Results for 'Alberto Zanatta'

962 found
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  1.  69
    Iconography and Wax Models in Italian Early Smallpox Vaccination.Fabio Zampieri, Alberto Zanatta & Maurizio Rippa Bonati - 2011 - Medicine Studies 2 (4):213-227.
    Luigi Sacco (1769–1863) was the main protagonist of early vaccination campaign in Italy. He found a native source of vaccine lymph: with that, he personally vaccinated more than 500,000 people and furnished all Italy and some Middle East countries too. Starting from the pictures of his books, Sacco proposed to create wax models of real and spurious smallpox pustules in human, cow, sheep and horse; just to permit, not only to doctors, but also to all other health operators, the identification (...)
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  2.  50
    What We Can Learn From Literary Authors.Alberto Voltolini - 2021 - Acta Analytica 36 (4):479-499.
    That we can learn something from literature, as cognitivists claim, seems to be a commonplace. However, when one considers matters more deeply, it turns out to be a problematic claim. In this paper, by focusing on general revelatory facts about the world and the human spirit, I hold that the cognitivist claim can be vindicated if one takes it as follows. We do not learn such facts from literature, if by “literature” one means the truth-conditional contents that one may ascribe (...)
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  3.  18
    Oggetti fittizi: lo stato dell'arte.Alberto Voltolini - 2004 - Iride: Filosofia e Discussione Pubblica 17 (1):177-188.
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  4. (1 other version)Possibilia, qualia e sensibilia.Alberto Voltolini - 2003 - Rivista di Estetica 43 (22):127-137.
     
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  5. Varietà nella supposta giungla.Alberto Voltolini - 2005 - Rivista di Estetica 30:71-85.
     
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  6. Modalities in Temporal Logic.Alberto Zanardo - 2009 - Humana Mente 3 (8).
     
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  7. A Revisionist Theory of Racism: Rejecting the Presumption of Conservatism.Alberto G. Urquidez - 2020 - Journal of Social Philosophy 51 (2):1-30.
    Many theories of racism presuppose that ordinary usage of the term “racism” should be preserved. Rarely is this presupposition—the presumption of conservatism—defended. This paper discusses the work of Lawrence Blum, Joshua Glasgow, Jorge Garcia, Tommie Shelby, and others, in order to develop a critique of the presumption of conservatism. Against this presumption, I defend the following desideratum: If ordinary usage of “racism” prompts significant practical difficulties that can be averted by revising ordinary usage, then this counts as a mark against (...)
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  8.  32
    (1 other version)Darwirrismo Y asuntos humanos.Alberto Gutiérrez - 1987 - Theoria 2 (2):602-604.
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  9. Entre el silencio y la mirada fugaz: acerca de una monografía sobre Ágnes Heller.Alberto Pérez Zamora - 1998 - Daimon: Revista Internacional de Filosofía 17:185-194.
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  10.  46
    How to Allow for Intentionalia in the Jungle.Alberto Voltolini - 2007 - Russell: The Journal of Bertrand Russell Studies 27 (1):86-105.
    In this paper I will first contend that semantically based arguments in favour of or against problematic entities—like those provided, respectively, in a realist Meinongian and in an antirealist Russellian camp—are ultimately inconclusive. Indeed, only genuinely ontological arguments, specifically addressed to prove (or to reject) the existence of entities of a definite kind, suit the purpose. Thus, I will sketch an argument intended to show that there really are entities of an apparently specific kind, i.e. _intentionalia_, broadly conceived as things (...)
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  11.  27
    Taking Chesterton at His Word.Alberto Manguel - 2004 - The Chesterton Review 30 (1/2):146-153.
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  12.  10
    Melchior Inchofer, Giordano Bruno, and the soul of the world.Alberto A. Martinez - 2019 - Annals of Science 76 (3-4):267-302.
    Following Galileo's trial of 1633, the Jesuit theologian Melchior Inchofer, author of the most negative reports used by the Roman Inquisition against Galileo, repudiated the Copernicans for the ‘heresy’ of the soul of the world (anima mundi), in an unpublished manuscript. I show that Inchofer's arguments applied far more to the beliefs of Giordano Bruno than to those of Galileo. Since antiquity, various Christian authorities had repudiated several beliefs about the anima mundi as ‘heretical’, hence I review their critiques against (...)
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  13. ¿Está triunfando el capitalismo?: retórica vs. realidad.Alberto Benegas Lynch - 1999 - Anales de la Cátedra Francisco Suárez 33:61-76.
    Frecuentemente se piensa que el capitalismo, liberalismo o la sociedad abierta actualmente prevalecen. Este trabajo muestra que ése no es el caso. La relación gasto público-producto bruto nacional y nociones tales como la redistribución de ingresos, "los bienes públicos", los privilegios que se otorgan a los llamados "empresarios", las restricciones al comercio exterior, las políticas vinculadas a la ecología, el "socialismo de mercado", y la inexistencia de la división de poderes y una Justicia independiente son algunos de los temas que (...)
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  14. E. Grassi: La filosofía del Humanismo. Preeminencia de la palabra (Barcelona, 1993).Alberto M. Damiani - 1997 - Cuadernos Sobre Vico 7:423-424.
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  15.  6
    Oltre il disincanto: prospettive sul reincantamento del mondo.Alberto Martinengo (ed.) - 2015 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  16.  26
    Cognitive penetrability and late vision.Alberto Voltolini - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (3):363-371.
    : In Cognitive penetrability and the epistemic role of perception Athanasios Raftopoulos provides a new defense of the thesis that, unlike early vision, late vision is cognitively penetrable, in accordance with a new definition of cognitive penetrability that is centered on the ideas of direct influence of cognition upon perception and of the epistemic role of perception. This new definition allows him to maintain that late vision is a genuinely perceptive stage of the perceptual process. In this paper, I try (...)
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  17. Léger-Marie Deschamps: la metafisica al servizio dell'utopia politica.Alberto Andreatta - 1979 - Padova: CEDAM.
     
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  18. Las reformas del derecho revolucionario.Alberto Balarino - 1930 - In Alberto J. Rodríguez, Notas de filosofía del derecho del curso de 1929 de la Facultad de Derecho de Buenos Aires. Buenos Aires (Paso 667, Buenos Aires): Tall. Gráf. J. Glassman.
     
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  19. Orfeo y la filosofía.Alberto Bernabé - 2011 - Hypnos. Revista Do Centro de Estudos da Antiguidade 27:183-204.
    A Orfeu, durante toda a Antiguidade, não só foi atribuída a autoria de uma considerável quantidade de obras literárias e filosóficas, mas foi considerado como o fundador de numerosos cultos, entre os quais as chamadas τελεται , ritos de iniciação que permitiriam alcancar um destino privilegiado no mundo do Além. O objetivo deste artigo é apresentar os testemunhos mais significativos de autores gregos que afirmavam, explicita ou implicatamente, ser Orfeu um filósofo, ou dele tratavam em contextos filosóficos, bem como procurar (...)
     
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  20.  7
    Paesaggi fatti ad arte.Alberto Bertagna (ed.) - 2010 - Macerata: Quodlibet.
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  21. Oltre il dualismo natura/cultura. L’integrazione possibile di etologia e antropologia.Alberto Giovanni Biuso - 2002 - Discipline Filosofiche 12 (1).
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  22.  82
    (1 other version)Troubles with Phenomenal Intentionality.Alberto Voltolini - 2019 - Erkenntnis 87 (1):237-256.
    As far as I can see, there are two basic ways of cashing out the claim that intentionality is ultimately phenomenal: an indirect one, according to which the intentional content of an experiential intentional mental state is determined by the phenomenal character that state already possesses, so that intentionality is so determined only indirectly; a direct one, which centers on the very property of intentionality itself and can further be construed in two manners: either that very property is determined by (...)
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  23.  21
    (2 other versions)Reseña.Alberto Ortiz - 2017 - Alpha (Osorno) 44:279-281.
    Resumen Este artículo ofrece una lectura de la pintura renacentista según los principios establecidos por Leon Battista Alberti, uno de los primeros teóricos de la perspectiva en cuyo Tratado de pintura se refiere al cuadro como “una ventana abierta a la historia”. El concepto de historia empleado por Alberti, que se presta a numerosas interpretaciones, es abordado a partir de las reflexiones de Erwin Panofsky en torno a la perspectiva como “forma simbólica”, avanzando hacia una hipótesis en torno al carácter (...)
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  24.  38
    Content-based image authentication using sparse features and SOM trajectories.Alberto Peinado, Andrés Ortiz & Guillermo Cotrina - 2015 - Logic Journal of the IGPL:jzv039.
  25. La corporeità: un’introduzione.Alberto Peruzzi - 2010 - Humana Mente 4 (14).
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  26. A che titolo titoliamo immagini?Alberto Voltolini - 2011 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 4 (2).
     
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  27. Cognitively contentless significance as semantic content.Alberto Voltolini - 1998 - Lingua E Stile 33:413-426.
    Some years ago, Howard Wettstein provided an original defense of the New Theory of Reference (NTR), the doctrine that singular terms such as names and indexicals are directly referential terms (DRTs), contributing only their reference to the truth-conditions of the tokened sentence they occur in. Wettstein maintained that in order to be semantically adequate, NTR does not have to account for what he calls Frege’s data on cognitive significance, those puzzling facts about language that prompt one to think that meaning (...)
     
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  28. Reference, Thought, and Context.Alberto Voltolini (ed.) - 1998 - Il Mulino.
     
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  29. Everybody thinks Deleuze, Descartes and rationalism.Alberto Toscano - 2010 - Radical Philosophy 162:8-17.
     
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  30. Autore, Attore, Autorità.Alberto Burgio & Domenico Losurdo - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):535-536.
     
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  31. Names for Ficta, for intentionalia, and for nothing.Alberto Voltolini - 2007 - In María José Frápolli, Saying, meaning and referring: essays on François Recanati's philosophy of language. New York: Palgrave-Macmillan. pp. 183-197.
    In his Oratio Obliqua, Oratio Recta, Recanati maintains two main theses regarding meta-representational sentences embedding allegedly empty proper names. The first thesis concerns both belief sentences embedding allegedly empty names and (internal) meta-fictional sentences (i.e., sentences of the form “in the story S, p”) embedding fictional, hence again allegedly empty, names. It says that such sentences primarily have fictive truth-conditions: that is, conditions for their fictional truth. The second thesis is that a fictive ascription of a singular belief, assigning to (...)
     
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  32.  20
    The Meaning of Deviation in the Early Modern Evolution of Knowledge Management Systems: A Response to Richard Yeo.Alberto Cevolini - 2020 - Berichte Zur Wissenschaftsgeschichte 43 (4):606-614.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  33.  21
    Variations on a theme: Clifford’s parallelism in elliptic space.Alberto Cogliati - 2015 - Archive for History of Exact Sciences 69 (4):363-390.
    In 1873, W. K. Clifford introduced a notion of parallelism in the three-dimensional elliptic space that, quite surprisingly, exhibits almost all properties of Euclidean parallelism in ordinary space. The purpose of this paper is to describe the genesis of this notion in Clifford’s works and to provide a historical analysis of its reception in the investigations of F. Klein, L. Bianchi, G. Fubini, and E. Bortolotti. Special emphasis is placed upon the important role that Clifford’s parallelism played in the development (...)
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  34.  11
    Ermeneutica e sistema: Dilthey lettore dell'etica di Schleiermacher.Francesca D'Alberto - 2011 - Padova: CLEUP.
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  35.  42
    The Strange Case of Dr. Moloch and Mr. Snazzo (or the Parmenides’ Riddle Once Again).Alberto Voltolini - 2023 - Philosophies 8 (4):54.
    Once one draws a distinction between loyal non-existent items, which do not exist in a non-universal sense of the first-order existence predicate, and non-items, which fail to exist in a universal sense of that predicate, one may allow for the former but not for the latter in the overall ontological domain, so as to adopt a form of soft Parmenideanism. There are both theoretical and empirical reasons for this distinction.
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  36.  66
    Fictional reference: How to Account for both Directedness and Uniformity.Alberto Voltolini - 2022 - British Journal of Aesthetics 62 (2):291-305.
    In the old days of descriptivism, fictional reference and non-fictional reference with proper names were treated on a par. Descriptivism was not an intuitive theory, but it meritoriously provided a unitary semantic account of names, whether referentially full or empty. Then the revolution of the new theory of reference occurred. This new theory is definitely more intuitive than descriptivism, yet it comes with a drawback: the referentially full use and the referentially empty use, notably the fictional use, of names are (...)
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  37.  4
    A supramodal thorough account of the Molyneux question.Alberto Voltolini & Fabrizio Calzavarini - 2024 - Philosophy and the Mind Sciences 5.
    In this paper, we want to tackle the Molyneux question thoroughly, by addressing it in terms of both ordinary perception and pictorial perception: if a congenitally blind person recovered sight, could she recognize visually the 3D shapes she already recognized tactilely, both when such shapes are given to her directly and when they are given to her pictorially, i.e., as depicted shapes? We want to claim that empirical evidence suggests that the question can be positively answered in both cases. For (...)
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  38. Epifanía y ontología de Descartes.Alberto Hidalgo Tuñón - 1978 - El Basilisco 3:83-84.
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  39.  29
    El crecimiento del ser personal.Alberto I. Vargas - 2019 - Studia Poliana 21:141-170.
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  40.  46
    I luoghi comuni nell’agiografia.Alberto Vecchi - 1984 - Augustinianum 24 (1-2):143-166.
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  41.  2
    El baile de las máscaras.Alberto Vergara (ed.) - 1999 - Lima: Instituto de Defensa Legal.
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  42.  8
    L’Image miraculeuse dans le christianisme occidental (Moyen Âge - Temps modernes), a cura di Nicolas Balzamo e Estelle Leutrat. Tours: Presses Universitaires François-Rabelais, 2020.Alberto Virdis - 2021 - Convivium 8 (2):202-207.
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  43. Are (possible) guises internally characterizable?Alberto Voltolini - 1998 - Acta Analytica 13:65-90.
    In H-N. Castañeda's ontology, a fundamental Fregean distinction is drawn between unsaturated and saturated entities, the former corresponding to predicative aspects of reality, the latter to individuals, that is, to items which can be referred to by means of singular terms1. Within saturated entities, Castañeda attempts to distinguish between abstract and concrete individuals. Sets and Platonic Forms of the F-ness-type are the typical examples of the former category2. As to the latter category instead, concrete individual guises represent both the bottom (...)
     
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  44. Analyomen 2, Volume Iii: Philosophy of Mind, Practical Philosophy, Miscellanea.Alberto Voltolini - 1997 - Hawthorne: De Gruyter.
     
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  45.  37
    Coscienza senza intenzionalità. La discussione sul "marchio" del mentale.Alberto Voltolini - 2014 - Rivista Internazionale di Filosofia e Psicologia 5 (2):155-168.
    In questo lavoro intendo mostrare che il cosiddetto programma intenzionalista, secondo il quale gli aspetti qualitativi del mentale vanno ricondotti alle sue caratteristiche intenzionali, non funziona. Infatti, contrariamente a quanto pensava Brentano, la proprietà che costituisce la parte principale di tali caratteristiche intenzionali, l’intenzionalità, non è il marchio del mentale, né in senso propriamente brentaniano, per cui l’intenzionalità è la condizione necessaria e sufficiente del mentale, né in un senso annacquato recentemente difeso da Tim Crane, per cui l’intenzionalità è solo (...)
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  46. On the metaphysics of internalism and externalism.Alberto Voltolini - 2005 - Disputatio 1 (18):1 - 24.
    In this paper, I explore the consequences of the thesis that externalism and internalism are (possibly, but as we will see not necessarily, opposite) metaphysical doctrines on the individuation conditions of a thought. If I am right, this thesis primarily entails that at least some naturalist positions on the ontology of the mind, namely the reductionistic ones, are hardly compatible with both externalism and a version of internalism so conceived, namely relational internalism. Indeed, according to both externalism and relational internalism, (...)
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  47. Possible objects and possible states of affairs in Wittgenstein's tractatus.Alberto Voltolini - 2002 - In P. Frascolla, Tractatus logico-philosophicus: Sources, Themes, Perspectives. Università degli studi della Basilicata. pp. 129-153.
    In one of its latest papers Timothy Williamson has drawn a distinction between two readings of the phrase "possible F", where "F" is a predicate variable: the predicative and the attributive. In what follows, on the one hand I will hold that the first reading naturally applies to the phrase "possible object", thereby supporting a moderata conception of possibilia as entities that possibly exist. Moreover, I will maintain that one such conception provides the best possible account of Tractarian objects. On (...)
     
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  48. Why it is hard to naturalize attitude aboutness.Alberto Voltolini - 2002 - In Wolfram Hinzen & Hans Rott, Belief and meaning: Essays at the interface. Deutsche Bibliothek der Wissenschaften. pp. 157-179.
    Over the last twenty years, many attempts have been made to discard the intentionality possessed by prima facie contentful mental states (intentional acts; atttudes, in Russell’s terms), where this is understood as the special, mental-orsemantic, quality of being ‘directed’ upon something. This has also involved dispensing with special ‘aboutness’-properties like being about O, which stand to intentionality as species to genus. These naturalistic strategies have been oriented in two ontologically different ways, conservative or revolutionary. The first has been pursued either (...)
     
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  49. Corpuscularism and Experimental Philosophy in Domenico Guglielmini's Reflections on Salts.Alberto Vanzo - 2017 - In Peter R. Anstey, The Idea of Principles in Early Modern Thought: Interdisciplinary Perspectives. New York: Routledge. pp. 147-171.
    Several recent studies of early modern natural philosophy have claimed that corpuscularism and experimental philosophy were sharply distinct or even conflicting views. This chapter provides a different perspective on the relation between corpuscularism and experimental philosophy by examining Domenico Guglielmini’s ‘Philosophical Reflections’ on salts (1688). This treatise on crystallography develops a corpuscularist theory and defends it in a way that is in line with the methodological prescriptions, epistemological strictures, and preferred argumentative styles of experimental philosophers. The examination of the ‘Reflections’ (...)
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  50. La filosofia come agonia.Alberto Caturelli - 1995 - Filosofia Oggi 18 (4):355-368.
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