Results for 'Al Seckel'

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  1.  38
    Russell and the Cuban Missile Crisis.Al Seckel - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2):253-261.
  2.  29
    (1 other version)Irreligious Fundamentalism [review of Al Seckel, ed., Bertrand Russell on God and Religion ].Stefan Andersson - 1989 - Russell: The Journal of Bertrand Russell Studies 9 (1):94-95.
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  3.  26
    (1 other version)A Moralist's Testimony [review of Al Seckel, Bertrand Russell on Ethics, Sex, and Marriage ].Stefan Andersson - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (2):178-180.
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  4.  44
    Bertrand Russell on God and religion.Bertrand Russell - 1986 - Buffalo, N.Y.: Prometheus Books. Edited by Al Seckel.
    Al Seckel has rescued many of Bertrand Russell's best essays on religion, free thought, and nationalism from their resting places in obscure pamphlets, hard-to-find books, and out-of print periodicals to form a superb compilation.
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  5. Bertrand Russell on ethics, sex, and marriage.Bertrand Russell - 1987 - Buffalo, N.Y.: Prometheus Books. Edited by Al Seckel.
    During his long life (1872-1970) Bertrand Russell was one of a handful of social thinkers, let alone internationally recognized philosophers, whose views on contemporary issues won for him a devoted and supportive audience on the one hand and a host of vituperative critics on the other. Russell's revolutionary writings frequently placed him in the center of controversy with conservatives and all those who were unwilling to consider moral questions from a rational rather than an emotional stance. -/- Al Seckel (...)
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  6. Metaphysical Vagueness Without Vague Objects.Al Abasnezhad & C. S. I. Jenkins - 2018 - Thought: A Journal of Philosophy 7 (4):278-283.
    Elizabeth Barnes and Robert Williams have developed a theory of metaphysical indeterminacy, via which they defend the theoretical legitimacy of vague objects. In this paper, we argue that while the Barnes–Williams theory supplies a viable account of genuine metaphysical vagueness, it cannot underwrite an account of genuinely vague objects. First we clarify the distinction between these two key theses. Then we argue that the Barnes–Williams theory of metaphysical vagueness not only fails to deliver genuinely vague objects, it in fact provides (...)
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  7.  10
    O russkoĭ filosofii.Alʹbert Sobolev - 2008 - Sankt-Peterburg: Izdatelʹskiĭ dom "Mīr". Edited by Nikolaĭ Sergeevich Trubet︠s︡koĭ & P. N. Savit︠s︡kiĭ.
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  8. Matematicheskiĭ intuit︠s︡ionizm: Vved. v teorii︠u︡ dokazatelʹstv.Alʹbert Grigorʹevich Dragalin - 1979 - Moskva: Nauka.
     
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  9. The Eternal Message of Muhammad.'Abd-Al-Rahman 'Azzam - 1965
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  10. Educational Views in Ibn Hazm's Thought.A. Al-Manea - 1995 - Journal of Thought 30:33-60.
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  11.  49
    The fundamentality of existence and the subjectivity of quiddity.Abd al-Rasul‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
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  12. al-Naqd al-manṭiqī li-Ibn Rushd.Båasimah Jåasim Shammaråi & °abd al-amåir A.°sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  13. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  14. Dialogues for the future.Ṭāhā ʻAbd al-Raḥmān - 2023 - Boston: Brill. Edited by Abdellah El Boubekri.
    Dialogues for the Future provides a sneak peek at the long philosophic journey of the renowned Arab scholar Taha Abderrahmane. The author looks at different thorny issues such as traditions, philosophy, ethics, globalization, and logic through a local prism that is not directedly tainted by the Western epistemic and ontological worldview. While seemingly addressing audiences with a background in the philosophy of language and Islamic philosophy, Taha's intellectual project tackles many questions that wider readerships might have about the Muslims' and (...)
     
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  15. Izbrannoe.Ibn al-ʻArabī - 2013 - Moskva: Sadra. Edited by I. R. Nasyrov & A. V. Smirnov.
  16.  9
    Ibn Arabi: Izbrannoe.Ibn al-ʻArabī - 2015 - Moskva: OOO "Sadra". Edited by I. R. Nasyrova & A. V. Smirnov.
  17. Ḥikmat-i Bū ʻAlī Sīnā.Ḥāʼirī al-Māzandarānī & Muḥammad Ṣāliḥ - 1956 - [Tihrān]: Intishārāt-i Ḥusayn ʻllmī va Nashr-i Muḥammad. Edited by Ḥasan Faz̤āʼilī & ʻImād al-Dīn Ḥusayn Iṣfahānī ʻImādzādah.
    jild-i 1. [Without special title] -- jild-i 2. Shāmil-i mustadrakāt va muṣṭalaḥāt va kullīyāt-i falsafah -- jild-i 3. Ilāhiyāt -- jildi 4. Ilāhiyāt bi-maʻnī-i akhaṣṣ -- jild-i 5. Dar Ilāhiyāt bi-maʻnī-i akhaṣṣ.
     
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  18.  8
    Shurūq al-ḥikmah fī sharḥ al-asfār wa-al-manẓūmah.Hāṭilī Kūpāyī & Sayyid Ṣadr al-Dīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah, Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm & Hādī ibn Mahdī Sabzavārī.
  19.  42
    The Prolegomena to the Qurʾan [Bayān fi tafsīr al-Qurʾān]The Prolegomena to the Quran [Bayan fi tafsir al-Quran].Asma Afsaruddin, al-Sayyid Abū al-Qāsim al-Mūsawī al-Khūʾī, Abdulaziz A. Sachedina & al-Sayyid Abu al-Qasim al-Musawi al-Khui - 2000 - Journal of the American Oriental Society 120 (1):110.
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  20.  10
    Taʼammulāt ḥawla al-falsafah al-Islāmīyah: ahamm aʻlāmihā.ʻAbd al-Mutaʻāl Zayn al-ʻĀbidīn Aḥmad - 2014 - [al-Kharṭūm]: ʻAbd al-Mutaʻāl Zayn al-ʻĀbidīn Aḥmad.
    Islamic philosophy; Muslim philosophers; biography.
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  21.  13
    Kasr aṣnām al-Jāhilīyah: fī al-radd ʻalá Mutaṣawwifat zamānih.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2019 - Bayrūt: Dār al-Warrāq. Edited by Muḥammad Taqī Dānishʹpazhūh.
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  22. Is Islam Secularizable?Sadik al-azm - 1997 - Free Inquiry 17.
     
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  23.  7
    Structural and transport properties of Li-intercalated vanadium pentoxide nanocrystalline films.M. S. Al-Assiri, M. M. El-Desoky, A. Alyamani, A. Al-Hajry, A. Al-Mogeeth & A. A. Bahgat - 2010 - Philosophical Magazine 90 (25):3421-3439.
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  24. Putative virulence factors and genotyping of acinetobacter baumannii colonizing respiratory tracts of patients.Noor Khaled Al-Dabaibah, Asem A. Shehabi & Nathir Obeidat - 2010 - In Giselle Walker & Elisabeth Leedham-Green, Identity. New York: Cambridge University Press.
     
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  25. A multinomial model-based analysis of bindings in working memory.Suaad S. Al Hadhrami, Lea M. Bartsch & Klaus Oberauer - forthcoming - Psychological Review.
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  26.  3
    Unlocking Potential Overcoming Educational Challenges through Leadership in Qatar: A Thematic Analysis-Based Approach.Huda Al-Kubaisi & Sayed Shahbal - forthcoming - Evolutionary Studies in Imaginative Culture:1286-1300.
    Background: Qatar's ambitious vision of becoming a knowledge economy necessitates a robust education system. However, persistent challenges such as students’ socioeconomic disparities, gender inequality, and language barriers impede educational progress. Addressing these barriers requires effective leadership strategies within the educational administration. Aim: This qualitative study aims to investigate the educational barriers and challenges in Qatar’s schools and propose leadership solutions to overcome them. By exploring the perspectives of teachers, it seeks to identify key challenges and inform leadership approaches that enhance (...)
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  27.  7
    Love and its relationship to human energetics.Francis Al Mantica - 1990 - In Kishor Gandhi, The Odyssey of science, culture, and consciousness. New Delhi: Abhinav Publications.
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  28.  26
    Field dependence-independence in the development of referential communication.Rafe Al-Nesir, Verne Keenan & Philip Langer - 1991 - Bulletin of the Psychonomic Society 29 (1):17-18.
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  29.  18
    Modern Arabic Literature.Magda M. Al-Nowaihi & M. M. Badawi - 1999 - Journal of the American Oriental Society 119 (2):338.
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  30. Rosmini and Merleau-Ponty: Being, Perception and the World.Townsley Al - 1976 - Rivista di Filosofia Neo-Scolastica 68 (1):75-84.
     
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  31.  22
    Optimization of One-Step Block Method for Solving Second-Order Fuzzy Initial Value Problems.Safa Al-Refai, Muhammed I. Syam & Mohammed Al-Refai - 2021 - Complexity 2021:1-25.
    In this article, we present a one-step hybrid block method for approximating the solutions of second-order fuzzy initial value problems. We prove the stability and convergence results of the method and present several examples to illustrate the efficiency and accuracy of the proposed method. The numerical results are compared with the existing ones in the literature.
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  32.  4
    Employment of Zakat Funds in Islam: A Jurisprudential Study.Abdullah bin Mohammed bin Suleiman Al-Salem - forthcoming - Evolutionary Studies in Imaginative Culture:1972-1978.
    Zakat is mandatory contribution in Islam. It is the command (Pherman) of Allah revealed in holy interaction/discourse of Prophet Mohammad (PBUH) with Allah. Islam stands for social and economic solidarity among the followers of Islam. It seeks to provide the basic needs of the individual out of the Zakat contribution pool. For this study, the aim is to discuss the noble and holy idea of employing zakat funds. The employment of Zakat funds are permissible in certain forms and prohibited in (...)
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  33.  40
    Privacy from a Saudi Arabian Perspective.Yeslam Al-Saggaf & John Weckert - 2011 - Journal of Information Ethics 20 (1):34-53.
  34. Hayy ben Yaqdhân.Abū Bakr ibn al-Ṫufail & Abū Jaʻfar - 1936 - Beyrouth,: Imprimerie catholique. Edited by Léon Gauthier.
  35.  7
    Lā imāma siwá al-ʻaql.Ḥabīb ʻAbd al-Rabb Surūrī - 2014 - Bayrūt: Riyāḍ al-Rayyis lil-Kutub wa-al-Nashr.
    Enlightenment; modernism; Arab countries.
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  36.  14
    Mission as Education: A Past-to-Future Look at INFEMIT/ocms.Al Tizon - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):253-264.
    The Oxford Centre for Mission Studies has sought to provide holistic theological and missiological graduate education, particularly for Two-Thirds World church and academic leaders since 1983. This article addresses the question, ‘Has it succeeded?’ Originally presented at the 25th Anniversary of OCMS in 2008, this article looks back at the history behind its formation as well as assesses its accomplishments in the first 25 years. But there is value in such an exercise only if it serves the future; what issues (...)
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  37. Sefer Marʼot Elohim.Enoch ben Solomon al-Ḳusṭanṭini - unknown - [s.n.],: Edited by Colette[From Old Catalog] Sirat.
     
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  38. Kāʼināt kā āg̲h̲āz va anjām Islāmī nuqt̤ah-yi naz̤ar se.Muḥammad al-Aʻz̤amī - 1997 - Banāras: Idāratulbuḥūs̲ al-Islāmiyah, Jāmiʻah Salafiyah.
  39. Utopia and Islamic political thought.Aziz Al-Azmeh - 1990 - History of Political Thought 11 (1):9-19.
  40. Sharḥ khuṭbat zawrā.Muḥammad ibn Asad al-Dawwānī] - 2002 - In Muḥammad ibn Asʻad Dawwānī, Sabʻ rasāiʼl. Tihrān: Mīrās̲-i Maktūb.
  41.  5
    Medical-Focused Computer Program for Teaching Arabic as a Foreign Language for Medical Purposes.Dr Wael Matar Al-Harbi - forthcoming - Evolutionary Studies in Imaginative Culture:814-831.
    The study sets out to develop an online course for medical professionals who are not native Arabic speakers. The present study relied on a questionnaire developed by reviewing relevant theoretical literature and prior research in order to apply descriptive and analytical methods to accomplish the study's aims. The researcher sent an online questionnaire to a large number of healthcare workers, including doctors, nurses, lab techs, and radiology technicians. The objective of this survey is to learn about the linguistic communication needs (...)
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  42.  82
    La Vision dans le Miroir.Alia Al-Saji - 2005 - Chiasmi International 6:253-271.
  43.  7
    Risâle fî tahkîki'l-külliyyât =.Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2013 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Muḥammad Mullā Ḥanafī, Ḥasan al-Rūmī, Ömer Türker, Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad.
  44.  8
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  45.  22
    The Migration of a Form: An Ancient Concept of Justice Resurfaces in the Modern Artwork.Saleem Al-Bahloly - 2020 - Critical Inquiry 47 (1):76-114.
    The history of Iraq in the twentieth century, and perhaps the Middle East more broadly, is punctuated by an intellectual shift that has, for the most part, escaped the attention of scholars. It might be characterized as a shift from a problem of representation introduced by the rise of left-wing politics, to a problem of experience created by its failure. This shift registers in the work of writers and artists, where the depiction of the social world gave way to an (...)
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  46. Akhlāq al-Nabī ṣallá Allāh ʻalayhi wa-sallam: huwa ikhtiṣār wa-tahdhīb wa-tartīb li-kitāb Akhlāq al-Nabī ṣallá Allāh ʻalayhi wa-sallam li-Abī al-Shaykh al-Aṣfahānī maʻa taʻlīqāt yasīrah.Muḥammad ibn al-Walīd Ṭurṭūshī - 2016 - al-Riyāḍ: Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah. Edited by Nūr al-Dīn ibn Muḥammad Ḥamīdī.
     
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  47. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  48.  13
    Mawsūʻat ʻilm al-kalām al-wasīṭ wa-al-muʻāṣir.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2017 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  49.  36
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  50.  44
    What Happens if Work Goes Away?Al Gini - 2000 - Business Ethics Quarterly 10 (1):181-188.
    Jeremy Rifkin argues that as we push further into the Information Age fewer and fewer workers will be needed to produce our goods and services. Rifkin predicts that the era of near workerless factories and virtual corporations looms on the horizon. As one wagcommentator put it: “The factory of the future will be staffed by only two living things, a man and a dog. The man’s job will be to feed thedog. The dog’s job will be to keep the man (...)
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