I argue that fallibilism, single-premise epistemic closure, and one formulation of the “knowledge-action principle” are inconsistent. I will consider a possible way to avoid this incompatibility, by advocating a pragmatic constraint on belief in general, rather than just knowledge. But I will conclude that this is not a promising option for defusing the problem. I do not argue here for any one way of resolving the inconsistency.

Andy Egan has recently presented a prominent objection to causal decision theory. However, in this paper, I argue that this objection fails if CDT’s proponent accepts the plausible view that decision-theoretic options are intentions. This result both provides a defence of CDT against a prominent objection and highlights the importance of resolving the nature of decision-theoretic options.

George Bealer argues that intuitions are not only reliable indicators of truth, they are necessary to the philosophical endeavor. Specifically, he thinks that intuitions are essential sources of evidence for epistemic justification. I argue that Bealer's defense of intuitions either (1) is insufficient to show that actual human beings are in a position to use intuitions for epistemic justification, or (2) begs the question. The growing empirical data about our intuitions support the view that humans are not creatures appropriately positioned (...) to use intuitions for epistemic justification in the way Bealer suggests. Without the appropriate empirical evidence that humans are beings so positioned, his view begs the question against those who think that intuitions are not reliable guides to truth. (shrink)

This paper centers two complementary theoretical approaches to advance the debate about transgender women’s inclusion in elite women’s sports – namely, non-ideal theory and cultural studies. In doing so, the paper highlights divisions between ideal theory and non-ideal theory, normative internalism in sports and normative externalism in sports, and essentialist views of sports compared to non-essentialist views of sports. The paper’s main agenda is to show the value of applying non-ideal theory, externalism, and non-essentialism to the discourse over transgender inclusion.

In this note I argue that the generally accepted view that Diodorus preserved a tradition which limited the fourth-century anarchy in Rome to one year is groundless, and that the author’s confused chronology of the Early and Middle Republic strongly suggests that in the source he followed the solitudo magistratuum lasted several years, as in other reports.

This article presents the results of an experiment that completely measures the utility function and probability weighting function for different positive and negative monetary outcomes, using a representative sample of N = 1,935 from the general public. The results confirm earlier findings in the lab, suggesting that utility is less pronounced than what is found in classical measurements where expected utility is assumed. Utility for losses is found to be convex, consistent with diminishing sensitivity, and the obtained loss-aversion coefficient of (...) 1.6 is moderate but in agreement with contemporary evidence. The estimated probability weighting functions have an inverse-S shape and they imply pessimism in both domains. These results show that probability weighting is also an important phenomenon in the general population. Women and lower educated individuals are found to be more risk averse, in agreement with common findings. In contrast to previous studies that ascribed gender differences in risk attitudes solely to differences in the degree utility curvature, however, our results show that this finding is primarily driven by loss aversion and, for women, also by a more pessimistic psychological response toward the probability of obtaining the best possible outcome. (shrink)

A ‘bad feminist’ is someone who endorses feminist ideals and values but finds themselves falling short of them. Since bad feminists exhibit an inconsistency between what they say and what they do, this can generate worries about hypocrisy. This article investigates whether and when members of political movements with certain ideals ought to worry they are being hypocritical. It first provides a diagnosis of why worries about hypocrisy seem common in the political arena. I argue that accusations of hypocrisy are (...) apt when one is in insufficiently committed to the values entailed by one’s pronouncements. It is particularly hard to assess what constitutes sufficient commitment in politics because many issues are multi-factorial, overdetermined, and involve numerous competing considerations, making it difficult to assess how genuine commitments to values should manifest in behaviour. Since there are many ways that one can act inconsistently with their pronouncements, mere inconsistency is not a signal of hypocrisy, particularly if one is disposed to take on costs to further that movement’s ends. I also consider and respond to a number of considerations against calling out hypocrisy, including worries about our accuracy, worries about the effects such accusations have on discourse, and worries about how accusations incentivise particular kinds of behaviour. (shrink)

Third World Citizens and the Information Technology Revolution Content Type Journal Article Category Review Pages 515-522 DOI 10.1558/jcr.v11i4.515 Authors Nicolas Adam, Centre d’études sur l’intégration et la mondialisation, Université du Québec à Montréal, 400, rue Sainte-Catherine Est, Pavillon Hubert-Aquin, 1er étage, bureau A-1560, Montréal H2L 2C5 Canada Journal Journal of Critical Realism Online ISSN 1572-5138 Print ISSN 1476-7430 Journal Volume Volume 11 Journal Issue Volume 11, Number 4 / 2012.

The purpose of this paper is to draw attention to the normative role of conventions in sports. However, the approach I have in mind does not dispatch the theory of interpretivism. What I offer is a synthesis that aims to show how interpretivism works in concert with – and relies heavily on – conventions. To make this point, I will argue that historical, cultural, and even simple preferential needs and desires help to determine what counts as athletic ‘excellence’ in sports.

Like most realistically oriented philosophers, I accept that the growth of explanatory power of cognitive system is a sign of the cognitive progress. In other words, I assumecertain version of the principle of „inference to the best explanation”. In the paper I propose a unified and more sophisticated criterion for the „betterness” of explanation, which is formulated in van Fraassen's terminology.

James Adam was a Scottish classics scholar who taught at Emmanuel College, Cambridge. A strong defender of the importance of Greek philosophy in a well-rounded education, Adam published a number of Plato's works including Protagoras and Crito. This two-volume critical edition of the Republic was another major contribution to the field. Though his preface claims 'an editor cannot pretend to have exhausted its significance by means of a commentary,' Adam's depth of knowledge and erudite analysis of the (...) Greek text ensured that his edition remained the standard reference for decades to follow, and it remains a thought-provoking evaluation of one of the great works of Western thought. Volume 1 is devoted to Books 1–5, which discuss justice and the ideal society, while Volume 2 presents Books 6–10, on the place of the philosopher and questions of governance. (shrink)

The purpose of this article is to give a general overview of permutations in physics, particularly the symmetry of theories under permutations. Particular attention is paid to classical mechanics, classical statistical mechanics and quantum mechanics. There are two recurring themes: (i) the metaphysical dispute between haecceitism and anti-haecceitism, and the extent to which this dispute may be settled empirically; and relatedly, (ii) the way in which elementary systems are individuated in a theory's formalism, either primitively or in terms of the (...) properties and relations those systems are represented as bearing. Section 1 introduces permutations and provides a brief outline of the symmetric and braid groups. Section 2 discusses permutations in the general setting provided by model theory, in particular providing some definitions and elementary results regarding the permutability and indiscernibility of objects. Section 3 lays some philosophical groundwork for later sections, in particular articulated the distinction between haecceitism and anti-haecceitism and the distinction between transcendental and qualitative individuation. Section 4 addresses classical mechanics and introduces the procedure of quotienting, under which permutable states are identified. Section 5 addresses classical statistical mechanics, and outlines a number of equivalent ways to implement permutation invariance. I also briefly outline how particles may be qualitatively individuated in this framework. Section 6 addresses quantum mechanics. This contains an outline of: the representation theory of the symmetric groups; the topological approach to quantum statistics, in which the braid groups become relevant; and a brief proposal for qualitatively individuating quantum particles, and its implications for entanglement. Section 7 concludes with a discussion of equilibrium ensembles in the classical and quantum theories under permutation invariance. A (much) shorter version of this paper was published as a chapter in E. Knox & A. Wilson (eds), the Routledge Companion to Philosophy of Physics (Routledge, 2021), pp. 578-594. (shrink)

Since their discovery, mirror neurons have played a critical role in the interdisciplinary debate over how we come to understand other people, a topic often labelled 'mind-reading'. The philosopher Alvin Goldman argues that mirror neurons provide critical evidence that we come to understand others by simulating them. In this paper, I demonstrate that mirror neurons should be thought of as facilitating the perception of persons but should not be thought of as simulators. Our basic understanding of others does not come (...) from thinking our way into their shoes but rather through seeing into their minds through their pattern behaviour. (shrink)

(written years later) I argue that the schematic concept of a person as found in discussions of personal identity could not be used by real humans of themselves, and is not much of a guide for imagining possible beings. Issues of demonstrative self-knowledge play a large role in the argument.

This chapter takes a closer look at the relationship between belief and judgment. It presents an argument for the output thesis—the thesis that conscious judgments give rise to occurrent beliefs. It is then suggested that the output thesis provides independent support for the transparency method and an independent explanation of why Moore’s Paradox arises. The output thesis stands in contrast to other views in the literature which do not posit such a close connection between judgment and belief. Along the way, (...) some of the implications of the output thesis for current characterizations of judgment and belief are discussed. Finally, a significant objection to the output thesis is considered—namely, the set of cases where subjects assert that P but behave in ways that suggest they believe not-P. It is argued that such cases do not undermine the output thesis. (shrink)

Eloquent, urgent, and inspiring, _The Constant Fire_ tackles the acrimonious debate between science and religion, taking us beyond its stagnant parameters into the wider domain of human spiritual experience. From a Neolithic archaeological site in Ireland to modern theories of star formation, Adam Frank traverses a wide terrain, broadening our sights and allowing us to imagine an alternative perspective. Drawing from his experience as a practicing astrophysicist and from the writings of the great scholars of religion, philosophy, and mythology, (...) Frank locates the connective tissue linking science and religion—their commonality as sacred pursuits—and finds their shared aspiration in pursuit of "the True and the Real." Taking us from the burning of Giordano Bruno in 1600 to Einstein and on to today's pressing issues of global warming and resource depletion, _The Constant Fire_ shows us how to move beyond this stale debate into a more profound experience of the world as sacred—a world that embraces science without renouncing human spirituality. (shrink)

I discuss aspects of Freudian theory that have entered folk psychology.

PurposeThe purpose of this paper is to develop a conceptual framework to aid in understanding and evaluating love online. The framework maps the territory of online love by identifying important issues and providing a mechanism for combining relevant theoretical perspectives.Design/methodology/approachInterdisciplinary literature is reviewed and related through normative and descriptive conceptual analysis.FindingsA diverse and complex set of practices, technologies, intentions, and behaviors comprise love online. Theoretical works on love and mediation can be combined to improve conceptual clarity.Practical implicationsThe framework provides a (...) simple but powerful tool for making sense of and critiquing the existing literature as well as outlining avenues for future research.Originality/valueThe framework puts diverse strands of scholarly work into an interdisciplinary discussion about an important phenomenon in new media societies. (shrink)

The vitality of Platonism.--The divine origin of the soul.--The doctrine of the logos in Heraclitus.--The Hymn of Cleanthes.--Ancient Greek views of suffering and evil.--The moral and intellectual value of classical education.