Results for 'Ahmet Mermer'

493 found
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  1.  19
    A New View To Turkî-i Basît.Ahmet Mermer - 2009 - Journal of Turkish Studies 4:249-265.
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  2.  28
    An Analysis of Non-Muslim Characters in Ahmet Mithat’s Novel Mesȃli-i Muğlȃka.Ahmet Alver - 2013 - Journal of Turkish Studies 8.
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  3.  21
    Space in Fuzûlî’s Rind ü Z'hid: Pub and Temple.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1305-1317.
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  4.  19
    An Essay of Ontological Analysis of Abdulhak Hamid Tarhan’s Poem “A Night of Despondency” by Taking the Unreal Space to the Center.Kenan Mermer - 2011 - Journal of Turkish Studies 6:657-680.
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  5.  18
    Hans Maier: Werk und Wirken in Wissenschaft und Politik.Ahmet Cavuldak (ed.) - 2021 - Nomos Verlagsgesellschaft mbH & Co. KG.
    The political scientist and former Bavarian Minister of Culture Hans Maier has created a historically profound, theologically educated, literarily and musically highly sensitive, politically mature body of work, with which he has inscribed himself in the (intellectual) history of the Federal Republic. This book is the first to contain contributions by renowned scholars and politicians on the rich work and impact of the Catholic scholar and politician Hans Maier. It thematises and appreciates in detail his view of German history and (...)
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  6.  26
    Hanefi Usûlünde Literal Yorum Örnekleri.Ahmet İşleyen - 2014 - Dini Araştırmalar 17 (44):121-140.
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  7.  40
    Ruh'un Kendine Yolculuğu: Arketipsel Sembolizm Bağ-lamında Sıhhat Ü Maraz Üzerinde Bir İnceleme.Ahmet İÇLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1017-1017.
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  8.  17
    Bağdatlı Rûhî'de Hicvin Başka Bir Yüzü: Çarh ve Dehr.Kenan Mermer - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):243-243.
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  9.  1
    Hall'c-ı Mansûr’un Düşünce Dünyasında Ene’l-Hak Şiirinin Arka Planı - Kitābü’ṭ-Ṭavāsīn ve Dīvānü’l-Ḥallāc Özelinde-.Kenan Mermer - 2024 - Ilahiyat Tetkikleri Dergisi 61:11-25.
    Varlığın kategorize edilmesi ve yüksek hakikatin anlaşılması noktasında fark edilen kavramsal zenginlik dikkat çekicidir. Örneğin milattan üç yüz yıl önce Aristo’nun ortaya koymuş olduğu doğa bilimleri müktesebatı ve mantık ilkeleri yahut onun da gerisinde tasavvufi imgeleme yoğun etkisi olan Platon’un ideler âlemi, gölgeler ve asılları kurgusu hatta hocası Sokrates’in ahlakı temellendirme biçimi ve hususan ölüm cezasıyla yüzleştiğinde vicdani bir adaleti önceleyen tavrı göz önünde bulundurulduğunda soyut düşüncede, etik algısında lineer bir ilerlemeden bahsetmenin zor olduğu fark edilecektir. Tasavvuf ilmi dairesinde düşündüğümüzde (...)
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  10.  21
    Bergüzâr-ı ahlâk.Ahmet Rifat - 2021 - İstanbul: Büyüyenay Yayınları. Edited by Mahmut Emre Arslan.
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  11. Tasvîr-i ahlâk: ahlâk sözlüğü.Ahmet Rifat - 1975 - [İstanbul]: Tercüman. Edited by Hüseyin Algül.
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  12.  24
    The Dating of Sūrat Yāsīn with Respect to the Order of Revelation and Contextual Analysis.Ahmet Sait Sicak - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1285-1306.
    Comprehending the messages of Qurʾān in terms of the relationship between occasions (sīra) and revelation has a profound influence on determining the contextual purpose and shades of meanings. Establishing such relationship necessitates dating sūras and verses. Although there are some oral transmissions (riwāya) that verses 12, 45, 47 and 77 were revealed in Madīnah, and some weak transmissions date this sūra as Medinan, this sūra is unanimously regarded as Meccan. Like many Meccan verses, not only the order of revelation and (...)
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  13.  14
    The Compass of Beauty: A Search For the Middle.Ahmet Çelik - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):525-559.
    Ontolojinin tam ortasında bağlantı, aşkınlaşma ve geçişlilik sorunu tarafından kat edilen bir parça-bütün bilmecesi durmaktadır. Materyalizm, onun geleneksel formu olan determinizm ve ortaya çıkış (emergence) şeylerin aynı anda içsel ve dışsal varoluşlarını ve birbirleriyle etkileşimlerini, yani varoluşun sürekliliğini ifade etmeyi başaramayarak ontolojiyi metafizik bir boşlukla baş başa bırakmışlardır. Halbuki mevcudat, güzellik temelinde anlaşıldığı an, varoluşun kaleydoskopik sürekliliği birden kendini görünür kılar. Güzellik, aşkınlaşmayı ve zihinselliği mevcudatın zati niteliği kılarak tüm eşyayı güzellik temelinde ve yönelimiyle inşa olan kesintisiz bir estetik akışı (...)
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  14.  12
    Delusion of possessive and genitif suffix in noun phrase and determinative noun phrase.Ahmet Benzer - 2012 - Journal of Turkish Studies 7:1051-1061.
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  15.  8
    Using Of Literary Arts In Linguistics Resources.Ahmet Benzer - 2009 - Journal of Turkish Studies 4:725-746.
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  16.  20
    El-Müntehâ: Fusûsu'l-Hikem üzerine bir çalışma.Ahmet Bican - 2011 - Güngören, İstanbul: İnsan Yayınları. Edited by Ayşe Beyazıt.
    Ibn al-ʻArabī, 1165-1240.; Fuṣūṣ al-ḥikam; criticism and interpretation; Islamic philosophy; early works to 1800.
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  17.  16
    Matter Of Ş/S In Turkish And In Türkiye Turkish Dialect.Buran Ahmet - 2007 - Journal of Turkish Studies 2:121-127.
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  18.  24
    Soviet Turcology And The First Turcology General Assembly.Ahmet Buran - 2009 - Journal of Turkish Studies 4:430-444.
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  19.  17
    The Importance of Terms in Science and the Term ‘Küçürek Öykü’.Ahmet Buran - 2012 - Journal of Turkish Studies 7:21-25.
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  20.  42
    تغير المعنى الزمني داخل الجملة العربية دراسة لغوية في تفسير البيضاوي.Ahmet Hamdi Can, Betül Can & Emad Aly - 2017 - Dini Araştırmalar 20 (52):1-1.
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  21.  27
    The God of Philosophy: An Introduction to Philosophical Theology by A. Aliy.Ahmet Hamdi İşcan - 2021 - Entelekya Logico-Metaphysical Review 5 (2):111-118.
    Abdurrahman Aliy, Felsefenin Tanrısı: Felsefi Teolojiye Giriş [The God of Philosophy: An Introduction to Philosophical Theology], 129 pp.
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  22.  5
    Relacja między rozumem a moralnością w myśli muzułmańskiej.Ahmet Dağ - 2024 - Studia Philosophica Wratislaviensia 19 (1):53-60.
    In terms of Arabic philology, the concept of reason performs the function of bonding and is a key to terms such as wisdom, goodness, duty, and autonomy. By using the reason in its proper place, morality that regulates the self (nafs) emerges. The reason, which is seen as the source of spiritual values, has given human beings the quality of being the subject of trust (amana). In Islamic Wisdom, human beings are distinguished from animals by the characteristics of carrying the (...)
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  23.  14
    Hikmet-i siyasiye.Ahmet Hamdi - 1910 - Dersaadet: Edeb Matbaası.
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  24.  40
    On the logic of closure algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  25.  27
    Mevlid, A Story Of Creation: Relationship of Mevlid and Mtyhology.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1499-1516.
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  26.  39
    Tafannun (stylistic variation) in Similar Meanings and Utterances in the Qurʾān.Ahmet Sait Sicak - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):739-763.
    Similar words and utterances in the Qurʾān are the subject of the technical term lafẓī mutashābih. The rephrasing of meanings (maʿnā) and use of different words (lafẓ) in the Qurʾān are dealt with under the rubric of the theme “Qurʾānic style.” The stylistic variations in the Qurʾān are expressed as takrār al-Qurʾān, tasrīf (Affix and Paraphrase), ʿudūl (inversion), and tafannun (stylistic variation). However, when compared with other terms of exegesis, “tafannun” remained in the background and its conceptualization was thwarted. This (...)
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  27. Birlikte Ve Başka I Ve II.Ahmet Soysal - 2011 - İstanbul: Monokl.
     
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  28.  41
    Grateful Giving in Medicine: A Personal Story.Ahmet Hoke - 2022 - Narrative Inquiry in Bioethics 12 (1):13-16.
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  29. From the Evening of the East to the Dawn of the West.Ahmet Ulvi Türkbağ - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:107-115.
    Why did philosophy and the sciences in the East lose their momentum and enthusiasm in the 12th century, leaving the West to take the most importantprogressive steps from the 17th century up to the present day? Can these two intellectual traditions be separated from each other to such an extent as to justify today's theses of conflict? If they cannot be separated, how can the historical events that place these theses on the agenda can be explained? The aim of this (...)
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  30.  16
    A Essay On Turkey Turkish Local Dialect Dictionaries.Ahmet Büyükakkaş - 2009 - Journal of Turkish Studies 4:184-195.
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  31.  9
    Practical Life in the Face of Abstract Principles in William James.Ahmet Hamdi İşcan - 2024 - Entelekya Logico-Metaphysical Review 8 (1):47-57.
    In the history of philosophy, philosophers have defined philosophy based on their own perspectives. This situation shows that it is a difficult and meaningless endeavor to put forward an understanding of philosophy that has clear boundaries and is accepted by everyone. However, despite these differences in definitions, there are some common points. Perhaps the most important of these common points is that philosophy is a stance, a positioning activity in the face of truth. In this positioning, William James tried to (...)
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  32.  21
    Ermeni Papaz Estefan Yarbuzelyan'ın Mekt.Ahmet GEÇER - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):301-309.
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  33.  15
    A Look To Alevi-Bektaşi Hıgh Offıcıals And Idıoms From The Hıdden Tongue Of Vıew.Ahmet GÜNŞEN - 2007 - Journal of Turkish Studies 2:328-350.
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  34.  7
    On Syntax Of Rumelian Dialects-I.Ahmet GÜNŞEN - 2010 - Journal of Turkish Studies 5:462-494.
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  35.  15
    Yazmaya Hazırlık Temelinde Yazı-Çizgi Çalışmalarına İlişkin Öğretmen Görüşleri.Ahmet Güneyli̇ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1203-1203.
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  36.  17
    Üniversite Öğrencilerinin Kişilik Özellikleri, Cinsiyet Rolleri Ve Yüz Kızarma Eğilimlerinin Sosyal.Ahmet Kara - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):733-733.
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  37. (1 other version)Yunus emre beyti̇nde dostlarin karşilaşmasi üstüne bi̇r deneme.Ahmet İnam - 2008 - Ethos(misc.) 1:4.
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  38. Was Spinoza a Deleuzian? Rethinking the Politics of Emotions and Affects.Ahmet Aktas - 2025 - Theory, Culture and Society:1-20.
    A salient tradition in contemporary affect theory heavily relies on distinguishing between emotions and affects. The former refers to structured categories of socially coded affective states, while the latter denotes the pre-social libidinal flow underlying emotions. This distinction is commonly attributed to Spinoza and is thought to have been further developed by Deleuze. In this article, I argue that this overall historical picture is misleading and inaccurate. Deleuze radically transforms Spinoza’s theory of affect for the ends of his own ethical-political (...)
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  39.  27
    Effects Of Seljuk Madrassas On Andalusia And Magrib.Ahmet Ocak - 2009 - Journal of Turkish Studies 4:1622-1647.
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  40.  37
    Cedeli̇N Fikih İLmi̇Nde Kullanimi: Kudûrî Ve Ebu’T-Tayyi̇B Et-Taberî Arasindaki̇ Bi̇R Mün'zara Bağlaminda.Ahmet Numan Ünver - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (39):67-91.
    Erken dönemlerden itibaren fıkhî meseleler üzerindeki tartışmalar, bir yönteme bağlı kalınarak icra edilmiştir. Tartışmalarda belirli soru ve cevap türlerine başvurulmuş, soruların tertibine özen gösterilmiştir. Bu sayede taraflar kendi görüşlerinin doğruluğunu, karşıt görüşün yanlışlığını çelişkiye düşmeden ortaya koymaya çalışmıştır. Bu çalışmada ilk olarak cedelden ve cedelin fıkha tatbikinden bahsedilmiş, sonrasında münâzaracı kimlikleriyle meşhur olan Hanefî fakihi Kudûrî ile Şâfiî fakihi Ebu’t-Tayyib et-Taberî arasında geçtiği rivayet edilen talâka dair bir münâzara inceleme konusu edilmiştir. Bu münâzarada, muhâlea ile boşanılan kadına, kadının iddeti esnasında (...)
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  41.  19
    An Assessment on the Classification of Turkey Turkish Dialects.Ahmet Buran - 2011 - Journal of Turkish Studies 6:41-54.
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  42.  21
    Information Resources for the Problem of Access in Turkish Teaching and Information Sharing and Electronic Environment.Buran Ahmet - 2011 - Journal of Turkish Studies 6:467-474.
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  43.  23
    Kurds and Kurdish Language.Ahmet Buran - 2011 - Journal of Turkish Studies 6:43-57.
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  44.  58
    Reform Karşıtları ve Mustafa Reşid Paşa: Tanzimat Fermanı'nın Bedeli.Ahmet Dönmez - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 6):17-17.
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  45.  22
    Öğretmen Adaylarına Yönelik Bilimin Doğası Konulu Disiplinler Arası Öğretim Programı Geliştirmeye İl.Ahmet Doğanay - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):777-777.
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  46. Bir Olgu Olarak Türkiye'de Şiddet.Ahmet Eken - 1996 - Cogito 6:407-410.
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  47.  32
    An Unnoticed Fatwa Book: Bostānu Shaqā’iq al-Nuʿmān-Gözlerden Kaçmış Bir Fet'va Mecmûası: Bost'nu Şekā’iki’n-Nuʿman.Ahmet Hamdi Furat - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1775-1796.
    : The corpus of fatwa named as Bostānu Shaqā’iq al-Nuʿmān, recorded in the Veliyuddin Efendi section under the number 1414 at Beyazıd State Library. It has been ignored so far. Because of its name, it may be thought that it is a part of Tashkoprulüzāde’s book Shaḳā’iḳ-i Nuʿmāniyya, but it is a nuqullu fatwa collection of Babakūshī ʿAbdurrahmān Efendi. In the famous Shaqā’iq appendix Atā’ī, which gives information about the biography of Abdurrahmān Efendi does not mention the book with this (...)
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  48.  13
    Arab Families in Exile in Kırşehir Between 1914–1918.GÜNDÜZ Ahmet - 2010 - Journal of Turkish Studies 6:1239-1257.
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  49.  12
    An Assessment On Classification Of Balkan Turkish Dialects.Ahmet GÜNŞEN - 2012 - Journal of Turkish Studies 7:111-129.
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  50.  9
    Main Characteristics Which Define The Morphology Of East Thrace Dialects.Ahmet GÜNŞEN - 2008 - Journal of Turkish Studies 3:402-470.
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1 — 50 / 493