Results for 'Alexandre Rolla'

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  1.  25
    Jean messagier, la peinture « a capella ».Alexandre Rolla - 2013 - Philosophique 16.
    Lors de la récente « rétrospective » de l’œuvre de Bertrand Lavier au Centre Georges Pompidou à Paris, on pouvait voir, dans une des dernières salles de l’exposition, comme une « sorte » de peinture gestuelle, une toile ou un panneau, présentant de longs gestes enroulés, blancs, comme dans les plus « belles » des peintures de l’abstraction lyrique. La relation entre le support et la matière laisse à peine entrevoir qu’il ne s’agit pas tout à fait d’une peinture à (...)
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  2.  38
    Les gels de Jean Messagier et les taches d’Alexander Cozens : la conviction de la nature, l’incertitude du paysage.Alexandre Rolla - 2011 - Philosophique 14:45-54.
    En 1785, Alexander Cozens publie un court traité, un manuel à l’usage des jeunes peintres les invitant à utiliser la tache et le hasard comme préalable à la composition de paysages. En 1969, Jean Messagier élabore une technique, « le Gel », pour parfaire un certain nombre de ses compositions. Cet article s’articule autour d’une mise en perspective de ces deux expériences. Il vise à porter un regard sur les rapports que l’art du paysage entretient avec l’abstraction, avant même qu’elle (...)
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  3.  27
    Logic of subjection: Butler’s symptomatic reading of Hegel and Lacan on the symbolic.Cláudio Alexandre S. Carvalho - 2008 - Revista Filosófica de Coimbra 17 (33):509-521.
  4. Reasoning under inconsistent knowledge.Walter Alexandre Carnielli & Mamede Lima-Marques - 1992 - Journal of Applied Non-Classical Logics 2 (1):49-79.
  5. Moral status revisited: The challenge of reversed potency.Bernard Baertschi & Alexandre Mauron - 2008 - Bioethics 24 (2):96-103.
    Moral status is a vexing topic. Linked for so long to the unending debates about ensoulment and the morality of abortion, it has recently resurfaced in the embryonic stem cell controversy. In this new context, it should benefit from new insights originating in recent scientific advances. We believe that the recently observed capability of somatic cells to return to a pluripotential state (a capability we propose to name 'reversed potency') in a controlled manner requires us to modify the traditional concept (...)
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  6. Placides et Timéo, ou, Li secrés as philosophes.Claude Alexandre Placides et Timeo & Thomasset (eds.) - 1980 - Paris: Droz.
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  7.  7
    O poder pelo poder: ficção e ordem no combate de Carl Schmitt em torno do poder.Alexandre Franco de Sá - 2009 - Lisboa: Centro de Filosofia da Univ. de Lisboa.
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  8.  3
    A Ciência da Lógica No Sistema Hegeliano.Marcos Fabio Alexandre Nicolau - 2010 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 2 (3):144-156.
    Com a Lógica hegeliana propõe-se uma série de encadeamentos categoriais que expressam o próprio movimento do real. A filosofia nada mais seria senão a compreensão desse processo de auto-exposição, que significa também uma auto-apresentação do absoluto. Tal processo consistiria em uma exposição de categorias, seqüencialmente progressivas, que vão da indeterminação primeira de ser/nada até a completude da idéia absoluta. Buscaremos apresentar como o idealismo absoluto hegeliano prova sua tese de que o mundo é racional e que estas categorias apresentadas são, (...)
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  9.  7
    Alexandri Aphrodisiensis enarratio De anima ex Aristotelis institutione =.Alexandre D'Aphrodisias - 1495 - Stuttgart-Bad Cannstatt: Frommann-Holzboog. Edited by Girolamo Donato & Alexander.
  10.  9
    Obras filosóficas.A. Miranda Barbosa & Alexandre Fradique Morujäao - 1996 - [Lisbon]: Impr. Nacional-Casa da Moeda. Edited by Alexandre Fradique Morujão.
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  11.  9
    Le festin des trois dames de Paris.Danièle Alexandre Bidon - 2001 - Clio 14.
    Les Parisiennes du XIIIe siècle ont mauvaise réputation. Non contentes de mal se tenir à table, elles se gavent et s’enivrent, parlent des vins en professionnelles de l’œnologie, suggérant une longue expérience de beuveries, et, surtout, se passent des hommes pour festoyer. Exclus de la convivialité féminine, ceux-ci se vengent en vers : c’est l’objet d’un poème comique, un fabliau, qui leur promet un sort funeste : le coma éthylique des trois dames de Paris les fait enterrer vives au cimetière (...)
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  12.  25
    Special IssueRethinking the Role of STEM in the Philosophy of Education:Implications for Education Research.Elizabeth de Freitas, Alexandre Pais & John Lupinacci - 2016 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 52 (2):198-200.
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  13.  5
    Ideias sem centro: esquerda e direita no populismo contemporâneo.Alexandre Franco de Sá - 2021 - Alfragide, Portugal: D. Quixote.
  14.  14
    A arquitetônica apeliana da ética do discurso.Luís Alexandre Dias do Carmo & Francisco Brandão Aguiar - 2016 - Griot : Revista de Filosofia 14 (2):104-121.
    Este artigo tem por objetivo analisar o projeto arquitetônico de fundamentação da ética do discurso desenvolvido por Karl-Otto Apel, a partir da década de 70. Pretendemos mostrar que Apel, a partir da linguagem, buscará desenvolver uma ética da responsabilidade para a sociedade global. Neste sentido, a linguagem enquanto médium intransponível de toda reflexão teórica e prática fundamenta uma intersubjetividade, que torna possível uma ética do acordo mútuo. Esta ética buscará dar conta, não apenas do plano normativo, mas, levará em consideração, (...)
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  15. Approches de la troisième sophistique: hommages à Jacques Schamp.Eugenio Amato, Alexandre Roduit & Martin Steinrück (eds.) - 2006 - Bruxelles: Editions Latomus.
     
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  16.  27
    Un rapport inédit sur divers travaux d’Angelo Mosso.Hermann von Helmholtz & Alexandre Métraux - 2013 - Philosophia Scientiae 17 (3):206-207.
    Note du traducteur: La transcription rend fidèlement l’orthographe de l’inédit autographe de Helmholtz, et cela jusqu’à l’oubli du « t » dans le mot « nicht », erreur que l’auteur ne semble pas avoir remarquée ou à laquelle il ne devait pas accorder d’importance, vu qu’il s’agissait, probablement, d’une ébauche très avancée du rapport qui aurait dû, ou pu, être copiée, après correction, pour l’envoi en Italie.Dans la transcription ainsi que dans la traduction, l’espace laissé en blanc d’une...
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  17.  8
    Lectures d'Ainsi parlait Zarathoustra.Olivier Agard, Alexandre Dupeyrix & Françoise Lartillot (eds.) - 2021 - Paris: L'Harmattan.
  18.  33
    Henry Shue, Climate Justice: Vulnerability and Protection: Oxford, Oxford University Press, 2014, ISBN 978-0-19-871370-8, xii + 342 pp. + index, £40.00.Alexandre Gajevic Sayegh - 2016 - Ethical Theory and Moral Practice 19 (4):1049-1051.
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  19.  6
    La machine psychanalytique: théorie de la machine lacanienne.Alexandre Saint-Jevin - 2019 - Dijon: Éditions universitaires de Dijon.
    Cybernétique et psychanalyse, deux mots qui formeraient presque un oxymore. Pourtant cet ouvrage propose de repenser les liens entre la psychanalyse et l'informatique. Il révèle que les apports de la psychanalyse à l'épistémologie et l'histoire de l'informatique sont restés enfouis depuis près de soixante ans, alors même qu'elle fut une des premières disciplines à conceptualiser l'informatique, qui ne portait pas encore ce nom. Il s'agit alors à la fois de montrer l'apport pour la psychanalyse des recherches de l'informatique naissante, et (...)
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  20.  1
    Ciência e Filosofia: Notas Acerca da Re-Significação de Conceitos Científicos Na Filosofia Hobbesiana.Hélio Alexandre da Silva - 2009 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 1 (1):22-38.
    Trata-se nesse artigo de expor alguns dos principais conceitos da ciência (filosofia natural) hobbesiana, notadamente os conceitos de corpo, movimento, matéria, forma, acidente, essência. Devido a essa re-significação, é possível, para Hobbes, aproximar metodologicamente as definições de filosofia e ciência e a partir de então estabelecer novas bases para o conhecimento, amparado agora numa ciência mecânica de caráter fisicalista.
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  21.  15
    GREINER, BERNHARD/THUMS, BARBARA/VITZTHUM, WOLFGANG GRAF (Hrsg.), Recht und Literatur: Interdisziplinäre Bezüge.Jean-Claude Alexandre Ho - 2011 - Archiv für Rechts- und Sozialphilosophie 97 (4):587-589.
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  22. Tahlili Tarih-I Felsefe.Paul Alexandre René Janet & Gabriel Séailles - 1925 - Matba'a-'I 'Amire.
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  23.  16
    The challenge of humanism.Louis Joseph Alexandre Mercier - 1933 - New York,: Oxford university press.
  24.  22
    Effect of the isobaric and isothermal reductions in excess and configurational entropies on glass-forming dynamics.Simone Capaccioli, Mauro Lucchesi, Daniele Prevosto, Riccardo Casalini & Pierangelo Rolla - 2004 - Philosophical Magazine 84 (13-16):1513-1519.
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  25.  1
    O Problema da Desnaturação Na Bot'nica de Rousseau.Victor Alexandre Garcia - 2025 - Thaumàzein - Rivista di Filosofia 18 (35):71-83.
    Jean-Jacques Rousseau’s passion for nature is well known. Less known is the fact that Rousseau devoted himself to the study of botany in the last years of his life. This article investigates how the themes of denaturation and monstrosity - classical themes of Rousseau’s thought - appear in his reflections on plants and the vegetal kingdom. After a brief incursion into the second Discourse and Émile, we will focus on the analysis of the so-called Elementary Letters on Botany, sent to (...)
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  26.  25
    Habits, Action Sequences And Working Memory From A Behavioral And A Computational Perspective.Moens Vincent, Zénon Alexandre & Olivier Etienne - 2014 - Frontiers in Human Neuroscience 8.
  27.  28
    Localités distribuées, globalités localisées.Dominique Vinck, Alexandre Camus, Florian Jaton & Pierre-Nicolas Oberhauser - 2018 - Symposium 22 (1):41-60.
    S’appuyant sur trois enquêtes de terrain qui portent sur le façonnage d’êtres numériques, le présent article traite des relectures méthodologiques que l’on peut faire de trois contributions de Latour à l’enquête ethnographique. 1. Il montre que l’accent mis sur les séquences d’action permet d’engager une enquête systématique qui rend compte de trajectoires. 2. Il avance que le concept d’actant sensibilise à l’éventail des entités agissantes qui infléchissent ces trajectoires, de même qu’au peuplement de situations apparemment inoccupées. 3. Il soutient que (...)
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  28.  22
    Statistical Regularities Attract Attention when Task-Relevant.Andrea Alamia & Alexandre Zénon - 2016 - Frontiers in Human Neuroscience 10.
  29. (1 other version)Ecological-enactive scientific cognition: modeling and material engagement.Giovanni Rolla & Felipe Novaes - 2020 - Phenomenology and the Cognitive Sciences 1:1-19.
    Ecological-enactive approaches to cognition aim to explain cognition in terms of the dynamic coupling between agent and environment. Accordingly, cognition of one’s immediate environment (which is sometimes labeled “basic” cognition) depends on enaction and the picking up of affordances. However, ecological-enactive views supposedly fail to account for what is sometimes called “higher” cognition, i.e., cognition about potentially absent targets, which therefore can only be explained by postulating representational content. This challenge levelled against ecological-enactive approaches highlights a putative explanatory gap between (...)
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  30.  17
    Converging enactivisms: radical enactivism meets linguistic bodies.Giovanni Rolla & Jeferson Huffermann - 2022 - Adaptive Behavior 30 (4):345-359.
    We advance a critical examination of two recent branches of the enactivist research program, namely, Radically Enactive Cognition (Hutto & Myin, 2013, 2017) and Linguistic Bodies (Di Paolo et al. 2018). We argue that, although these approaches may look like diverging views within the wider enactivist program, when appraised in a conciliatory spirit, they can be interpreted as developing converging ideas. We examine how the notion of know-how figures in them in order to show an important point of convergence, namely, (...)
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  31. Jaspers' Dilemma: The Psychopathological Challenge to Subjectivity Theories of Consciousness.Alexandre Billon & Uriah Kriegel - 2015 - In Rocco J. Gennaro, Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness. MIT Press. pp. 29-54.
    According to what we will call subjectivity theories of consciousness, there is a constitutive connection between phenomenal consciousness and subjectivity: there is something it is like for a subject to have mental state M only if M is characterized by a certain mine-ness or for-me-ness. Such theories appear to face certain psychopathological counterexamples: patients appear to report conscious experiences that lack this subjective element. A subsidiary goal of this chapter is to articulate with greater precision both subjectivity theories and the (...)
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  32. Why Are We Certain that We Exist?Alexandre Billon - 2014 - Philosophy and Phenomenological Research 91 (3):723-759.
    Descartes was certain that he was thinking and he was accordingly certain that he existed. Like Descartes, we seem to be more certain of our thoughts and our existence than of anything else. What is less clear is the reason why we are thus certain. Philosophers throughout history have provided different interpretations of the cogito, disagreeing both on the kind of thoughts it characterizes and on the reasons for its cogency. According to what we may call the empiricist interpretation of (...)
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  33.  26
    Contra intuições.Giovanni Rolla - 2021 - Filosofia Unisinos 22 (1):21-28.
    This paper intends to offer a critical evaluation of the role played by intuitions in the mainstream methodology in traditional analytic epistemology. The criticism directed to what I call methodology of evaluation by intuitions shows that epistemologists often idealize the reliability of intuitions when assessing a theory against potential counterexamples, ignoring that the disposition to answer intuitively to a case of concept attribution is bounded to the familiar dimension in which the relevant conceptual competence emerges. Thus, the reliability of intuitions (...)
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  34.  21
    Rajan Gurukkal on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das - 2017 - Tattva - Journal of Philosophy 9 (2):43-56.
    Rajan Gurukkal is a leading social scientist and is currently the Sundararajan Visiting Professor at Centre for Contemporary Studies, Indian Institute of Science. He has been the former Vice Chancellor, M. G. University, Kottayam, Kerala. An avid reader, critical theorist and a prolific writer, he has authored several monographs, research articles and has been actively engaged with several projects in association with UGC, the Ford Foundation to name a few. His research interests explore the historiographic dimensions and dialectical processes involving (...)
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  35.  32
    The evolving purposes of the autopsy: twenty-first-century values from an eighteenth-century procedure.Rolla B. Hill & Robert E. Anderson - 1988 - Perspectives in Biology and Medicine 32 (2):223-233.
  36. Metaphysics and measurement.Alexandre Koyré - 1968 - Langhorne, Pa.: Gordon and Breach Science Publishers.
    This collection of six essays centers on Professor Koyre;'s great theme: the relative importance of metaphysics and observation, with controlled experiment a kind of marriage between the two. Professor Koyre;'s thesis might be summed up as a claim that when one is seeking to explain the scientific revolution, attention must be concentrated on the philosophical outlook of the scientist and away from speculative theories. At the time of his death, Alexandre Koyre; was a professor at the Ecole Pratique des (...)
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  37. From the closed world to the infinite universe.Alexandre Koyré - 1957 - New York,: Harper.
    Alexandre Koyré. of the fixed stars is infinite commit a contradiction in adjecto. In truth, an infinite body cannot be comprehended by thought. For the concepts of the mind concerning the infinite are either about the meaning oftheterm "infinite,"  ...
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  38. Knowing How One Knows.Giovanni Rolla - 2019 - Logos and Episteme 10 (2):195-205.
    In this paper, I argue that knowledge is dimly luminous. That is: if a person knows that p, she knows how she knows that p. The argument depends on a safety-based account of propositional knowledge, which is salient in Williamson’s critique of the ‘KK’ principle. I combine that account with non-intellectualism about knowledge-how – according to which, if a person knows how to φ, then in nearly all (if not all) nearby possible worlds in which she φes in the same (...)
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  39. Needing to Acquire a Physical Impairment/Disability: (Re)Thinking the Connections between Trans and Disability Studies through Transability.Alexandre Baril - 2015 - Hypatia 30 (1):30-48.
    This article discusses the acquisition of a physical impairment/disability through voluntary body modification, or transability. From the perspectives of critical genealogy and feminist intersectional analysis, the article considers the ability and cis*/trans* axes in order to question the boundaries between trans and transabled experience and examines two assumptions impeding the conceptualization of their placement on the same continuum: 1) trans studies assumes an able-bodied trans identity and able-bodied trans subject of analysis; and 2) disability studies assumes a cis* disabled identity. (...)
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  40. (1 other version)Epistemic Immodesty and Embodied Rationality.Rolla Giovanni - 2016 - Manuscrito: Revista Internacional de Filosofía 39 (3):5-28.
    Based on Pritchard’s distinction (2012, 2016) between favoring and discriminating epistemic grounds, and on how those grounds bear on the elimination of skeptical possibilities, I present the dream argument as a moderate skeptical possibility that can be reasonably motivated. In order to block the dream argument skeptical conclusion, I present a version of phenomenological disjunctivism based on Noë’s actionist account of perceptual consciousness (2012). This suggests that perceptual knowledge is rationally grounded because it is a form of embodied achievement – (...)
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  41. Faces and situational Agency.Matthew Crippen & Giovanni Rolla - 2022 - Topoi 41 (4):659-670.
    Though there are many challenges to Ekman’s thesis that there are basic emotions with universal corresponding facial expressions, our main criticism revolves around the extent to which grounding situations alter how people read faces. To that end, we recruit testifying experimental studies that show identical faces expressing varying emotions when contextualized differently. Rather than dismissing these as illusions, we start with the position—generally favored by embodied thinkers—that situations are primary: they are where specifiable and hence knowable properties first show up. (...)
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  42.  13
    Sundar Sarukkai on Indian Higher Education: Quality, Excellence in Neoliberal Times.Rolla Das - 2018 - Tattva - Journal of Philosophy 10 (1):89-93.
    Sundar Sarukkai is a philosopher and is currently associated with the National Institute of Advanced Studies, Bangalore as a Professor of Philosophy. His research interests range from philosophy of science, philosophy of mathematics, postmodernism, phenomenology to philosophy of art. A critical philosopher whocan, with élan, and a certain sense of analytical rigour, transverse the philosophical terrains between the Western and Indian traditions. He has authored several books, such as Translating the World: Science and Language, Philosophy of Symmetry and Indian Philosophy (...)
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  43. Ciência e Conhecimento.Giovanni Rolla & Gerson Albuquerque de Araújo Neto (eds.) - 2020 - Editora da Universidade Federal do Piauí.
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  44.  70
    Alexandre Lefebvre interviews Paul Patton.Alexandre Lefebvre - 2013 - Contemporary Political Theory 12 (3):206-214.
  45.  33
    Kurt Lewin: Philosopher-Psychologist.Alexandre Métraux - 1992 - Science in Context 5 (2):372-384.
    Kurt Lewin's essay “Gesetz und Experiment in der Psychologie” of 1927, published in this issue of SiC for the first time in English translation, and his “Der Übergang von der aristotelischen zur galileischen Denkweise in Biologie und Psychologie” of 19311 have together contributed most to shape his image as a metatheorist of psychology. A careful examination of what has occasionally been called the “Lewinian tradition,”2 however, reveals that Lewin's metascientific contributions have been much more influential in Europe than in the (...)
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  46. (1 other version)Bringing forth a world, literally.Giovanni Rolla & Nara Figueiredo - 2021 - Phenomenology and the Cognitive Sciences:1-23.
    Our objective in this paper is twofold: first, we intend to address the tenability of the enactivist middle way between realism and idealism, as it is proposed in The Embodied Mind. We do so by taking the enactivist conception of bringing forth a world literally in three conceptual levels: enaction, niche construction and social construction. Based on this proposal, we claim that enactivism is compatible with the idea of an independent reality without committing to the claim that organisms have cognitive (...)
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  47. Who Gave You the Cauchy–Weierstrass Tale? The Dual History of Rigorous Calculus.Alexandre Borovik & Mikhail G. Katz - 2012 - Foundations of Science 17 (3):245-276.
    Cauchy’s contribution to the foundations of analysis is often viewed through the lens of developments that occurred some decades later, namely the formalisation of analysis on the basis of the epsilon-delta doctrine in the context of an Archimedean continuum. What does one see if one refrains from viewing Cauchy as if he had read Weierstrass already? One sees, with Felix Klein, a parallel thread for the development of analysis, in the context of an infinitesimal-enriched continuum. One sees, with Emile Borel, (...)
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  48. An Enactive-Ecological Approach to Information and Uncertainty.Eros Moreira de Carvalho & Giovanni Rolla - 2020 - Frontiers in Psychology 11 (Enaction and Ecological Psycholo):1-11.
    Information is a central notion for cognitive sciences and neurosciences, but there is no agreement on what it means for a cognitive system to acquire information about its surroundings. In this paper, we approximate three influential views on information: the one at play in ecological psychology, which is sometimes called information for action; the notion of information as covariance as developed by some enactivists, and the idea of information as minimization of uncertainty as presented by Shannon. Our main thesis is (...)
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  49. O desafio da integração explanatória para o enativismo: escalonamento ascendente ou descendente.Eros Carvalho & Giovanni Rolla - 2020 - Prometheus 33:161-181.
    Enactivism is a family of theories that construe action as constitutive of cognition and reject the need to postulate representations in order to explain all cognitive activities. Acknowledging a biologically basic, non-representational mode of cognition, however, raises the question of how to explain higher or more complex cognitive acts, what we call explanatory integration challenge. In this paper, we critically discuss some attempts to meet that challenge through scaling up basic cognition and through scaling down complex cognition within the enactivist (...)
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  50.  13
    Quelques remarques sur la dualité théorie‐expérience en morale.Alexandre Wittenberg - 1953 - Dialectica 7 (1):34-38.
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