Results for 'A. Jovićević'

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  1.  24
    Total synthesis of a eukaryotic chromosome: Redesigning and SCRaMbLE‐ing yeast.Dejana Jovicevic, Benjamin A. Blount & Tom Ellis - 2014 - Bioessays 36 (9):855-860.
    A team of US researchers recently reported the design, assembly and in vivo functionality of a synthetic chromosome III (SynIII) for the yeast Saccharomyces cerevisiae. The synthetic chromosome was assembled bottom‐up from DNA oligomers by teams of students working over several years with researchers as the first part of an international synthetic yeast genome project. Embedded into the sequence of the synthetic chromosome are multiple design changes that include a novel in‐built recombination scheme that can be induced to catalyse intra‐chromosomal (...)
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  2. Simondon and Bohm between determinism and indeterminism.Andrej Jovicevic - 2022 - Filozofija I Društvo 33 (3):648-670.
    The radical redefinition of the landscape of physics that followed the contributions of Niels Bohr and Werner Heisenberg at the start of the 20th century led to plethora [of] new perspectives on age-old metaphysical questions on determinism and the nature of reality. The main contention of this article is that the work of Gilbert Simondon - whose magnum opus possesses a scope uniting the most basic philosophical concerns with the most recent breakthroughs in natural sciences - is highly relevant for (...)
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  3.  44
    The physician charter on medical professionalism: a Jewish ethical perspective.A. B. Jotkowitz - 2005 - Journal of Medical Ethics 31 (7):404-405.
    The physician charter on medical professionalism creates standards of ethical behaviour for physicians and has been endorsed by professional organisations worldwide. It is based on the cardinal principles of the primacy of patient welfare, patient autonomy, and social welfare. There has been little discussion in the bioethics community of the doctrine of the charter and none from a Jewish ethical perspective. In this essay the authors discuss the obligations of the charter from a Jewish ethical viewpoint and call on other (...)
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  4. Against All Odds: Rural Community in the Information Age by John C. Allen and Don A. Dillman.A. Zekeri - 1996 - Agriculture and Human Values 13:70-70.
     
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  5.  89
    A Model of Dewey's Moral Imagination for Service Learning: Theoretical Explorations and Implications for Practice in Higher Education.You Zhuran & A. G. Rud - 2010 - Education and Culture 26 (2):36-51.
    Moral education through service learning at post-secondary level is an important but under-researched field. Most existing studies center on its learning outcomes like academic progress, personal development, communication, and leadership skills, with only a few evaluating the moral development of college students participating in service-learning projects. The lack of study on moral development in service learning indicates a need for clarification of the theoretical underpinnings of service learning, John Dewey's ideas on moral growth, in particular his model of moral imagination (...)
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  6.  10
    Axiología y derecho: en homenaje a Carlos Cossio, en ocasión del trigésimo aniversario de su fallecimiento.Héctor A. Zucchi - 2017 - Ciudad de Buenos Aires, República Argentina: Cathedra Jurídica. Edited by Carlos Cossio.
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  7. Shotlandskai︠a︡ filosofii︠a︡ Veka Prosveshchenii︠a︡.M. A. Abramov - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii..
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  8.  5
    Ėkho tysi︠a︡chiletiĭ: istorii︠a︡ chelovechestva ot ego zhivotnykh predkov do vozniknovenii︠a︡ drevneĭshikh t︠s︡ivilizat︠s︡iĭ.Vi︠a︡cheslav Zabolotnykh - 1994 - Sankt-Peterburg: [S.N.].
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  9.  4
    Magareto na Minerva: preobrazuvanii︠a︡ v bŭlgarskata filosofska tradicii︠a︡ ot Vŭzrazhdaneto do krai︠a︡ na XX vek.I︠A︡sen Zakhariev - 2011 - Sofii︠a︡: Izdatelstvo na Nov bŭlgarski universitet.
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  10. Samorealizat︠s︡ii︠a︡ cheloveka: vvedenie v chelovekoznanie.R. A. Zobov - 2001 - S.-Peterburg: Izd-vo S.Peterburgskogo universiteta. Edited by V. N. Kelasʹev.
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  11.  35
    Th. W. Adorno y la praxis necesaria. Prolegómenos a una propuesta de ética negativa.José A. Zamora - 1997 - Enrahonar: Quaderns de Filosofía 28:23-32.
    En la búsqueda de una ética para nuestro tiempo, el autor acude a la obra de Adorno para examinar la relación dialéctica entre praxis y teoría, y afirma que el nuevo concepto de praxis que emerge de esta relación podría guiarnos en la construcción de una ética más crítica que la mayoría de morales, constituidas únicamente por un sistema de normas. El autor defiende la concepción adorniana sobre el lugar del sujeto en la sociedad, que pretende despertar en este sujeto (...)
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  12.  9
    Kategorii myshlenii︠a︡ i individualʹnoe razvitie.K. A. Abishev (ed.) - 1991 - Alma-Ata: "Gylym".
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  13. O svobode: Antologii︠a︡ zapadno-evropeĭskoĭ klassicheskoĭ liberalʹnoĭ mysli.M. A. Abramov (ed.) - 1995 - Moskva: Nauka.
     
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  14. Listening to the Silent Voices: A Feminist Political Philosophy of Social Criticism.Brooke A. Ackerly - 1997 - Dissertation, Stanford University
    In the real world, many people suffer as a function of their subordinate position in social hierarchy. Deliberative, relativist, and essentialist political theorists have sketched philosophies of social criticism that alone are inadequate for criticizing some harmful social values, practices, and norms. Certainly, theirs are critical theories in the sense that they are actionable, coherent, and self-reflective. But they are not adequate theories of social criticism. They do not specify satisfactorily the roles, qualifications, and methodology of social critics worried about (...)
     
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  15. Mīmāṃsānyāyaprakāśamu: Āndhrānuvāda sahitamu. Āpadeva - 2015 - Haidarābādu: Prabhutva Prācyalikhita Granthālayaṃ mariyu Pariśōdhanālayaṃ. Edited by Āpadeva, Śrīpāda Subrahmaṇyaṃ & Cir̲̲r̲āvūri Śrīrāmaśarma.
     
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  16.  8
    Dukhovnoe nasledie I︠A︡ssaui.A. P. Abuov - 2022 - Almaty: Kȯkzhiek-Gorizont.
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  17.  9
    Darśanaśāstra kī paramparā meṃ bhautika vijñāna: prakāśa evaṃ cakshurvijñāna, dhvani evaṃ śravaṇa vijñāna, vāyu evaṃ gati vijñāna, jala evaṃ rasa vijñāna, pr̥thivī evaṃ paramāṇu vijñāna.Sudyumna Ācārya - 2015 - Satanā (Ma. Pra.): Veda Vāṇī Vitāna.
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  18.  4
    Magomed I︠A︡ragskiĭ: musulʹmanskiĭ filosof, dukhovnyĭ vozhdʹ dagestanskogo osvoboditelʹnogo dvizhenii︠a︡ XIX veka.A. G. Agaev - 1996 - Makhachkala: Izdatelʹsko-poligr. t︠s︡entr DGU.
  19. Freedom and Rights. A Philosophical Synthesis.A. J. M. Milne - 1969
  20. Kāʼināt kā āg̲h̲āz va anjām Islāmī nuqt̤ah-yi naz̤ar se.Muḥammad al-Aʻz̤amī - 1997 - Banāras: Idāratulbuḥūs̲ al-Islāmiyah, Jāmiʻah Salafiyah.
  21. Nauchnyĭ poisk i religioznai︠a︡ vera.A. D. Aleksandrov - 1974
     
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  22. Neurotechnology as a public good.K. N. Schiller A. M. Jeannotte, E. G. DeRenzo L. M. Reeves & D. K. McBride - 2010 - In James J. Giordano & Bert Gordijn, Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
     
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  23.  8
    Sharīʻat dar āyinah-ʼi maʻrifat.Javādī Āmulī & ʻAbd Allāh - 1999 - Qum: Markaz-i Nashr-i Isrāʼ.
  24.  41
    Corrigendum to C. A. Meredith's and my paper: "Equational logic".A. N. Prior - 1969 - Notre Dame Journal of Formal Logic 10 (4):452-452.
  25.  5
    al-Marʼah: rayḥānah, am, qahramānah.Muḥammad Riḍā Anṣārī - 1999 - [Tehran]: Dār al-Iʻtiṣām.
    Women; ethics; religious aspects; ethics.
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  26. al-Usrah wa-niẓāmuhā fī al-Islām.Ḥusayn Anṣāriyān - 1998 - Bayrūt: Dār al-Muḥajjah al-Bayḍāʼ.
     
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  27. Filosofskie vzgli︠a︡dy Grigora Tatevat︠s︡i.S. S. Arevshati︠a︡n - 1957 - Erevan,: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  28. Kitāb al-khiṭābah. Arisṭāṭālīs - 1911 - In Bahmanyār ibn al-Marzubān & Abū al-Ḥasan, Mā baʻda al-ṭabīʻah. Miṣr: Maṭbaʻat Kurdistān.
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  29. Mīmāṃṣāryyabhāshya. Āryamuni - 1977 - Rohataka: Harayāṇā Sāhitya Saṃsthāna, Saṃvat 2034- vikramī. Edited by Jaimini.
     
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  30.  6
    Svoboda kak idei︠a︡ i kak deĭstvitelʹnostʹ.Ė Atai︠a︡n - 1992 - Erevan: Izd-vo Erevanskogo universiteta.
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  31.  25
    The Imagination as a Means of Grace.A. C. Baier - 1961 - Philosophical Review 70 (4):562.
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  32.  7
    Intellectuals in Search of Salvation: Ideological Virtuosi of the XX Century — A Historical and Sociological Perspective.Timofey A. Dmitriev - 2022 - Sociology of Power 34 (2):19-43.
    The article is devoted to the problem of studying the activities of revolutionary and ideological virtuosi of the XX century by means of the historical sociology of modernity. It attempts both to identify the main trends in the participation of intellectually active strata of modern societies in the radical transformation of social reality, and to clarify the reasons that pushed them to do so. It is noted that the ideological background of such forms of socio-political radicalism were the symbolic means (...)
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  33.  22
    Democratic Values and the Managerial Prerogative: a case study of headteachers and democratised school boards.A. W. Bacon - 1978 - Educational Studies 4 (1):29-44.
    (1978). Democratic Values and the Managerial Prerogative: a case study of headteachers and democratised school boards. Educational Studies: Vol. 4, No. 1, pp. 29-44.
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  34. La afectación sensible: una apuesta a una pedagogía descolonial sobre lo que importa.María Marta Yedaide & Luis Porta - 2017 - In Luis Porta & María Marta Yedaide, Pedagogía(s) vital(es): cartografías del pensamiento y gestos ético-políticos en perspectiva descolonial. Mar del Plata, Argentina: EUDEM.
     
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  35.  16
    Personal space and distance misperception: Implications of a novel observation.Dan Zakay, Leslie A. Hayduk & Yehoshua Tsal - 1992 - Bulletin of the Psychonomic Society 30 (1):33-35.
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  36.  5
    Volʹter: pro et contra: lichnostʹ i idei Volʹtera v ot︠s︡enke russkikh mysliteleĭ i issledovateleĭ: antologii︠a︡.A. A. Zlatopolʹskai︠a︡ (ed.) - 2013 - Sankt-Peterburg: Izdatelʹstvo Russkai︠a︡ khristianskai︠a︡ gumanitarnai︠a︡ akademii︠a︡.
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  37.  18
    Leo Tolstoy and Russian religious philosophy. Trans. from German by A.S. Tsygankov.R. M. Zwahlen & A. S. Tsygankov - 2017 - RUDN Journal of Philosophy 21 (1):55-63.
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  38.  50
    (1 other version)Hegel’s concept of Entlassen as an ontological method.Bojana Jovićević & Jure Simoniti - 2019 - Hegel Jahrbuch 2019 (1):154-160.
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  39.  41
    Descartes. By S. V. Keeling, M.A., D.-ès-L., Officer d'Académie (London: Ernest Benn Ltd. 1934. Pp. xi + 282. Price 12s. 6d. net.). [REVIEW]A. Boyce Gibson - 1934 - Philosophy 9 (35):360-.
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  40.  58
    New Light on Fundamental Problems, including the Nature and Function of Art: being a Critical and Constructive Study of the Problems of Philosophy from the New Point of View of Henri Bergson. By T. V. Seshagiri Row, M.A., Ph.D. (University of Madras. 1932. Pp. xv + 273. Price 12s. 6d.). [REVIEW]A. Boyce Gibson - 1933 - Philosophy 8 (32):504-.
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  41.  64
    Review: Paton, The Categorical Imperative: A Study in Kant's Moral Philosophy. [REVIEW]A. C. Ewing - 1948 - Philosophy 23 (85):172-.
  42.  54
    The existential and the spiritual in the existential anthropology of G. Marcel and E. Minkowski.A. S. Zinevych - 2018 - Anthropological Measurements of Philosophical Research 14:142-157.
    Purpose. To examine the existential anthropology of G. Marcel and E. Minkowski, in order to demonstrate the necessity of distinguishing the universal-spiritual, as human in human being, apart from the individual-existential in him, and to reveal the hierarchical correlation of biosocial, existential and spiritual spheres in personality. Theoretical basis. Within existential philosophy the author differentiates two separate traditions and proceeds from the insufficiency of the distinction of existential sphere, proposed by phenomenological tradition, showing the necessity of its correlation with the (...)
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  43.  19
    El problema Del antiperfeccionismo en el liberalismo de Carlos S. Nino.Gustavo A. Beade & Christian Albrechts - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 35.
    El liberalismo de Carlos S. Nino evolucionó desde sus primeros trabajos vinculados al derecho penal, hacia la construcción de una teoría de la democracia deliberativa. Desde sus comienzos, siguiendo a los autores liberales clásicos como John Stuart Mill, hasta el final en donde adhirió a un liberalismo igualitario, hubo construcciones que acompañaron este proceso, como el concepto de autonomía personal, y también ciertos ideales morales, como un oposición concreta al perfeccionismo. El texto presenta al liberalismo de Nino al comienzo y (...)
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  44.  41
    Reflections on Russia's Destiny in the Philosophical Work of Russian Romanticism.A. I. Abramov - 1996 - Russian Studies in Philosophy 35 (3):6-18.
    Russian Romanticism, which first acquired recognizable contours in the 1820s, was a substantively significant phenomenon in Russian culture. Russian Romanticism assumed the unique forms of a sociophilosophical and literaryesthetic current that did not take shape within the confines of a purely literary movement. Romanticism was an important element in the culturalhistorical development of mankind; it was a special type of philosophicalhistorical interpretation of the world and a special type of esthetic awareness and literary-artistic conduct.
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  45.  13
    The Oxford Handbook of School Psychology.Melissa A. Bray & Thomas J. Kehle - 2011 - Oxford University Press USA.
    With its roots in clinical and educational psychology, school psychology is an ever-changing field that encompasses a diversity of topics. The Oxford Handbook of School Psychology synthesizes the most vital and relevant literature in all of these areas, producing a state-of-the-art, authoritative resource for practitioners, researchers, and parents.Comprising chapters authored by the leading figures in school psychology, The Oxford Handbook of School Psychology focuses on the significant issues, new developments, and scientific findings that continue to change the practical landscape. The (...)
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  46.  26
    Awareness of God.A. C. Ewing - 1965 - Philosophy 40 (151):1 - 17.
    ‘PROOFS of God’ are under a cloud today, and whether the cloud can be dissipated or not, I am not going to try to dissipate it in this article. Modern thinkers have created a mental climate very unfavourable to metaphysics, but they have certainly not succeeded in disproving on principle the possibility of valid and fruitful metaphysical arguments even in the old transcendent sense of ‘metaphysics’. However, I must admit that in my opinion the best that can be said of (...)
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  47.  28
    Religious Assertions In The Light Of Contemporary Philosophy.A. C. Ewing - 1957 - Philosophy 32 (122):206 - 218.
    The author discusses the claim that owing to the lack of reference to ordinary experience by which religious assertions could be tested, there is nothing in the mind of the person who makes such religious assertions which could conceivably be objectively true. the author maintains that such a view of religious assertions is groundless, and that, if true, it would leave little of value in religion. (staff).
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  48.  27
    The Possibility of an Agreed Ethics.A. C. Ewing - 1946 - Philosophy 21 (78):29 - 41.
    The editor suggested my writing an article on the question whether it was possible to provide an ethics based upon principles which would be agreed to by all enlightened men, and he further suggested that I should begin the article by stating clearly what morality is. That is a somewhat difficult task, because while “morality” might be defined as “living as one ought,” it is a very disputable question whether and how this “ought” is itself to be defined, and I (...)
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  49.  47
    Verificationism and the principle of non-contradiction.A. C. H. Wright - 1984 - History and Philosophy of Logic 5 (2):195-217.
    Papineau has suggested that the Principle of Non-Contradiction is a logical law that ?verificationists? are not entitled to claim as a prioritrue. The Principle, like that of Excluded Middle, is not sufficiently grounded in the ?miserly? epistemology of verificationism to be proven in ?verificationist logic?. We examine who might be challenged by this claim: who are the ?verificationists?? We defend our candidates against Papineau's criticisms and other attacks, but this leaves the verificationist open to a different criticism.
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  50.  51
    (1 other version)A general theory of acts, with application to the distinction between rational and irrational 'social cognition'.A. Y. Aulin-Ahmavaara - 1977 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 8 (2):195-220.
    A general theory of acts leads to a theory of cognition distinguishing between formation of apriorical knowledge about values, norms, and cognitive beliefs, based on conditioning by means of rewards and punishments, and formation of aposteriorical knowledge based on conscious, theoretical analysis of observations. The latter, rational layer of consciousness can be built on the former, irrational layer only, if certain conditions are fulfilled. It is shown that rational cognition of values presupposes a notion of aposteriorical value, which challenges some (...)
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