Results for ' William de Montibus'

950 found
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  1.  50
    The Collection of Grammatical Sophismata in MS London, BL, Burney 330. An Exploratory Study.C. H. Kneepkens - 2015 - Vivarium 53 (2-4):294-321.
    _ Source: _Volume 53, Issue 2-4, pp 294 - 321 Manuscript London, British Library, Burney 330 contains an anonymous collection of grammatical sophisms, dating in all probability from early 13th-century France or England, and all based on problematic biblical, liturgical or religious propositions. After a presentation of the manuscript and collection, this article examines two analysis tools that are applied in the majority of the sophisms, viz. a distinction between three layers of grammatico-semantic perfection or completeness, and the grammatical and (...)
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  2.  6
    From Epicurus to Christ.William De Witt Hyde - 1904 - London,: The Macmillan company.
    The Epicurean pursuit of pleasure.--Stoic self-control by law.--The Platonic subordination of lower to higher.--The Aristotelian sense of proportion.--The Christian spirit of love.
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  3. Boécio e o problema dos futuros contingentes.William de Siqueira Piauí - 2008 - Princípios 15 (23):205-232.
    Esse artigo representa nossa crença de que é possível introduzir o pensamento de Boécio a partir de um dos problemas mais recorrentes da filosofia, o problema dos futuros contingentes, explicitando, a partir daquela problemática é claro, quais as ligações mais fundamentais entre três de suas obras, seus dois comentários ao De Interpretatione de Aristóteles e sua Consolaçáo da Filosofia , e, de forma bastante resumida evidentemente, como o alcance do pensamento contido nessas obras chega até pelo menos a filosofia kantiana.
     
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  4. Multiculturalismo, juventude e formação do professor: potenciais para uma discussão sobre a diferença.William de Goes Ribeiro - 2010 - Conjectura: Filosofia E Educação 15 (1):79-92.
    O presente artigo discute possibilidades de articulação da dimensão multicultural na perspectiva do professor e da juventude, analisando implicações para o ensino na escola. Utilizei como fonte o Banco de Teses do site da Capes. O objetivo foi pensar como a epistemologia multicultural pode contribuir à identidade juvenil de maneira positiva. O eixo principal da interrogação está na dualidade diferença/ igualdade na luta contra preconceitos e estereótipos. A pesquisa indica limites e potenciais nas mudanças curriculares numa perspectiva multicultural crítica. Contudo, (...)
     
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  5.  8
    Practical idealism.William De Witt Hyde - 1905 - London,: Macmillan & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  6. Currículo, subjetivação e política da diferença: um diálogo com Homi Bhabha // DOI: 10.18226/21784612.v22.n3.10.William de Goes Ribeiro - 2017 - Conjectura: Filosofia E Educação 22 (3):576-597.
    As chamadas políticas de identidade estão hoje enfatizadas entre os debates educacionais em esfera global-local, reiterando, na luta discursiva, significantes como currículo, cultura, alteridade e diferença. A aposta em termos como diálogo e tolerância não tem sido casual. No Brasil, as demandas da diferença vêm sendo objeto de múltiplas articulações políticas, sobretudo, desde os anos pós-ditadura militar em meio a estratégias e tensões que ressignificam, segundo o contexto, acordos e dissensos. Em jogos de poder, questões circunscritas pela ênfase em raça/ (...)
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  7.  8
    The five great philosophies of life.William De Witt Hyde - 1911 - New York,: The Macmillan company.
    Reproduction of the original: The Five Great Philosophies of Life by William de Witt Hyde.
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  8. From Epicurus to Christ a Study in the Principles of Personality.William De Witt Hyde - 1904 - Macmillan.
     
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  9.  13
    The new ethics.William De Witt Hyde - 1903 - New York,: T. Y. Crowell & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  10.  21
    Uma visão sobre a mística.William James & Brasil Fernandes de Barros - forthcoming - Horizonte:206109-206109.
    Tradução do Artigo de William James:_ A Suggestion about mysticism_. Texto publicado originalmente em 17 de fevereiro de 1910 no Volume VII N°4 em _The journal of philosophy psychology and scientific methods_ p. 85 a 92. Artigo de domínio público de acordo com a Convenção de Berna.
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  11.  19
    Comentário de René Descartes sobre um Certo panfleto publicado na bélgica no fim do ano de 1647 com O seguinte título: Explicação da mente humana ou da Alma racional, onde explica-se O que é E o que pode ser.William de Jesus Teixeira - 2021 - Cadernos Espinosanos 45:257-283.
    Henricus Regius ou Henri LeRoy, outrora amigo e divulgador da filosofia de Descartes, agora escrevendo como adversário de seu antigo mestre, publica em Utrecht um panfleto anônimo sobre a natureza da mente humana. No intuito de evitar que as teses apresentadas por seu ex-discípulo fossem tomadas como suas, Descartes decide, então, refutar as opiniões defendidas no panfleto de Regius. É precisamente o texto produzido por Descartes nessa ocasião que é traduzido a seguir. Esse texto, aparentemente impresso sem o consentimento de (...)
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  12. The best man I know.William De Witt Hyde - 1917 - New York,: The Macmillan company.
     
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  13.  20
    Comentário ao livro Dados de Euclides feito pelo filósofo Marino.William de Siqueira Piauí, Juliana Cecci Silva & Húdson Canuto - 2016 - Kairos 16 (1):70-98.
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  14.  24
    Nota Introdutória sobre a Vida, a Obra e o Comentário de Marino.William de Siqueira Piauí - 2016 - Kairos 16 (1):65-69.
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  15.  4
    Quelques Remarques Sur Les Critiques de Leibniz a la Philosophie de Descartes.William de Jesus Teixeira - 2024 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 16 (40):451-460.
    Cet article a pour but de faire une brève discussion sur les critiques de Leibniz à la philosophie de Descartes. Ayant ce but en vue, on va d’abord discuter l’attaque que Leibniz a déclenchée contre la méthodologie cartésienne. Ensuite, on présente les raisons qui ont aménées Leibniz à rejeter les notions fondamentales de la métaphysique cartésienne. Après cela, on arrive à l’analyse du vigoureux refus dont la physique de Descartes a été l’objet. Finalement, de ces discussions on pourra conclure que, (...)
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  16.  85
    The Ambiguity Dilemma for Imprecise Bayesians.Mantas Radzvilas, William Peden & Francesco De Pretis - forthcoming - The British Journal for the Philosophy of Science.
    How should we make decisions when we do not know the relevant physical probabilities? In these ambiguous situations, we cannot use our knowledge to determine expected utilities or payoffs. The traditional Bayesian answer is that we should create a probability distribution using some mix of subjective intuition and objective constraints. Imprecise Bayesians argue that this approach is inadequate for modelling ambiguity. Instead, they represent doxastic states using credal sets. Generally, insofar as we are more uncertain about the physical probability of (...)
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  17.  37
    The metaphysics of Augustine and the foundation of the cartesian science.William De Jesus Teixeira - 2017 - Cadernos Espinosanos 37:291-313.
    The aim of this paper is to show to what extent Descartes can be situated within the Augustinian metaphysical tradition and to what extent he has departed from it. To this end, we will argue that Descartes has borrowed his main Meditations’ arguments from Augustine’s philosophy. However, in spite of all factual and textual evidence we will provide against the originality of Descartes’ metaphysical discussions, it will be stressed, on the other hand, that in borrowing not only the cogito argument, (...)
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  18. Dualismo e Introspecção no Fédon de Platão e nas Meditações Metafísicas de Descartes.William de Jesus Teixeira - 2022 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 14 (36):12-28.
  19.  21
    Dossiê Gefilufs.William de Siqueira Piauí - 2017 - Prometeus: Filosofia em Revista 10 (24).
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  20.  21
    As naturezas simples E a metafísica cartesiana: Uma crítica a Jean-Luc Marion.William De Jesus Teixeira - 2019 - Cadernos Espinosanos 41:321-338.
    O objetivo desse artigo é analisar e refutar a opinião de Jean-Luc Marion acerca da relação entre a doutrina das naturezas simples e a metafísica cartesiana. Em primeiro lugar, apontaremos alguns problemas com o método estruturalista empregado por Marion. A seguir, mostraremos a impossiblidade de se converter noções epistemológicas em noções ontológicas. Por fim, sugerimos que o método empregado por Descartes na conversão das naturezas simples em sua metafísica das _Meditações_ foi o introspectivismo ou disciplina da interioridade tomada emprestada de (...)
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  21.  43
    Teoria da ideias, inatismo E teoria da percepção em Descartes.William De Jesus Teixeira - 2016 - Cadernos Espinosanos 35:487-515.
    This paper deals with the so-called Cartesian ‘epistemological turn’. Taking the old term ‘idea’ to be the core of his metaphysics, Descartes deployed it in a new way. In fact, Descartes broke with the traditional Platonic-Augustian conception of ‘ideas’ as ontological beings. In his view, ideas are mental or psychological entities. Descartes advances this position in accordance with a revolutionary theory of perception and a new conception of mind, both outcomes of his denial of scholastic empiricism. What emerges from this (...)
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  22.  23
    Ambiguous Decisions in Bayesianism and Imprecise Probability.Mantas Radzvilas, William Peden & Francesco De Pretis - 2024 - British Journal for the Philosophy of Science Short Reads.
    Do imprecise beliefs lead to worse decisions under uncertainty? This BJPS Short Reads article provides an informal introduction to our use of agent-based modelling to investigate this question. We explain the strengths of imprecise probabilities for modelling evidential states. We explain how we used an agent-based model to investigate the relative performance of Imprecise Bayesian reasoners against a standard Bayesian who has precise credences. We found that the very features of Imprecise Bayesianism which give it representational strengths also cause relative (...)
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  23.  42
    Letters to the Editor.William Conger & Thierry de Duve - 1999 - Critical Inquiry 26 (1):159-160.
  24.  13
    Experiências com o magistério indígena em Angra dos Reis: tessituras em educação, cultura e diferença.William de Goes Ribeiro, Renata Lopes Costa Prado & Silmara Lídia Marton - 2022 - Odeere 7 (3):102-121.
    O objetivo do presente texto é trançar experiências com o magistério indígena, dialogando com nossas memórias e referenciais. O texto sai então do trivial, abrindo espaço-tempo para outro modo de escrita coletiva. O inacabamento caracteriza nossa opção, ressaltando mais a riqueza do processo intercruzado, tecido a partir de nossos encontros e conversas, a princípio, aleatórios e depois mais estruturados para a condução deste texto. No ano de 2019, tivemos a fecunda e singular oportunidade de, a partir de distintas áreas de (...)
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  25.  18
    Wittgenstein.William De Angelis - 1974 - Philosophy and Phenomenological Research 35 (2):289-290.
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  26.  89
    Making decisions with evidential probability and objective Bayesian calibration inductive logics.Mantas Radzvilas, William Peden & Francesco De Pretis - forthcoming - International Journal of Approximate Reasoning:1-37.
    Calibration inductive logics are based on accepting estimates of relative frequencies, which are used to generate imprecise probabilities. In turn, these imprecise probabilities are intended to guide beliefs and decisions — a process called “calibration”. Two prominent examples are Henry E. Kyburg's system of Evidential Probability and Jon Williamson's version of Objective Bayesianism. There are many unexplored questions about these logics. How well do they perform in the short-run? Under what circumstances do they do better or worse? What is their (...)
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  27.  9
    Tashi: le Roman de Celle qui épousa deux Empereurs Tashi: le Roman de Celle qui epousa deux Empereurs. [REVIEW]William McCullough, Frédéric Joüon des Longrais & Frederic Jouon des Longrais - 1970 - Journal of the American Oriental Society 90 (2):367.
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  28.  71
    A Battle in the Statistics Wars: a simulation-based comparison of Bayesian, Frequentist and Williamsonian methodologies.Mantas Radzvilas, William Peden & Francesco De Pretis - 2021 - Synthese 199 (5-6):13689-13748.
    The debates between Bayesian, frequentist, and other methodologies of statistics have tended to focus on conceptual justifications, sociological arguments, or mathematical proofs of their long run properties. Both Bayesian statistics and frequentist (“classical”) statistics have strong cases on these grounds. In this article, we instead approach the debates in the “Statistics Wars” from a largely unexplored angle: simulations of different methodologies’ performance in the short to medium run. We conducted a large number of simulations using a straightforward decision problem based (...)
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  29.  97
    The design and evaluation of interactive systems with perceived social intelligence: five challenges. [REVIEW]William Green & Boris de Ruyter - 2010 - AI and Society 25 (2):203-210.
    This paper reflects on discussions within the Social Intelligence for Tele-healthcare (SIFT) project. The SIFT project aims to establish a model of social intelligence, to support the user-centred design of social intelligence in interactive systems. The conceptual background of social intelligence for the SIFT project is presented. Five challenges identified for the design of socially aware interactions are described, and their implications are discussed.
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  30.  33
    Off the Charts: Medical documentation and selective redaction in the age of transparency.Matthew William McCarthy, Diego Real de Asua, Ezra Gabbay & Joseph J. Fins - 2018 - Perspectives in Biology and Medicine 61 (1):118-129.
    A 47-year-old woman with a history of anxiety disorder is admitted to the hospital for shortness of breath. On the third day of hospitalization, she asks her physician for a copy of all documents pertaining to her care. What expectation should she have for full disclosure? Are there limits on her access to her medical records and do her physician's concerns about professional privilege matter?The virtues of transparency in medicine have been well described. As proponents of transparency, we favor patient (...)
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  31.  28
    Duas cartas de Leibniz a sparvenfeld.Juliana Cecci Silva & William De Siqueira Piauí - 2016 - Cadernos Espinosanos 34:343-371.
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  32.  17
    The Five Great Philosophies of Life.Lane Cooper & William De Witt Hyde - 1912 - Philosophical Review 21 (6):707-707.
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  33. Re-engineering philosophy for limited beings: piecewise approximations to reality.William C. Wimsatt - 2007 - Cambridge: Harvard University Press.
    This book offers a philosophy for error-prone humans trying to understand messy systems in the real world.
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  34.  35
    Dissertação sobre a origem dos Franceses.Gottfried Wilhelm Leibniz, Húdson Kléber Palmeira Canuto & William de Siqueira Piauí - 2019 - Prometeus: Filosofia em Revista 11 (29).
    Publicada em sete volumes entre 1710 e 1746, Miscellanea Berolinensia foi o principal jornal da Academia de Berlim, cuja fundação se deve ao próprio Leibniz em 1690, a dissolução da Societas ocorreu em 1744. A nova instituição, a Académie Royale des Sciences et Belles-Lettres de Prusse, conseguiu a Societas, e a Miscellanea Berolinensia foi sucedida pelo Berlim histoire et mémoires em 1745/46.
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  35.  9
    Édipo Sobredeterminado: Mamãe, Papai e Eu enquanto máquinas-desejantes.Jerry Aline Flieger, Flávia Cristina Silveira Lemos, William de Siqueira Piauí & Lauro Iane de Morais - 2024 - Aufklärung 11 (1):241-266.
    Trata-se do capítulo “Overdetermined Oedipus: Mommy, Daddy, and Me as Desiring-Machine” in: BUCHANAN, Ian. (Org). A Deleuzian Century?. Durham: Duke University Press, 1999. (N.T.).
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  36.  53
    Gerald Odonis, Doctor Moralis and Franciscan minister general: studies in honour of L.M. de Rijk.Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.) - 2009 - Boston: Brill.
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  37.  18
    (1 other version)Lectures and Essays.William Kingdon Clifford, Frederick Pollock & Leslie Stephen (eds.) - 1901 - Cambridge University Press.
    A fellow of Trinity College, Cambridge, and of the Royal Society, William Clifford (1845–79) made his reputation in applied mathematics, but his interests ranged far more widely, encompassing ethics, evolution, metaphysics and philosophy of mind. This posthumously collected two-volume work, first published in 1879, bears witness to the dexterity and eclecticism of this Victorian thinker, whose commitment to the most abstract principles of mathematics and the most concrete details of human experience resulted in vivid and often unexpected arguments. Volume (...)
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  38.  36
    The liberal tradition in China.William Theodore De Bary - 1983 - New York: Columbia University Press.
    Like the cracking of the genetic code and the creation of the atomic bomb, the discovery of how the brain's neurons work is one of the fundamental scientific developments of the twentieth century. The discovery of neurotransmitters revolutionized the way we think about the brain and what it means to be human yet few people know how they were discovered, the scientists involved, or the fierce controversy about whether they even existed. The War of the Soups and the Sparks tells (...)
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  39. The Faith of Teilhard de Chardin.Henri de Lubac, René Hague, Michael de la Bedoyère & William Nicholls - 1966 - Religious Studies 2 (1):137-140.
     
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  40.  38
    Philosophical Writings: A Selection.William of Ockham - 1957 - London, England: Hackett. Edited by Philotheus Boehner.
    This volume contains selections of Ockham's philosophical writings which give a balanced introductory view of his work in logic, metaphysics, and ethics.
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  41.  33
    Poet, Woman, and Crusade in Songs of Marcabru, Guiot de Dijon, and Albrecht Vonjohansdorf.William E. Jackson - 1999 - Mediaevalia 22 (2):265-289.
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  42.  20
    Compendium and Description of the West Indies. Antonio Vázquez de Espinosa, Charles Upson Clark.William Wilson - 1943 - Isis 34 (6):517-518.
  43. Is there Mathematics in the Forest?Mauro William Barbosa de Almeida - 2020 - In Geoffrey E. R. Lloyd & Aparecida Vilaça (eds.), Science in the forest, science in the past. Chicago: HAU Books.
     
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  44. The life of reason.William George De Burgh - 1949 - London,: Macdonald & Evans.
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  45.  5
    The Noble Man in the Analects.William Theodore De Bary & Wm Theodore De Bary - 1989
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  46. Neo-Confucian Individualism and Holism.William T. de Bary - 1985 - In Donald J. Munro (ed.), Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan.
  47.  9
    The candle of the Lord.William Cecil De Pauley - 1937 - Freeport, N.Y.,: Books for Libraries Press.
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
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  48. Knowing Who.Steven Boër & William Lycan - 1986 - MIT Press.
    This is the first detailed study to explore the little-understood notions of "knowing who someone is," "knowing a person's identity," and related locutions. It locates these notions within the context of a general theory of believing and a semantical theory of belief- and knowledge-ascriptions.The books's main contention is that what one knows, when one knows who someone is, is not normally an identity in the numerical sense of "a = b," but rather a certain sort of predication to know who (...)
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  49.  14
    (1 other version)Nachweis aus Friedrich ueberweg, ueber die platonische weltseele, in: Rheinisches museum 9.Simon Dutton & William A. B. Parkhurst - 2020 - Nietzsche Studien 49 (1):297-298.
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  50.  65
    The Endogenously Active Brain: The Need for an Alternative Cognitive Architecture.William Bechtel - 2013 - Philosophia Scientiae 17 (2):3-30.
    La plupart des projets d’architectures cognitives dans les sciences cognitives et des explications des processus cérébraux dans les neurosciences interprètent l’esprit/cerveau comme réactif : le processus est déclenché par un stimulus et se termine par une réponse. Mais il y a de plus en plus de données laissant penser que le cerveau est endogéniquement actif : des oscillations de l’activité électrochimique à de multiples fréquences ont lieu dans le cerveau même en l’absence de stimuli et ceux-ci servent plutôt à moduler (...)
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