  10.  48
    The Latins and Their Legal Status in the Context of the Cultural and Political Integration of Pre- and Early Roman Italy.Altay Coşkun - 2016 - Klio 98 (2):526-569.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 2 Seiten: 526-569.
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  11.  13
    Zu den Bedingungen des Bürgerrechtserwerbs per magistratum in der späten römischen Republik.Altay Coşkun - 2009 - História 58 (2):225-241.
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  12.  23
    Tarım Coğrafyası Bakımından Kuzey Kıbrıs'ta Narenciye Problemleri: Güzelyurt Yöresi.Altay Firat - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):465-465.
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  13.  10
    Bilgi Toplumuna Geçiş Sürecinde Türkiye'de ve Bulgaristan'da Halk Kütüphaneleri.Ahmet Altay - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):1-1.
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  14.  26
    Crystallization of CaAl4O7and CaAl12O19powders.A. Altay, C. B. Carter, I. Arslan & M. A. Gülgün - 2009 - Philosophical Magazine 89 (7):605-621.
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  15.  23
    Rationalizations primarily serve reputation management, not decision making.Sacha Altay & Hugo Mercier - 2020 - Behavioral and Brain Sciences 43:e29.
    We agree with Cushman that rationalizations are the product of biological adaptations, but we disagree about their function. The data available do not show that rationalizations allow us to reason better and make better decisions. The data suggest instead that rationalizations serve reputation management goals, and that they affect our behaviors because we are held accountable by our peers.
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  16.  19
    The pink line across digital publics: Political homophobia and the queer strategies of everyday life during COVID-19 in Turkey.Tunay Altay - 2022 - European Journal of Women's Studies 29 (1_suppl):60S-74S.
    COVID-19 has precipitated an increase in political homophobia in Turkey. This article focuses on the interlocking processes of LGBTQ marginalization and exclusion in Turkey with the purpose of uncovering how political homophobia is enforced, experienced, and navigated by LGBTQ people in Turkey during the COVID-19 pandemic. With the help of two critical conceptual tools, pink line and queer strategies, I first propose a multi-layered conceptualization of political homophobia that is drawn through anti-LGBTQ boundary regimes that shape the everyday lives of (...)
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  17.  22
    An Evaluation on the Narration Accepted by al-Māturīdī as a Basis for Tafsīr -Tawīl Distinction.Şeyma Altay - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1337-1364.
    This study focuses on the narration, "Whoever makes a tafsīr the Qur'an according to his own opinion, let him prepare his place in Hell," which Abū Manṣūr al-Māturīdī (d. 333/944) considered as a basis while defining the terms tafsīr and tawīl in the introduction of his work titled "Ta'wilatu'l-Qur'an." Various scholarly studies have examined al-Māturīdī's distinction between the terms tafsīr and tawīl from both theoretical and practical perspectives. However, it has not been examined in terms of the narration, authenticity status, (...)
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  18.  25
    Uncovering prospective teachers’ sense of moral agency within a multi-layered framework: an integrative grounded theory approach.Altay Eren & Anıl Rakıcıoğlu-Söylemez - 2024 - Ethics and Behavior 34 (7):522-544.
    Using an integrative grounded theory design, this study investigated prospective teachers’ moral perceptions, emotions, behavioral intentions, and reasons for their moral behavioral intentions concerning their future teaching to uncover whether prospective teachers’ sense of moral agency would be explained within a multi-layered framework. The data were collected through semi-structured focus-group interviews with 40 conveniently sampled prospective teachers. The results revealed that prospective teachers’ sense of moral agency encompassed perceptual (i.e. moral perceptions, emotions, behavioral intentions, and reasons for moral behavioral intentions), (...)
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  19.  31
    Fazlur Rahman’s Criticism of Kal'm in the Context Of Reconstructing of the Scien-ce of Kal'm.Saadet Altay - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):853-874.
    The science of Kalâm, expressed as Uṣûlü'd-dîn in Islamic thought, is a constructional science. This means that the science of Kalâm has a dynamic structure in social life as well as a theoretical beginning. Kalâm has played an important role in the implementation of the idea of tawhid and the justice-based life that will accompany it by taking into account the historical and geographical heritage of Muslim communities on how to understand the hopes of religion. It is known that the (...)
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  20.  27
    Die Praefecti praesent(al)es und die Regionalisierung der Praetorianerpraefecturen im vierten Jahrhundert.Altay Coşkun - 2004 - Millennium 1 (1).
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  21.  20
    The Chronology of the Desecration of the Temple and the Prophecies of Daniel 7–12 Reconsidered.Altay Coşkun - 2019 - História 68 (4):436.
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  22.  17
    The Legend of Seleucus: Kingship, Narrative and Mythmaking in the Ancient World by Daniel Ogden.Altay Coşkun - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (2):98-100.
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  23.  14
    Die sogenannten fasti und der consularis liber Des ausonius.Altay Coşkun - 2002 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 146 (2):350-359.
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  24. [no title].Altay Coşkun & Alex McAuley - unknown
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  25.  28
    Expansion und Dynastische Politik in Pontos: Zwei neue Ären unter Pharnakes I.Altay Coşkun - 2022 - História 71 (1):2.
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  26. Weitere Überlegungen zu den Voraussetzungen und Folgen des Perikleischen Bürgerrechtsgesetzes: Naturalisierung und Epigamie im Klassischen Athen.Altay Coşkun - 2013 - Klio 95 (2):391-404.
     
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  27.  26
    Die Menoniden von Pharsalos: Proxenoi der Athener im 5. Jh. v. Chr.Altay Coskun - 2013 - Hermes 141 (2):142-154.
    According to Dem. or. 23.199, Menon of Phasalos was honoured with Athenian citizenship for rescuing Eion. If this happened in 476 BC as commonly assumed, this would have been the only case of franchise through the assembly to predate Pericles’ law of citizenship. The Eion episode should thus rather be dated to 424 BC, even though the historian Thukydides claims the merit of saving the city for himself without mentioning the Pharsalian (Thuk. IV 106.4). This silence, however, serves an apologetic (...)
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  28.  23
    Trennungsschmerz eines anhänglichen Vaters. Zum Hintergrund von ausonius, Pater ad Filium.Altay Coskun - 2002 - Hermes 130 (2):209-222.
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  29.  16
    Die Stratios-Mission des Jahres 167 v. Chr., ein später Einschub in den Polybios-Text (30,2,6) und die dynastische Erbfolge der späteren Attaliden. [REVIEW]Altay Coşkun - 2011 - História 60 (1):94-114.
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  30. Problem representation for refinement.H. Altay Guvenir & Varol Akman - 1992 - Minds and Machines 2 (3):267-282.
    In this paper we attempt to develop a problem representation technique which enables the decomposition of a problem into subproblems such that their solution in sequence constitutes a strategy for solving the problem. An important issue here is that the subproblems generated should be easier than the main problem. We propose to represent a set of problem states by a statement which is true for all the members of the set. A statement itself is just a set of atomic statements (...)
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  31.  25
    Learning problem solving strategies using refinement and macro generation.H. Altay Güvenir & George W. Ernst - 1990 - Artificial Intelligence 44 (1-2):209-243.
  32.  57
    The End of the Republic - (C.S.) Mackay The Breakdown of the Roman Republic. From Oligarchy to Empire. Pp. xvi + 445, maps, pls. Cambridge: Cambridge University Press, 2009. Cased, £50, US$90. ISBN: 978-0-521-51819-2. [REVIEW]Altay Coşkun - 2012 - The Classical Review 62 (1):239-241.
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  33. La-daʻat le-ehov: ʻal yaḥase ishut le-or ha-Yahadut, sefer maḥshavah ṿe-hadrakhah.Avraham Shemuʼel Ḳaṭan - 2013 - Yerushalayim: A. Sh. Ḳaṭan.
     
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  34. Wadīʻat al-ilāh: al-infiṣāl bayna al-ʻaqīdah wa-al-sulūk ʻinda al-Muslimīn.Maḥmūd ʻAṭṭār - 2013 - al-Muhandisīn, al-Jīzah: Halā lil-Nashr wa-al-Tawzīʻ.
     
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  35. The practices of ethics at originary stages.at Originary Stages - forthcoming - Environmental Ethics: Divergence and Convergence.
  36. Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī.Ḥasan ibn Muḥammad ʻAṭṭār - 1896 - Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah. Edited by Maḥmūd al-Imām Manṣūrī, Muḥammad Ḥasanayn Makhlūf ʻAdawī & ʻAlī ibn Aḥmad Ṣaʻīdī.
     
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  37.  2
    ‘It was the illness talking’: self-illness ambiguity and metaphors’ functions in mental health narrative.Ucl Postdoc At The Dept Of Linguistics & Ens Institut Jean Nicod - forthcoming - Philosophical Explorations:1-19.
    Metaphors may present some challenges in cases of self-illness ambiguity, yet they remain necessary to access a person’s perspective on illness and her relationship with it. The paper outlines the main functions of metaphors (i.e., naming, framing, changing functions) to explain why they can be valuable tools for reducing self-illness ambiguity. First, metaphor is presented as a creative way for a patient to (re)claim her ‘self’ through her own speaker’s meaning. Metaphor is not merely a way to name internal processes (...)
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  38. Dr. Robert Young Reader of Philosophy, La Trobe University Technological developments which have enabled more sophisticated life support systems to be used in the care of neonates have profoundly changed the likelihood of survival of very low birthweight infants. It.Saving Lom Birth Weight Babies-at - forthcoming - The Tiniest Newborns: Survival-What Price?.
     
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  39.  5
    Mataṃ, śāstr̲aṃ, yukticinta: saṃskārikapaṭhanaṃ.Dharmmarāj Aṭāṭṭ - 2012 - Kōṭṭayaṃ: Sāhityapr̲avarttaka Sahakaraṇasaṅghaṃ.
    Articles on Hindu religion, society, and philosophy.
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  40.  7
    al-Ghurūr wa-fitnat al-insān.Mabrūk ʻAṭīyah - 2018 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah.
    من نعم الله على عباده أنه شرع لهم ما يصلحهم وحرم عليهم ما يفسدهم؛ فجعل رضاه حيث منفعتهم، وجعل سخطه حيث مضرتهم؛ ومن هنا لا يخفى على عاقل لِمَ حرم الله الغرور وجعله من الحوائل دون دخول الجنة -كما أخبر بذلك المعصوم صلى الله عليه وسلم- وما كان لامرئ أن يدخل الغرور قلبه إذ الملك كله لله والعباد مستخلفون في الأرض يعمرونها لا ليتفاخروا ولا ليتكبروا وإنما لتعلو كلمة الله -تعالى- التي تقضي بالحق لكل العباد. في هذا الكتاب إطلالة على (...)
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  41.  9
    The Way That Reaches the Source of Literary Text and Creativity: Psychoanalytic Literary Critism.Atli Ferda - 2012 - Journal of Turkish Studies 7:257-273.
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  42. al-Qurʼān al-Karīm, dustūr al-ḥayāh al-khālid.Mahdī ʻAṭṭār - 2022 - Karbalāʼ al-Muqaddasah: Ibn Fahd al-Ḥillī.
     
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  43. al-Awlawīyāt fī al-fikr al-Islāmī.Mabrūk ʻAṭīyah - 2008 - [Cairo]: al-Dār al-Miṣrīyah al-Lubnānīyah.
     
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  44.  7
    Nūr Allāh fī al-ādamīyīn.Rajāʼī ʻAṭīyah - 2021 - al-Muhandisīn, al-Jīzah: Nahḍat Miṣr lil-Nashr.
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  45. Introducere în filozofie.Dawitʻ Harkʻatsʻi - 1977 - București: Editura Academiei Republicii Socialiste România. Edited by Gabriel Liiceanu.
     
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  46.  9
    Čvretitʻi cʻxovreba =.Zaza Šatʻirašvili - 2017 - Tʻbilisi: Gamomcʻemloba "Sezan Pʻablišingi".
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  47. Hādhā ḥalāl wa-hādhā ḥarām.ʻAbd al-Qādir Aḥmad ʻAṭā - 1980 - al-Qāhirah: Dār al-Iʻtiṣām.
     
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  48. Hindu, satyavuṃ mithyayuṃ.Dharmmarāj Aṭāṭṭ - 1993 - Pattanaṃtiṭṭa, [Kerala]: Purōgamana Pr̲asiddhīkaraṇa Kēndraṃ.
    An analytical exposition of Hindu religion and philosophy.
     
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  49.  4
    Akhlāq al-mujtamaʻ al-Muslim.Mabrūk ʻAṭīyah - 2014 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah.
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  50.  8
    al-Shahawāt bayna al-ḥalāl wa-al-ḥarām.Mabrūk ʻAṭīyah - 2013 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah.
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