In this extraordinarily original and profound work, Noam Chomsky discusses themes in the study of language and mind since the end of the sixteenth century in order to explain the motivations and methods that underlie his work in linguistics, the science of mind, and even politics. This edition includes a new and specially written introduction by James McGilvray, contextualising the work for the twenty-first century. It has been made more accessible to a larger audience; all the French and German in (...) the original edition has been translated, and the notes and bibliography have been brought up to date. The relationship between the original edition and contemporary biolinguistic work is also explained. This challenging volume is an important contribution to the study of language and mind, and to the history of these studies since the end of the sixteenth century. (shrink)

"Rationalism in Politics, " first published in 1962, has established the late Michael Oakeshott as the leading conservative political theorist in modern Britain. This expanded collection of essays astutely points out the limits of "reason" in rationalist politics.Oakeshott criticizes ideological schemes to reform society according to supposedly "scientific" or rationalistic principles that ignore the wealth and variety of human experience. "Rationalism in politics," says Oakeshott, "involves a misconception with regard to the nature of human knowledge." History has shown (...) that it produces unexpected, often disastrous results. "Having cut himself off from the traditional knowledge of his society, and denied the value of any education more extensive than a training in a technique of analysis," the Rationalist succeeds only in undermining the institutions that hold civilized society together. In this regard, rationalism in politics is "a corruption of the mind."Timothy Fuller is Professor of Political Science and Dean of the College at Colorado College. (shrink)

In "Criticism and the History of Science" Karl Popper's falsificationist conception of science is developed and defended against criticisms raised by Thomas ...

Hegel’s many remarks that seem to imply that philosophy should proceed completely a priori pose a problem for his philosophy of nature since, on this reading, Hegel offers an a priori derivation of...

David Miller elegantly and provocatively reformulates critical rationalism—the revolutionary approach to epistemology advocated by Karl Popper—by answering its most important critics. He argues for an approach to rationality freed from the debilitating authoritarian dependence on reasons and justification. "Miller presents a particularly useful and stimulating account of critical rationalism. His work is both interesting and controversial... of interest to anyone with concerns in epistemology or the philosophy of science." —Canadian Philosophical Reviews.

“Renascent Rationalism represents a new and provocative departure from the mostly barren currents of twentieth-century philosophy. The author, enlisting the aid of theoretical science, leads off from the tradition of Plato, Descartes, Spinoza, Leibniz, and Russell and then steps well beyond. The result is a single, integrated philosophical system resting in direct opposition to the contemporary positions of analysis, empiricism, pragmatism, existentialism, and phenomenology.There are four major effects of Helier Robinson’s acceptance of the Leibniz-Russell theory of perception as his (...) base: all the philosophic problems of perception are solved; a whole new philosophy of science develops; an entirely new theory of mind emerges; and some startling theological and ethical consequences ensue. The art of metaphysical speculation is thus revived.Renascent Rationalism offers a clear, if controversial, alternative to the dominating influence of Hume and Kant and the resulting blind alleys of much modern philosophizing.”- Publisher. (shrink)

ABSTRACT According to Genevieve Lloyd, conatus is manifested in body as a fixed ratio of motion and rest and in mind as increasing adequate understanding. The commentary provides textual analysis to resolve the apparent paradox that bodily stability corresponds to intellectual growth. The activity of adequate ideas and passivity of inadequate ideas are identified as analogues of motion and rest in Spinoza’s philosophy of mind and these are put to work in exploring what is required for increasing one’s adequate understanding: (...) that one can acquire adequate ideas only by extending one’s receptivity to being affected and by forming inadequate ideas. Thus a mind’s ratio between adequate and inadequate ideas is maintained even as it gains and exercises greater power. This appreciation of Spinoza’s epistemology supports Lloyd’s characterisation of his philosophy as “thinking from within the totality of being”. (shrink)

Aristotelian metaphysics is a change in the form of metaphysics, which seems to be extraneous to it but in reality co‐determines it in the most intimate way. Descartes’ Meditations are intellectual exercises that extend over six days. On almost every new day, a reference is made to the results or intermediary results of the previous day, or the spiritual experiences of the last days. This division into days, as well as the physical back‐references, mentioned in the First Meditation and repeated (...) in the Third, the repetitions, the monologue form, and other elements, point to the fact that Descartes’ Meditations must be understood within the tradition of philosophy in the sense of spiritual exercises. The knowledge of God must be considered as the highest stage of freedom. Descartes himself described the true path to the truth as the path a facilioribus ad difficiliora [from easier to more difficult things]. (shrink)

According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan (...) Haidt. One important implication of Haidt’s model is that in giving reasons for their moral judgments people tend to confabulate – the reasons they give in attempting to explain their moral judgments are not really operative in producing those judgments. Moral reason-giving on Haidt’s view is generally a matter of post hoc confabulation. Against Haidt, we argue for a version of rationalism that we call ‘morphological rationalism.’ We label our version ‘morphological’ because according to it, the information contained in moral principles is embodied in the standing structure of a typical individual’s cognitive system, and this morphologically embodied information plays a causal role in the generation of particular moral judgments. The manner in which the principles play this role is via ‘proceduralization’ – such principles operate automatically. In contrast to Haidt’s intuitionism, then, our view does not imply that people’s moral reason-giving practices are matters of confabulation. In defense of our view, we appeal to what we call the ‘nonjarring’ character of the phenomenology of making moral judgments and of giving reasons for those judgments. (shrink)

Metaphysical rationalism, the doctrine which affirms the Principle of Sufficient Reason (the PSR), is out of favor today. The best argument against it is that it appears to lead to necessitarianism, the claim that all truths are necessarily true. Whatever the intuitive appeal of the PSR, the intuitive appeal of the claim that things could have been otherwise is greater. This problem did not go unnoticed by the great metaphysical rationalists Spinoza and Leibniz. Spinoza’s response was to embrace necessitarianism. (...) Leibniz’s response was to argue that, despite appearances, rationalism does not lead to necessitarianism. This paper examines the debate between these two rationalists and concludes that Leibniz has persuasive grounds for his opinion. This has significant implications both for the plausibility of the PSR and for our understanding of modality. (shrink)

The notion that Charles Darwin embraced the German Romantic tradition seems plausible, given the early influence of Alexander von Humboldt. But this view fails to do justice to other scientific traditions. Darwin was a protégé of the Englishman John Stevens Henslow and was a follower of the Scott Charles Lyell. He had important debts to French scientists, notably Henri Milne-Edwards, Étienne and Isidore Geoffroy Saint-Hilaire, and Alphonse de Candolle. Many Germans were quite supportive of Darwin, but not all of these (...) were encumbered by idealistic metaphysical baggage. Both Darwin and Anton Dohrn treated science as very much a cosmopolitan enterprise. (shrink)

The three great historical philosophers most often associated with rationalism - Descartes, Spinoza and Leibniz - opened up ingenious and breathtaking vistas upon the world. Yet their works are so difficult that readers often find themselves stymied. "Understanding Rationalism" offers a guide for anyone approaching these thinkers for the first time.With clear explanations, elegant examples and insightful summaries, "Understanding Rationalism" unlocks their intricate metaphysical systems, which are by turns surprising, compelling and sometimes bizarre. It also lays out (...) their controversial stances on moral, political and religious problems. The study is framed by an opening discussion of the broad themes and attitudes common to these three philosophers and a closing analysis of the legacy they left for the rest of philosophy. (shrink)

Excerpt from Rationalism Islam. By the Rt. Hon. Ameer ali syed, of the Judicial Committee of His Majesty's Privy Council, author of The Spirit of Islam and Ethics of Islam. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. (...) In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)

Examines the German and Jewish sources of Strauss's thought and the extent to which his philosophy can shed light on the crisis of liberal democracy"--Provided by publisher.

Recorded in Ithaca, NY by Cornell University., Speaker: Professor of sociology at the Frankfurt School, West Germany., Lecture, September 10, 1984.

Descartes, Spinoza and Leibniz stand out among their seventeenth-century contemporaries as the great rationalist philosophers. Each sought to construct a philosophical system in which theological and philosophical foundations serve to explain the physical, mental and moral universe. Through a careful analysis of their work, Pauline Phemister explores the rationalists seminal contribution to the development of modern philosophy. Broad terminological agreement and a shared appreciation of the role of reason in ethics do not mask the very significant disagreements that led to (...) three distinctive philosophical systems: Cartesian dualism, Spinozan monism and Leibnizian pluralism. The book explores the nature of, and offers reasons for, these differences. Phemister contends that Spinoza and Leibniz developed their systems in part through engagements with and amendment of Cartesian philosophy, and critically analyses the arguments and contributions of all three philosophers. The clarity of the authors discussion of their key ideas including their views on knowledge, universal languages, the nature of substance and substances, bodies, the relation of mind and body, freedom, and the role of distinct perception and reason in morals will make this book the ideal introduction to rationalist philosophy. (shrink)

This chapter contains sections titled: The Emergence of Phenomenology Amid Varieties of Rationalism Phenomenology in Brief From Logic to Phenomenology A Phenomenological Theory of Knowledge Intuition of Essences Intuition of Meanings A Phenomenological Critique of Empiricism and Rationalism.

First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.