Results for 'Aida Causevic'

244 found
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  1.  24
    Ethics of Autonomous Collective Decision-Making: The Caesar Framework.Aida Causevic, Alessandro Vittorio Papadopoulos, Vaclav Struhar & Mirgita Frasheri - 2022 - Science and Engineering Ethics 28 (6):1-27.
    In recent years, autonomous systems have become an important research area and application domain, with a significant impact on modern society. Such systems are characterized by different levels of autonomy and complex communication infrastructures that allow for collective decision-making strategies. There exist several publications that tackle ethical aspects in such systems, but mostly from the perspective of a single agent. In this paper we go one step further and discuss these ethical challenges from the perspective of an aggregate of autonomous (...)
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  2.  82
    Cognitive instincts versus cognitive gadgets: A fallacy.Aida Roige & Peter Carruthers - 2019 - Mind and Language 34 (4):540-550.
    The main thesis of Heyes' book is that all of the domain-specific learning mechanisms that make the human mind so different from the minds of other animals are culturally created and culturally acquired gadgets. The only innate differences are some motivational tweaks, enhanced capacities for associative learning, and enhanced executive function abilities. But Heyes' argument depends on contrasting cognitive gadgets with cognitive instincts, which are said to be innately specified. This ignores what has for some years been the mainstream nativist/anti-empiricist (...)
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  3.  49
    The Effects and the Mechanisms of Board Gender Diversity: Evidence from Financial Manipulation.Aida Sijamic Wahid - 2019 - Journal of Business Ethics 159 (3):705-725.
    This study examines the impact of board gender diversity on financial misconduct. The findings suggest firms with gender-diverse boards commit fewer financial reporting mistakes and engage in less fraud. The findings hold after accounting for the potentially endogenous nature of board demographic characteristics via instrumental variable approach. Furthermore, the findings are consistent in pre- and post-regulation periods and hold for firms with good and bad governance. The findings do not seem driven by differences in effort or quality, in terms of (...)
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  4. Trayectos.B. Aida del Pilar Becerra - 2007 - In M. Munévar & Dora Inés (eds.), Artes viv(id)as: despliegues en la vida cotidiana. Bogotá: Universidad Nacional de Colombia, Dirección de Investigación.
     
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  5. Balzac y Dostoievski.Aida Míguez Barciela - 2018 - Revista de Letras 7.
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  6.  18
    Kırgız Motiflerinin Sembolik Açıdan İncelenmesi Ve Sınıflandırılması.Aida Kasieva - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):637-637.
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  7.  18
    Anhedonia in endometriosis: An unexplored symptom.Aida Mallorquí, María-Angeles Martínez-Zamora & Francisco Carmona - 2022 - Frontiers in Psychology 13.
    Anhedonia is the diminished motivation and sensitivity to pleasurable stimuli. It has been reported to be more prevalent in patients with chronic pain as compared to healthy controls. Endometriosis is a chronic inflammatory systemic disease with a significant psychosocial impact that compromises wellbeing and the day-to-day life of patients. Women with endometriosis show significant psychological distress, even more pervasive when chronic pelvic pain is present. In the current review we will discuss the role of anhedonia in endometriotic chronic pelvic pain. (...)
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  8.  26
    Unruly Monument: Subverting the Topography of the Partisan Memorial Cemetery in Mostar.Aida Murtić & Marko Barišić - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):80-100.
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  9.  14
    Mirada a la Violencia Obstétrica: La Relación Individuo-Cuerpo y Sociedad-Cuerpos.Aida Martínez Suárez - 2023 - Eikasia Revista de Filosofía 114:167-183.
    Este artículo tiene por objeto el analizar la violencia obstétrica en el contexto de nuestras sociedades modernas, tomando como punto de referencia las relaciones que los sujetos y esas sociedades establecen con los cuerpos humanos. Para esto, se emplearán las herramientas ofrecidas por la filosofía, la bioética y la antropología (tanto la positiva como la negativa), entendiendo que la violencia obstétrica ni comienza ni se agota en el ámbito médico, sino que ha de atenderse también a sus dimensiones histórico-culturales y (...)
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  10.  45
    Interoception and gender: What aspects should we pay attention to?Aida Grabauskaitė, Mindaugas Baranauskas & Inga Griškova-Bulanova - 2017 - Consciousness and Cognition 48:129-137.
  11.  4
    Moral Association Graph: A Cognitive Model for Automated Moral Inference.Aida Ramezani & Yang Xu - forthcoming - Topics in Cognitive Science.
    Automated moral inference is an emerging topic of critical importance in artificial intelligence. The contemporary approach typically relies on language models to infer moral relevance or moral properties of a concept. This approach demands complex parameterization and costly computation, and it tends to disconnect with existing psychological accounts of moralization. We present a simple cognitive model for moral inference, Moral Association Graph (MAG), inspired by psychological work on moralization. Our model builds on word association network for inferring moral relevance and (...)
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  12.  28
    Mimesis und Transformation. Das fotografische Bild als Aktant mit paradoxen Wirkungen.Aida Bosch - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):153-164.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 153-164.
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  13.  74
    Le Statut Personnel.Aida Farhat - 2008 - Cultura 5 (2):7-12.
    In this article, I will try to explain the meaning of the word zihâr, translated as oath of the back, trying only to situate it in its context and to bring an elucidation of the subject`s origin. The zihâr is a type of repudiation used by a husband against his wife in the times of gâhiliyya (the ante-Islamic period), by using a solemn divorce formula which consists in saying: "let (her) be from now on as the back of my mother". (...)
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  14.  32
    Not All Clarities Are Created Equal: The Politics of “Opaqueness”.Aída Hurtado & Cynthia M. Paccacerqua - 2015 - Hypatia 30 (3):620-627.
  15.  34
    Study of the Teachers’ Option of Primary and Preschool Education in Romania to Use Learning Situations for Training Pupils’ Skills.Aida Cornelia Stoian - 2016 - International Letters of Social and Humanistic Sciences 73:17-23.
    Publication date: 29 September 2016 Source: Author: Aida Cornelia Stoian This study highlights the results of an empirical research, whose purpose was to study the teachers` option of primary and preschool education to use learning situations for training pupils’ skills in relation to seniority in teaching and learning environment and to identify of the level of conceptual representation of the learning situations term in the opinion of teachers in primary and preschool education.We made a questionnaire in order to identify (...)
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  16.  45
    Against Discursive Colonialism: Intercultural Dialogues as a Path to Decolonizing Feminist Anthropology.R. Aída Hernández Castillo - 2021 - The Pluralist 16 (1):58-74.
    this article is based on a paper that I presented during the annual meeting of the Society for the Advancement of American Philosophy, as a keynote speaker in the Coss Dialogue sessions. I was pleasantly surprised to hear that most participants of SAAP use the term "American" in its continental, rather than in the US-centric sense. I am glad that many of the philosophers of this community of knowledge have opened their dialogues to the voices and experiences south of the (...)
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  17. Ketsudan no jōken.Yūji Aida - 1975
     
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  18.  12
    The many gendered faces of teachers’ views on schools and security.Aida Alvinius & Arita Holmberg - 2021 - European Journal of Women's Studies 28 (1):71-85.
    This article analyses the gendered nature of teachers’ views on schools and security. Current research on security emphasizes masculinity and the absence of femininity in relation to the security field – traditionally dominated by the military and emergency rescue services. However, there is a lack of knowledge on the areas of society that are new to the security field. Schools, pupils and teachers are gendered in many ways. What happens when security is added to this nexus? Existing, limited research suggests (...)
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  19.  27
    Doctor–patient communication about existential, spiritual and religious needs in chronic pain: A systematic review.Aida Hougaard Andersen, Elisabeth Assing Hvidt, Niels Christian Hvidt & Kirsten K. Roessler - 2019 - Archive for the Psychology of Religion 41 (3):277-299.
    Research documents that many chronic non-malignant pain patients experience existential, spiritual and religious needs; however, research knowledge is missing on if and how physicians approach these needs. We conducted a systematic review to explore the extent to which physicians address these needs in their communication with chronic non-malignant pain patients and to explore the facilitators and challenges of this communication. We followed the Preferred Reporting Items for Systematic Reviews and Meta-Analyses guidelines, searching Embase, Medline, Scopus and PsycINFO. The quality of (...)
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  20.  35
    Zoning, or, How to Govern (Cultural) Violence.Aida A. Hozic - 2002 - Cultural Values 6 (1-2):183-195.
    This paper explores the way in which America—a cultural space produced by the world's largest media corporations and not the political entity called the United States— constructs, both discursively and spatially, zones of violence and zones of safety, contributing in the process to the maintenance and acclamation of political/symbolic global order. Through “thick descriptions” of three zones—EPCOT Center in Walt Disney World in Florida, as the ultimate safe zone; a day of media coverage of the Kosovo intervention in 1999, the (...)
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  21.  14
    Advertisements Shape Our Social Reality: A Study of Apple Advertisements on Promoting PWDs and Inclusion.Aida Mokhtar & Souhaila Ahmed Elyass Hussain - 2019 - Intellectual Discourse 27 (S I #2):855-888.
    There are persons with disabilities in each society. Theinclusion of PWDs by society, as supported by the United Nation’s sustainabledevelopment goals, could be encouraged by advertising. Advertising’sinfluence on one’s worldview is obvious with cultivation theory espousing thephenomenon that prolonged viewing of television could fashion audiences’worldview by making them believe that the images projected are accuratedepictions of reality. PWDs not only nurture compassion within us but provideus with a wealth of opportunities by coming up with inventions that improvetheir quality of life. (...)
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  22.  1
    Más que construir la paz, tejerla: historias de las mujeres mayas durante el proceso (1987-1996).Aida Toledo - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (34):49-72.
    Este trabajo revisa a través de las historias de las mujeres de distintos espacios originarios de Guatemala, las formas de resistencia de los pobladores, practicadas durante el conflicto armado y discute las vicisitudes del proceso lento y difícil que atravesaron hasta la Firma de la Paz que se sucedió en 1996. Parte del proceso quedó registrado a través de testimonios de mujeres que se recogieron en libros y revistas. El trayecto de vida y de destino de las mujeres a partir (...)
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  23. There is an epistemic problem in animal consciousness research.Aida Roige - 2023 - Phenomenology and the Cognitive Sciences 1.
    Which non-human animals are phenomenally conscious? In this paper I argue that the distribution of phenomenal consciousness in the animal world is ultimately an unsolvable issue, because of an underlying problem inherent in the field: what I call the Kinda Hard Problem. The Kinda Hard Problem arises because the grounds on which we base our consciousness attributions to humans third-personally are either unavailable or ambiguous once we move to the animal case. Its nature is that of an epistemic problem: we (...)
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  24. "Bueno" y "malo" en el Filoctetes de Sófocles.Aida Míguez Barciela - manuscript
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  25. "La piel de zapa", o por qué se compra vida con la muerte.Aida Míguez Barciela - 2018 - Revista de Letras 7.
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  26. Grecia no es el país de la belleza.Aida Míguez - 2021 - In Architectura et Societas. Cartagena: Universidad Politécnica de Cartagena.
     
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  27.  8
    Atención y resistencia como responsabilidad. Reseña de: Olga Belmonte, Víctimas e ilesos. Ensayo sobre la resistencia ética, Barcelona, Herder editorial, 2022.Aïda Palacios Morales - 2024 - Isegoría 70:1485.
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  28.  10
    Diálogos entre tradición y diversidad.Aida Mariño Ardura - 2024 - Eikasia Revista de Filosofía 121:189-200.
    A partir de las experiencias vitales del Colectivo Les Pites se pueden observar una serie de estructuras y dinámicas normativas dentro del baile tradicional asturiano derivadas del sistema cisheteropatriarcal en el que se inscribe. Existe un discurso de normatividad de género imbricado en esta manifestación cultural a lo largo de su historia, comenzando con referencias en la obra de Jovellanos (siglo XVIII). Este discurso hegemónico continua durante la época franquista con Coros y Danzas de la Sección Femenina y el uso (...)
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  29. Tú, Aristóteles.Aida Míguez - manuscript
     
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  30.  33
    De Conceptos a Experiencias. Una Aproximación a Labor Y Producción En Hannah Arendt.Aïda Palacios Morales - 2022 - Agora 41 (2).
    Labor, producción y acción son las tres actividades que forman la vita activa para Hannah Arendt. En torno a acción construyó su pensamiento político y, por eso, es la más atendida por la literatura. Labor y producción han quedado relegadas a un segundo plano, obviando todo aquello que ambas retienen e iluminan. El artículo muestra las dificultades de una distinción que resulta un tanto resbaladiza, sobre todo cuando labor y producción se entienden como conceptos, cristalizaciones de los fenómenos que Arendt (...)
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  31. Runesansu to shūkyō kaikaku.Yūji Aida - 1951
     
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  32.  19
    "Songs of a fish": The book as solace in extremity.Yuji Aida - 1999 - Logos 10 (4):216-219.
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  33.  23
    Acerca del comienzo de la Odisea.Aida Míguez Barciela - 2011 - Myrtia. Revista de Filología Clásica 26:11-26.
  34. Dificultad, fracaso y negatividad en el canto noveno de la Ilíada.Aida Barciela - 2007 - Revista de Filosofía (Madrid) 32 (1):185-201.
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  35.  21
    Las recientes directivas comunitarias adoptadas en materia de igualdad de trato entre mujeres y hombres en la Unión Europea.Aída Figueroa Bello - 2006 - In López de la Vieja & Ma Teresa (eds.), Bioética y feminismo: estudios multidisciplinares de género. Salamanca: Ediciones Universidad de Salamanca.
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  36. Unsicherheit, Krise und Routine.Aida Bosch - 2015 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 24 (1):209-220.
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  37. On the difference between polynomial-time many-one and truth-table.Shin Aida, Rainer Schuler, Tatsuie Tsukiji & Osamu Watanabe - 1992 - Complexity 44:193-219.
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  38.  54
    Dolor, reconocimiento y diferencia: en torno al último canto de la Ilíada.Aida Míguez Barciela - 2008 - Anales Del Seminario de Historia de la Filosofía 25:189-210.
    An interpretation of the closing of the Iliad is outlined from what according to certain analyses of Hölderlin we can call the “ideal” path characteristic of the figure of Achilles. The rupture of that “ideal” through the “catastrophe” of the poem articulates a return to that “naiv” that at the end of the Iliad is linked with the imperative to assume the pain and to keep the difference between the spheres of the man and of the god, something that we (...)
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  39.  21
    Nora y los milagros.Aida Míguez Barciela - 2018 - Revista de Letras 8.
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  40.  39
    Ästhetischer Widerstand Gegen Zerstörung Und Selbstzerstörung.Aida Bosch & Hermann Pfütze (eds.) - 2017 - Springer Fachmedien Wiesbaden.
    In verschiedenen Beiträgen dieses Bandes wird soziologisch und ästhetisch, kunst- und literaturwissenschaftlich erörtert, wie aus ästhetischen Erfahrungen Widerstandskraft gegen Zerstörung und Selbstzerstörung entwickelt wird. Es wird gezeigt, dass Kunst und Gesellschaft nicht ohne ästhetischen Widerstand zu machen sind. Dieser äußert sich nicht nur in der Produktion und in der Rezeption von Kunst, sondern auch in vielfältigen Praxen der Lebenswelt. Welche Rolle spielt ästhetische Erfahrung heute für die Fragen des guten Lebens und wie ist Ästhetik mit dem Leben selbst verbunden? Wie (...)
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  41.  66
    Outramente que ser: revolvendo questões à luz da pedagogia do oprimido.Aida Maria Lovison & Guilherme Dornelas Camara - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (2):7-17.
    In this paper, the ethics of otherness of Emmanuel Levinas, for whom the nudity of the Face (visage) is never a matter of style but moral conscience, encounters the theory of (cultural) dialogical action, foundation for Paulo Freire’s pedagogy of the oppressed and its denunciation-enunciation of dehumanization and oppression. For both authors, violence gets the meaning of possession, way throughout an entity, although existing, is partially negated. Such partiality, when negating the independence of the entity, states oppression, as it negates (...)
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  42.  6
    Guest Editor’s Note.Aida Mokhtar - 2019 - Intellectual Discourse 27 (S I #2):825-827.
    This Special Issue of Intellectual Discourse contains seven articleson the theme of disability studies. The goal of the Special Issue isto create awareness of research studies on the area of disability.The inclusion of persons with disabilities in various areas such aseducation, healthcare, access to buildings and information meets theUnited Nations Sustainable Development Goals which arefundamental to the focus of the articles. The scope of the theme is wideas it encompasses several perspectives namely the extra costs of havinga disability, advertisements and (...)
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  43.  7
    Mortal y fúnebre. Leer la Ilíada.Aida Míguez Barciela - 2016 - Dioptrías.
  44. Kagaku bunmei no fukken.Shūhei Aida (ed.) - 1978
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  45.  8
    Nakamura Tenpū to "Rokuzenkun": henkaku o jitsugen suru tetsugaku.Shūhei Aida - 2012 - [Tōkyō-to] Chiyoda-ku: PHP Kenkyūjo.
    「六然訓」の六つの言葉を軸に、中村天風の人物像と思考と行動を考察する。天風思想を日常生活の心身の健康に活かす心構えも説く。.
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  46. Belleza, amor y desarraigo. Sobre Helena en la Ilíada.Aida Barciela - 2008 - Daimon: Revista Internacional de Filosofía 45:41-54.
    Se esboza una interpretación de Helena en la Ilíada atendiendo a la cuestión que hace de ella la figura escindida y desarraigada capaz de reflejar asuntos pertenecientes al telón de fondo del poema. La razón del desarraigo aparece en el canto tercero como la terrible experiencia de la belleza, es decir, como la inevitabilidad del poder de Afrodita. Por qué éros nombra el desarraigo inherente al reconocimiento de la belleza se aclara a través de ciertos fragmentos de Safo y otras (...)
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  47.  17
    Las hadas de Dickens.Aida Míguez Barciela - 2018 - Revista de Letras 6.
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  48. (1 other version)Píndaro y la finitud.Aida Míguez Barciela - 2010 - Daimon: Revista Internacional de Filosofía 51:199-208.
     
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  49.  54
    Note on a paper of D. P. Ellerman.Aïda B. Paalman-de Miranda - 1990 - Erkenntnis 33 (3):397 - 398.
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  50.  14
    The global God: multicultural Evangelical views of God.Aída Besançon Spencer & William David Spencer (eds.) - 1998 - Grand Rapids, Mich.: Baker Books.
    A global Christian manifesto in which contributors examine attributes of God--the ones that are most understood in today's culture and the ones that need to be ...
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