Piotr Wierchowieński Fiodora Dostojewskiego

Rocznik Filozoficzny Ignatianum 27 (2):361-382 (2021)
  Copy   BIBTEX

Abstract

The article is about the problem of evil in the work of Fyodor Dostoyevsky on the basis of an analysis of the behavior of Pyotr Verkhovensky, the hero of the Demons. The aim of the analysis will be to show that Pyotr Verkhovensky, as a human, broke and trampled all the ideals and laws that people should follow. He turned the concept of good and bad around to use them for his own evil purposes. The author will show that the hero of Fyodor Dostoyevsky’s novel consciously turned away from the Christian values of goodness, love and truth in order to devote himself to evil and introduce a new moral order in Russia in the name of socialism. Fyodor Dostoyevsky’s novel, Demons, was used as the source material. The analysis used the statements of researchers dealing with the work of Dostoyevsky, both Russian and Polish. The collected research material allowed for an in-depth analysis that confirmed the thesis that Pyotr Verkhovensky is not to be forgiven because he is unrepentant about the wrongs he has committed, and he does not want to correct himself. Using the hermeneutic method, the author showed that Pyotr Verkhovensky does not deserve forgiveness, because he does not feel responsible for the crimes committed and does not show any remorse. He does not realize his guilt and the necessity of punishment. It is this state of consciousness, and not only his criminal deeds, that distinguishes him from other heroes. The conducted analysis and the collected material proves that all his ideas and actions are illusions, as they are not rooted in ontological or axiological truth. His mind and soul are plunged into a falsehood that creates chaos, and all his actions resulted from the evil within him of a demonic nature. However, there is hope for salvation for Pyotr Verkhovensky, but first he must confess his guilt and accept the punishment.

Other Versions

No versions found

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 101,247

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Are Ninian Smart's Temptations Irresistible?Antony Flew - 1962 - Philosophy 37 (139):57 - 60.
He did it because he was evil.Luke Russell - 2009 - American Philosophical Quarterly 46 (3):267 - 282.
Mute Demons, Silent Grace.David Batho - 2022 - Studies in Christian Ethics 35 (4):786-803.
Positive Retributivism: C. L. TEN.C. L. Ten - 1990 - Social Philosophy and Policy 7 (2):194-208.
Francis’s journey.Massimo Cacciari - 2021 - Ágalma: Rivista di studi culturali e di estetica 42.
Moral Evil and Ignorance in Plato's Ethics.R. Hackforth - 1946 - Classical Quarterly 40 (3-4):118-.

Analytics

Added to PP
2022-02-19

Downloads
18 (#1,111,327)

6 months
9 (#482,469)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

Biesy Fiodora Dostojewskiego jako wykład refleksji filozoficznej.Katarzyna Krasucka - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).

Add more references