Results for ' pastoral workers'

982 found
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  1. Eastern catholic churches in Australia: Canonical issues for catholic clergy and pastoral workers.Ian Waters & McGuckin - 2016 - The Australasian Catholic Record 93 (1):81.
    Waters, Ian; McGuckin, Robert The following document has been produced to assist priests and deacons of the Latin Catholic Church in their parish pastoral ministry. It does not attempt to be a scholarly or technical treatment. Often, as regards questions about marriage, a canonist will need to be consulted.
     
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  2.  31
    Virilidad y minería; vaivenes entre la faena del cobre y el burdel.Jimena Silva-Segovia, Pablo Zuleta-Pastor & Estefany Castillo-Ravanal - 2021 - Hybris, Revista de Filosofí­A 12:177-205.
    The objective of the article is to problematize the marginal place of the sex trade in the order of mining work, articulated from the psychodynamics of labor policies. We work with critical discourse analysis with individual and group interviews with male miners and with women self-defined as sex workers, from the Antofagasta Region. We conclude that the sex trade and the work of sex workers have a central place in the reproduction of the mining workforce, along with it, (...)
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  3.  21
    Developing pastoral therapy as a professional qualification in South Africa: Rationale and motivation.Juanita Meyer - 2020 - HTS Theological Studies 76 (2):11.
    The professional training of pastoral therapists has been a topic of controversy for many years in South Africa. Up to date, the training of pastoral workers has been limited to the study of ministry and as such is limited by the primary aims and outcomes of this curriculum. In a post-apartheid, post-colonial South Africa, the need for pastoral workers is intensified by the needs of community- and faith-based organisations for trained and registered therapists to alleviate (...)
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  4.  24
    Pastoral care with young people suffering from depression in the context of Soweto.Mwansa C. Kimpinde & Yolanda Dreyer - 2020 - HTS Theological Studies 76 (3):8.
    The situation and challenges of young people with depression in the urban African context of Soweto, Johannesburg, South Africa, are investigated from a pastoral care perspective. Depression is one of the more prevalent mental disorders. In African contexts it is often equated with demon possession. The aim of this article is to investigate the interplay between Western understandings of depression and African perspectives, and to come to a deeper understanding of the way in which support and healing are approached (...)
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  5.  24
    The career youth pastor: A contemporary reflection.Garth Aziz, Malan Nel & Ronnie Davis - 2017 - HTS Theological Studies 73 (2).
    There has been an increase of discussion and focus on matters of theological significance in the area of youth ministry. An area that remains neglected concerns the professional youth worker in Southern Africa. This focus on professional youth work has gained a great amount of urgency from the office of the presidency of Southern Africa, who in collaboration with the Commonwealth desk have prioritised the focus on youth work in South Africa. Unfortunately, the focus on the professional youth worker, the (...)
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  6.  16
    Australia: experience of a migrant worker.[The author presents some of the findings and recommendations of her report Caring for Carers (1993) in responding to the Preparatory Questionnaire for the Plenary Assembly of March 1997'Towards a Pastoral Approach to Culture'in response to the Pontifical Council on Culture (1994)]. [REVIEW]Alison Thompson - 1997 - The Australasian Catholic Record 74 (1):29.
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  7.  12
    Meninas Desamparadas? A Pastoral da Mulher Marginalizada e o nascimento do movimento brasileiro de prostitutas | Helpless Girls? The Pastoral da Mulher Marginalizada and the birth of the Brazilian prostitutes’ movement.Meg Weeks - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):239-271.
    ResumoEste artigo aborda o nascimento do movimento de prostitutas no Brasil partindo de uma análise da Pastoral da Mulher Marginalizada, uma iniciativa da Igreja Católica que realizou um trabalho assistencialista e de conscientização política com mulheres prostitutas no Brasil a partir da década de 1970. Minha pesquisa examina as tensões entre as participantes e os agentes da Pastoral que deram origem a um movimento autônomo de profissionais do sexo em meados da década de 1980. Eu argumento que a (...)
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  8.  47
    The work ethic of the bishops' pastoral on the economy.Richard P. Mullin - 1988 - Journal of Business Ethics 7 (6):419 - 424.
    This paper describes the prevaling ideology of acquisitive materialism and shows that it values work only as a means for acquiring material goods. This is contrasted to the view of work in the traditional Protestant Ethic and in Catholic social teaching. The Pastoral argues that work is good in itself when the worker is aware of participating in and contributing to the life of the community. While Catholic social thought in the past has emphasized distribution, the Pastoral points (...)
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  9.  24
    Doing It (Feminist Theology and Faith-Based Outreach) With Sex Workers – Beyond Christian Rescue and the Problem-Solving Approach.Lauren McGrow - 2017 - Feminist Theology 25 (2):150-169.
    This article problematizes the usual Christian motif of rescue of sex workers that is disseminated by most faith-based groups working in the field. By focusing upon the problem of prostitution and individual rescue as the primary solution, broader relationships of accountability are neglected and complicated sex worker identifications become impossible. New strategies for thinking about human sexuality are needed that incorporate indecency as a way of questioning traditional moral representations reproduced by Christian outreach projects. In addition, three strategies are (...)
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  10.  22
    Pope Francis and the Catholic Worker on the Ascesis of Attention.Casey Mullaney - 2023 - Journal of Catholic Social Thought 20 (2):327-346.
    Pope Francis’s encyclical Fratelli tutti elevates some key themes of his papacy. Using the parable of the Good Samaritan as a framing narrative, Francis outlines an active, nonviolent style of politics and social engagement based on practices of attention and hospitality toward one’s neighbors. Francis refers to this mode of engagement as “social friendship.” Francis’s pastoral letters and homilies draw from the content and methodologies common to Latin American liberation theology, but many of his insights are mirrored in an (...)
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  11.  8
    New charter for health care workers.Zygmunt Zimowski (ed.) - 2017 - Philadelphia: National Catholic Bioethics Center.
    The New Charter for Health Care Workers is a revision and updating of the earlier 1994 edition, also produced by the Pontifical Council for Health Care Workers. The work is divided into three major sections: "Procreating," "Living," and "Dying," each of which lays out authoritative teachings in medical ethics grounded in the traditional resources of the Church.
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  12.  14
    The splendor of accuracy: an examination of the assertions made by Veritatis splendor.Joseph A. Selling & Jan Jans (eds.) - 1995 - Grand Rapids, Mich.: Eerdmans.
    The Papal Encyclical Veritatis Splendor (1993) proposes a model of moral theology based on the notion of universal and unchanging ethical principles that guide the Christian moral life. It also helps to clarify a number of questions about the moral teachings of the Post-Vatican II Church. But Veritatis Splendor has not been received without some serious criticisms. Among the various reservations about the encyclical are that it misrepresents the current state of the questions in contemporary moral theology, that it parodies (...)
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  13.  6
    Die Moral von der Geschicht'...: Ethik und Erzählung in Medizin und Pflege.Marco Hofheinz & Michael Coors (eds.) - 2016 - Leipzig: Evangelische Verlagsanstalt.
    Narratives are ever-present in medicine and care: patients, relatives, doctors, nurses and pastoral workers tell quite different stories. The present volume examines the question of the significance of narratives for the ethical judgement in medicine and care and illustrates what theological reflection can contribute to the current discussion about the ethics of medicine and care. The focus of the volume is on the theological discussion on the ethical issues of medicine and care which is enriched by contributions from (...)
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  14. Communicating with Sufferers: Lessons from the Book of Job.Joseph Tham - 2013 - Christian Bioethics 19 (1):82-99.
    This article looks at the question of sin and disease in bioethics with a spiritual-theological analysis from the book of Job. The biblical figure Job is an innocent and just man who suffered horrendously. His dialogues with others—his wife, his friends, and God—can give many valuable insights for patients who suffer and for those who interact with them. Family, friends, physicians, nurses, chaplains, and pastoral workers can learn from Job how to communicate properly with sufferers. The main question (...)
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  15. A missionary impulse capable of transforming everything.Therese D'Orsa - 2020 - The Australasian Catholic Record 97 (3):259.
    I dream of a 'missionary option', that is, a 'missionary impulse capable of transforming everything', so that the Church's customs, ways of doing things, times and schedules, language and structures 'can be suitably channeled for the evangelization of today's world rather than for her self-preservation'. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more (...)
     
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  16. Towards the establishment of a permanent catechumenate for the sacrament of matrimony in Australia.John Francis Collins - 2020 - The Australasian Catholic Record 97 (1):18.
    On 27 September 2018 Pope Francis addressed priests, deacons, and lay people at a formation course promoted by the Roman Rota. In the presentation, Francis reaffirmed the need for a permanent catechumenate for the sacrament of matrimony. The Pope noted that the permanent catechumenate for the sacrament of matrimony is a journey that is shared with priests, pastoral workers and Christian spouses. The Pope also stated that in the context of the sacrament of matrimony, a catechumenate concerns marriage (...)
     
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  17.  65
    Implementing structured, multiprofessional medical ethical decision-making in a neonatal intensive care unit.Jacoba de Boer, Geja van Blijderveen, Gert van Dijk, Hugo J. Duivenvoorden & Monique Williams - 2012 - Journal of Medical Ethics 38 (10):596-601.
    Background In neonatal intensive care, a child's death is often preceded by a medical decision. Nurses, social workers and pastors, however, are often excluded from ethical case deliberation. If multiprofessional ethical case deliberations do take place, participants may not always know how to perform to the fullest. Setting A level-IIID neonatal intensive care unit of a paediatric teaching hospital in the Netherlands. Methods Structured multiprofessional medical ethical decision-making (MEDM) was implemented to help overcome problems experienced. Important features were: all (...)
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  18.  31
    Organisational leadership, women and development in the Apostolic Faith Mission in Zimbabwe: A practical theology perspective.Joachim Kwaramba & Yolanda Dreyer - 2019 - HTS Theological Studies 75 (1).
    This article focusses on women and the organisational leadership structures of the Apostolic Faith Mission in Zimbabwe. The aim is to identify the roles, practices and contributions of women to the developmental agenda in the church. The AFM in Zimbabwe identifies leadership positions in their various assemblies as pastor, elder, deacon and lay worker. From these ranks, the provincial and national leadership is chosen. The access to and participation of women in these offices and leadership positions will be investigated to (...)
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  19.  37
    Health Care Professionals’ Perceptions and Experiences of Respect and Dignity in the Intensive Care Unit.Gail Geller, Emily Branyon, Lindsay Forbes, Cynda H. Rushton, Mary Catherine Beach, Joseph Carrese, Hanan Aboumatar & Jeremy Sugarman - 2015 - Narrative Inquiry in Bioethics 5 (1):27-42.
    Little is known about health care professionals’ perceptions regarding what it means to treat patients and families with respect and dignity in the intensive care unit (ICU) setting. To address this gap, we conducted nine focus groups with different types of health care professionals (attending physicians, residents/fellows, nurses, social workers, pastoral care, etc.) working in either a medical or surgical ICU within the same academic health system. We identified three major thematic domains, namely, intrapersonal (attitudes and beliefs), interpersonal (...)
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  20.  21
    Nonviolence—A Brief History: The Warsaw Lectures by John Howard Yoder.Carter Aikin - 2013 - Journal of the Society of Christian Ethics 33 (1):216-217.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nonviolence—A Brief History: The Warsaw Lectures by John Howard YoderCarter AikinNonviolence—A Brief History: The Warsaw Lectures John Howard Yoder Edited By Paul Martens, Matthew Porter, and Myles Werntz Waco, Tex.: Baylor University Press, 2010. 150 pp. $29.95This helpful collection of lectures, delivered during a 1983 Polish Ecumenical Council (PEC) conference in Warsaw, displays John Howard Yoder’s emerging conviction that nonviolent action is not only a faithful response but (...)
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  21. The modern Catholic homily.Michael A. Kelly - 2019 - The Australasian Catholic Record 96 (3):322.
    It was a surprise to many to read that Vatican II's document on the priesthood, 'Presbyterorum Ordinis', declared that 'priests, as co-workers with their bishops, have as their primary duty the proclamation of the Gospel of God to all'. Most would have thought that the primary duty of priests was the celebration of the sacraments, the pastoral care of the people of God, and leadership of the Christian community. This had probably been the dominant thinking since the Council (...)
     
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  22.  18
    Illegal migrant Basotho women in South Africa: Exposure to vulnerability in domestic services.Mosiuoa B. Makhata & Maake J. Masango - 2021 - HTS Theological Studies 77 (2).
    The illegal migration of Basotho women to South Africa in order to render domestic service is alarming because they are subjected to harsh treatment. This is a pastoral and theological concern for the church. As migrants, their struggle begins from the household circumstances that often force them to leave and seek job opportunities undocumented or without following prescribed migration procedures. They are then subjected to migration processes and procedures: for example, corruption and bribery by migration officers and illegal dealers. (...)
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  23.  11
    Will the circle be unbroken?: reflections on death, rebirth, and hunger for a faith.Studs Terkel - 2001 - New York: W.W. Norton.
    Machine generated contents note: Part I -- Doctors -- Dr. Joseph Messer -- Dr. Sharon Sandell -- ER -- Dr. John Barrett -- Marc and Noreen Levison, a paramedic and a nurse -- Lloyd (Pete) Haywood, a former gangbanger -- Claire Hellstern, a nurse -- Ed Reardon, a paramedic -- Law and Order -- Robert Soreghan, a homicide detective -- Delbert Lee Tibbs, a former death-row inmate -- War -- Dr. Frank Raila -- Haskell Wexler, a cinematographer -- Tammy Snider, (...)
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  24.  18
    Proclaiming the gospel in an interfaith environment: Missiological and ecumenical approach.Peter White - 2023 - HTS Theological Studies 79 (2):7.
    Proclaiming the gospel (Christian witnessing) in an interfaith environment is an increasingly critical concern for Christians in today’s globalised society. This article intends to explore a missiological and ecumenical approach to address the challenge of sharing the message of Christ in multi-religious contexts. Drawing on missiological and ecumenical perspectives, the article makes suggestions on how Christians can engage with members of other religions through respectful and authentic dialogue. Such an approach involves recognising the values and beliefs of other religions. The (...)
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  25.  47
    Time allocation, religious observance, and illness in Mayan horticulturalists.David Waynforth - 2012 - Behavioral and Brain Sciences 35 (2):98-99.
    Analysis of individual differences in religious observance in a Belizean community showed that the most religious (pastors and church workers) reported more illnesses, and that there was no tendency for the religiously observant to restrict their interactions to family or extended family. Instead, the most religiously observant tended to have community roles that widened their social contact: religion did not aid isolation – thus violating a key assumption of the parasite-stress theory of sociality.
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  26.  26
    Remembering the UCA Martyrs.Thomas M. Kelly - 2015 - Journal for Peace and Justice Studies 25 (2):127-142.
    Rutilio Grande, S.J. was the first priest assassinated in El Salvador on March 12, 1977. He was targeted for his work with the poor as he applied Vatican II and the Medellín conference to his own reality in El Salvador. Grande’s progressive, creative and ultimately transformative ministry with the rural poor was aided by the UCA Jesuits with whom he partnered. Through his pastoral strategy of listening to communities, using the social sciences to understand their reality and embracing a (...)
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  27.  5
    Recent Barthiana.John D. Godsey - 1993 - The Thomist 57 (2):269-275.
    In lieu of an abstract, here is a brief excerpt of the content:RECENT BARTHIANA 1 JOHN D. GODSEY Wesley Theological Seminary Washington, D.C. N 0 ONE CAN responsibly do theology today without reckoning with the prodigious legacy of Karl Barth, the Swiss Reformed theologian who was born in 1886, began theological studies in 1904, entered a full-time pastorate in 1911, taught dogmatics successively at Gottingen, Munster, Bonn, and Basel between 1921 and 1962, and died in 1968. From his electrifying Commentary (...)
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  28.  17
    Catholic Social Teaching and Unionism.Charles W. Baird - 2003 - Journal des Economistes Et des Etudes Humaines 13 (2).
    Catholic Social Teaching on labor unions as promulgated by Pope Leo XIII and several of his successors is contrary to the form of unionism imposed on American workers and employers by the National Labor Relations Act. Since many of the coercive aspects of the NLRA are replicated in laws adopted in several to papal condemnation. The 1986 pastoral letter of the American Conference of Catholic Bishops promulgates views on unionism that are inconsistent with papal teaching. Frederic Bastiat, a (...)
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  29.  38
    Theology from the Trenches: Reflections on Urban Ministry by Roger J. Gench.Nichole M. Flores - 2017 - Journal of the Society of Christian Ethics 37 (2):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theology from the Trenches: Reflections on Urban Ministry by Roger J. GenchNichole M. FloresTheology from the Trenches: Reflections on Urban Ministry Roger J. Gench LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2014. 151 PP. $17.00Beginning from reflections on his own lived experience of pastoral ministry in Baltimore and Washington, DC, Roger Gench engages both the theological and practical dimensions of community organizing, especially as this work relates to (...)
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  30.  13
    Us versus Them?Ana T. Bedard - 2008 - Journal of the Society of Christian Ethics 28 (2):117-140.
    THEOLOGICAL REFLECTIONS ON IMMIGRATION HAVE LARGELY FOCUSED ON mandates to love the stranger and protect human rights. The U.S. and Mexican bishops' pastoral letter "Strangers No Longer" is no different. However, this ethical focus leaves Christians without sufficient theological guidance when seeking to balance concern for immigrants and U.S. citizens alike. This essay examines undocumented immigration to the United States through the lens of the common good, using a contemporary Catholic feminist understanding of the common good. It examines the (...)
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  31.  27
    Bioethics Consultation.Pat Milmoe McCarrick - 1993 - Kennedy Institute of Ethics Journal 3 (4):433-450.
    In lieu of an abstract, here is a brief excerpt of the content:Bioethics ConsultationPat Milmoe McCarrick (bio)(John La Puma, M.D., from the Department of Medicine at Lutheran General Hospital in Chicago, contacted the National Reference Center for Bioethics Literature and suggested bioethics consultation as a topic for the Scope Note Series. He provided an extensive list of citations about ethics consultations collected by him and by David Schiedermayer, M.D., for their new book Ethics Consultation: A Practical Guide.)In Ethics Consultation in (...)
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  32. Ministerios laicales y Comunidades de Base. La renovacion pastoral de la Iglesia en América Latina in Les laïcs dans l'Eglise d'aujourd'hui.F. -A. Pastor - 1987 - Gregorianum 68 (1-2):267-305.
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  33.  35
    Why International Criminal Law Can and Should be Conceived With Supra-Positive Law: The Non-Positivistic Nature of International Criminal Legality.Nuria Pastor Muñoz - 2023 - Criminal Law and Philosophy 17 (2):381-406.
    International criminal law (ICL) is an achievement, but at the same time a challenge to the traditional conception of the principle of legality (_lex praevia_, _scripta_, and _stricta_ – Sect. 1). International criminal tribunals have often based conviction for international crimes on unwritten norms the existence and scope of which they have failed to substantiate. In so doing, they have evaded the objection that they were applying _ex post facto_ criminal laws. This approach, the relaxation of the concept of law (...)
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  34. .Luis Ballesteros Pastor - unknown
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  35.  7
    Grandes heures de la pensée chinoise: de la dynastie Song au XXe siècle.Jean-Claude Pastor (ed.) - 2019 - Paris: Les Indes savantes.
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  36. Il principio del metodo sperimentale nella filosofia di Spinoza.A. Pastore - 1927 - Rivista di Filosofia 18 (3):267.
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  37.  65
    Reply to George: Thomas Reid and the constancy hypothesis.Nicholas Pastore - 1977 - Philosophy of Science 44 (June):297-302.
  38.  23
    Shores of Enlightenment: George Berkeley and the Moral Geography of Hybrid Nature.Christopher L. Pastore - 2017 - Environment, Space, Place 9 (2):1-26.
    Abstract:This paper examines the American sojourn of the Enlightenment philosopher and theologian George Berkeley. While living in coastal Rhode Island between 1729 and 1731, Berkeley penned his longest philosophical tract, Alciphron: Or, the Minute Philosopher (1732), which criticized “freethinking,” mechanical conceptions of nature in favor of those that emphasized God's providence. To illustrate these two ways of knowing nature, Berkeley, a careful prose stylist, evoked nearby coastal landscapes for contrast. Accordingly, his work broke down dichotomies between ideas and matter and, (...)
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  39.  16
    Guidelines for conscientious objection in Spain: a proposal involving prerequisites and protocolized procedure.Pilar Pinto Pastor, Tamara Raquel Velasco Sanz, Andrés Santiago-Saez, Venktesh R. Ramnath & Benjamín Herreros - 2024 - Philosophy, Ethics, and Humanities in Medicine 19 (1):1-10.
    Healthcare professionals often face ethical conflicts and challenges related to decision-making that have necessitated consideration of the use of conscientious objection (CO). No current guidelines exist within Spain’s healthcare system regarding acceptable rationales for CO, the appropriate application of CO, or practical means to support healthcare professionals who wish to become conscientious objectors. As such, a procedural framework is needed that not only assures the appropriate use of CO by healthcare professionals but also demonstrates its ethical validity, legislative compliance through (...)
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  40. Christianity and the Quest for moral values: A challenge for contemporary nigeria.Pastor David Nashe Ajeyet & Alice Nm Ninyio - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and social ethics. Ijebu-Ode, Ogun State [Nigeria]: National Association for the Study of Religions and Education (NASRED).
     
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  41.  35
    The Science of Shallow Waters: Connecting and Classifying the Early Modern Atlantic.Christopher L. Pastore - 2021 - Isis 112 (1):122-129.
    Histories of ocean science have emphasized the ways that state-sponsored deep-sea expeditions ushered in a new age of oceanic understanding during the late eighteenth and early nineteenth centuries. This essay, on the other hand, examines the ways that shallow waters played host to less formal but nevertheless important efforts to create oceanic natural knowledge, often centuries earlier. By documenting the legends and experiences of people who worked on and lived by the ocean—divers, sailors, and fishermen, among others—and corroborating their stories (...)
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  42.  15
    (1 other version)Seelische Zerfallserscheinungen der Arbeitslosigkeit.Pastor Wilhelm Krause - 1936 - Archive for the Psychology of Religion 6 (1):209-226.
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  43. La insoportable liviandad del ser (político).Miguel A. Pastor-Pérez - 1995 - Cuadernos Sobre Vico 5:325-337.
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  44.  15
    [The physical body and the political body: analysis of the social history of medicine (16th-17th centuries)].A. Pastore - 2002 - History and Philosophy of the Life Sciences 25 (4):501-513.
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  45.  97
    Selective History Of Theories Of Visual Perception, 1650-1950.Nicholas Pastore - 1971 - New York: Oxford University Press.
  46. Estado y partidos en el pensamiento de Benedetto Croce.Francesc Morató I. Pastor - 2000 - Res Publica. Murcia 5:87-110.
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  47. Logicalia, Introduzione alla metafisica della poesia, Dioniso.Annibale Pastore - 1961 - Revue Philosophique de la France Et de l'Etranger 151:377-378.
     
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  48.  18
    Environmental Education in Initial Training: Effects of a Physical Activities and Sports in the Natural Environment Program for Sustainable Development.M. Luisa Santos-Pastor, Pedro Jesús Ruiz-Montero, Oscar Chiva-Bartoll, Antonio Baena-Extremera & L. Fernando Martínez-Muñoz - 2022 - Frontiers in Psychology 13.
    Training for sustainable development is an educational challenge of prime importance. Physical activity and sports in natural environments provide training committed to sustainability and environmental education. The objective of this study was to assess the effects of an undergraduate training program in Physical Activities and Sports in Natural Environments concerned with sustainable development. A total of 113 students from the Autonomous University of Madrid who are studying a Bachelor’s Degree in Physical Activity and Sports Sciences and a Master’s Degree in (...)
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  49. Riesgo Y aventura de la razón ilustrada.Miguel A. Pastor - 1998 - Cuadernos Sobre Vico 9:10.
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  50.  17
    Unwarranted and Invasive Scrutiny: Caster Semenya, Sex-Gender Testing and the Production of Woman In ‘Women’s’ Track and Field.Aaren Pastor - 2019 - Feminist Review 122 (1):1-15.
    This article discusses the imbrication of racialising and sexualising scientific practices of gender testing and verification in elite athletics competition, and their intersection with social politics, using as a theoretical frame the feminist, anti-racist work of Hortense Spillers (2003), Judith Butler (1990, 1993a, 1993b, 2004) and Anne Fausto-Sterling (2000), among others. It traces the practice of sex-gender testing of ‘women’ at sanctioned International Association of Athletics Federations (IAAF) and International Olympic Committee (IOC) track and field competitions in order to contextualise (...)
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