Results for ' accord'

975 found
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  1. Giovanni Reale.According to Plato & the Evils of the Body Cannot - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, society, and value: towards a personalist concept of health. Boston: Kluwer Academic.
  2.  10
    Shorter notes.According to Chariton Of Aphrodisias - 2003 - Classical Quarterly 53:292-326.
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  3. Martin Forward and Mohamed Alam ISLAM.To According - 2008 - In Susan Jean Armstrong & Richard George Botzler (eds.), The animal ethics reader. New York: Routledge. pp. 294.
     
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  4. Michel Dion.Historical Change According To Milan - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 77.
     
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  5. Epistemic instrumentalism and the reason to believe in accord with the evidence.Nathaniel Sharadin - 2018 - Synthese 195 (9):3791-3809.
    Epistemic instrumentalists face a puzzle. In brief, the puzzle is that if the reason there is to believe in accord with the evidence depends, as the instrumentalist says it does, on agents’ idiosyncratic interests, then there is no reason to expect that this reason is universal. Here, I identify and explain two strategies instrumentalists have used to try and solve this puzzle. I then argue that we should find these strategies wanting. Faced with the failure of these strategies, I (...)
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  6. Progressive and Conservative Firms in Multistakeholder Initiatives: Tracing the Construction of Political CSR Identities Within the Accord on Fire and Building Safety in Bangladesh.Maximilian J. L. Schormair & Kristin Huber - 2021 - Business and Society 60 (2):454-495.
    The proliferation of multistakeholder initiatives (MSIs) over the past years has sparked an intense debate on the political role of corporations in the governance of global business conduct. To gain a better understanding of corporate political behavior in multistakeholder governance, this article investigates how firms construct a political identity when participating in MSIs. Based on an in-depth case study of the Accord on Fire and Building Safety in Bangladesh—an MSI established after the collapse of the Rana Plaza garment factory (...)
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  7.  10
    Actualité du néochalcédonisme. Un accord christologique récent entre orthodoxes.André De Halleux - 1990 - Revue Théologique de Louvain 21 (1):32-54.
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  8.  35
    More empirical cases to break the accord of phenomenal and access-consciousness.Talis Bachmann - 1995 - Behavioral and Brain Sciences 18 (2):249-251.
    Additional experiments show that P-consciousness and A consciousness can be empirically dissociated for the theoretically so phisticated observer. Phenomenal consciousness can have several degrees that are indirectly measurable.
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  9.  54
    On the gender–science stereotypes held by scientists: explicit accord with gender-ratios, implicit accord with scientific identity.Frederick L. Smyth & Brian A. Nosek - 2015 - Frontiers in Psychology 6.
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  10. Sociologie et théodicée, leur conflit et leur accord « Les Presses Continentales ».Gaston Richard - 1944 - Revue de Métaphysique et de Morale 49 (3):306-308.
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  11.  6
    Conversion and Convergence: Personal Transformation and the Growing Accord of Theology and Religious Studies.Maurice Schepers - 1987 - The Thomist 51 (4):658-679.
    In lieu of an abstract, here is a brief excerpt of the content:CONVERSION AND CONVERGENCE: PERSONAL TRANSF0l{l'11ATION AND THE GROWING ACCORD OF THEOLOGY AND RELIGIOUS STUDIES HAT IS IT that keeps theology and religious studicc1 apart? And what, on the other hand, will bring them together? It will be immediately observul that these questions are put in such a way as to imply that theology and religious studies were things, like rockets in orbit, " already out there now real," (...)
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  12.  21
    Socıo-Economıc And Demographıc Structure Of Mut Accordıng To Temettuat Defter.Ahmet GEÇER - 2012 - Journal of Turkish Studies 7:1749-1777.
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  13.  32
    Par-delà l’antagonisme et l’accord. Essai de théorie de la violence extrême.Nicos Sigalas - 2015 - Rue Descartes 85 (2):59.
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  14. Plato, plotinus, porphyrius, and Augustine, saint on the immortality of the soul in accord with life.F. Decapitani - 1984 - Rivista di Filosofia Neo-Scolastica 76 (2):230-244.
  15.  28
    Response to the Open Peer Commentaries on “Is There an Ethical Obligation to Disclose Controversial Risk? A Question From the ACCORD Trial”.Joseph P. DeMarco, Paul J. Ford, Dana J. Patton & Douglas O. Stewart - 2014 - American Journal of Bioethics 14 (4):W1 - W2.
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  16.  23
    Analysıs Of Story “Beyhude Ömrüm” Accordıng To Greımas’ Actants Model.Hatice Altunkaya - 2012 - Journal of Turkish Studies 7:761-771.
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  17.  30
    Three Aspects of the Linguistic Communion (Koinōnia) in Plato’s Sophist: Articulation of Letters, Predication of Names and Accord (Homologia) of Logoi.Taha Karagöz - 2022 - Areté. Revista de Filosofía 36:215-234.
    In the Sophist, Plato presents the possibility of the separation of things in relation to each other based on the communion (koinōnia) of logos. In this study, I discuss the linguistic communion revealed in the dialogue by illuminating its three fundamental aspects: (1) Articulation of letters in names as communion on the syntactic level, (2) Predication of names in logoi as communion on the semantic level, (3) Homologoi of logoi as the ultimate communion of language. I thus conclude that these (...)
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  18.  10
    La doctrine du miracle chez Saint Thomas et son accord avec les principes de la recherche scientifique.Rudolph G. Bandas - 1928 - New Scholasticism 2 (3):286-289.
  19.  23
    Leibniz and Confucianism: The Search for Accord.Jerelyn Cunningham Creutz - 1980 - Journal of the American Oriental Society 100 (1):90.
  20.  17
    Comparatıve Of Agrıcultural Incomes In Musul, Amed And Erzurum Sanjaks Accordıng To Kanunnames In The 1540.Ünal Taşkin - 2007 - Journal of Turkish Studies 2:632-653.
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  21.  58
    Development Ethics and the Copenhagen Accord: How Important Are the Global Poor?Allen Thompson - 2010 - Ethics, Place and Environment 13 (2):191-196.
    As human activity continues to change the global climate, serious harms befall and will increasingly continue to befall the world's most vulnerable people. Whether one measures human development by...
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  22.  87
    Leibniz and confucianism: The search for accord.Edward J. Machle - 1980 - Journal of the History of Philosophy 18 (4):476-477.
  23. L'utilisation de données de recherche sans votre accord lors d'un partenariat de santé mondiale.Valéry Ridde - 2018 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 1 (2):22-23.
    Global health research is most often spent in a context of international collaboration, particularly North-South. The particular context of this type of partnership (power, money, distance, norms, training, etc.) can lead to important issues in the use of the data collected. This case study enables the reader to reflect on this particular issue and the actions that could be taken to deal with it.
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  24.  75
    ‘Spiritual development’ in the education reform act: A source of acrimony, apathy or accord?1.Brian V. Hill - 1989 - British Journal of Educational Studies 37 (2):169-182.
  25.  30
    The Sparrow Question: Social and Scientific Accord in Britain, 1850–1900.Matthew Holmes - 2017 - Journal of the History of Biology 50 (3):645-671.
    During the latter-half of the nineteenth century, the utility of the house sparrow to humankind was a contentious topic. In Britain, numerous actors from various backgrounds including natural history, acclimatisation, agriculture and economic ornithology converged on the bird, as contemporaries sought to calculate its economic cost and benefit to growers. Periodicals and newspapers provided an accessible and anonymous means of expression, through which the debate raged for over 50 years. By the end of the century, sparrows had been cast as (...)
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  26.  24
    Hemoglobin in mammalian oxygen transport: ingenious formulations not quite in accord with nature.Mark D. Altschule - 1985 - Perspectives in Biology and Medicine 28 (2):175.
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  27.  16
    Religious education in the context of means of formation of inter-confessional accord.Natalia Gavrilova - 2014 - Ukrainian Religious Studies 70:45-53.
    At the beginning of the 21st century, when mankind faced with persistent misconceptions and misunderstandings and contradictions in the field of religion and culture, issues of tolerance and non-discrimination, freedom of religion and belief, the place of religion and educational technologies in the formation of interfaith agreement became relevant. It should be noted that education has always played a leading role in the transfer from generation to generation and consolidation of historically stable cultural and religious values, in training people in (...)
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  28.  28
    L’accès aux médicaments : quelles contributions des règles sur les brevets de l’Accord de partenariat transpacifique global et progressiste?Ngoc Ha Nguyen - 2019 - Médecine et Droit 2019 (159):145-152.
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  29.  17
    David E. Mungello, "Leibniz and Confucianism. The Search for Accord". [REVIEW]Knud Lundbaek - 1981 - Journal of Chinese Philosophy 8 (1):97.
  30. Notice bibliographique de G. De Schrijver," Le merveilleux accord de l'homme et de Dieu. Étude de l'analogie de l'être chez Hans Urs von Balthasar"(coll. Bibliotheca Ephemeridum theologicarum Lovaniensium, 63), Leuven, Leuven University Press, 1983. [REVIEW]Eric Gaziaux - 1993 - Revue Théologique de Louvain 21 (1):99-101.
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  31.  58
    Unionism According to Jerzy Braun.Lucyna Wiśniewska-Rutkowska - 2007 - Dialogue and Universalism 17 (3-4):63-74.
    Jerzy Braun formulated the principles of unionism in forty five points constituting a concise, twenty-four-page manifesto entitled “Unionism. Basic Principles”. The text was published anonymously by a conspiratorial publishing in 1943. After over fifty years, on the initiative of All-Poland Club of Lithuania’s Lovers, it was reprinted—this time with the author’s name and lengthy explanations.My main objective is the analysis and interpretation of Braun’s text.Unionism, according to Braun, does not mean separatism, it is a principle and attitude based on integrating (...)
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  32. Living according to nature.Eli Kramer, Ilona Błocian & Samuel Maruszewski (eds.) - 2025 - Boston: Brill.
    This volume offers critical philosophical and interdisciplinary perspectives on contemporary and historic accounts of living in accordance with the broad natural world as at the center of a good and wise life. It also explores the meaning and idea of nature in these different perspectives as it relates to and is distinguished from cultural life. It builds on the work of Pierre Hadot and others on the connection that philosophers, mystics, scholars, and others (ancient and modern) have seen between nature (...)
     
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  33.  17
    Complexity According to Peirce.Jaime Nubiola - 2000 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    In a world of ever-growing specialization, the issue of complexity attracts a good amount of attention from cross-disciplinary points of view. Charles S. Peirce’s thought may help not only to shoulder once again philosophical responsibility which has been largely abdicated by much of 20th century philosophy, but also to tackle some of the most stubborn contemporary problems. The founder of pragmatism identified one century ago most of these problems, and he also mapped out some paths that may be followed to (...)
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  34.  7
    « Vivre en accord avec la nature » ou « vivre en accord avec Zénon »?Gilbert Romeyer Dherbey - 2005 - Philosophie Antique 5 (5):49-64.
    There are two divergent testimonies concerning the definition of the telos of human life by the Stoic Zeno, one by Diogenes Laertius and one by Stobaeus. Now, these tes­timonies do not confirm each other exactly, because the first one asserts that the telos is “to live in agreement with nature” (long formula), while the second defines it as “to live in accordance (to oneself)” (short formula). The author first investigates the sources, and then challenges the philosophical interpretation of both formulas (...)
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  35.  34
    According to what: Art and the philosophy of the "end of art".Robert Kudielka - 1998 - History and Theory 37 (4):87–101.
    In 1964, when Danto first encountered Warhol's Brillo Box, Jasper Johns made a painting titled According to What. Danto's new book After the End of Art also provokes this question because in his restatement of Hegel's verdict on art's historical role he drops an essential part of the implied definition of art: the issue of adequacy between content and presentation. Why dispense with this crucial point of quality judgment? My critique falls into three parts. The first part shows how the (...)
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  36.  7
    Method, according to Marx: approaches to the critique of political economy in Capital.Rocío Zambrana - 2025 - Ideas Y Valores 74 (187):115-141.
    How should we understand the method of the critique of political economy in Capital? Returning to the epistemic problem endemic to the notion of critique in Marx is essential today. The method organizes the relation between the economic analysis of exploitation and the historical analysis of expropriation central to current debates concerning Marx’s corpus. In this article, I seek to establish the significance of the epistemic problem, pointing out the gaps generated when the dialectical character of Marx’s method is suppressed. (...)
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  37.  46
    'According to' phrases and epistemic modals.Brett Sherman - 2018 - Natural Language and Linguistic Theory 36 (2):627-636.
    I provide an objection to an argument targeting the claim that epistemic modality concerns what is possible or necessary given what is known. The argument centers around uses of epistemic modals that co-occur with adjuncts of the form 'according to X', those in which the content of some reported information is at issue. I argue that such contexts do not license us to reach the sort of conclusion that the argument aims to reach.
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  38.  46
    “The Pleasures of seeing” according to Manuel de Góis’ Coimbra Jesuit Commentary on De Anima.Maria da Conceição Camps - 2015 - Quaestio 15:817-826.
    According to Manuel de Góis the sensitive knowledge is the only source of the intellective knowledge, when the soul is united with the body. Among the external senses, vision plays the main role. Visual images are the principal source of the intellective knowledge. The pleasure of knowing is sourced also in the pleasure of seeing that expresses the beauty, the harmony and the variety of nature and points to the intelligibility and goodness of the Creation.
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  39. According to Fodor, beliefs (and I shall take these as exemplary) involve relations to internal representations: to believe that p is to be in a certain relation to some internal state s which represents.Colin McGinn - 1982 - In Andrew Woodfield (ed.), Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press. pp. 207.
     
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  40. The duty to believe according to the evidence.Allen Wood - 2008 - International Journal for Philosophy of Religion 63 (1-3):7-24.
    'Evidentialism' is the conventional name (given mainly by its opponents) for the view that there is a moral duty to proportion one's beliefs to evidence, proof or other epistemic justifications for belief. This essay defends evidentialism against objections based on the alleged involuntariness of belief, on the claim that evidentialism assumes a doubtful epistemology, that epistemically unsupported beliefs can be beneficial, that there are significant classes of exceptions to the evidentialist principle, and other shabby evasions and alibis (as I take (...)
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  41.  5
    Freedom According to Law.David Schiff - 1995 - In Eileen Barker (ed.), LSE On Freedom. LSE Books. pp. 135.
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  42.  31
    Depression According to ICD-10 Clinical Interview vs. Depression According to the Epidemiologic Studies Depression Scale to Predict Pain Therapy Outcomes.Sabine Fiegl, Claas Lahmann, Teresa O’Rourke, Thomas Probst & Christoph Pieh - 2019 - Frontiers in Psychology 10.
  43. Plato according to Voegelin.A. Cavarero - 1986 - Verifiche: Rivista Trimestrale di Scienze Umane 15 (4):449-462.
     
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  44. Knowing: according to Bernard Lonergan.Nelson M. Falcao - 1987 - Rome: Urbaniana University Press.
     
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  45. Accordance: The Scriptures of Israel as Eyewitness.Christopher Seitz - 2008 - Nova et Vetera 6:513-22.
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  46. Atonement according to Aquinas.Eleonore Stump - 1988 - In Philosophy and the Christian Faith. Univ Notre Dame Pr.
    THE DOCTRINE OF THE ATONEMENT IS THE CENTRAL DOCTRINE OF CHRISTIANITY, BUT IT HAS NOT RECEIVED MUCH ATTENTION IN CONTEMPORARY PHILOSOPHY OF RELIGION, IN PART BECAUSE IT TENDS TO BE KNOWN ONLY IN AN UNREFLECTIVE VERSION FULL OF PHILOSOPHICAL AND THEOLOGICAL PROBLEMS. I PRESENT AN ALTERNATIVE VERSION OF THE DOCTRINE, TAKEN FROM AQUINAS, ARGUE THAT IT IS A COGENT AND CONSISTENT ACCOUNT, AND SHOW THAT IT DOES NOT SUFFER FROM THE PROBLEMS OF THE UNREFLECTIVE VERSION.
     
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  47.  18
    ACCORD guideline for reporting consensus-based methods in biomedical research and clinical practice: a study protocol.Niall Harrison, Robert Matheis, Patricia Logullo, Keith Goldman, Esther J. van Zuuren, Ellen L. Hughes, David Tovey, Christopher C. Winchester, Amy Price, Amrit Pali Hungin & William T. Gattrell - 2022 - Research Integrity and Peer Review 7 (1).
    BackgroundStructured, systematic methods to formulate consensus recommendations, such as the Delphi process or nominal group technique, among others, provide the opportunity to harness the knowledge of experts to support clinical decision making in areas of uncertainty. They are widely used in biomedical research, in particular where disease characteristics or resource limitations mean that high-quality evidence generation is difficult. However, poor reporting of methods used to reach a consensus – for example, not clearly explaining the definition of consensus, or not stating (...)
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  48.  52
    Aquinas According to the Horizon of Distance: Jean-Luc Marion’s Phenomenological Reading of Thomistic Analogy.Derek J. Morrow - 2007 - International Philosophical Quarterly 47 (1):59-77.
    Ever since the publication of Dieu sans l’être in 1982, Jean-Luc Marion’s various pronouncements on the status and meaning of esse in Aquinas have excited a good deal of interest and controversy among Thomists. Marion’s evolving understanding of Thomistic metaphysics in general, and of Thomistic analogy in particular, has been commended for its openness to correction even as it has been criticized for what many still regard as its residual deficiencies. All such criticisms, however, neglect to take account of the (...)
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  49.  53
    Pragmatism According to Rorty.John O. Nelson - 1995 - Journal of Philosophical Research 20:349-366.
    The limited objectives of this paper are to show that A), what seem to be merely superficial incoherencies in Rorty’s preferred pragmatism [according to which, “the only constraints on inquiry are conversational ones”] really are not but B), along with every assertion of Rorty’s defining his system and its consequences, belie an intrinsic incoherency resulting from that system’s intended conflation of “correspondence truth” and “pragmatic truth.” Then C), I shall argue that should we ask of a philosophy that denies to (...)
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  50.  16
    According To The British Consulate Reports Tobacco Cultivation And Trade In The Sanjak Of Drama During The Mid 19th Century.Arslan İsmail - 2009 - Journal of Turkish Studies 4:154-178.
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