Results for 'Alberto Palese'

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  1.  6
    Teilhard de Chardin: l'uomo sacerdote del cosmo.Alberto Palese - 2016 - Milano: Jaca book.
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  2. After-birth abortion: why should the baby live?Alberto Giubilini & Francesca Minerva - 2013 - Journal of Medical Ethics 39 (5):261-263.
    Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion (...)
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  3. Scientific Realism and the Divide et Impera Strategy: The Ether Saga Revisited.Alberto Cordero - 2011 - Philosophy of Science 78 (5):1120-1130.
    Using the optical ether as a case study, this article advances four lines of consideration to show why synchronic versions of the divide et impera strategy of scientific realism are unlikely to work. The considerations draw from the nineteenth-century theories of light, the rise of surprising implication as an epistemic value from the time of Fresnel on, assessments of the ether in end-of-century reports around 1900, and the roots of ether theorizing in now superseded metaphysical assumptions. The typicality of the (...)
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  4. Modalities in Temporal Logic.Alberto Zanardo - 2009 - Humana Mente 3 (8).
     
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  5. Kant on Truth-Aptness.Alberto Vanzo - 2012 - History and Philosophy of Logic 33 (2):109-126.
    Many scholars claimed that, according to Immanuel Kant, some judgements lack a truth-value: analytic judgements, judgements about items of which humans cannot have experience, judgements of perception, and non-assertoric judgements. However, no one has undertaken an extensive examination of the textual evidence for those claims. Based on an analysis of Kant's texts, I argue that: (1) according to Kant, only judgements of perception are not truth-apt. All other judgements are truth-apt, including analytic judgements and judgements about items of which humans (...)
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  6. Kant on Empiricism and Rationalism.Alberto Vanzo - 2013 - History of Philosophy Quarterly 30 (1):53-74.
    Several scholars have criticized the histories of early modern philosophy based on the dichotomy of empiricism and rationalism. They view them as overestimating the importance of epistemological issues for early modern philosophers (epistemological bias), portraying Kant's Critical philosophy as a superior alternative to empiricism and rationalism (Kantian bias), and forcing most or all early modern thinkers prior to Kant into the empiricist or rationalist camps (classificatory bias). Kant is often said to be the source of the three biases. Against this (...)
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  7. Kant on Experiment.Alberto Vanzo - 2012 - In James Maclaurin, Rationis Defensor: Essays in Honour of Colin Cheyne. Springer. pp. 75-96.
    This paper discusses Immanuel Kant’s views on the role of experiments in natural science, focusing on their relationship with hypotheses, laws of nature, and the heuristic principles of scientific enquiry. Kant’s views are contrasted with the philosophy of experiment that was first sketched by Francis Bacon and later developed by Robert Boyle and Robert Hooke. Kant holds that experiments are always designed and carried out in the light of hypotheses. Hypotheses are derived from experience on the basis of a set (...)
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  8. There Are Intentionalia of Which It Is True That Such Objects Do Not Exist.Alberto Voltolini - 2013 - International Journal of Philosophical Studies 21 (3):394-414.
    According to Crane’s schematicity thesis (ST) about intentional objects, intentionalia have no particular metaphysical nature qua thought-of entities; moreover, the real metaphysical nature of intentionalia is various, insofar as it is settled independently of the fact that intentionalia are targets of one’s thought. As I will point out, ST has the ontological consequence that the intentionalia that really belong to the general inventory of what there is, the overall domain, are those that fall under a good metaphysical kind, i.e., a (...)
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  9.  3
    Reiner Schürmann’s “Politics of Mortals”.Alberto Martinengo - 2024 - Philosophy Today 68 (4):815-825.
    The connection between ontology and “the political” is one of the most widely discussed themes of Reiner Schürmann’s thought. Yet, it is also the strongest reason for the relevance of his legacy today. The present contribution investigates Schürmann’s political ontology through the lens of his notion of a fissure between metaphysics and its overcoming. The core of his ontology is a politics of mortals, i.e., a political action able to dismiss metaphysical universalism and to deal with the fragility of singularity.
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  10. All the Existences that There Are.Alberto Voltolini - 2012 - Disputatio 4 (32):361-383.
    In this paper, I will defend the claim that there are three existence properties: the second-order property of being instantiated, a substantive first-order property (or better a group of such properties) and a formal, hence universal, first-order property. I will first try to show what these properties are and why we need all of them for ontological purposes. Moreover, I will try to show why a Meinong-like option that positively endorses both the former and the latter first-order property is the (...)
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  11. Divine management: Critical remarks on Giorgio Agamben's the kingdom and the glory.Alberto Toscano - 2011 - Angelaki 16 (3):125 - 136.
  12. The Mark of the Mental.Alberto Voltolini - 2013 - Phenomenology and Mind 4:124-136.
    In this paper, I want to show that the so-called intentionalist programme, according to which the qualitative aspects of the mental have to be brought back to its intentional features, is doomed to fail. For, pace Brentano, the property that constitutes the main part of such intentional features, i.e., intentionality, is not the mark of the mental, neither in the proper Brentanian sense, according to which intentionality is the both necessary and sufficient condition of the mental, nor in its ‘watered (...)
     
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  13. Kant e la formazione dei concetti.Alberto Vanzo - 2012 - Trento (Italy): Verifiche.
    How do we form concepts like those of three, bicycle and red? According to Kant, we form them by carrying out acts of comparison, reflection and abstraction on information provided by the senses. Kant's answer raised numerous objections from philosophers and psychologists alike. "Kant e la formazione dei concetti" argues that Kant is able to rebut those objections. The book shows that, for Kant, it is possible to perceive objects without employing concepts; it explains how, given those perceptions, we can (...)
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  14.  3
    Oltre il complesso d'inferiorità: un'epistemologia per le scienze sociali.Alberto Marradi (ed.) - 2016 - Milano, Italy: FrancoAngeli.
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  15.  6
    Oltre il disincanto: prospettive sul reincantamento del mondo.Alberto Martinengo (ed.) - 2015 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  16.  7
    Pensare la vita: etica.Alberto Meschiari - 2015 - Firenze: Edizioni Tassinari. Edited by Alberto Meschiari.
    La vita--destino o progetto? -- Corpo mente spiritualità -- Friedrich Nietzsche e la morte di Dio -- Anima e corpor in Platone --- Amore: le virtù trasformative delle relazioni -- La ragione appassionata.
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  17. Crossworks ‘Identity’ and Intrawork* Identity of a Fictional Character.Alberto Voltolini - 2012 - Revue Internationale de Philosophie 262 (4):561-576.
    In this paper I want to show that the idea supporters of traditional creationism (TC) defend, that success of a fictional character across different works has to be accounted for in terms of the persistence of (numerically) one and the same fictional entity, is incorrect. For the supposedly commonsensical data on which those supporters claim their ideas rely are rather controversial. Once they are properly interpreted, they can rather be accommodated by moderate creationism (MC), according to which fictional characters arise (...)
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  18. Autore, Attore, Autorità.Alberto Burgio & Domenico Losurdo - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):535-536.
     
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  19. Elarbor scientiae Y la vigencia de la filosofía viqulana.Alberto M. Damiani - 1994 - Cuadernos Sobre Vico 4:169.
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  20. Introduction: Philosophers Look at Quantum Mechanics.Alberto Cordero - 2019 - In Philosophers Look at Quantum Mechanics. Springer Verlag.
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  21.  20
    Overcoming the motivational gap: A preliminary path to rethinking intergenerational justice.Alberto Pirni - 2019 - Human Affairs 29 (3):286-296.
    The paper frames the issue of intergenerational justice by addressing an historical source and a theoretical difficulty. In relation to the historical point of view, the paper offers a preliminary re-reading of the Universal Declaration of Human Rights aimed at revealing the intergenerational commitment that lies behind it (§1). In addressing the second point, it presents the issue of intergenerational justice from a phenomenological perspective (§2). In developing such a perspective, the paper articulates a comprehensive ethical question that is constitutively (...)
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  22. The maximal linear extension theorem in second order arithmetic.Alberto Marcone & Richard A. Shore - 2011 - Archive for Mathematical Logic 50 (5-6):543-564.
    We show that the maximal linear extension theorem for well partial orders is equivalent over RCA0 to ATR0. Analogously, the maximal chain theorem for well partial orders is equivalent to ATR0 over RCA0.
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  23. Puns for Contextualists.Alberto Voltolini - 2012 - Humana Mente 5 (23):113-140.
    In this paper, I will first try to provide a new argument in favour of the contextualist position on the semantics/pragmatics divide. I will argue that many puns, notably multi-stable ones, cannot be dealt with in the non-contextualist way, i.e., as displaying a phenomenon that effectively involves wide context, the concrete situation of discourse, yet only in a pre-, or at least inter-, semantic sense. For, insofar as they involve ambiguous utterances rather than ambiguous sentences, these puns show that the (...)
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  24. How Creationism Supports for Kripke’s Vichianism on Fiction.Alberto Voltolini - 2010 - In Franck Lihoreau, Truth in Fiction. Ontos Verlag. pp. 38--93.
    In this paper, I want to show that a reasonable thesis on truth in fiction, Fictional Vichianism (FV)—according to which fictional truths are true because they are stipulated to be true—can be positively endorsed if one grounds Kripke’s justification for (FV), that traces back to the idea that names used in fiction never refer to concrete real individuals, into a creationist position on fictional entities that allows for a distinction between the pretending and the characterizing use of fiction-involving sentences. Thus, (...)
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  25.  2
    The Pioneers of Psychoanalysis in South America: An Essential Guide.Nydia Lisman-Pieczanski & Alberto Pieczanski (eds.) - 2014 - Routledge.
    Shortly before and during World War II many European psychoanalysts found refuge in South America, concentrated in Buenos Aires. Here, together with local professionals, they created a strong, creative and productive psychoanalytic movement that in turn gave birth to theoretical and clinical contributions that transformed psychoanalysis, psychology, medicine and culture in South America. _The Pioneers of Psychoanalysis in South America_ is a collection of those pioneers’ papers, and introduces the reader to a body of ideas and advancements, many of which (...)
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  26.  45
    Partisan Thought.Alberto Toscano - 2009 - Historical Materialism 17 (3):175-191.
  27.  17
    Structures Mères: Semantics, Mathematics, and Cognitive Science.Silvano Zipoli Caiani & Alberto Peruzzi (eds.) - 2020 - Springer.
    This book reports on cutting-edge concepts related to Bourbaki’s notion of structures mères. It merges perspectives from logic, philosophy, linguistics and cognitive science, suggesting how they can be combined with Bourbaki’s mathematical structuralism in order to solve foundational, ontological and epistemological problems using a novel category-theoretic approach. By offering a comprehensive account of Bourbaki’s structuralism and answers to several important questions that have arisen in connection with it, the book provides readers with a unique source of information and inspiration for (...)
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  28.  14
    Impact of a Remotely Supervised Motor Rehabilitation Program on Maternal Well-Being During the COVID-19 Italian Lockdown.Moti Zwilling, Alberto Romano, Martina Favetta, Elena Ippolito & Meir Lotan - 2022 - Frontiers in Psychology 13.
    COVID-19 Lockdown was particularly challenging for most mothers of people with intellectual disabilities, including those with Rett syndrome, leading to feelings of abandonment from healthcare services of their children. Within those days, telerehabilitation has represented a valid alternative to support physical activity and treatment, supporting parents in structuring their children’s daily routine at home. This article aims to describe the well-being level of two groups of mothers of girls and women with RTT who were involved in a home-based remotely supervised (...)
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  29.  11
    Forme estetiche e società di massa.Alberto Abruzzese - 1973 - Padova,: Marsilio.
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  30.  27
    Teoría del Disenso.Alberto Buela - 2004 - Utopía y Praxis Latinoamericana 9 (27):75-85.
    The purpose of this paper is not to treat the theme of dissent as conflict in the style of Marx and Engels. This is a theme for Marxism and its proponents. We will not treat it from the perspective of conflict theory, which has also received extensive treatment since the 1970s on the part of Julien..
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  31. Anisotropy and visual structures.Alberto Jl Carrillo Canán - 2001 - A Parte Rei 18:7.
     
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  32.  29
    ¿ Es Wittgenstein un fundacionalista?S. Carlos Alberto Cardona - 2011 - Ideas Y Valores 60 (146).
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  33.  1
    L'estetica di B. Croce nel suo svolgimento e nei suoi limiti.Alberto Caracciolo - 1948 - Torino,: Società editrice internazionale.
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  34. Desarrollo y crisis de la filosofía moral en Occidente.Alberto Caturelli - 1993 - Revista de Filosofía (México) 78:363-401.
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  35. Tradición, revolución, conservación.Alberto Caturelli - 1985 - Filosofia Oggi 8 (2):177-200.
     
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  36. Nietzsche: la invocación de la mentira.Alberto Constante - 2005 - A Parte Rei 41:2.
     
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  37. Insegnare filosofia a partire dalle parole.Alberto Gaiani - 2011 - Comunicazione Filosofica 27.
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  38.  14
    (1 other version)Interpreting State Reduction from the Practices-Up.Alberto Cordero - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:263-275.
    This paper examines some physical sources of the concept of objective state reduction in quantum mechanics. Using case studies from nuclear physics and quantum chemistry, the question of whether one can induce a collapse theory from the practices of scientists working on specific problems is considered. A specific proposal is explored, with emphasis on such features as coherence, testability, unifying power and fertility. It is shown that, contrary to recent suggestions by David Albert, collapse theories are philosophically promising developments worthy (...)
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  39.  65
    The United Nations' Silver Anniversary.Alberto Giovannetti - 1970 - Thought: Fordham University Quarterly 45 (2):165-195.
    The U.N. has not become an obsolete body. Its principles and purposes remain as valid as they were in 1945. But perhaps there is not much time left.
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  40. El ser del mexicano y la nostalgia : Villaurrutia desde Uranga.Carlos Alberto Girón Lozano - 2011 - In Ramírez Barreto & Ana Cristina, Filosofía desde América: Temas, balances y perspectivas: (simposio del ICA 53). Quito-Ecuador: Abya Yala, Universidad Politécnica Salesiana.
  41. Todo canon, El canon.Alberto Moretti - 2010 - Análisis Filosófico 30 (1):35-59.
    En la consideración de numerosos asuntos y respecto de muy variadas exposiciones, el uso de expresiones como "filosófica" sugiere que debemos remitirnos a procederes, preguntas o exigencias especiales. Rabossi propone un modo de caracterizar el sentido con que usamos esas expresiones y, sobre esa base, concluye que la filosofía tal como se la practica desde hace doscientos años pretende ser una disciplina profesional pero no puede serlo debido a la índole de la preceptiva que la constituye. En este artículo se (...)
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  42.  7
    Finzioni: il far finta e i suoi oggetti.Alberto Voltolini - 2010 - Roma: Laterza.
  43.  13
    Der Asymmetrische Westen: Zur Pragmatik der Koexistenz Pluralistischer Gesellschaften.Barbara Henry & Alberto Pirni (eds.) - 2012 - Transcript Verlag.
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  44.  13
    Einleitung.Barbara Henry & Alberto Pirni - 2012 - In Barbara Henry & Alberto Pirni, Der Asymmetrische Westen: Zur Pragmatik der Koexistenz Pluralistischer Gesellschaften. Transcript Verlag. pp. 7-22.
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  45.  24
    La universalidad de la metáfora en el arte.Carlos Alberto Ospina Herrera - 2010 - Estudios de Filosofía (Universidad de Antioquia) 41:181-200.
    Este trabajo defenderá la universalidad de la metáfora en arte (Arthur Danto), contra quienes piensan (Davidson, Carrol, Vilar) que en él la atribución de propiedades expresivas es literal y no metafórica. Se defiende la tesis de que la metáfora artística es como un símbolo tensivo que apunta a significados (epífora) y al mismo tiempo crea presencia (diáfora). Gracias a ambos elementos el arte crea presencia, crea realidad o transfigura lo usual y le otorga súbitas y asombrosas posibilidades de presencia, a (...)
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  46. Una lectura leibniziana de un ejecutivo español (Felipe González, Estructuras organizativas).Alberto Hidalgo Tuñón - 1989 - El Basilisco 1:89.
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  47.  21
    ¿Una Inmaculada de Luis Salvador Carmona en Estepa?Jorge Alberto Jordán Fernández - 2020 - Isidorianum 25 (50):465-474.
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  48.  11
    Acerca de la vigencia del ideal de objetividad científica.Alberto Cupani - 2011 - Scientiae Studia 9 (3):501-525.
  49. Euthanasia.Alberto Giubilini - 2013 - International Journal of Applied Philosophy 27 (1):35-46.
    The current impasse in the old debate about the morality of euthanasia is mainly due to the fact that the actual source of conflict has not been properly identified—or so I shall argue. I will first analyse the two different issues involved in the debate, which are sometimes confusingly mixed up, namely: (a) what is euthanasia?, and (b) why is euthanasia morally problematic? Considering documents by physicians, philosophers and the Roman Catholic Church, I will show that (a) ‘euthanasia’ is defined (...)
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  50. " Nosce te ipsum". Reflexión y política en Vico.Alberto Mario Damiani - 2009 - Cuadernos Sobre Vico 23 (24):2010.
    El objetivo de este artículo es explicar la interpretación política que Vico ofrece del precepto apolíneo “nosce te ipsum”. El artículo comienza con el problema del conocimiento de sí mismo en la primera Oración Inaugural y en el De Antiquissima. Luego, ese problema es puesto en relación con el origen de la autoconciencia en la Scienza nuova, con Solón y Esopo como universales fantásticos de la plebe y con el origen civil de la filosofía. La conclusión es que hay una (...)
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