Results for 'Al Seckel'

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  1.  38
    Russell and the Cuban Missile Crisis.Al Seckel - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2):253-261.
  2.  29
    (1 other version)Irreligious Fundamentalism [review of Al Seckel, ed., Bertrand Russell on God and Religion ].Stefan Andersson - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):94-95.
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  3.  26
    (1 other version)A Moralist's Testimony [review of Al Seckel, Bertrand Russell on Ethics, Sex, and Marriage ].Stefan Andersson - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (2):178-180.
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  4.  44
    Bertrand Russell on God and religion.Bertrand Russell - 1986 - Buffalo, N.Y.: Prometheus Books. Edited by Al Seckel.
    Al Seckel has rescued many of Bertrand Russell's best essays on religion, free thought, and nationalism from their resting places in obscure pamphlets, hard-to-find books, and out-of print periodicals to form a superb compilation.
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  5. Bertrand Russell on ethics, sex, and marriage.Bertrand Russell - 1987 - Buffalo, N.Y.: Prometheus Books. Edited by Al Seckel.
    During his long life (1872-1970) Bertrand Russell was one of a handful of social thinkers, let alone internationally recognized philosophers, whose views on contemporary issues won for him a devoted and supportive audience on the one hand and a host of vituperative critics on the other. Russell's revolutionary writings frequently placed him in the center of controversy with conservatives and all those who were unwilling to consider moral questions from a rational rather than an emotional stance. -/- Al Seckel (...)
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  6.  56
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  7.  11
    al-Muntaqá fī aḥkām al-kabāʼir wa-al-mūbiqāt al-qadīmah wa-al-muʻāṣirah.Najāḥ Muḥammad ʻAbd al-Khāliq ʻĪsá Jamal - 2020 - ʻAmmān: Dār al-Maʼmūn lil-Nashr wa-al-Tawzīʻ.
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  8.  24
    Accommodating change.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (4):409-427.
    The third of Berman and Hafner’s early nineties papers on reasoning with legal cases concerned temporal context, in particular the evolution of case law doctrine over time in response to new cases and against a changing background of social values and purposes. In this paper we consider the ways in which changes in case law doctrine can be accommodated in a recently proposed methodology for encapsulating case law theories, and relate these changes the sources of change identified by Berman and (...)
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  9.  16
    Post-Human Institutions and Organizations: Confronting the Matrix.Ismael Al-Amoudi & Emmanuel Lazega - 2019 - Routledge.
    When the Matrix trilogy was published in the mid-1980s, it introduced to mass culture a number of post-human tropes about the conscious machines that have haunted our collective imaginaries ever since. This volume explores the social representations and significance of technological developments - especially AI and human enhancement - that have started to transform our human agency. It uses these developments to revisit theories of the human mind and its essential characteristics: a first person perspective, concerns and reflexivity. It looks (...)
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  10. (1 other version)Kampanella.Alʹfred Ėngelʹbertovich Shtekli - 1959 - Moskva: Izd-vo T︠S︡K VLKSM "Molodai︠a︡ gvardii︠a︡".
  11. Shaykh al-Ishrāq: ḥayātuh-- āthāruh-- wa-khaṣāʼiṣuhu al-fikrīyah.ʻAlī ʻAbd al-Munʻim Ṭālib - 2002 - Bayrūt: Dār al-ʻIlm. Edited by Ṭarrād Ḥamādah.
  12.  11
    Falsafat al-lughah.Muḥammad Abū al-Futūḥ Ṭayyib - 2020 - Miṣr al-Jadīdah, al-Qāhirah: Rawābiṭ lil-Nashr wa-Tiqnīyat al-Maʻlūmāt.
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  13.  10
    al-Zamān fī fikr Ibn Taymiyah: dirāsah fī naqdihi maqūlat al-zamān wa-mutaʻalliqātihā al-ʻaqadīyah ʻinda mufakkirī al-Islām.Fāṭimah Imām ʻAbd al-ʻAzīz ʻUbayd - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  14.  41
    The joy of science.Jim Al-Khalili - 2022 - Princeton: Princeton University Press.
    In The Joy of Science, Jim Al-Khalili presents eight lessons that serve as a guide to thinking and living life a little more scientifically. It is a gentle entrée to the conceptual core of what science is and the spirit of how it is practiced, which will help any reader understand how to live a more rational life and benefit from doing so. The book will connect the lay public with what science fundamentally is - not knowledge per se, but (...)
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  15. al-Ijtihād al-kalāmī: manāhij wa-ruʼá mutanawwiʻah fī al-kalām al-jadīd.Ḥasan Ḥanafī & ʻAbd al-Jabbār Rifāʻī (eds.) - 2002 - Bayrūt: Dār al-Hādī.
     
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  16.  90
    Aristotle's criticism of parmenides in "physics" I.Al Spangler - 1979 - Apeiron 13 (2):92 - 103.
  17.  12
    Budd al-ʻārif wa-ʻaqīdat al-muḥaqqiq al-muqarrib al-kāshif wa-ṭarīq al-sālik al-mutabattil al-ʻākif.Ibn Sabʻīn & ʻAbd al-Ḥaqq ibn Ibrāhīm - 2020 - al-Dār al-Bayḍāʼ: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad al-ʻAdlūnī Idrīsī.
  18.  6
    al-Falsafah wa-al-ḥarāk al-ʻArabī: tajārib falsafīyah jadīdah fī al-ʻālam al ʻArabī.ʻAbd al-ʻAzīz Bū-Masʹhūlī - 2015 - al-Dār al-Bayḍāʼ: Afrīqīyā al-Sharq.
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  19. Historia y destino.Avelino Cañal Barrachina - 1946 - Habana,:
     
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  20. Rods and axes.Al Carthill - 1928 - London,: W. Blackwood & Sons.
     
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  21.  14
    Reflections on (Counter) Revolutionary Processes in Egypt.Nadje Al-Ali - 2014 - Feminist Review 106 (1):122-128.
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  22. Matematicheskiĭ intuit︠s︡ionizm: Vved. v teorii︠u︡ dokazatelʹstv.Alʹbert Grigorʹevich Dragalin - 1979 - Moskva: Nauka.
     
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  23.  37
    Sexual violence in Iraq: Challenges for transnational feminist politics.Nadje Al-Ali - 2018 - European Journal of Women's Studies 25 (1):10-27.
    The article discusses sexual violence by ISIS against women in Iraq, particularly Yezidi women, against the historical background of broader sexual and gender-based violence. It intervenes in feminist debates about how to approach and analyse sexual and wider gender-based violence in Iraq specifically and the Middle East more generally. Recognizing the significance of positionality, the article argues against dichotomous positions and for the need to look at both macrostructural configurations of power pertaining to imperialism, neoliberalism and globalization on the one (...)
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  24. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  25. Sharḥ al-Ḥawāshī al-zāhidīyah ʻalá Mullā Jalāl.Muḥammad ʻAbd al-Ḥaqq ibn Muḥammad Faḍl Ḥaqqī Khayrābādī - 1898 - Dilhī: Maṭbaʻ Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  26.  12
    A Training Strategy and Functionality Analysis of Digital Multi-Layer Neural Networks.R. Al-Alawi & T. J. Stonham - 1992 - Journal of Intelligent Systems 2 (1-4):53-94.
  27.  22
    The Migration of a Form: An Ancient Concept of Justice Resurfaces in the Modern Artwork.Saleem Al-Bahloly - 2020 - Critical Inquiry 47 (1):76-114.
    The history of Iraq in the twentieth century, and perhaps the Middle East more broadly, is punctuated by an intellectual shift that has, for the most part, escaped the attention of scholars. It might be characterized as a shift from a problem of representation introduced by the rise of left-wing politics, to a problem of experience created by its failure. This shift registers in the work of writers and artists, where the depiction of the social world gave way to an (...)
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  28.  33
    Knowledge, attitudes, ethical and social perspectives towards fecal microbiota transplantation (FMT) among Jordanian healthcare providers.Amal G. Al-Bakri, Amal A. Akour & Wael K. Al-Delaimy - 2021 - BMC Medical Ethics 22 (1):1-10.
    Background Fecal microbiota transplant (FMT) is a treatment modality that involves the introduction of stool from a healthy pre-screened donor into the gastrointestinal tract of a patient. It exerts its therapeutic effects by remodeling the gut microbiota and treating microbial dysbiosis-imbalance. FMT is not regulated in Jordan, and regulatory effort for FMT therapy in Jordan, an Islamic conservative country, might be faced with unique cultural, social, religious, and ethical challenges. We aimed to assess knowledge, attitudes, and perceptions of ethical and (...)
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  29. al-Naqd al-manṭiqī li-Ibn Rushd.Båasimah Jåasim Shammaråi & °abd al-amåir A.°sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  30.  8
    Shurūq al-ḥikmah fī sharḥ al-asfār wa-al-manẓūmah.Hāṭilī Kūpāyī & Sayyid Ṣadr al-Dīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah, Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm & Hādī ibn Mahdī Sabzavārī.
  31. Filozofie modernă şi contemporana.̆.Al Posescu (ed.) - 1973 - Bucureşti,: Editura Academiei Republicii Socialiste România.
     
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  32.  28
    Fowler–Nordheim plot characteristics for ZnO virtual field emitter array.Ahmed A. Al-Tabbakh - 2015 - Philosophical Magazine 95 (26):2839-2850.
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  33.  11
    al-Qiyam al-tarbawīyah li-mafhūm al-ṣulḥ fī al-Qurʼān al-karīm.ʻabīR Bint MuḥAmmad Ibn ʻabd Al-ʻazīZ Jufayr - 2018 - al-Madīnah: Dār al-Maʼthūr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Compromise (Islamic law); Islamic ethics; Qurʼanic teaching.
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  34.  8
    al-Masʼūlīyah al-ṭibbīyah al-madanīyah.Muḥammad ʻAbd al-Ḥakīm Kurshīd - 2011 - [Sfax?]: [Publisher Not Identified].
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  35. Filosofia aristotelica e modi dell'apprendiento. Un intervento di Agostino Valier su «Qua ratione versandum sit in Aristotele».Al Puliafito - 1990 - Rinascimento 30:153-172.
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  36.  14
    Postures Toward Postcolonial Peace: Repentance, Forgiveness, and Lament1.Al Tizon - 2022 - Transformation: An International Journal of Holistic Mission Studies 39 (4):229-234.
    Each party in any given conflict has a role to play in the process of reconciliation. However, these respective roles are different depending on the power differential within the conflict. The role of the gospel peacemaker is to be aware of the power differential and to call each party to do their part toward reconciliation with one another. For those who have abused their power for self-gain at the expense of others need to repent. For those who have been victimized (...)
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  37.  9
    al-Ḥadd al-Arusṭī: uṣūluhu al-falsafīyah wa-āthāruhu al-ʻilmīyah.Sulṭān ibn ʻAbd al-Raḥmān ʻUmayrī - 2011 - al-Riyāḍ: Dār al-Maymān lil-Nashr wa-al-Tawzīʻ.
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  38. Sbornik zadach po matematicheskoĭ logike.Alʹbert Vladimirovich Gokhman - 1965
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  39. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  40. al-Masʼūlīyah fī al-Islām.ʻAbd Allāh ʻAbd al-Raḥīm ʻAbbādī - 2001 - al-Dawḥah: Dār al-Thaqāfah.
     
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  41. Afzaladdīn Kāshānī.Bābā Afz̤al - 1964 - Paris,: Edited by Karim Modjtehedy.
  42.  20
    Reflexivity in a just Morphogenic society: a sociological contribution to political philosophy.Ismael Al-Amoudi - 2017 - In [no title].
    This chapter examines whether, why and how fundamental powers of human reflexivity deserve fuller consideration by liberal egalitarian theories of justice. The discussion focuses on two reflexive powers. Firstly, social reflexivity which can broadly be defined as each person’s capacity to formulate, respond and act on the question: ‘how should I make my way through the social world?’ Secondly, political reflexivity which can broadly be defined as each person’s capacity to formulate, respond and act on the question: ‘how can we (...)
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  43.  13
    6 Writing Practices and Achievement.Mohammed Al-Alawi & Robert Kohls - 2012 - In Alister H. Cumming, Adolescent Literacies in a Multicultural Context. Routledge. pp. 74--74.
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  44. Sokrovishchnit︠s︡a blagodatnykh znaniĭ.SagIid Afandi Alʹ-Chirkavi - 2003 - Moskva: IKhLAS.
     
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  45. Sarmiento C., José A.Respuesta Al Comentario de Morales & Juan Diego - 2011 - Ideas Y Valores 60 (147):267-269.
  46.  31
    Conquest’s Spectacle: Djebar’s L’amour, La Fantasia and Lacoue-Labarthe’s Musica Ficta.Moneera Al-Ghadeer - 2008 - Symploke 16 (1-2):241-271.
  47. Sefer Otsrot Ḥayim: mitsṿot: leḳeṭ amarim be-khol miḳtsoʻot ha-Torah, sedurim lefi nośʼim ṿa-ʻarakhim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1990 - Yerushala[y]im: Makhon le-hotsaʼat sefarim ṿe-khitve-yad "Ahavat-shalom". Edited by G. Y..
     
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  48. Stephen J. Noren.Re Al Ism - forthcoming - Philosophica.
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  49. at-Takhsīl =.Bahmanyār ibn al-Marzubān & Abū al-Ḥasan - 1983 - Baku: "Ėlm". Edited by Artur Vladimirovich Sagadeev.
  50.  2
    Ibn Sina’s Philosophical and Logical Interpretation of the Noble Qur’an.Mustafa Kamal Saket Al Ma'ani & Mohammad Mousa Dyab Alnaimat - 2025 - Philosophia: International Journal of Philosophy (Philippine e-journal) 26 (1).
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