Results for 'A. Vempati'

917 found
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  1.  45
    Robotics and Well-Being.Maria Isabel Aldinhas Ferreira, Ana S. Aníbal, P. Beardsley, Selmer Bringsjord, Paulo S. Carvalho, Raja Chatila, Vladimir Estivill-Castro, Nicola Fabiano, Sarah R. Fletcher, Rodolphe Gelin, Rikhiya Ghosh, Naveen Sundar Govindarajulu, John C. Havens, Teegan L. Johnson, Endre E. Kadar, Jon Larreina, Pedro U. Lima, Stuti Thapa Magar, Bertram F. Malle, André Martins, Michael P. Musielewicz, A. Mylaeus, Matthew Peveler, Matthias Scheutz, João Silva Sequeira, R. Siegwart, B. Tranter & A. Vempati (eds.) - 2019 - Springer Verlag.
    This book highlights some of the most pressing safety, ethical, legal and societal issues related to the diverse contexts in which robotic technologies apply. Focusing on the essential concept of well-being, it addresses topics that are fundamental not only for research, but also for industry and end-users, discussing the challenges in a wide variety of applications, including domestic robots, autonomous manufacturing, personal care robots and drones.
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  2.  78
    One true logic: a monist manifesto.A. C. Paseau & Owen Griffiths - 2022 - Oxford: Oxford University Press. Edited by A. C. Paseau.
    Logical monism is the claim that there is a single correct logic, the 'one true logic' of our title. The view has evident appeal, as it reflects assumptions made in ordinary reasoning as well as in mathematics, the sciences, and the law. In all these spheres, we tend to believe that there aredeterminate facts about the validity of arguments. Despite its evident appeal, however, logical monism must meet two challenges. The first is the challenge from logical pluralism, according to which (...)
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  3.  49
    A self-regulatory approach to understanding boredom proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  4.  94
    Complex Argumentation in a Critical Discussion.A. F. Snoeck Henkemans - 2003 - Argumentation 17 (4):405-419.
    In this paper, it is explained that a dialogical approach to complex argumentation can be fruitful for solving two important problems concerning the analysis of the argumentation structure. First, such an approach makes it possible to clarify the distinction between coordinative and multiple argumentation structures, and to identify clues in the presentation for each of these structures. Second, a dialogical approach can provide a basis for dealing more adequately with refutations of counterarguments.
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  5. A solution to the paradox of desire in buddhism.A. L. Herman - 1979 - Philosophy East and West 29 (1):91-94.
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  6.  63
    Germ-Line Engineering: A Few European Voices.A. Mauron & J. -M. Thevoz - 1991 - Journal of Medicine and Philosophy 16 (6):649-666.
    We have surveyed various recent European opinions on Germ-Line engineering. The majority express more or less severe reservations about any interventions on the human Germ-Line, including therapeutic ones. However, they are divided over the pragmatic, or categorical-ethical nature of the relevant arguments. This split reflects two competing views of technology. The ‘pessimistic’ one is deeply concerned by the slippery slope leading from bona fide therapeutic applications of genetic engineering to eugenic practices. It insists that, if anything can defend us against (...)
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  7.  49
    Clinical ethics committees: a worldwide development.A. Slowther - 2001 - Journal of Medical Ethics 27 (90001):1i-1.
  8.  94
    The Fragments of Parmenides: A Critical Text with Introduction and Translation, the Ancient Testimonia and a Commentary.A. H. Coxon - 1986 - Dover, N.H.: Parmenides Publishing. Edited by A. H. Coxon.
    Edited with New Translation by Richard McKirahan With a New Preface by Malcolm Schofield This book is a revised and expanded version of A.H. Coxon's full critical edition of the extant remains of Parmenides of Elea—the fifth-century B.C. philosopher by many considered "one of the greatest and most astonishing thinkers of all times." Coxon's presentation of the complete ancient evidence for Parmenides and his comprehensive examination of the fragments, unsurpassed to this day, have proven invaluable to our understanding of the (...)
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  9.  66
    Is there a demand for a clinical ethics advisory service in the UK?A. Slowther & M. Underwood - 1998 - Journal of Medical Ethics 24 (3):207-207.
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  10.  18
    Āraja Ālī Mātubbara, jībana o darśana.Āiẏuba Hosena - 2013 - Ḍhākā: Sūcīpatra.
    Articles on the life and works of Āraja Ālī Mātubbara, 1901-1986, Muslim philosopher and author from Bangladesh.
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  11.  39
    A Transposition in Propertivs.A. E. Housman - 1914 - Classical Quarterly 8 (03):151-.
    So far his weapons of defence are taken from a common armoury; but in the next verses he develops the argumentum ad hominem which was foreshadowed in ‘eques’ and ‘intra fortunam qui cupis esse tuam.’ Such promptings, says he, come strangely from Maecenas, whose own discreetness and self-repression will be famous in history, and whom he is resolved, so far as in him lies, to imitate.
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  12.  11
    Rostovskai︠a︡ filosofskai︠a︡ shkola: vchera, segodni︠a︡, zavtra: Nauchnoe izdanie.A. M. Starovstin (ed.) - 2013 - Rostov-na-Donu: Donizdat.
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  13.  8
    Filosofii︠a︡ buddizma: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2011 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    Первое российское энциклопедическое издание, посвященное философии буддизма, является самым полным в отечественной литературе сводом знаний о буддийской философии. Его главная цель - описать философское кредо буддизма в контексте разнообразия школ.
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  14. Filosofii︠a︡ i religii︠a︡ na zarubezhnom Vostoke, XX vek.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1985 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  15. Filosofli︠a︡ i sot︠s︡iologii︠a︡ v Pakistane.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1967 - Nauka.
     
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  16.  17
    Is a mathematical concept of homeostasis adequate to explain more complex behavior?A. B. Steffens - 1979 - Behavioral and Brain Sciences 2 (1):121-121.
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  17. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  18. Vostochnai︠a︡ filosofii︠a︡: vvodnyĭ kurs, izbrannye teksty.M. T. Stepani︠a︡nt︠s︡ - 1997 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra".
     
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  19. Velikai︠a︡ sila ideĭ leninizma: sbornik stateĭ.T︠S︡. A. Stepani︠a︡n (ed.) - 1950 - [Moskva]: Gos. izd-vo polit. lit-ry.
     
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  20. Istorii︠a︡ i obshtestvo: funkt︠s︡ii na istoricheskata nauka.Zheli︠a︡zko Stoi︠a︡nov - 1987 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
     
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  21. Vosplamenennai︠a︡ dusha: volʹnye razmyshlenii︠a︡ o Vladimire Solovʹeve.T. F. Stoli︠a︡rova - 2000 - Moskva: ROSSPĖN. Edited by V. I. Pantin.
     
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  22. A contribution to the Theory of Sleep.A. Strümpell - 1878 - Mind 3:263.
     
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  23. Otechestvennai︠a︡ filosofii︠a︡ pola i li︠u︡bvi: (kulʹturno-filosofskai︠a︡ antropologii︠a︡) XIX-nachala XX vv.A. M. Strakhov - 2006 - Rostov-na-Donu: Severo-Kavkazskiĭ nauchnyĭ t︠s︡entr vyssheĭ shkoly.
     
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  24.  14
    Prolégomènes à la philosophie de Platon.A. Ph Segonds (ed.) - 1990 - Paris: Belles Lettres.
    Les Prolegomenes a la Philosophie de Platon sont un manuel d'ecole neoplatonicien. Il s'inspire d'un modele dont Proclus a du etre l'auteur, mais l'origine de ce texte est presque surement alexandrine et doit dater de la premiere moitie du Vle siecle. Cette oeuvre est essentielle pour comprendre comment etait diffuse l'enseignement platonicien, et pour mieux saisir le mouvement des idees de l'Antiquite finissante. Dans une importante introduction, L. O. Westerink a retrace l'histoire de l'ecole d'Alexandrie et celle du genre litteraire (...)
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  25. Wittgenstein Didn’t Agree with Gödel - A.P. Bird - Cantor’s Paradise.A. P. Bird - 2021 - Cantor's Paradise (00):00.
    In 1956, a few writings of Wittgenstein that he didn't publish in his lifetime were revealed to the public. These writings were gathered in the book Remarks on the Foundations of Mathematics (1956). There, we can see that Wittgenstein had some discontentment with the way philosophers, logicians, and mathematicians were thinking about paradoxes, and he even registered a few polemic reasons to not accept Gödel’s incompleteness theorems.
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  26. Appreciative Philosophy. Toward a Constructionist Approach.A. S. Sandu - 2011 - Journal for the Study of Religions and Ideologies 10 (30):28.
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  27.  4
    Filosofii︠a︡, kultura, obshchestvo: tezisy dokladov studencheskoĭ nauchnoĭ konferent︠s︡ii, Minsk, 14 mai︠a︡ 1998 g.A. A. Legchilin (ed.) - 1999 - Minsk: Belorusskiĭ gos. universitet.
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  28. Filosofskie vzgli︠a︡dy Grigora Tatevat︠s︡i.S. S. Arevshati︠a︡n - 1957 - Erevan,: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  29. Iz istorii teorii poznanii︠a︡.Levon Egiaevich Arisi︠a︡n - 1957
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  30. Kitāb al-khiṭābah. Arisṭāṭālīs - 1911 - In Bahmanyār ibn al-Marzubān & Abū al-Ḥasan, Mā baʻda al-ṭabīʻah. Miṣr: Maṭbaʻat Kurdistān.
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  31. Samobytnye idei N.I︠A︡. Danilevskogo.A. N. Arinin - 1996 - Moskva: "IntelTekh". Edited by V. M. Mikheev.
     
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  32. About Beauty: A Thomistic Interpretation.C. S. B. Armand A. Maurer - 1983
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  33. Is Faith a Form of Feeling?A. C. Armstrong - 1911 - Philosophical Review 20:359.
     
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  34.  19
    Philosophical surveys, VI: A survey of work on later greek philosophy and patristic philosophy, 1945-50.A. H. Armstrong - 1952 - Philosophical Quarterly 2 (8):253-264.
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  35. Mīmāṃṣāryyabhāshya. Āryamuni - 1977 - Rohataka: Harayāṇā Sāhitya Saṃsthāna, Saṃvat 2034- vikramī. Edited by Jaimini.
     
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  36. Ėsteticheskai︠a︡ organizat︠s︡ii︠a︡ predmetnoĭ sredy.S. S. Arzumani︠a︡n - 1988 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  37. Spiritualité et dévotions à Naples de la Révolution à la Restauration. La change de la piété 'alfonsiana' et ses influences sur la vie religieuse.A. Ascenzi - 2003 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 36:19-30.
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  38. (1 other version)Muntakhabātī az ās̲ār-i ḥukamā-yi ilāhī-i Īrān: az ʻaṣr-i Mīr Dāmād va Mīr Findirskī tā zamān-i ḥāẓir.Jalāl al-Dīn Āshtiyānī (ed.) - 1984 - Qum: Markaz-i Intishārāt-i Daftar-i Tablīghāt-i Islāmī, Ḥawzah-'i ʻIlmiyah-'i Qum;.
  39. Sharḥ-i ḥāl va ārāʼ-i falsafī-i Mullā Ṣadrā.Jalāl al-Dīn Āshtiyānī - 1981 - [Tehran?]: Nahz̤at-i Zanān-i Musalmān.
  40.  23
    Nigerian traditional religion: A religion of tolerance.A. E. Asira - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  41. Boleznʹ zdorovykh: kharakterologii︠a︡ i tipologii︠a︡ nesvobody.Ė Atai︠a︡n - 1997 - Erevan: Ė. Amai︠a︡n.
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  42.  6
    Svoboda kak idei︠a︡ i kak deĭstvitelʹnostʹ.Ė Atai︠a︡n - 1992 - Erevan: Izd-vo Erevanskogo universiteta.
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  43. Itihāsāce tattvajñāna.Sadāśiva Āṭhavale - 1967
     
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  44. Mind and matter: A problem which refuses dissolution.A. Skillen - 1984 - Mind 93 (October):514-26.
  45.  30
    A theory of depression and enhancement in the brightness response.A. Leonard Diamond - 1960 - Psychological Review 67 (3):168-199.
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  46.  78
    A World Without Why, by Raymond Geuss: Princeton: Princeton University Press, 2014, pp. xvi + 264, £27.95.A. B. Dickerson - 2015 - Australasian Journal of Philosophy 93 (1):205-206.
  47. Rudolf A. Makkreel.A. Diltheyan - 2000 - In K. R. Stueber & H. H. Kogaler, Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press. pp. 181.
  48.  20
    Supplément à la chronologie des archontes athéniens postérieurs à la CXXIIe olympiade. 1. Λύσανδρος et Λυσιάδης.A. Dumont - 1877 - Bulletin de Correspondance Hellénique 1 (1):36-39.
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  49. Istorii︠a︡ kak obʺekt filosofskogo znanii︠a︡.N. V. Kli︠a︡gin (ed.) - 1991 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  50.  11
    A. Berger, Untersuchungen zu den Patria Konstantinupoleos.A. Külzer - 1992 - Byzantinische Zeitschrift 84-85 (1-2):138-139.
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