Results for 'Aleksander Veraksa'

367 found
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  1.  21
    Executive Functions and Quality of Classroom Interactions in Kindergarten Among 5–6-Year-Old Children.Aleksander Veraksa, Daria Bukhalenkova & Olga Almazova - 2020 - Frontiers in Psychology 11.
    According to international longitudinal studies, the quality of preschool education is of great importance for children’s further development. The modern research’s greatest interest in the field of studying the quality of preschool education is precisely the assessment of the relationship between the teacher and children as well as the teaching quality in kindergarten groups. In this regard, the Classroom Assessment Scoring System (CLASS) seems to be the one of the most relevant for the educational environment quality evaluation. The CLASS methodology (...)
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  2.  21
    Do Children Need Adult Support During Sociodramatic Play to Develop Executive Functions? Experimental Evidence.Nikolai Veresov, Aleksander Veraksa, Margarita Gavrilova & Vera Sukhikh - 2021 - Frontiers in Psychology 12.
    The cultural-historical approach provides the deep theoretical grounds for the analysis of children’s play. Vygotsky suggested three critical features of play: switching to an imaginary situation, taking on a play role, and acting according to a set of rules defined by the role. Collaboration, finding ideas and materials for creating an imaginary situation, defining play roles, and planning the plot are complex tasks for children. However, the question is, do children need educator’s support during the play to develop their executive (...)
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  3. Human now versus human over time. When instrumental rationality and utility are not enough.Aleksander Ostapiuk - 2019 - Panoeconomicus 5 (66):633-657.
    The goal of this article is to show that instrumental rationality and utility that have been used in economics for many years does not work well. What is presented in the article is how significant the influence of utilitarianism has been on economics and why the economists get rid of humans’ goals and motivations. It is shown in the article that the human who decides in present is absolutely different from the human who decides over time. Many economists neglected this (...)
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  4.  17
    Systems of Values in the University Tradition.Aleksander Gieysztor - 2001 - Dialogue and Universalism 11 (3):5-12.
  5.  50
    The World in My Mind, My Mind in the World.Igor Aleksander - 2005 - Thorverton UK: Imprint Academic.
    Ifeel that Iam apartof, but separatefrom an 'out there' world. 2. Ifeel that my perception of the world mingles with feelings of past experience. 3. My experienceof the world is selective and purposeful. 4. I am thinking ahead allthe timeintrying ...
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  6.  31
    On Law and Reason.Aleksander Peczenik - 1989 - Dordrecht, Netherland: Springer Verlag.
    a This is an outline of a coherence theory of law. Its basic ideas are: reasonable support and weighing of reasons. All the rest is commentary.a (TM) These words at the beginning of the preface of this book perfectly indicate what On Law and Reason is about. It is a theory about the nature of the law which emphasises the role of reason in the law and which refuses to limit the role of reason to the application of deductive logic. (...)
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  7.  97
    Jumps and logic in the law.Aleksander Peczenik - 1996 - Artificial Intelligence and Law 4 (3-4):297-329.
    The main stream of legal theory tends to incorporate unwritten principles into the law. Weighing of principles plays a great role in legal argumentation, inter alia in statutory interpretation. A weighing and balancing of principles and other prima facie reasons is a jump. The inference is not conclusive.To deal with defeasibility and weighing, a jurist needs both the belief-revision logic and the nonmonotonic logic. The systems of nonmonotonic logic included in the present volume provide logical tools enabling one to speak (...)
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  8. ʻArakhim, adam, ʻolam.Aleksander Barzel - 1976
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  9. Opening Speech at Warsaw Conference on \"The Meaning of Polish History\".Aleksander Gieysztor - 1990 - Dialectics and Humanism 17 (2):15-16.
     
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  10. Dramat Saint-Exupery\'ego'.Aleksander Milecki - 1968 - Człowiek I Światopogląd 1 (1):56-78.
  11. Komizm i historia u Hegla.Aleksander Ochocki - 2002 - Przeglad Filozoficzny - Nowa Seria 42 (2):77-94.
     
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  12. Ksiądz Konstanty Michalski 1879-1947.Aleksander Usowicz - 1949 - Kraków: "Powściągliwość i Prace". Edited by Kazimierz Kłósak.
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  13.  13
    Editorial: Early child development in play and education: A cultural-historical paradigm.Nikolay Veraksa, Ingrid Pramling Samuelsson & Yeshe Colliver - 2022 - Frontiers in Psychology 13.
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  14.  12
    Vygotsky's theory in early childhood education and research: Russian and Western views.Nikolay Veraksa (ed.) - 2018 - New York, NY: Routledge.
    Drawing upon in-depth analyses of Lev Vygotsky’s theories of early childhood and investigating the ways in which his ideas are reflected in contemporary educational settings, this book brings into sharp relief the numerous opportunities for preschool learning and development afforded by Vygotskian approaches. Discussion of recent developments in the understanding and implementation of Vygotsky’s ideas in Western and Russian contexts facilitates comparison, and provides readers with fresh impetus to integrate elements into their own practice. Chapters are clearly structured and address (...)
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  15. Why axiomatic models of being conscious?Igor L. Aleksander - 2007 - Journal of Consciousness Studies 14 (7):15-27.
    This paper looks closely at previously enunciated axioms that specifically include phenomenology as the sense of a self in a perceptual world. This, we suggest, is an appropriate way of doing science on a first-person phenomenon. The axioms break consciousness down into five key components: presence, imagination, attention, volition and emotions. The paper examines anew the mechanism of each and how they interact to give a single sensation. An abstract architecture, the Kernel Architecture, is introduced as a starting point for (...)
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  16. Weakness of will. The limitations of revealed preference theory.Aleksander Ostapiuk - 2022 - Acta Oeconomica 1 (72):1-23.
    The phenomenon of weakness of will – not doing what we perceive as the best action – is not recognized by neoclassical economics due to the axiomatic assumptions of the revealed preference theory (RPT) that people do what is best for them. However, present bias shows that people have different preferences over time. As they cannot be compared by the utility measurements, economists need to normatively decide between selves (short- versus long-term preferences). A problem is that neoclassical economists perceive RPT (...)
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  17.  84
    (1 other version)Machine consciousness.Igor L. Aleksander - 2005 - In Steven Laureys (ed.), The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  18. Axioms and tests for the presence of minimal consciousness in agents I: Preamble.Igor L. Aleksander & B. Dunmall - 2003 - Journal of Consciousness Studies 10 (4-5):7-18.
    This paper relates to a formal statement of the mechanisms that are thought minimally necessary to underpin consciousness. This is expressed in the form of axioms. We deem this to be useful if there is ever to be clarity in answering questions about whether this or the other organism is or is not conscious. As usual, axioms are ways of making formal statements of intuitive beliefs and looking, again formally, at the consequences of such beliefs. The use of this style (...)
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  19.  30
    The basis of legal justification.Aleksander Peczenik - 1983 - Lund: [A. Peczenik].
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  20.  61
    Defining Definiteness.Aleksander Domoslawski - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Epistemicism associates vagueness with ignorance produced by semantic plasticity: the shiftiness of intensions in our language resulting from small changes in usage. The recent literature (Caie 2012; Magidor 2018; Yli-Vakkuri 2016) points to a missing piece in the epistemicist theory of vagueness, namely a clear account of the semantics of the definiteness operator Δ. The fundamentals of the epistemicist theory are well understood. However, the technical work of defining the definiteness operator has proven difficult. There are several desiderata that we (...)
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  21. The Eclipse of Value-Free Economics. The concept of multiple self versus homo economicus.Aleksander Ostapiuk - 2020 - Wrocław, Polska: Publishing House of Wroclaw University of Economics and Business.
    The books’ goal is to answer the question: Do the weaknesses of value-free economics imply the need for a paradigm shift? The author synthesizes criticisms from different perspectives (descriptive and methodological). Special attention is paid to choices over time, because in this area value-free economics has the most problems. In that context, the enriched concept of multiple self is proposed and investigated. However, it is not enough to present the criticisms towards value-free economics. For scientists, a bad paradigm is better (...)
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  22.  25
    Tracing the Pedagogic Thought of Janusz Korczak.Aleksander Lewin - 1997 - Dialogue and Universalism 7 (9):119-125.
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  23.  20
    The Wanderings of Ideas or a Model of Humanity?Aleksander Lewin - 1997 - Dialogue and Universalism 7 (9):11-24.
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  24.  9
    Kształtowanie elementów państwa.Aleksander Dolski - 1943 - Londyn: F. Mildner & sons.
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  25.  32
    Przestrzeń.Aleksander Aleksandrowicz Friedman - 1987 - Zagadnienia Filozoficzne W Nauce 9.
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  26.  8
    Szkice o ideologiach.Aleksander Hertz - 1967 - Paryż,: Instytut Literacki.
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  27. Arts and disabled people.Aleksander Hulek - 1992 - Paideia 16:27.
     
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  28. La theorie du cinema metaphorique et metonymique a la lumiere de la semiologie.Aleksander Jackiewicz - 1970 - In Algirdas Julien Greimas (ed.), Sign, language, culture. The Hague,: Mouton.
     
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  29. Filozofia zachodnioeuropejska i filozofia rosyjskiego renesansu.Aleksander Aleksandrowicz Jermiczow & Sławomir Mazurek - 1998 - Archiwum Historii Filozofii I Myśli Społecznej 43:149-256.
     
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  30. Współczesne radzieckie poszukiwania etyczne i aksjologiczne.Aleksander Madejski - 1987 - Colloquia Communia 32 (3-4):201-218.
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  31.  11
    Planning and tradition in Polish higher education.Aleksander Matejko - 1969 - Minerva 7 (4):621-648.
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  32. Status incongruence in the Polish intelligentsia.Aleksander Matejko - forthcoming - Social Research: An International Quarterly.
     
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  33.  3
    Nikolai Debolskiy als Hegelianer und Kritiker Hegels.Aleksander Timofeev - 2020 - Hegel-Jahrbuch 2020 (1):67-74.
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  34.  58
    The Life of Prayer in a Russian Prison.Aleksander Wat - 2000 - The Chesterton Review 26 (1/2):266-269.
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  35. Bachtin: między marksistowskim dogmatem a formacją prawosławną: nad studiami o Dostojewskim.Aleksander Wo zny - 1993 - Wrocław: Tow. Przyjaciół Polonistyki Wrocławskiej.
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  36. Libertarian paternalism and the capability approach. Friends or foes?Aleksander Ostapiuk - 2024 - Ekonomista 2024 (4):256-482.
    This paper compares the capability approach (CA) and libertarian paternalism (LP) to see whether they are compatible. The comparison focuses on rationality, wellbeing, and freedom. The main theoretical framework is Sen’s ‘reason to value’ (RtV). The relevance of this to CA, and LP is analysed, and whether the primacy that CA and LP both accord to reason leads to paternalism is examined. Although the principal focus is on Sen’s, Sunstein’s and Thaler’s original ideas, their key concepts are analysed in the (...)
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  37. The omniscient speaker puzzle.Aleksander Domosławski - 2024 - Synthese 203 (65):1-16.
    The epistemicist theory aims to explain ignorance due to vagueness by semantic plasticity: the shiftiness of intensions across close possible worlds resulting from shiftiness in usage. This explanation is challenged by the Omniscient Speaker Puzzle (Sennet in Philos Stud 161(2):273–285, 2012). Suppose that an omniscient speaker, Barney, who knows all the facts about usage and how these facts determine the intensions of expressions, cooks up a scheme to stabilise the intension of a normally semantically plastic term like ‘rich’. It seems (...)
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  38.  18
    Dialogues on the edge of the ontological abyss (response to the reviewers).Aleksander Chuprov - 2019 - Sotsium I Vlast 5:123-137.
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  39.  9
    Racjonalność w przestrzeni publicznej.Aleksander Bobko & Stanisław Gałkowski (eds.) - 2009 - Rzeszów: Wydawn. Uniwersytetu Rzeszowskiego.
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  40. Aktualnośc piękna? Gadamer wobec sztuki.Aleksander Czerkawski - 2010 - Estetyka I Krytyka 19 (2):235-238.
     
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  41.  28
    (1 other version)Solidarity: The first non-totalitarian mass movement in 20th-century europe: Socio-historical factors in its growth.Aleksander Gella - 1983 - Studies in East European Thought 26 (1):59-70.
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  42. Il concetto di «fructus»(spirituali) Nel pensiero di San bonaventura.Aleksander Horowski - 2010 - Miscellanea Francescana 110 (3-4):369-397.
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  43. Janusz Korczak is Greater Than His Legend: The Saint of All Creeds.Aleksander Lewin - 2001 - Dialogue and Universalism 11 (9-10):75-92.
     
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  44. Sefer Le-natseaḥ: maʼamarim yesodiyim u-maḳifim be-ʻinyan ha-ḳedushah ʻim hityaḥasut le-nisyonot dorenu, u-figʻe ha-ṭekhnologyah ha-modernit - ba-halakhah uva-hashḳafah: be-tseruf sipure ḥayim, ʻetsot ṿe-taḥbulot maʻaśiyot le-natseaḥ et ha-yetser ha-raʻ ṿela-ʻamod ba-nisayon!Aleksander Aryeh ben Śimḥah Mandelbom - 2014 - Yerushalayim: Mekhon Or Yosef. Edited by Ḥayim Ayziḳ Ṭiḳotsḳi.
     
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  45. Istota zaufania i jego pomiar.Aleksander Marcisz - 2003 - Prakseologia 143 (143):153-160.
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  46.  10
    Wielkie Zatrzymanie: co się stało z ludźmi?Aleksander Nalaskowski - 2020 - Kraków: Biały Kruk.
  47. Absolut i natura we wczesnych pracach B. F. Trentowskiego.Aleksander Orłowski - 1970 - Archiwum Historii Filozofii I Myśli Społecznej 16.
  48.  28
    „Tragizm inicjacyjny" u F. Dostojewskiego według W. Iwanowa.Aleksander Posacki - 1970 - Forum Philosophicum: International Journal for Philosophy 3 (1):111-135.
    Wiaczesław Iwanow należy do głównych animatorów tzw. renesansu rosyjskiego. Razem z D. Mereżkowskim, W. Rozanowem i N. Bierdiajewem, a także w pewnej mierze z L. Szestowem, stworzyli oni specyficzny kult Fiodora Dostojewskiego. Ten kult nie ograniczał się do podziwu dla twórczości literackiej rosyjskiego pisarza, ale wyrażał się również w traktowaniu Dostojewskiego jako filozofa, teologa, a może nawet proroka, który dotknął wszystkich najważniejszych kwestii nie tylko rosyjskiej historii, ale także historii świata i to nawet w kontekście eschatologicznym. Jak to określił M. (...)
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  49. O rozwoju postępowych idei w naszym społeczeństwie.Aleksander M. Skabiczewski - 2009 - Kronos - metafizyka, kultura, religia 1 (9).
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  50. Filozofia.Aleksander Łukaszuk & Jerzy Jarco (eds.) - 1985 - Wrocław: Wydawn. Uczelniane Akademii Ekonomicznej we Wrocławiu.
     
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