Sixteen years ago, Prahalad and Hart introduced the possibility of both profitably serving the poor and alleviating poverty. This first iteration of the Bottom/Base of the Pyramid approach focused on selling to the poor. In 2008, after ethical criticisms leveled at it, the field moved to BoP 2.0, instead emphasizing business co-venturing. Since 2015, we have witnessed some calls for a new iteration, with the focus broadening to a more sustainable development approach to poverty alleviation. In this paper, we seek (...) to answer the question: How has the BoP approach evolved over the past 16 years, and has it delivered on its early promise? We conducted a systematic review of 276 papers published in journals in this period, utilizing a rigorous correspondence analysis method to map key trends, and then further examined the 22 empirical studies conducted on the BoP approach. Our results suggest that the field has evolved, passing through a number of trends and coming full circle—with our analysis pointing to more recent BoP literature emphasizing similar themes to those espoused in the initial BoP iteration, rather than reflecting the principles espoused in either BoP 2.0 or BoP 3.0. Our analysis also points to a lack of clear evidence that the BoP concept has delivered on its promise either to businesses or to BoP participants. (shrink)

Porter and Kramer :78–92, 2006; Harv Bus Rev 89, 62–77, 2011) introduced ‘shared value’ as a ‘new conception of capitalism,’ claiming it is a powerful driver of economic growth and reconciliation between business and society. The idea has generated strong interest in business and academia; however, its theoretical precepts have not been rigorously assessed. In this paper, we provide a systematic and thorough analysis of shared value, focusing on its ontological and epistemological properties. Our review highlights that ‘shared value’ has (...) spread into the language of multiple disciplines, but that its current conceptualization is vague, and it presents important discrepancies in the way it is defined and operationalized, such that it is more of a buzzword than a substantive concept. It also overlaps with many other concepts and lacks empirical grounding. We offer recommendations for defining and measuring the concept, take a step toward disentangling it from related concepts, and identify relevant theories and research methods that would facilitate extending the knowledge frontier on shared value. (shrink)

This article examines the question: How do local organizations deal with competing temporal dynamics when building and implementing base/bottom of the pyramid initiatives? Time has been neglected in the BoP literature to date, yet, addressing poverty in a developing country requires a complex perspective of time. An analysis of 21 semi-structured interviews with locally based organizations implementing BoP initiatives in the Philippines revealed that the organizations had an ambitemporal perspective. In particular, we discover that they harmonize multiple temporal pacers by (...) making strategic decisions about the best mechanism of entrainment to utilize to move their community and any stakeholders to a long-term temporal horizon. We find that organizations manage this process by generating what we term a “third time” via a process of push-and-pull entrainment between the communities, the business, and the different temporal pacers. This article develops a conceptual framework for helping organizations to harmonize competing temporal dynamics to generate a bespoke “third time” for each community they work with. (shrink)

What moral status should we attribute to stem cells? To answer this neglected question, we look in this essay at the properties of embryos and other entities that could develop into beings who have uncontested moral status, namely, adult humans. Our analysis indicates that those who grant moral status to embryos should also grant it to stem cells. This has implications that verge on absurdity, since even if we were to try to do what we can to protect these entities, (...) we would face the dilemma that the development of any embryo requires the destruction of other potential beings. We respond to objections, including the claim that the destruction of human embryos is wrong not because of the potential of human embryos but because human embryos are actual beings with a rational nature. We conclude that the more plausible position is to deny moral status to embryos, and thus to stem cells as well. (shrink)

In 2003, Martin Rees referred to the present as “mankind’s final century.” A few years later, Slavoj Žižek wrote that humankind is heading towards “apocalyptic zero-point,” when the ecological crisis will most probably lead to our complete destruction. In his 2017 collection, Diary of the Last Man, Welsh poet Robert Minhinnick offers readers a meditation upon Earth at a liminal moment—on the brink of becoming completely unpopulated. Imagining a solitary human being, living in the midst of environmental collapse, Minhinnick yet (...) entwines different voices—human and non-human—operating across vast spans of time. The speaker of the poems moves freely through different geographies and cultural contexts, but the voice that starts and ends the journey, seems to be the voice of the poet himself: he is the last man on earth, a survivor of ecological disaster. The paper discusses Minhinnick’s collection as a projection of the world we now inhabit into a future where it will exist only in the form of nostalgic memories. The analysis focuses on the role of objects in the construction of the world-within-the poem, where the fragments of human civilization are being claimed by forces of the environment—engulfing sand, progressive erosion—forming a retrospective vision of our “now” which will inevitably become our “past.”. (shrink)

Introduction Dans le cadre d’une convention de collaboration scientifique, l’Università degli Studi di Milano et l’ISIT de Paris ont organisé une journée d’étude internationale sur la clarté rédactionnelle en droit. L’objectif de cette manifestation était de favoriser les échanges pluridisciplinaires visant une meilleure compréhension du droit dans un contexte multilingue, international et multiprofessionnel. Le langage juridique est un vocabulaire technique, souvent difficile à comprendre su...

Whereas much has been written about migrants’ visibility, the multiple and complex layers of migrants’ invisibility invite further exploration. Migrants’ in/visibility is not clear-cut: it differs across various locations and, as such, demands a comparative, intersectional analysis. This paper seeks to explore it by investigating how recent migrants make sense of their own appearance, as well as those of others they encounter in their new places of residence. Specifically, I inquire into the notion of femininity as it is performed and (...) perceived by Polish migrant mothers living in German and British cities. I discuss whose performances of femininity are visible and whose femininity is rendered invisible in the eyes of my research participants, and what implications this may carry for urban and migration research. Strikingly, the women I interviewed only seem to recognise white British and German women's performances of femininity for what they are. Non-white and Muslim femininities remain, at best, invisible or, in the not infrequent cases of racism and Islamophobia, are stripped not only of their unique gendered features, but of humanity altogether. As seemingly peaceful interactions in urban space do not exclude privately harboured racial, ethnic, religious and class prejudice, a feminist revision of encounters with diversity provides valuable insight into the structure of such metropolitan paradoxes, yielding new understandings of how racism, classism and sexism persist alongside ostensibly inclusive urban cultures. (shrink)

Academic dishonesty has serious consequences for human lives, social values, and economy. The main aim of the study was to explore a model of relations between personal and cultural variables and academic dishonesty. The participants in the study were N = 2,586 individuals from nine countries (Pakistan, Israel, Italy, India, the USA, Peru, Romania, Ghana, and Poland). The authors administered the Academic Dishonesty Scale to measure academic dishonesty, the Kessler Psychological Distress Scale to measure distress, the Almost Perfect Scale – (...) Revised to measure perfectionism, the Brief Self-Control Scale to measure self-control, and the Singelis Scale to measure independent self-construal. The results showed that the theoretical model was well fitted to the dataset in six countries: Pakistan, the United States, Romania, Ghana, Israel, and Poland. However, it was not well fitted in Italy, India, and Peru. Our results also showed that perfectionism significantly predicted academic dishonesty, but not in all countries. Self-control significantly predicted cheating, falsification, and plagiarism in the USA. Moreover, we found that distress was related to cheating o0nly in Ghana. Finally, independent self-construal predicted academic dishonesty. Our findings provide a cross-cultural contribution to the debate on academic dishonesty by highlighting its significant predictors and may inform interventions aimed at eliminating it. Our results can be used in preventing and curbing academic dishonesty. Knowledge on cross-cultural differences can be useful in international education for example, as an indicator accepting or relaxing attitude toward academic dishonesty in students from different countries. (shrink)

We introduce translations between display calculus proofs and labeled calculus proofs in the context of tense logics. First, we show that every derivation in the display calculus for the minimal tense logic Kt extended with general path axioms can be effectively transformed into a derivation in the corresponding labeled calculus. Concerning the converse translation, we show that for Kt extended with path axioms, every derivation in the corresponding labeled calculus can be put into a special form that is translatable to (...) a derivation in the associated display calculus. A key insight in this converse translation is a canonical representation of display sequents as labeled polytrees. Labeled polytrees, which represent equivalence classes of display sequents modulo display postulates, also shed light on related correspondence results for tense logics. (shrink)

AbstractWhat explains followers’ attraction to tyrannical leaders? They systematically coerce, belittle, and manipulate, often at the expense of subordinates’ mental and physical well-being and their organization’s long-term interests. To help address the question, we examine the tendencies of people who view the tyrannical leader prototype (characterized by domineering, pushy, manipulative, loud, conceited, and selfish traits) as a component of effective leadership (Epitropaki and Martin in J Appl Psychol 89:293–310, 2004; Foti et al. in Leadersh Q 23:702–717, 2012). Specifically, we apply (...) moral and evolutionary psychology to propose and empirically test a mediation model in which belief in a dangerous world (Altemeyer in Enemies of freedom: understanding right-wing authoritarianism. Jossey-Bass, San Francisco, 1988) links positively with endorsement of the tyrannical leader traits, as mediated through the binding components (loyalty, authority, and sanctity) of moral foundations theory (Graham et al. J Pers Soc Psychol 101:366–385, 2011). Regarding gender, our model proposes that the link between the binding foundations and tyrannical leadership endorsement is stronger among males than females. Our overall model was supported across two independent samples of working adults; we also anticipated and found a direct negative association between the individualizing moral foundations (care and harm) and endorsement of the tyrannical prototype. These findings provide insights into the circumstances under which tyrannical traits are viewed as part of effective leadership. (shrink)

Agata Żaroń An Attitude as a Three-Determinant Model Defining the Essence of GoodPeople have always been trying to find a principle that could define the essence of good. The present paper propounds a model, based on moral attitudes, which takes into account three determinants: emotional, cognitive and behavioral ones. The first is connected with feelings, especially with moral emotions and sensibility, the second is based primarily on intellectual reflection, which creates appropriate beliefs. They both motivate people to good or (...) evil, and determine their more or less suitable reactions. The last determinant, behavior, is an act that constitutes a condition of existence in interpersonal space and determines whether good or evil are possible to be taken into account. These three determinants are dependent upon each other and they all make a composition which in fact is an attitude. The good in this model is then achievable thanks to manifesting an appropriate attitude. Keywords: essence of good, behavior, feelings, moral emotions. (shrink)

Ce compte rendu a déjà paru dans la revue Perspectives médiévales, 35 | 2014. Nous remercions Agata Sobczyk de nous avoir autorisé à le reproduire ici. F. Pomel (dir.), Cloches et horloges dans les textes médiévaux, Rennes, Presses Universitaires de Rennes, 2012. Le recueil fait suite à trois autres, consacrés à des objets que l'on peut considérer comme emblématiques pour un certain nombre de textes médiévaux, tous parus sous la direction de Fabienne Pomel aux Presses Universitaires de Rennes : (...) (...) - Recensions. (shrink)

We perform a proof-theoretical investigation of two modal predicate logics: global intuitionistic logic GI and global intuitionistic fuzzy logic GIF. These logics were introduced by Takeuti and Titani to formulate an intuitionistic set theory and an intuitionistic fuzzy set theory together with their metatheories. Here we define analytic Gentzen style calculi for GI and GIF. Among other things, these calculi allows one to prove Herbrand’s theorem for suitable fragments of GI and GIF.

Supply chains are an indispensable element of any global economy. At the same time such supply chains create a societal and environmental burden. Drastic actions are required to mitigate these effects. Supply chains should become responsible and sustainable (where responsibility and sustainability are understood in a broad sense) addressing economic, political, societal, legal, human rights, ethical and environmental concerns. This research shifts from the question of why companies should implement responsibility and sustainability into supply chains, to how they should do (...) so effectively. Illustrated by a case study of Sedex, a collaborative platform for buyers and suppliers, this paper proposes three solutions for responsible and sustainable supply chain management (SCM). Firstly, supply chains have to be supported by research and innovation (R&I). Secondly, supply chains should be based on multi-stakeholder efforts of industry, governmental and non-governmental organisations. Thirdly, the responsibility should lie not only with an individual company and its employees, but also with organisations of companies (supra-agency). As a result, responsible and sustainable supply chains require technological, political and ethical solutions involving the development of sound, multi-stakeholder business and governance models. These models should be based on the equal consideration of all three dimensions of sustainability (economic, environmental and social), the cooperation of the partners in the chain, strengthening long-term relationships and legitimate requirements of the stakeholders of a supply chain. (shrink)

We introduce an effective translation from proofs in the display calculus to proofs in the labelled calculus in the context of tense logics. We identify the labelled calculus proofs in the image of this translation as those built from labelled sequents whose underlying directed graph possesses certain properties. For the basic normal tense logic Kt, the image is shown to be the set of all proofs in the labelled calculus G3Kt.

El objetivo de este artículo consiste en analizar las definiciones del término terrorismo que preponderan en el discurso académico occidental. Este análisis permitirá constatar una intrínseca imposibilidad de formular una definición consensuada de dicho término. A lo largo del texto se defenderán las siguientes tesis: a) Las definiciones analizadas del término describen, de manera general, el modo en que operan las relaciones capitalistas de producción dentro de su actual etapa histórica. b) Dichas definiciones constituyen, en realidad, la proyección de los (...) elementos insostenibles del propio mundo social en el enemigo, puesto que la figura del terrorista islámico es construida como su reflejo. Se sostiene que el dispositivo del “terrorista islámico” responde a la urgencia de estabilizar las relaciones de poder existentes, demostrando las dificultades de las sociedades capitalistas de conservarse sin la figura del enemigo. (shrink)

With the rising popularity of South Korean worldwide culture (called hallyu or “the Korean wave”) which presents us with images of beautiful stars and k-beauty products, it is worth exploring the nature and impact of Korean facial beauty standards. The following article analyzes the depiction of South Korean appearance norms in the Korean American novel If I Had Your Face by Frances Cha. In the introduction, I familiarize the reader with the novel’s author and plot. Next I give an overview (...) of what South Korean beauty norms entail and explain whether they are inspired by Caucasian appearance standards. Finally, I analyze the novel in-depth with a focus on two characters who undergo plastic surgery, a popular practice in South Korea. Applying the concepts of beauty work, aesthetic labor and social capital, I argue that to Cha’s characters the striving for fulfilling restrictive facial beauty norms represents: an employee’s duty, a desire to escape stigma and social exclusion, and a hope to improve one’s life circumstances. The article therefore approaches beauty as a specific discourse of inclusion and exclusion. (shrink)

The playwright Edward Bond has recalled the impact of seeing photographs of Nazi atrocities at the end of World War Two: “It was the ground zero of the human soul.” He argues we need a different kind of drama, based in “a new interpretation of what it means to be human.” He has developed an extensive body of theoretical writings to set alongside his plays. Arguably, his own reflections on “what it means to be human” are based in his reaction (...) to the Holocaust, and his attempt to confront “the totality of evil.” Bond argues we are born “radically innocent.” There is a “pre-psychological” state of being. The neonate does not “read” ideology; it has to use its own imagination to make sense of the world. To enter society, however, the child must be corrupted; its imagination is “ideologized.” Bond claims that “radical innocence” can never wholly be lost. Through drama, we can escape “ideology” and recover our “autonomy.” It leads us to confront extreme situations, and to define for ourselves “what it means to be human.” The terms of Bond’s theory are Manichean. His arguments are based in the assumption that there is a fundamental “humanity” that exists prior to socialization. In fact, the process of socialization begins at birth. As an account of child development, “radical innocence” does not stand up to close scrutiny. Arguably, however, Bond’s work escapes the confines of his own theory. It can be read, not in terms of the “ideologized” vs. the “autonomous” mind, but rather, in terms of “conscious” and “unconscious.” In Coffee, Bond takes character of Nold on a journey into the Dantean hell of his own unconscious. He does not recover his “innocence,” but, rather, he has to face the darkness of both history and the psyche. (shrink)

Tony Harrison’s poetry is rooted in the experience of a man who came out of the working class of Leeds and who, avowedly, became a poet and a stranger to his own community. As Harrison duly noted in one interview, from the moment he began his formal education at Leeds Grammar School, he has never felt fully at home in either the world of literature or the world of his working class background, preferring to continually transgress their boundaries and be (...) subject to perpetual change. The paper examines the relation between poetic identity, whose ongoing construction remains one of the most persistently reoccurring themes of Harrison’s work, and the liminal position occupied by the speaker of Harrison’s verse. In the context of the sociological thought of such scholars as Zygmunt Bauman and Stuart Hall, the following paper discusses the way in which the idea of being in-between operates in “On Not Being Milton,” an initial poem from Harrison’s widely acclaimed sonnet sequence The School of Eloquence, whose unique character stems partly from the fact that it constitutes an ongoing poetic project which has continued from 1978 onwards, reflecting the social and cultural changes of contemporary Britain. (shrink)

The article is about the problem of evil in the work of Fyodor Dostoyevsky on the basis of an analysis of the behavior of Pyotr Verkhovensky, the hero of the Demons. The aim of the analysis will be to show that Pyotr Verkhovensky, as a human, broke and trampled all the ideals and laws that people should follow. He turned the concept of good and bad around to use them for his own evil purposes. The author will show that the (...) hero of Fyodor Dostoyevsky’s novel consciously turned away from the Christian values of goodness, love and truth in order to devote himself to evil and introduce a new moral order in Russia in the name of socialism. Fyodor Dostoyevsky’s novel, Demons, was used as the source material. The analysis used the statements of researchers dealing with the work of Dostoyevsky, both Russian and Polish. The collected research material allowed for an in-depth analysis that confirmed the thesis that Pyotr Verkhovensky is not to be forgiven because he is unrepentant about the wrongs he has committed, and he does not want to correct himself. Using the hermeneutic method, the author showed that Pyotr Verkhovensky does not deserve forgiveness, because he does not feel responsible for the crimes committed and does not show any remorse. He does not realize his guilt and the necessity of punishment. It is this state of consciousness, and not only his criminal deeds, that distinguishes him from other heroes. The conducted analysis and the collected material proves that all his ideas and actions are illusions, as they are not rooted in ontological or axiological truth. His mind and soul are plunged into a falsehood that creates chaos, and all his actions resulted from the evil within him of a demonic nature. However, there is hope for salvation for Pyotr Verkhovensky, but first he must confess his guilt and accept the punishment. (shrink)

In the 2013 book Partiality Simon Keller surveys and critiques three most popular theories of morally justified diversions from impartiality: the projects view, the relationships view, and the individuals view. Rejecting the first view, Keller appeals to some of the intuitions which are to be found in the second view to offer his own version of the third. On his proposal, justified partiality is a response to the unique worth of a particular person, the response being determined by the special (...) relationship between the agent and that person. This solution, however, is questionable. The paper attempts to defend the projects view, which Keller rejected, in the version proposed by B. Williams. (shrink)

There is a longstanding discussion whether wide-scope indefinites denote choice functions that are existentially bound or remain free. Data from Ga, an under-researched language spoken in Ghana, show that there are wide-scope indefinites denoting existentially bound skolemized choice functions whose parameter is bound by a higher quantificational NP, free skolemized choice functions with the speaker or a higher quantificational NP as a parameter, and narrow scope quantificational indefinites. Thus the data show that both existentially bound and free skolemized choice functions (...) are attested in natural language shedding new light on the semantics of indefinites. (shrink)

This paper presents an overview of the methods of hypersequents and display sequents in the proof theory of non-classical logics. In contrast with existing surveys dedicated to hypersequent calculi or to display calculi, our aim is to provide a unified perspective on these two formalisms highlighting their differences and similarities and discussing applications and recent results connecting and comparing them.

W tym artykule wskazuję związki filomackiej poezji okolicznościowej z improwizacją poetycką. Na podstawie analizy autografów dwóch wybranych utworów – Jambu dla Jana II Tomasza Zana i Odezwy spod stołu Teodora Łozińskiego – uzasadniam tezę, że jamby przedstawiane podczas imieninowych fet to przykłady improwizacji w piśmie. Analizowane utwory intensyfikują dwie najbardziej charakterystyczne cechy jambografii – zawrotną szybkość tworzenia (Zan) i wynikające z niej niedopracowanie, bylejakość wypowiedzi poetyckiej (Łoziński). Zwracam uwagę na uzupełnianie się kodów lingwistycznych i materialnych, tj. wzmożenie podanych cech zawartych (...) w warstwie słownej utworów poprzez sposób ich zapisu w autografach. W części drugiej artykułu zastanawiam się nad możliwościami wprowadzania modyfikacji do utworów o improwizowanym charakterze – wprowa­dzam kategorię „poprawiania przez powtórzenie” i opisuję ją, odwołując się zarówno do Jambu dla Jana II i Odezwy spod stołu, jak i do innych tekstów pozostałych po filomackich fetach. (shrink)