Results for 'Ali Sylla'

979 found
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  1. Algorithmic Bias and Risk Assessments: Lessons from Practice.Ali Hasan, Shea Brown, Jovana Davidovic, Benjamin Lange & Mitt Regan - 2022 - Digital Society 1 (1):1-15.
    In this paper, we distinguish between different sorts of assessments of algorithmic systems, describe our process of assessing such systems for ethical risk, and share some key challenges and lessons for future algorithm assessments and audits. Given the distinctive nature and function of a third-party audit, and the uncertain and shifting regulatory landscape, we suggest that second-party assessments are currently the primary mechanisms for analyzing the social impacts of systems that incorporate artificial intelligence. We then discuss two kinds of as-sessments: (...)
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  2.  33
    Politicizing the Pandemic: A Schemata Analysis of COVID-19 News in Two Selected Newspapers.Ali Haif Abbas - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):883-902.
    This article critically studies coronavirus pandemic news in the press. The article attempts to study the way the news of COVID-19 is used for political and ideological purposes. In order to achieve the aim, two newspapers namely, The New York Times from the United States of America and Global Times from China are selected. Van Dijk’s news schemata framework is used for the analysis of the reports selected from the two newspapers. Van Dijk’s news schemata is crucial for the analysis (...)
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  3. al-Akhlāq: uṣūluhā al-dīnīyah wa-judhūruhā al-falsafīyah.Muḥammad ʻAlī Bārr - 2010 - Jiddah: Kursī Akhlāqīyāt al-Ṭibb.
     
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  4. Moral realism and semantic accounts of moral vagueness.Ali Abasnezhad - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (3):381-393.
    Miriam Schoenfield argues that moral realism and moral vagueness imply ontic vagueness. In particular, she argues that neither shifty nor rigid semantic accounts of vagueness can provide a satisfactory explanation of moral vagueness for moral realists. This paper constitutes a response. I argue that Schoenfield's argument against the shifty semantic account presupposes that moral indeterminacies can, in fact, be resolved determinately by crunching through linguistic data. I provide different reasons for rejecting this assumption. Furthermore, I argue that Schoenfield's rejection of (...)
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  5. New Constructions of Satisfaction Classes.Albert Visser & Ali Enayat - 2015 - In T. Achourioti, H. Galinon, J. Martínez Fernández & K. Fujimoto (eds.), Unifying the Philosophy of Truth. Dordrecht: Imprint: Springer.
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  6.  36
    Sexual violence in Iraq: Challenges for transnational feminist politics.Nadje Al-Ali - 2018 - European Journal of Women's Studies 25 (1):10-27.
    The article discusses sexual violence by ISIS against women in Iraq, particularly Yezidi women, against the historical background of broader sexual and gender-based violence. It intervenes in feminist debates about how to approach and analyse sexual and wider gender-based violence in Iraq specifically and the Middle East more generally. Recognizing the significance of positionality, the article argues against dichotomous positions and for the need to look at both macrostructural configurations of power pertaining to imperialism, neoliberalism and globalization on the one (...)
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  7.  21
    Dose the Conceptual Interdependency of Belief and Desire Undermine the Normativity of Content?Seyed Ali Kalantari - 2015 - Journal of Philosophical Investigations at University of Tabriz 9 (17):95-103.
    The normativity of mental content thesis appears to have been the most influential in contemporary philosophy of mind. Paul Boghossian (2003, 2005) has developed an argument for the normativity of mental content on the basis of two premises, i.e. firstly, the normativity of the notion of belief and secondly, the priority of the notion of belief to the notion of desire. In his recent article Alexander Miller (2008) has criticised Boghossian’s argument for the normativity of mental content. To make the (...)
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  8.  5
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  9. Ḥawāfiz Yūnānīyah fī al-ʻaql al-ʻamalī al-Islāmī dākhil al-falsafah al-ʻArabīyah al-Islāmīyah al-muwassaʻah.ʻAlī Zayʻūr - 2002 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
  10. Qawāʻid ḥayātīyah ʻalá ḍawʼ riwāyāt Ahl al-Bayt.ʻAlī Fatlāwī - 2014 - Karbalāʼ, al-ʻIrāq: al-ʻAtabah al-ʻAbbāsīyah al-Muqaddasah, Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah, , Shuʻbat al-Dirāsāt wa-al-Buḥūth al-Islāmīyah.
     
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  11. El espacio imaginal en Venezuela: el campo de la región imaginada de tiempo-pasado e historia.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 17:165-190.
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  12. Samir Amín: Los desafíos de la mundialización.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 16.
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  13.  25
    Does CEO–Audit Committee/Board Interlocking Matter for Corporate Social Responsibility?Sudipta Bose, Muhammad Jahangir Ali, Sarowar Hossain & Abul Shamsuddin - 2022 - Journal of Business Ethics 179 (3):819-847.
    This study examines the impact of the Chief Executive Officer ’s interlocking, created through serving on other companies’ audit committees and/or boards, on corporate social responsibility performance of the focal company and that of its linked companies. We find that CEO interlocking positively affects CSR performance of both the focal company and its linked companies. Further analysis shows that interlocks created by the CEO enhance CSR performance and in turn the financial performance of both the focal company and its linked (...)
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  14. The islamic outlook of interreligious dialog.Ashgar Ali Engineer - 1994 - Journal of Dharma 19 (1):20-25.
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  15.  7
    Alf qawlah wa-qawlah fī al-falsafah wa-al-ṣiḥḥah al-ʻaqlīyah ka-mā al-ḥaḍārīyah wa-al-ummatīyah: ṣiyāghah shadharīyah li-muʻāyanāt fī al-fiʻl wa-al-mutakhayyal wa-al-ʻaql wa-fī al-shakhṣīyah wa-al-mujtamaʻ wa-al-raqmānīyah.ʻAlī Zayʻūr - 2018 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah.
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  16.  37
    Role of Responsible Leadership for Organizational Citizenship Behavior for the Environment in Light of Psychological Ownership and Employee Environmental Commitment: A Moderated Mediation Model.Ali Abbas, Ye Chengang, Sufan Zhuo, Bilal, Shahid Manzoor, Irfan Ullah & Yasir Hayat Mughal - 2022 - Frontiers in Psychology 12:756570.
    The world is looking toward organizations for social responsibility to contribute to a sustainable environment. Employees’ organizational citizenship behavior for the environment is a voluntary environmental-oriented behavior that is important for organizations’ environmental performance. Based on social learning theory, this study examined the effects of responsible leadership in connection with OCBE by using a sample of 520 employees in the manufacturing and service sectors in China including engine manufacturing, petroleum plants, banking, and insurance sector organizations. Further, the roles of psychological (...)
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  17.  54
    Leibnizian Identity and Paraconsistent Logic.Ali Abasnezhad - 2020 - History and Philosophy of Logic 41 (3):236-243.
    The standard Leibnizian view of identity allows for substitutivity of identicals and validates transitivity of identity within classical semantics. However, in a series of works, Graham Priest argues that Leibnizian identity invalidates both principles when formalized in paraconsistent semantics. This paper aims to show the Leibnizian view of identity validates substitutivity of identicals and transitivity of identity whether the logic is classical or paraconsistent. After presenting Priest's semantics of identity, I show what a semantic expression of Leibnizian identity does amount (...)
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  18.  48
    (1 other version)How (Not) To Argue Against Vague Object.Ali Abasnezhad - 2016 - Metaphysica: International Journal for Ontology and Metaphysics 17.
    In a series of papers, Elizabeth Barnes and Robert Williams have developed a theory of metaphysical vagueness in which they argue for legitimacy of vague object and indeterminate identity. In his recent paper, Ken Akiba raises two objections against Barnes-Williams theory, concluding that it is ill-conceived and wrong-headed. In one objection, he argues that the theory implies indeterminate identity between referentially determinate objects to which λ-abstraction is applicable, and hence Evans’ argument ultimately goes through. In the other, he objects that (...)
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  19. Synthese Special Edition.Ali Abasnezhad & Otavio Bueno (eds.) - forthcoming - Springer.
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  20.  9
    The Philosophy of Future: New Ideas.Svetlana Adigozalova - Ali Abasov - 2020 - Metafizika:55-74.
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  21.  32
    Discourse markers of Moo in Iraqi colloquial language.Mohammed Ahmed Ali Al Fuadi - 2020 - Discourse Studies 22 (5):539-552.
    This research analyses Moo in the colloquial Iraqi Language discourse marker. Marker co-occurrences are noteworthy features. This focuses on the study of the emotive and textual functions of Moo’s co-occurrences. It has been found that there are seven functions co-occurring with Moo’s that always appear in conjunction with different grammatical structures syntax on the different speech situations. The co-occurrences were used in emotional functions to show denial, causes, inhibition, rebuke, circumstantial, exemplary and questioning. Within one utterance, these markers can occur (...)
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  22.  26
    Einstein Equations for Tetrad Fields.Ali Rıza ŞAHİN - 2006 - Apeiron 13 (4):462-470.
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  23.  15
    Dialect Dictionaries:Method And Problems -II-.Ali Akar - 2009 - Journal of Turkish Studies 4:216-224.
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  24.  43
    Gilles Deleuze en turc.Ali Akay - 2007 - Multitudes 2 (2):179-185.
    This text examines the conditions under which Deleuze’s philosophy was introduced into the Turkish language. By taking on the « task of the translator », I had the good fortune to experience what it was like to translate Deleuze’s work « from the middle », being both inspired by and working with Deleuze to do so. The question that arises when translating « déterrorialisation » is that of ensuring that this concept is not confused with either the earth or the (...)
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  25.  38
    Philosophical hermeneutics and contemporary Muslim scholars’ approaches to interpreting scripture.Ali Akbar - 2021 - Philosophy and Social Criticism 47 (5):587-614.
    Although the German philosopher Hans-Georg Gadamer was not a religious thinker or theologian, his work and approach have influenced thinkers in the field of theology. This article explores some ‘overlaps’ between Gadamerian hermeneutics and the ideas of some contemporary Muslim scholars such as Nasr Hamid Abu Zayd, Abdolkarim Soroush, Muhammad Mujtahed Shabestari and Hassan Hanafi regarding issues of textual interpretation and understanding. In particular, the article seeks to understand how such ideas have appeared in these Muslim scholars’ approaches to interpreting (...)
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  26.  28
    (1 other version)The Problem of Free Will and Moral Responsibility.Ali Alaoui - 2019 - Questions: Philosophy for Young People 19:21-22.
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  27. Kitāb adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī - 1922
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  28.  16
    Supply side determinants of child labor in punjab.Sadia Rafi & Mumtaz Ali - 2015 - Journal of Social Sciences and Humanities 54 (1):103-111.
    Children are an integral part of any society as they are not born to work but to study. Unfortunately children are facing hindrance either in economic term or in social term that forced them into labor work. Getting better idea of the real determinants of child labor can only provide the better policy options to tackle this menace. The major objective of the study is to highlight the supply-side determinants of child-labor in case of Punjab, Pakistan. Using data of Multiple (...)
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  29. al-Dawlah fī al-falsafah al-siyāsīyah: naẓarīyat bināʼ al-dawlah.ʻAlī Ṣubayḥ Tamīmī - 2023 - ʻAmmān, al-Urdun: Dār al-Shāmil lil-Nashr wa-al-Tawzīʻ.
     
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  30. Does postcolonial still have relevance?Mehmet Ali Çelikel - 2022 - In Zekiye Antakyalıoğlu (ed.), Post-theories in literary and cultural studies. Lanham: Lexington Books.
     
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  31. Does postcolonial still have relevance?Mehmet Ali Çelikel - 2022 - In Zekiye Antakyalıoğlu (ed.), Post-theories in literary and cultural studies. Lanham: Lexington Books.
     
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  32. Globalisation and Emerging Challenges to Islam in Asia.Asghar Ali Engineer - 2004 - Journal of Dharma 29 (4):489.
     
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  33.  57
    Shaw as an Evolutionist in Arms and the Man.Muhammad Iqbal & Amjad Ali - unknown - Dialogue 8 (2):227.
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  34.  7
    Mast-i hūshyār: taʼs̲īrāt-i ravānʹshinākhtī do bāvar-i kilīdī-i jahānʹnigarī-i Ṣadrāyī.ʻAlīriz̤ā Nādirī - 2019 - Tihrān: Nashr-i Nigāh-i Muʻāṣir.
    Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, -1641 -- Criticism and interpretation.
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  35. Munṭalaqāt wa-āfāq qirāʼat Muḥammad Shaḥrūr al-muʻāṣirah lil-dhikr.ʻAlī Biljarāf - 2022 - al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
     
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  36. List of Contents: Volume 19, Number 2, April 2006.Synchronization Debates, Vladimir Dzhunushaliev, Md M. Ali, A. S. Majumdar, Dipankar Home & Force Laws - 2006 - Foundations of Physics 36 (5).
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  37.  14
    Early Muslim concept of epistemology.Ali El-Konaissi - 2003 - Gent: Communication & Cognition.
  38.  30
    The Relation Between Worldviews and Intergenerational Altruism in Turkey: An Empirical Approach.Mehmet Bulut, K. Ali Akkemik & Koray Göksal - 2016 - Journal for the Study of Religions and Ideologies 15 (45):234-256.
    Intergenerational altruism is an important area of research to understand the impact of culture on economic outcomes. We hypothesize based on recent research about intergenerational altruism and tough love model that worldviews, religious beliefs, and people’s confidence about their worldviews affect intergenerational altruistic economic behaviour. We extend the research on the impact of worldviews on intergenerational altruism by focusing on Turkey. In the empirical analysis, we run probit regressions using data from a large national survey. We find that worldviews, religiosity, (...)
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  39. Disciplinary and Interdisciplinary Change in Six Social Sciences : A Longitudinal Comparison.Scott Frickel & Ali O. Ilhan - 2017 - In Scott Frickel, Mathieu Albert & Barbara Prainsack (eds.), Investigating interdisciplinary collaboration: theory and practice across disciplines. New Brunswick, New Jersey: Rutgers University Press.
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  40. Akhlāq-i gulshanī.Ḥusayn ʻAlī Gulshan - 1956 - Tihrān: Jāmiʻah-ʼi Taʻlīmāt-i Islāmī.
     
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  41.  4
    Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık. Edited by Levent Bayraktar.
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  42. Ḥadīth al-dīk wa-al-fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  43.  8
    Hikmetü'l-ayn =.ʻAlī ibn ʻUmar Qazwīnī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Salih Aydın, Ali Durusoy & ʻAlī ibn ʻUmar Qazwīnī.
  44. Dū faylasūf-i Sharq va Gharb.Ḥusayn ʻAlī Rāshid - 1953
  45. Filosofskie problemy prava.Dzhangir Ali-Abbasovich Kerimov - 1972 - Moskva: Izd-vo "Myslʹ".
     
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  46. Baqāyā al-lūghūs: dirāsāt muʻāṣirah fī tafakkuk al-markazīyah al-ʻaqlīyah al-gharbīyah.ʻAlī ʻAbbūd Muḥammadāwī - 2015 - al-Rabāṭ: Dār al-Amān.
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  47.  23
    al-Insān wa-al-khurāfah: al-khurāfah fī ḥayātinā.Aḥmad ʻAlī Mursī - 2018 - al-Shāriqah: Maʻhad al-Shāriqah lil-Turāth.
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  48.  10
    Maktab-i tafsīrī-i Ṣadr al-Mutaʼallahīn.ʻAlī Naṣīrī - 2007 - Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  49. al-Manṭiq al-ṣūrī.ʻAlī Sāmī Nashshār - 1963
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  50.  24
    Value of Life in Islam.Mohammad Ali Shomali - 2004 - In Mehdi Faridzadeh (ed.), Philosophies of peace and just war in Greek philosophy and religions of Abraham: Judaism, Christianity and Islam. New York, NY: Global Scholarly Publications.
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