Results for 'A. Vassall'

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  1. Tuberculosis services in partnership: the case of Egypt.A. Vassall, E. Elmoghazy, A. Galal, M. V. Cleeff, K. Dolan, D. Lowe, J. Shearer, G. M. Feldman, F. Sorvillo & B. Cole - 2004 - Journal of Law Medicine and Ethics 32 (1):124-128.
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  2.  51
    Costruzione di mondi. Note sul concetto weberiano di Weltbild.Annamaria Vassalle - 2012 - Annali Del Dipartimento di Filosofia 18:127-149.
    This paper aims to focus on the Weberian concept of Weltbild, considered as one of the most important analytic instruments of his sociology. I will argue that Weltbilder have a mainly cognitive function, with a direct practical effect: they are framing devices, that allow men to orient themselves in the world. In this sense, the Weberian concept of Weltbild differs from the notion of Ideology. I will base my argument on two different elements: the peculiar theoretical status of World-images and (...)
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  3.  45
    Ritual and Diplomacy: The 200-Years Crisis in Relation between Parhae and Silla.Alexander A. Kim - 2010 - Asian Culture and History 2 (1):P34.
    The state of Parhae (in Chinese reading- Bohai) existed in what is now Russian Maritime region, North Korea and Northeastern China from the late 7th to the early 10th centuries AD. Parhae played a major role at relations between Silla, Japan and Chinese empire Tang. Of course, Parhae was subjected to important cultural influence from other countries and in some cases followed their ritual and diplomatic tradition. Many specialists from Japan, Russia, China and both Korean states have done research of (...)
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  4.  22
    “Honecker's Vassal” or a Prehistorian in the Service of Science? The Evaluation of Former East German Scholarship and the Concept of the Scholar in the Debate on Joachim Herrmann in Reunified Germany.Anne Kluger - 2021 - Berichte Zur Wissenschaftsgeschichte 44 (4):391-413.
    Berichte zur Wissenschaftsgeschichte, Volume 44, Issue 4, Page 391-413, December 2021.
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  5.  14
    Le maître et la vassale.Jean-Baptiste Vuillerod - 2024 - Simone de Beauvoir Studies 34 (1):100-120.
    Résumé Cet article se propose de revenir sur l’appropriation, par Simone de Beauvoir, de la dialectique hégélienne du maître et de l’esclave. Il montre que, dans Le Deuxième Sexe, les femmes ne sont pas des esclaves, mais des vassales. Ce déplacement du rapport d’esclavage à une relation de vassalité permet à Beauvoir de préserver la liberté ambiguë des femmes : ce qui les rend certes complices de leur domination, mais maintient également chez elles la potentialité de l’émancipation.
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  6.  35
    The Way of the Foreign Vassal State: Neo-Confucianism and Political Realism in Early Chosŏn Korea.Sungmoon Kim - 2023 - Philosophy East and West 73 (1):82-103.
    Abstract:Investigated here is how Pyŏn Kye-ryang, one of the most distinguished Neo-Confucian scholar-bureaucrats of fifteenth-century Korea, achieved the balance between ritual-based moral universalism, as pertaining to the hierarchical order between China and Korea, and the Korean monarch's Heaven-given responsibility for the well-being of his people under staggering political pressure for the consolidation of the new Korean Neo-Confucian dynasty called Chosŏn (1392–1910). Contrary to the prevailing view of Pyŏn as an advocate of Chosŏn's political independence and national identity, Pyŏn Kye-ryang is (...)
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  7.  28
    The Honorary Ranks Granted by the Abbasids to the Vassal State Rulers in Khorasan and Transoxiana and Their Political Responses.Nuri KÖSE & Metin Yilmaz - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):661-678.
    We understand from the oldest sources that have reached us that according to their status, racial characteristics, culture, religion etc. people called their adressees with many different names besides their own names. The Arabic nicknames and titles, which are the main subject of our research result of this necessity. Before the formation of Islamic culture and civilization, different titles were used in all civilizations, especially in the Byzantine and Sassanid empires, for the members of the group, which were considered as (...)
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  8.  56
    The Pyrrhus Perplex: A Superficial View of Mimesis.Andrew J. McKenna - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):31-46.
    In lieu of an abstract, here is a brief excerpt of the content:The Pyrrhus Perplex: A Superficial View of Mimesis Andrew J. McKenna Loyola University Chicago In the interest of knowledge conveyed as experience, a teacher of literature likes to begin with a story: A man sets out to discover a treasure he believes is hidden under a stone; he turns over stone after stone but finds nothing. He grows tired of such futile undertaking but the treasure is too precious (...)
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  9.  9
    Indian Frontier in the Samanid Period Based on a New Source.Ofir Haim - 2024 - Journal of the American Oriental Society 144 (4):765-787.
    The article introduces a previously unknown Arabic source detailing the preparations for a battle between local Muslim rulers, likely vassals of the Samanids (204–395/819–1005), against the ruler of Ghaznī and his allies, the Hindushahs, near Ghaznī in the mid-fourth/tenth century. By closely reading, translating, and analyzing this manuscript fragment, I aim to shed light on the political realities of the Indian frontier of the Islamic world before the establishment of the Ghaznavid state (366–583/977–1186). The fragment provides evidence of the clashes (...)
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  10.  34
    A Study of the Heart of the Huainanzi: With the Contradictory Evaluations of Emotions as Clues.Woo-jin Jung & Suk-Yoon Moon - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):153-167.
    The writers of the Huainanzi 淮南子 show that emotions are based on resonance. In this ancient Chinese text, emotional expressions are considered natural phenomena; however, at the same time, they are sometimes evaluated negatively. It states that sometimes, not only emotions stemming from desires but also emotional expressions in daily lives must be controlled. This is due to the following prescriptions stemming from the art of rulership: (1) a ruler must clearly and distinctly recognize a situation. Emotional expressions lose the (...)
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  11.  20
    How to Inherit a Kingdom: Reflections on the Situation of Catholic Political Thought.Russell Hittinger & Scott Roniger - 2023 - Nova et Vetera 21 (3):971-990.
    In lieu of an abstract, here is a brief excerpt of the content:How to Inherit a Kingdom:Reflections on the Situation of Catholic Political Thought*Russell Hittinger and Scott RonigerPrudenceIn 1890, in his Sapientiae Christianae, Pope Leo XIII wrote: "The political prudence of the Pontiff embraces diverse and multiform things, for it is his charge not only to rule the Church, but generally so to regulate the actions of Christian citizens that these may be in apt conformity to their hope of gaining (...)
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  12.  16
    The'General Language'and the Social Status of the Indian in Brazil, Sixteenth to Nineteenth Centuries.Andrea Daher - 2012 - In Daher Andrea, Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 255.
    This chapter focuses on the uses of language in successive historical strategies in Brazil. From the sixteenth to the eighteenth centuries, the Tupi language was the main vehicle for the catechising work of the Jesuits, a precondition for the conduction of the Indian to the mystical body of the Portuguese empire; from 1758 onwards, Portuguese was imposed as the sole official language for the integration of the Indian as a vassal of the Portuguese king; and in the nineteenth century, Tupi (...)
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  13.  36
    Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land (review).Terry C. Muck - 2010 - Buddhist-Christian Studies 30:221-225.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist LandTerry C. MuckKingship and Conversion in Sixteenth-Century Sri Lanka: Portuguese Imperialism in a Buddhist Land. By Alan Strathern. Cambridge, UK: Cambridge University Press, 2007. 304 pp.Buddhist-Christian relationships in Southeast Asian countries have a history that goes back to colonizations of the Portuguese, Dutch, British, and French beginning in the sixteenth century. By studying the story of (...)
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  14.  19
    Kars'ta Bir Ortaçağ Ermeni Kilisesi: Taylar Kilise.Güner SAĞIR - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):929-929. Translated by Sağır Güner.
    A MEDIEVAL ARMENIAN CHURCH IN KARS: “TAYLAR CHURCH” ABSTRACT Some of the settlements located within the boundaries of the current Province of Kars had become the capital of the Armenian Kingdoms that existed in Eastern Anatolia in the medieval period as vassals of great empires of that time. Peace and prosperity prevailed in the region where Kars is situated during the 10th century and early 11th century. This provided an opportunity for the Armenian church which had developed under difficult political, (...)
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  15.  27
    Why Rape? Lessons from The Second Sex.Debra Bergoffen - 2017 - In Laura Hengehold & Nancy Bauer, A Companion to Simone de Beauvoir. Hoboken: Wiley. pp. 311–324.
    This chapter distinguishes the oppression endured by “free” women from the oppression suffered by enslaved and colonized women and men to read The Second Sex's question: Why don't women rebel? in terms of the type of personhood offered to women – vassal freedom – the type of violence used to enforce this truncated mode of subjectivity – rape – and the threat to dignity that haunts women's lives – the body of the whore. Following Beauvoir's logic of woman's degradation as (...)
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  16.  15
    Image, Text, Architecture: The Utopics of the Architectural Media.Robin Wilson - 2015 - Routledge.
    Illustrated by critically examining a range of architectural journalism, from an article by artist Paul Nash in 'The Architectural Review', 1940, to an early project by contemporary French architects Lacaton et Vassal published in the journal '2G' in 2001, to recent photography by Hisao Suzuki published in the journal 'El Croquis', this book brings a radical and detailed analysis of the architectural media. It addresses issues of architectural criticism, architectural photography and the role of journal editors, and argues that the (...)
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  17.  20
    The Role of Sex in Intimate Relationships: An Exploration Based on Martin Buber’s Intersubjective Theory.Wei Zhang - 2022 - Frontiers in Psychology 13.
    On the basis of Buber’s distinction between “I-It” and “I-Thou” relationships, this paper explores the role of sex in intimate relationships by analyzing research in the fields of psychoanalysis and attachment theory. In the “I-Thou” relationship mode, both parties are often able to fully participate in the current sexual behavior and respond wholeheartedly. When there is incoordination in sexual activities, they can negotiate sincerely, and can even repair the relationship if it breaks down. In the “I-It” relationship mode, sex exists (...)
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  18.  22
    Rechtspraxis als soziale Praxis. Das Beispiel der Huntingdonshire Eyre von 1286.Silke Schwandt - 2020 - Das Mittelalter 25 (1):83-102.
    This article examines the practice of law as a social practice. Especially at a time when there were only a few professional courts, the interaction at court also has a social component. Courts come together and are formed by actors for whom the judicial service was only one of many (often vassal) tasks. This means: at the moment of the court, at the moment of the trial, a group is formed for a certain purpose. It will be observed how these (...)
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  19.  10
    Einleitung.Matthias Becher, Stephan Conermann, Florian Hartmann & Hendrik Hess - 2015 - Das Mittelalter 20 (1):1-10.
    In the course of the 11th century, the economic and demographic growth within the Italian cities and its consequential social problems led to an increasing tension between the aristocratic vassal milieu comprising the bishop on one side and the urban elites on the other. Amongst others, one consequence was the takeover of domination by communal institutions resulting in an independent political participation of the citizens. However, these new communes suffered from a lack of legitimacy. The contemporaries were well aware of (...)
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  20.  20
    Der Zorn der Heroen. Heldenepische Formen der Wut im ‚Nibelungenlied‘.Irmgard Gephart - 2009 - Das Mittelalter 14 (1):41-49.
    Rage in the ‘Nibelungenlied’ is a positive, aboriginal energy. The more easily the hero can access this energetic source, the more powerful he becomes. Marshal charisma is essentially associated with the primary emotion of rage – a fact supremely exemplified by Siegfried. However, charismatic army commanders are quite different from political leaders. The position of the ruler is characterized by a high degree of self-control. Yet the disciplined king depends on his warriors, since the buttressing of his own cognitive distance (...)
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  21.  20
    The Japan Society for Buddhist-Christian Studies: Report on the 39th Annual Meeting August 18–19, 2021.Kunihiko Terasawa - 2022 - Buddhist-Christian Studies 42 (1):389-391.
    In lieu of an abstract, here is a brief excerpt of the content:The Japan Society for Buddhist-Christian Studies:Report on the 39th Annual Meeting August 18–19, 2021Kunihiko TerasawaThe 2021 annual conference of the Japan Society for Buddhist-Christian Studies was held online by Zoom. Five presentations were given on the theme of "Religion and Literature."August 18 (Three Presentations)First, President of the Japan-SBCS and professor emeritus at Sophia University, Yutaka Tanaka, presented "Hosokawa Garasha (Gracia)," which was about a Kirishitan (Christian) woman martyr in (...)
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  22.  90
    Separating the Human from the Divine.Michel Serres, Cesáreo Bandera & Judith Arias - 1994 - Contagion: Journal of Violence, Mimesis, and Culture 1 (1):73-90.
    In lieu of an abstract, here is a brief excerpt of the content:Separating the Human from the Divine Cesáreo Bandera University ofNorth Carolina at Chapel Hill Myths are hard to die. One such myth concerns what happened with poetry in general, that is to say, imaginative literature or literary fiction, in the transition from the Middle Ages to the Renaissance and beyond. Its basic outline was developed during the nineteenth century. J. E. Spingarn, for example, echoes such a myth in (...)
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  23.  24
    An Ottoman Poet and Prose Stylist: Okchuzāde Mehmed Shāhī.Yılmaz ÖKSÜZ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):467-488.
    Grown up as versatile people, Ottoman intellectuals had holistic views towards science, art and literature, and wrote in a variety of disciplines. It was not uncommon for a mathematician to write in philosophy, for a ḥadīth (report of the words and deeds of the Prophet) scholar to write history books, for a statesman to be busy with calligraphy or for a Shaykh al-Islām (the highest ranking Islamic legal authority) to have a “Dīwān” (a collection of poems). However, possibly due to (...)
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  24.  11
    The Dao of the Military: Liu An's Art of War.Andrew Seth Meyer (ed.) - 2012 - Cambridge University Press.
    Master Sun's _The Art of War_ is by no means the only ancient Chinese treatise on military affairs. One chapter in the _Huainanzi_, an important compendium of philosophy and political theory written in the second century B.C.E., synthesizes the entire corpus of military literature inherited from the Chinese classical era. Drawing on all major, existing military writings, as well as other lost sources, it assesses tactics and strategy, logistics, organization, and political economy, as well as cosmology and the fundamental morality (...)
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  25.  27
    Modal trees: correction to a decision procedure for ${\rm S5}$ (and ${\rm T}$).A. Burrieza & Juan C. León - 1987 - Notre Dame Journal of Formal Logic 28 (3):385-391.
  26. Bhāratīya darś́ana tathā ādhunika vijñāna.Sudyumna Ācārya - 1998 - Jilā Satanā, Ma. Pra.: Veda Vāṇī Vitānam, Prakāśana, evaṃ Śikshaṇa Saṃsthāna.
     
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  27.  29
    (1 other version)Prolegomena to a New Metaphysic. By Thomas Whittaker. (London: Cambridge University Press. 1931. Pp. 120. Price 5s.).A. C. Ewing - 1932 - Philosophy 7 (27):360-.
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  28.  10
    in Which a Doctor May.Is There Ever A. Circumstance - 2013 - In Arthur L. Caplan & Robert Arp, Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 401.
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  29.  44
    The physician charter on medical professionalism: a Jewish ethical perspective.A. B. Jotkowitz - 2005 - Journal of Medical Ethics 31 (7):404-405.
    The physician charter on medical professionalism creates standards of ethical behaviour for physicians and has been endorsed by professional organisations worldwide. It is based on the cardinal principles of the primacy of patient welfare, patient autonomy, and social welfare. There has been little discussion in the bioethics community of the doctrine of the charter and none from a Jewish ethical perspective. In this essay the authors discuss the obligations of the charter from a Jewish ethical viewpoint and call on other (...)
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  30. Against All Odds: Rural Community in the Information Age by John C. Allen and Don A. Dillman.A. Zekeri - 1996 - Agriculture and Human Values 13:70-70.
     
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  31.  89
    A Model of Dewey's Moral Imagination for Service Learning: Theoretical Explorations and Implications for Practice in Higher Education.You Zhuran & A. G. Rud - 2010 - Education and Culture 26 (2):36-51.
    Moral education through service learning at post-secondary level is an important but under-researched field. Most existing studies center on its learning outcomes like academic progress, personal development, communication, and leadership skills, with only a few evaluating the moral development of college students participating in service-learning projects. The lack of study on moral development in service learning indicates a need for clarification of the theoretical underpinnings of service learning, John Dewey's ideas on moral growth, in particular his model of moral imagination (...)
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  32.  10
    Axiología y derecho: en homenaje a Carlos Cossio, en ocasión del trigésimo aniversario de su fallecimiento.Héctor A. Zucchi - 2017 - Ciudad de Buenos Aires, República Argentina: Cathedra Jurídica. Edited by Carlos Cossio.
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  33.  18
    (1 other version)The Origin of Confucius's Ideology of "Harmony But Not Equality" And the Logical Goal of his Theory of Reconciling Contradictions.Chao Chi-pin - 1972 - Contemporary Chinese Thought 4 (1):100-164.
    The opposition of "person" [jen] to "people" [min] in the Analects [Lun-yü] was a fundamental contradiction of the slave system of the late Spring and Autumn period. The "people not following their rulers" combined with the insur-rections of the "vassals" and "tradespeople" to become a great motive force for the transition to feudalism; in turn, the splits within the slave-owning class, the so-called "violent acts" of the "rebellious ministers and bad sons," made use of the strength of the people for (...)
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  34. Shotlandskai︠a︡ filosofii︠a︡ Veka Prosveshchenii︠a︡.M. A. Abramov - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii..
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  35.  14
    Market integration, empire and industry in the colonial economic development of the Buenos Aires meat industry (1770s–1800s). [REVIEW]Mattia Steardo - 2025 - History of European Ideas 51 (2):208-225.
    Building on recent literature on the history of political economy and Spanish imperial history, the article reconstructs the ideas that supported the colonial development of the meat industry in the Río de la Plata. Archival and printed sources are employed to illustrate the different arguments revolving around colonial economic development and imperial rule, in the words and practices of merchants, explorers, administrators and ministers. This way, it is possible to disclose the multiple imperial visions circulating in the Spanish Atlantic. The (...)
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  36.  5
    Ėkho tysi︠a︡chiletiĭ: istorii︠a︡ chelovechestva ot ego zhivotnykh predkov do vozniknovenii︠a︡ drevneĭshikh t︠s︡ivilizat︠s︡iĭ.Vi︠a︡cheslav Zabolotnykh - 1994 - Sankt-Peterburg: [S.N.].
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  37.  4
    Magareto na Minerva: preobrazuvanii︠a︡ v bŭlgarskata filosofska tradicii︠a︡ ot Vŭzrazhdaneto do krai︠a︡ na XX vek.I︠A︡sen Zakhariev - 2011 - Sofii︠a︡: Izdatelstvo na Nov bŭlgarski universitet.
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  38. Samorealizat︠s︡ii︠a︡ cheloveka: vvedenie v chelovekoznanie.R. A. Zobov - 2001 - S.-Peterburg: Izd-vo S.Peterburgskogo universiteta. Edited by V. N. Kelasʹev.
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  39.  35
    Th. W. Adorno y la praxis necesaria. Prolegómenos a una propuesta de ética negativa.José A. Zamora - 1997 - Enrahonar: Quaderns de Filosofía 28:23-32.
    En la búsqueda de una ética para nuestro tiempo, el autor acude a la obra de Adorno para examinar la relación dialéctica entre praxis y teoría, y afirma que el nuevo concepto de praxis que emerge de esta relación podría guiarnos en la construcción de una ética más crítica que la mayoría de morales, constituidas únicamente por un sistema de normas. El autor defiende la concepción adorniana sobre el lugar del sujeto en la sociedad, que pretende despertar en este sujeto (...)
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  40.  9
    Kategorii myshlenii︠a︡ i individualʹnoe razvitie.K. A. Abishev (ed.) - 1991 - Alma-Ata: "Gylym".
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  41. O svobode: Antologii︠a︡ zapadno-evropeĭskoĭ klassicheskoĭ liberalʹnoĭ mysli.M. A. Abramov (ed.) - 1995 - Moskva: Nauka.
     
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  42.  35
    Book Review:Browning as a Philosophical and Religious Teacher. Henry Jones. [REVIEW]A. C. Bradley - 1892 - International Journal of Ethics 2 (2):264-.
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  43.  34
    Right and Wrong. By A. SPIR. Translated by A. F. Falconer. (Edinburgh: Oliver and Boyd. 1954. St. Andrew's University Publications. Pp. viii + 86. Price 10s. 6d.). [REVIEW]A. C. Ewing - 1955 - Philosophy 30 (113):184-.
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  44. Reed, E. A. -Hindu Literature. [REVIEW]A. C. H. A. C. H. - 1907 - Mind 16:289.
     
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  45. Listening to the Silent Voices: A Feminist Political Philosophy of Social Criticism.Brooke A. Ackerly - 1997 - Dissertation, Stanford University
    In the real world, many people suffer as a function of their subordinate position in social hierarchy. Deliberative, relativist, and essentialist political theorists have sketched philosophies of social criticism that alone are inadequate for criticizing some harmful social values, practices, and norms. Certainly, theirs are critical theories in the sense that they are actionable, coherent, and self-reflective. But they are not adequate theories of social criticism. They do not specify satisfactorily the roles, qualifications, and methodology of social critics worried about (...)
     
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  46.  89
    A Companion to School Classics. By James Gow, M.A., Litt.D. Second edition revised. London : Macmillan and Co. 1889. 6s.S. W. A. - 1889 - The Classical Review 3 (04):179-.
  47.  10
    Matematicheskai︠a︡ logika i algebra: sbornik stateĭ: k 100-letii︠u︡ sp dni︠a︡ rozhdenii︠a︡ akademika Petra Sergeevicha Novikova.S. I. Adi︠a︡n & P. S. Novikov (eds.) - 2003 - Moskva: Maik Nauka/Interperiodika.
  48.  45
    Profiling a model for the administration of zakat in a multi-religious society: the case of south-western Nigeria.A. A. Akanni - 2006 - Journal of Philosophy and Culture 3 (2):129-150.
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  49. A lélek; egy fogalom fejlődése.Károly Ákos - 1964 - [Budapest]: Kossuth Könyvkiadó.
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  50. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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