Results for 'Adrian Mir Vish'

976 found
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  1.  42
    Sartre and Kohut: Existential and Self-Psychological Approaches To the Phenomenon of Conflict.Lissa Rechtin & Adrian Mir Vish - 1999 - Journal of Phenomenological Psychology 30 (1):48-65.
    Both Sartre and Kohut use the idea of conflict in a positive sense to explain how authentic relations and viable therapy are possible, although there are important differences between the two thinkers on this topic. For Kohut it will be shown that optimal frustration is conceived of as a mechanism through which the healthy child, or the well-managed patient, learns to react in a calming and loving way to internal drive demands. Concomitantly, this individual learns to cope with a world (...)
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  2.  8
    "... so leid es mir tut, wir sind die Guten in dieser Sache": Untersuchungen zum Verstehen fiktionaler moralischer Sätze.Adrian Brauneis - 2020 - Göttingen: V&R Unipress.
    Die vorliegenden Untersuchungen beantworten die Frage, wann sich einem fiktionalen Text eine "Moral" zuschreiben lässt. Unter "Moral" wird dabei die Aufforderung verstanden, fiktionale moralische Urteile für wahr zu halten. Solche Aufforderungen werden im vorliegenden Band aus moralischen Urteilssätzen abgeleitet. Diese werden als Suchbefehle verstanden. Und es wird erörtert wie die Befolgung dieser Befehle nach Massgabe utilitarischer Zweckmässigkeitsüberlengungen zum Befund der "Moral" fiktionaler Texte führen kann. Es soll gezeigt werden, dass entsprechende Befunde es nicht nur erlauben, fiktionale Texte zu identifizieren. Als (...)
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  3.  47
    Self-Consciousness, Transparency, and Privacy.Adrian Haddock - 2024 - Philosophisches Jahrbuch 131 (1):93-103.
    In seinem Aufsatz “Transparency, Self-Consciousness, and Reflection” und in seinem Buch Transparency and Reflection entwickelt Boyle eine Lösung für das Problem der Transparenz. Antworten, die auf Fragen über das Bewusstsein gegeben werden, bringen demnach nur die Arten des Gegebenseins zum Ausdruck, die in Antworten auf weltbezogene Fragen schon enthalten sind. Diese sowie auch die Lösung für ein anderes Problem, das Boyle „the anti-egoist challenge“ nennt, gründen auf der Idee, dass eine Antwort auf eine weltbezogene Frage eine Art des Gegebenseins enthält, (...)
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  4.  73
    (1 other version)A Brief History of the Philosophy of Time.Adrian Bardon - 2013 - New York: Oxford University Press.
    A Brief History of the Philosophy of Time is a concise and accessible survey of the history of philosophical and scientific developments in understanding time and our experience of time. It discusses prominent ideas about the nature of time, plus many subsidiary puzzles about time, from the classical period through the present.
  5. Detecting awareness in the conscious state.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
  6. Content, embodiment and objectivity: The theory of cognitive trails.Adrian Cussins - 1992 - Mind 101 (404):651-88.
  7. (1 other version)The connectionist construction of concepts.Adrian Cussins - 1990 - In Margaret A. Boden, The Philosophy of Artificial Intelligence. Oxford, England: Oxford University Press.
    The character of computational modelling of cognition depends on an underlying theory of representation. Classical cognitive science has exploited the syntax/semantics theory of representation that derives from logic. But this has had the consequence that the kind of psychological explanation supported by classical cognitive science is " _conceptualist_: " psychological phenomena are modelled in terms of relations that hold between concepts, and between the sensors/effectors and concepts. This kind of explanation is inappropriate for the Proper Treatment of Connectionism.
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  8. Content, conceptual content, and nonconceptual content.Adrian Cussins - 2003 - In York Gunther, Essays on Nonconceptual Content. MIT Press. pp. 133–163.
  9.  53
    Eye movements and processing difficulty in object relative clauses.Adrian Staub - 2010 - Cognition 116 (1):71-86.
  10.  30
    The Performativity of Code.Adrian Mackenzie - 2005 - Theory, Culture and Society 22 (1):71-92.
    This article analyses a specific piece of computer code, the Linux operating system kernel, as an example of how technical operationality figures in contemporary culture. The analysis works at two levels. First of all, it attempts to account for the increasing visibility and significance of code or software-related events. Second, it seeks to extend familiar concepts of performativity to include cultural processes in which the creation of meaning is not central, and in which processes of circulation play a primary role. (...)
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  11. Pseudorationality.Adrian M. S. Piper - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin, Perspectives on Self-Deception. University of California Press. pp. 173--197.
    I want to argue that self-deception is a species of a more general phenomenon, which I shall call pseudorationality, which in turn is necessitated by what I shall describe as our highest-order disposition to literal self-preservation. By "literal self-preservation," I mean preservation of the rational intelligibility of the self, in the face of recalcitrant facts that invariably threaten it.
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  12.  37
    Response time distributional evidence for distinct varieties of number attraction.Adrian Staub - 2010 - Cognition 114 (3):447-454.
  13.  81
    Response to comments on "detecting awareness in the vegetative state".Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2007 - Science 315 (5816).
  14. The limitations of pluralism.Adrian Cussins - 1992 - In K. Lennon & D. Charles, Reduction, Explanation, and Realism. New York: Oxford University Press. pp. 179--224.
     
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  15. Using functional magnetic resonance imaging to detect Covert awareness in the vegetative state.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard - 2007 - Archives of Neurology 64 (8):1098-1102.
  16.  67
    Where exactly am I? Self-location judgements distribute between head and torso.Adrian J. T. Alsmith & Matthew R. Longo - 2014 - Consciousness and Cognition 24:70-74.
  17.  18
    The connectionist construction of concepts.Adrian Cussins - 1990 - In Margaret A. Boden, The Philosophy of Artificial Intelligence. Oxford, England: Oxford University Press.
    The character of computational modelling of cognition depends on an underlying theory of representation. Classical cognitive science has exploited the syntax/semantics theory of representation that derives from logic. But this has had the consequence that the kind of psychological explanation supported by classical cognitive science is
    _conceptualist_:
    psychological phenomena are modelled in terms of relations that hold between concepts, and between the sensors/effectors and concepts. This kind of explanation is inappropriate for the Proper Treatment of Connectionism (Smolensky 1988).
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  18.  47
    The neural basis of event-time introspection.Adrian G. Guggisberg, Sarang S. Dalal, Armin Schnider & Srikantan S. Nagarajan - 2011 - Consciousness and Cognition 20 (4):1899-1915.
    We explored the neural mechanisms allowing humans to report the subjective onset times of conscious events. Magnetoencephalographic recordings of neural oscillations were obtained while human subjects introspected the timing of sensory, intentional, and motor events during a forced choice task. Brain activity was reconstructed with high spatio-temporal resolution. Event-time introspection was associated with specific neural activity at the time of subjective event onset which was spatially distinct from activity induced by the event itself. Different brain regions were selectively recruited for (...)
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  19. Experience, thought and activity.Adrian Cussins - 2003 - In York Gunther, Essays on Nonconceptual Content. MIT Press.
    Tim Crane University College London 1. Introduction P.F. Strawson argued that ‘mature sensible experience (in general) presents itself as … an immediate consciousness of the existence of things outside us’ (1979: 97). He began his defence of this very natural idea by asking how someone might typically give a description of their current visual experience, and offered this example of such a description: ‘I see the red light of the setting sun filtering through the black and thickly clustered branches of (...)
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  20. (1 other version)The Bounds of Sense.Adrian W. Moore - 2006 - Philosophical Topics 34 (1-2):327-344.
    This essay was written for a special issue of Philosophical Topics on the links between Kant and analytic philosophy. It explores these links through consideration of: Wittgenstein’s Tractatus; the logical positivism endorsed by Ayer; and the (very different) variation on that theme endorsed by Quine. It is argued that in all three cases we see analytic philosophers trying to attain and express a general philosophical understanding of why the bounds of sense should be drawn where they should—but thereby confronting the (...)
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  21. Higher-Order Discrimination.Adrian M. S. Piper - 1990 - In Rorty Amelie O. & Flanagan Owen, Identity, Character and Morality. MIT Press. pp. 285-309.
    This discussion treats a set of familiar social derelictions as consequences of the perversion of a universalistic moral theory in the service of an ill-considered or insufficiently examined personal agenda.The set includes racism, sexism, anti-Semitism, homophobia, and class elitism, among other similar pathologies, under the general heading of discrimination. The perversion of moral theory from which these derelictions arise, I argue, involves restricting its scope of application to some preferred subgroup of the moral community of human beings. -/- The following (...)
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  22.  45
    Using a hierarchical approach to investigate residual auditory cognition in persistent vegetative state.Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard - 2005 - In Steven Laureys, The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  23. On Address.Adrian Haddock - 2014 - Philosophical Topics 42 (1):345-350.
    When someone thanks someone for something, or advises him against something, or refuses something from him, his action is directed not merely at but to the other. He addresses the other. But is it only actions that exemplify this mode of directedness? This essay argues that it is not.
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  24.  70
    Ethics education and value prioritization among members of U.s. Hospital ethics committees.Adrian Bardon - 2004 - Kennedy Institute of Ethics Journal 14 (4):395-406.
    : Calls for ethics education for members of hospital ethics committees presume that the effects and benefits of such education are well-established. This is not the case. A review of the literature reveals that studies consistently have failed to uncover any significant effect of ethics education on the moral reasoning, moral competency, and/or moral development of medical professionals. The present paper discusses this negative result and describes the author's national study of the value priorities of members of hospital ethics committees. (...)
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  25.  16
    Erratum to: What incentives increase data sharing in health and medical research? A systematic review.Adrian G. Barnett, Michelle Allen & Anisa Rowhani-Farid - 2017 - Research Integrity and Peer Review 2 (1).
    BackgroundThe foundation of health and medical research is data. Data sharing facilitates the progress of research and strengthens science. Data sharing in research is widely discussed in the literature; however, there are seemingly no evidence-based incentives that promote data sharing.MethodsA systematic review of the health and medical research literature was used to uncover any evidence-based incentives, with pre- and post-empirical data that examined data sharing rates. We were also interested in quantifying and classifying the number of opinion pieces on the (...)
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  26.  24
    A proposed test of the local causality of spacetime.Adrian Kent - 2009 - In Wayne C. Myrvold & Joy Christian, Quantum Reality, Relativistic Causality, and Closing the Epistemic Circle. Springer. pp. 369--378.
  27.  17
    The Deleuze Dictionary Revised Edition.Adrian Parr - 2010 - Edinburgh University Press.
    This is the first and only dictionary dedicated to the work of Gilles Deleuze. It provides an in-depth and lucid introduction to one of the most influential figures in continental philosophy. It defines and contextualises more than 150 terms that relate to Deleuze's philosophy and explains the main intellectual influences on Deleuze as well as the influence Deleuze has had on subjects such as feminism, cinema, postcolonial theory, geography and cultural studies. In this revised edition, there are expanded entries on (...)
  28. Nonconceptual content and the elimination of misonceived composites.Adrian Cussins - 1993 - Mind and Language 8 (2):234-52.
  29.  44
    Knowledge Aided by Observation †.Adrian Haddock - 2024 - European Journal of Philosophy 32 (3):716-727.
    Anscombe seems to think that, even though “the knowledge that a man has of his intentional actions” is not “knowledge by observation”, it can be aided by observation. My aim in this essay is to explain how I think we should understand this thought. I suggest that, in a central class of cases, knowledge of one's intentional action is knowledge whose canonical linguistic expression is an utterance of the form “I am doing something to that G": knowledge in which the (...)
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  30.  51
    El problema de la reflexión en Husserl y Heidegger.Jesús Adrián Escudero - 2021 - Investigaciones Fenomenológicas 5:93.
    La idea de que la fenomenología de Husserl representa una suerte de filosofía reflexiva, basada en una metodología que desarrolla la tradición cartesiana, se ha convertido en una creencia ampliamente difundida en la literatura filosófica. Este énfasis puesto por Husserl en la reflexión fue arduamente criticado por Heidegger. Desde entonces resulta frecuente encontrarse con la afirmación de que Husserl y Heidegger desarrollan dos conceptos de fe-nomenología diferentes, incluso antagónicos. No se trata de seguir alimentando esta discusión historiográfica. Aquí, por una (...)
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  31.  8
    Das Leben des Weisen: Philon von Alexandria, De Abrahamo.Matthias Adrian & Daniel Lanzinger (eds.) - 2020 - Tübingen: Mohr Siebeck.
    Philons Biographie Abrahams ist eine Werbeschrift fur das Judentum. Sie entstand vermutlich als literarisches Begleitprojekt zu Philons politischer Mission in Rom: In Alexandria waren Ausschreitungen gegen die judische Bevolkerung erfolgt, die Philon bei Kaiser Caligula zur Sprache bringen sollte. Der vorliegende Band fuhrt in diesen zeitgeschichtlichen Kontext ein und bietet den mit Anmerkungen versehenen Text der Schrift samt einer Neuubersetzung. Erlauternde Essays aus unterschiedlichen Fachperspektiven wurdigen Philon als Biograph und als Philosoph, ergrunden sein Tugendverstandnis und sein Frauenbild und beleuchten sein (...)
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  32.  19
    Dialectique ramiste et conscience puritaine : le cas de William Ames (1576-1633).Laura Adrián Lara - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):349-378.
    William Ames (1576-1633) a incarné une autorité fondamentale pour les puritains qui ont émigré en Nouvelle-Angleterre. Dans son œuvre, il a la singularité d’allier ses convictions religieuses à une mentalité ramiste. Ames considère la méthode de Ramus comme une manière adéquate de comprendre l’acquisition et la transmission des savoirs. Le système ramiste s’applique aussi au domaine de la théologie et à certaines questions liées au gouvernement de l’individu. Cet article vise à mettre en lumière cette combinaison entre le puritanisme et (...)
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  33.  31
    Effects of Pharmacological Blockade and Genotype of Serotonin Transporters on Response Inhibition and Post Error Slowing.Fischer Adrian, Kubisch Christian, Reuter Martin & Ullsperger Markus - 2015 - Frontiers in Human Neuroscience 9.
  34.  22
    Heidegger: la destrucción fenomeno lógica del «ego» cartesiano y el tránsito hacia el «Dasein».Jesús Adrián Escudero - 2016 - Enrahonar: Quaderns de Filosofía 1:173.
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  35.  18
    Sperm stories: Policies and practices of sperm banking in Denmark and Sweden.Stine Willum Adrian - 2010 - European Journal of Women's Studies 17 (4):393-411.
    In Denmark and Sweden sperm donation is the most debated and contested of the reproductive technologies that are currently in use. Although the two countries are neighbouring welfare states with public healthcare in common, policies and practices of sperm banking and sperm donation differ strongly. Drawing on ethnographic fieldwork, this article explores how the sperm used for donor insemination is narrated, chosen, produced and consumed at sperm banks in Denmark and Sweden.The analysis illustrates that marginalization and stigmatization of infertile men, (...)
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  36.  54
    Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre?Axel Adrian - 2010 - Rechtstheorie 41 (4):521-548.
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  37.  16
    Cooperative Learning Groups and the Evolution of Human Adaptability.Adrian Viliami Bell & Daniel Hernandez - 2017 - Human Nature 28 (1):1-15.
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  38. Nietzschean Self-transformation and the Transformation of the Dionysian.Adrian Del Caro - 1998 - In Salim Kemal, Ivan Gaskell & Daniel W. Conway, Nietzsche, Philosophy and the Arts. New York: Cambridge University Press.
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  39.  63
    Review of Herman Cappelen and Ernie Lepore, Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism.Adrian Briciu - 2007 - Croatian Journal of Philosophy 21 (3):449-506.
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  40.  23
    Cynthia Halpern: Suffering, Politics, Power: a Genealogy in Modern Political Theory. State University of New York Press, Albany, 2002.Laura Adrián - 2006 - Foro Interno. Anuario de Teoría Política 6:190-194.
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  41.  24
    Representing gay men with HIV/AIDS.Adrian Coyle - 1996 - In Sue Wilkinson & Celia Kitzinger, Representing the other: a Feminism & psychology reader. Thousand Oaks, Calif.: Sage Publications. pp. 72.
  42.  14
    Aψoρρooy ωkeanoιo: A babylonian reminiscence?Adrian Kelly - 2007 - Classical Quarterly 57 (1).
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  43. Aesthetics and English Studies.Adrian Page - 1992 - In Stephen Regan, The Politics of pleasure: aesthetics and cultural theory. Philadelphia: Open University Press. pp. 159.
     
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  44. A New Method in Philosophical Counseling (IPAA).Adrian Hagiu, Sergiu Bortoș & Iosif Tamaș - 2023 - Postmodern Openings 14 (1):46-61.
    Starting from the four principles of Pólya's problem-solving method, by analogy, in this paper we propose a new method of philosophical counseling. Thus, the objectives of this study are as follows: the review of several methods of philosophical counseling; justifying the need for a new method, which we called the IPAA method; developing the four principles – the principle of identification (I), the principle of planification (P), the principle of application (A) and the principle of assumption (A). In order to (...)
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  45.  23
    Augustus De Morgan: Historian of Science.Adrian Rice - 1996 - History of Science 34 (2):201-240.
  46.  29
    ‘War of position’: liberal interregnum and the emergent ideologies.Adrian Pabst - 2018 - Telos: Critical Theory of the Contemporary 2018 (183):169-201.
    What are the leading forces and ideas that are shaping our age? In the West, a decade of financial disruption, austerity, and stagnant wages has produced a popular rejection of market fundamentalism that prevailed for over forty years. Mass immigration and multiculturalism have contributed to rapid changes in both family and community life that leave many people feeling dispossessed or even humiliated. Unresponsive government is exacerbating people’s sense of powerlessness and anger. The revolt against the status quo is fuelling a (...)
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  47.  66
    NGO-Led Organizing and Pakistan’s Homeworkers: A Materialist Feminist Analysis of Collective Agency.Ghazal Mir Zulfiqar & Maheen Khan - 2020 - Journal of Business Ethics 162 (1):1-14.
    The expropriation of marginalized women’s labor is a key issue in business ethics in these times of global outsourcing and informal work arrangements. This has led to a transnational advocacy movement for securing the labor rights of homeworkers, who are poor women working on piece-rate contracts out of their homes. Drawing on materialist feminism, our paper critically explores the homeworker network in Pakistan, that was set up as part of a global push by international institutions and networks to localize the (...)
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  48. The Meaning of Brahmacharya.Adrian M. S. Piper - 2001 - In Jeremijenko Valerie, How We Live our Yoga. Beacon Press.
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  49.  14
    Unholy war and just peace: Religious alternatives to secular warfare.Adrian Pabst - 2009 - The Politics and Religion Journal 3 (2):209-232.
    This essay argues that contemporary warfare seems to be religious but is in fact secular in nature and as such calls forth religious alternatives. The violence unleashed by Islamic terrorism and the ‘global war on terror’ is secular in this sense that it is unmediated and removes any universal ethical limits from conflicts: unrestrained violence is either a divine injunction which is blindly and fideistically believed; or it is waged in the name of the supremely sovereign state which deploys war (...)
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  50.  13
    al-Jasad wa-al-wujūd, al-ʻatabah al-muqaddasah.Muʻādh Banī ʻĀmir - 2015 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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