So-called antimatter in the form of elementary particles such as positive electrons (antielectrons alias positrons) and negative protons (antiprotons) has for long been investigated by physicists. However, atoms or molecules of this exotic kind are conspicuously absent from nature. Since antimatter is believed to be symmetric with ordinary matter, the flagrant asymmetry constitutes a problem that still worries physicists and cosmologists. As first suggested by Paul Dirac in 1933, in distant parts of the universe there might be entire stars and (...) galaxies made of antiparticles alone. Why not? This paper examines how the concepts of antiparticles and antimatter slowly migrated from particle physics to astronomy and cosmology. At around 1970 a few physicists speculated about an anti-universe separate from ours while others looked for the charge asymmetry in quantum processes in the early big-bang explosion of the universe. Others again proposed a ‘plasma cosmology’ that kept our world and the hypothetical world of antimatter apart. Soviet physicists and astronomers were no less interested in the problem than their colleagues in the West. The paper details the development up to the late 1970s, paying attention not only to mainstream scientific works but also to more speculative ideas, some of them very speculative. By that time the antimatter mystery remained mysterious – which is still the situation. (shrink)

Despite the rapid strides made in observational and theoretical astronomy, particularly in our century, there are two fundamental questions respecting the universe that defy solution. One pertains to the age of the universe, that is, did the universe have a beginning and therefore have a finite time-scale or has the universe existed without beginning. The other question deals with the dimensions of the universe, that is, is the universe infinite or not. For the time being no satisfactory proof or (...) disproof has been offered either on purely logical grounds or through empirical evidence revealing whether the universe is boundless and eternal or not. It is for this reason that cosmologists must resort to a variety of unverifiable philosophic postulates in the hope of constructing a cosmological model that correlates the known laws of the physical world with the observed facts of nature and simultaneously presents a consistent picture of the universe as it changes in time. (shrink)

New Cosmic Horizons was written by a project manager, originally trained as a physicist, who worked in the European space world and in business for about twenty‐five years and then returned to academia to complete his Ph.D. It is a well‐written, comprehensive compilation of major scientific results in space astronomy obtained during the latter half of the twentieth century. As the book jacket explains, “it explores the triumphs of space experiments and spacecraft designs and the amazing astronomical results that (...) they have produced.” It is particularly useful because it does not just concentrate on American contributions in this area, as important as they have been, but tries to redress the transatlantic balance by including scientific work in the Soviet Union and Europe, notably the European Space Agency. The blurb claims that David Leverington relates the changes in space astronomy programs in these various countries to their “changing political imperatives.” This is done very sketchily, however, and merely by way of a backdrop to his main objective.Practicing astronomers, be they amateur or professional, and historians of science who could use a survey of the major milestones in space astronomy will find this a useful guide. It is seriously marred as a reference work, however, by the total absence of any reference to primary or secondary material in the text. There is a bibliography of what Leverington calls “general sources used in the preparation of this book” , which includes standard histories of space and of space science. None of these books, nor any scientific papers, are cited in the body of the argument. Everything that is said, or claimed, has to be taken on the authority of the author, an extraordinary approach that can only undermine and discredit what was otherwise a laudable objective. (shrink)

Extensive scientific, philosophical and artistic activities were carried out in the Islamic World’s various science and civilization centers during the early Middle Ages. In these centers, noteworthy works of mathematics, astronomy, geography, medicine, pharmacology, optics, botany, chemistry and other fields of science, which would later determine improvement paths for these fields, were created. Abu al-Izz Ismail ibn al-Razzaz al-Jazari (12th-13th centuries), was a magnificent Muslim scientist known for his work named The Book of Knowledge of Ingenious Mechanical Devices (Kitab (...) fi ma‘rifati’l-hiyal al-handasiyya) and he was born in geography where many scientists were trained. He contributed to the development of science and civilization, the joint legacy of humanity and demonstrated his true capability and success in the field of ilm al-hiyal (the scientific field which addresses the information and practices regarding mechanical technology and engineering in Islamic science history). From this perspective, it is evident that al-Jazari had a wide field of interest, made his mark in the age he lived in with his brave and innovative ideas, and was a wise engineer. al-Jazari’s detailed descriptions and explanations of water clocks, oil lamp clocks and water pumping machines, as well as their construction, were astounding. In addition, al-Jazari’s studies on metal casting techniques, cone valves, wheel balance and the real-world use of aspiration tubes are important in contemporary engineering studies. When all these are considered, it becomes clear that his designation as the “Leonardo da Vinci of the Islamic World” is not a coincidence. Many studies on al-Jazari’s scientific legacy have been conducted in various parts of the world. There are various manuscripts of his aforementioned book. Based on these manuscripts, the work has been -fully or partially- translated into many languages, including Turkish. The German and English translations served as a basis for studies on al-Jazari in other languages. In recent years, studies conducted on al-Jazari in Türkiye (books, articles, domestic and international symposiums, congresses etc.) have demonstrated his brilliance and competence as a scientist. Furthermore, studies on al-Jazari are still ongoing in Türkiye. As for Russia, the scientific legacy of the scientists raised in the Islamic World such as Avicenna, al-Farabi, Abu Bakr al-Razi, Abu Rayhan al-Biruni, Abu al-Qasim al-Zahrawi, Muhammad ibn Musa al-Khwarizmi, al-Battani, al-Kashi, Abd al-Rahman al-Khazini, Nasir al-Din al-Tusi was researched within the scope of a special plan and program. Depending on the relevant studies, al-Jazari and his work drew attention as well. A small portion of the aforementioned Russian studies is known in Türkiye. It is safe to assume that al-Jazari studies in Russia are virtually unknown in Türkiye. The present study primarily aims to contribute to the literature on the scientific legacy of al-Jazari, a Middle Age Islamic scientist best known for his famous work in the mechanical field. More specifically, the present study aims to: 1) to identify the studies on al-Jazari in Russia, and in the former USSR countries, where academic studies are still in Russian after the Soviet Union period, to create a chronological biography and to set forth their compilation; in other words, to create a bibliography which includes Russian studies on al-Jazari; 2) to provide information on the structure and content of the studies in question, to detect the methodological issues encountered in these works, and make solution recommendations to solve these issues; 3) to contribute to continuing and future studies in Türkiye on al-Jazari in terms of source and material index. In conclusion, it should be stated that comparative reading was conducted centered on The Book of Knowledge of Ingenious Mechanical Devices (Kitab fi ma‘rifati’l-hiyal al-handasiyya). It should also be noted that Russian popular internet publications (which are not based on academic research and are created/reproduced for commercial and personal purposes) were excluded from the assessment. (shrink)

This article analyses the rhetorical legitimation strategy of post-Soviet Uzbekistan under Islam Karimov as an authoritarian state. I show that the most important mode of legitimation in this case is neither the consequentialist appeal to stability, order or welfare, nor a direct appeal to guardianship, i.e., special knowledge. Rather, Karimov and his court intellectuals seek to advance a conception of 'ideology' as the comprehensive pre-political consensus of the political community. Their concept of 'ideology' is used to advance a political (...) logic whereby the nature of the political community, the purpose of the state, the unifying political telos and the present regime are fused into a single entity. This ontological fusion is presented as a hegemonic reality and occurs at the pre-political level, resulting in the vanishingly small space left over for politics that characterizes authoritarian systems. I then suggest that such analysis of the hegemonic strategy of authoritarian regimes, and above all the teleological conception of politics it advances, is a superior approach to authoritarian legitimation than the search for explicit 'consequentualist' versus 'principled' arguments. (shrink)

The article discusses the meanings of life and value priorities of the post- Soviet society. The author argues that, at present, there are symptoms of a global ideological crisis in the world, that the West does not have its own vision of where and how to move on and has no understanding of the future. Unfortunately, most of the post-Soviet countries do not have such vision as well. In these conditions, there are mistrust, confusion, paradoxical manifestation of human (...) consciousness. The main meanings that determine our life-world are: the desire of citizens for social justice and social security, the desire to figure out and understand the basic values of modern society, how honestly and equally the authorities act toward their fellow citizens, and to what extent they reflect their interests. The meanings of life, which are the answers to the challenges of the time, are embodied in the cultural code of each nation, state. The growth points of new values, which will become the basis for the future sustainable development of a new civilization, have yet to be discovered in the systemic transformative changes of the culture. In this process, the emergence of a new system of values that governs human life is inevitable. However, modern technology brings new troubles to humans. It has provided wide opportunities for informational violence and public consciousness manipulation. Nowadays, the scenario that is implemented in Western consumer societies claims to be the dominant scenario. Meanwhile, today there is no country in the world that is a role model, there is no ideal that others would like to borrow. Most post-Soviet states failed to advance their societies to more decent levels of economic development, to meet the challenges of the modern information age, and to provide the population with new high living standards. Therefore, in conditions of growing confrontation, we should realistically understand the world and be ready to implement changes that will ensure sustainable development of the state and society without losing our national identity. (shrink)

Cover -- Watching the red dawn -- Contents -- List of figures -- Acknowledgements -- Introduction: the red Atlantic -- 1. Constructivism in the USA: machine art and architecture at The Little Review exhibitions -- 2. The mass and the machine: The New Playwrights Theatre and American radical Constructivism -- 3. Kino in America: Soviet montage and the American cinematic avant-garde -- 4. Camera eyes: the worker photography movement and the New Vision in America -- Epilogue: red train journeys (...) -- Bibliography -- Index. (shrink)

This work is intended as an introduction to the study of Soviet psy chology. In it we have tried to present the main lines of Soviet psycho logical theory, in particular, the philosophical principles on which that theory is founded. There are surprisingly few books in English on Soviet psychology, or, indeed, in any Western European language. The works that exist usually take the form of symposia or are collections of articles translated from Soviet periodicals. The (...) most important of these are Psychology in the Soviet Union (ed. by Brian Simon), Recent Soviet Psychology (ed. by Neil O'Connor) and Soviet Psychology, A Symposium (ed. by Ralf Winn). Raymond Bauer has also edited an interesting symposium entitled Some Views on Soviet Psychology. Only two systematic studies of Soviet psychology have been published to date: Joseph Wortis' Soviet Psychiatry and Raymond Bauer's The New Man in Soviet Psychology. Both are valuable introductions to Soviet psychology; Bauer's book, in particular, gives a good account of the debates on psychological theory in the Soviet Union in the nineteen twenties and -thirties. Both, however, are somewhat out of date. There are also a number of interesting articles written by Ivan D. London and Gregory Razran, which give general surveys of particular periods or aspects of Soviet psychology. These have been listed in the bibliography. (shrink)

In 1616, the Holy Congregation for the Index prohibited the printing and reading of Copernicus’s On the Revolutions of the Heavenly Spheres on the grounds that heliocentrism contradicted the Holy Scriptures. According to Johannes Kepler, “To study the heavens is to know God as creator.” Moreover, “Since we astronomers are priests of the highest God in regard to the book of nature, it befits us to be thoughtful, not of the glory of our minds, but rather, above else, of the (...) glory of God.” There is some precedent for such claims in John Calvin’s conception of the creation as a “Theatre of God’s glory” with its corollary of the so-called “two books”. Kepler’s defence of Copernican heliocentrism relies upon the distinction between the Book of Nature from the Book of Scripture. Building upon the soteriological foundations laid by Martin Luther, Kepler the astronomer-theologian also seeks to sharpen the distinction between a “visible” and an “invisible” heaven, with significant consequences for astronomical physics. The new astronomy is profoundly implicated in sixteenth-century theological controversies. (shrink)

This study reviews the Chinese Buddhist approach to astronomy and calendars during the first millennium CE. I demonstrate that although Indian astronomical and calendrical concepts were often translated into Chinese Buddhist literature, few of these conventions were ever actually implemented in China. I also demonstrate that the Chinese sangha relied upon secular and/or Indian astronomical materials in translation. I highlight the eighth-century monk Yixing as a unique example of a Chinese Buddhist monk who also acted as a court astronomer, (...) but I argue that despite his identity as a monk, his career as an astronomer was actually separate from his activities within Buddhism. Finally, with additional reference to Amoghavajra, I argue that Buddhism as an institution in China did not facilitate developments in astronomy or calendrical science, but rather it took a deferential attitude toward these fields. (shrink)

The aim of this paper is to analyze the beginnings and growth of civil movements in the Baltic republics in years 1985-1991, which led to their state independence. Proces of liberation of Baltic societies will be analyzed according to the following criteria: size and range of the civil movement and forms of its institutionalization (i), political concession made by republican authorities (ii) and level of control over the republican structure of power exercised by the civil movements (iii). Finally, I will (...) try to consider why evolution of the Baltic societies resulted in building of the stable democracies, whereas these same efforts are still unsuccesful in Belarus and were unsuccesful in Ukraine. This analysis will not be a chronicle's presentation of events from current history of the Baltic states but will be based on a coherent theoretical framework achieved by employing models and conceptual apparatus of non-Marxian historical materialism. (shrink)

The present article asks what lessons the empirical case of institutional change in post-Soviet Russia yields for the recent research on ideas and institutions. Its main point is that in post-Soviet Russia a clash between imported foreground ideas and deep domestic background ideas led to an ideational division among the elite of the country that became a main obstacle to the provision of coherent economic reforms. This story stands in some contrast to much of the newer literature on (...) ideas and institutions, which tends to see critical junctures as leading from one equilibrium to another. I argue that tensions between imported foreground ideas and deep domestic backgrounds are likely to occur in other cases of far-reaching processes of institutional change based on Western ideas but taking place beyond the realm of Western, industrialized countries. Therefore, I argue, some general lessons on the interplay between ideas and institutions might be drawn from this case study. (shrink)

The train has stopped in the night. It is the end of winter, 1920; it is very cold, about 25 degress below zero, some hundred kilometers west of Irkutsk. Along the train soldiers mount guard; ahead, a party of the detachment is clearing the track. Many of the soldiers have makeshift bandages around their wrists and feet: the Siberian frost has taken its toll. There is no question, however, of withdrawing the guard or stopping the work. This train is the (...) most precious treasure of the Soviet. Republic, transporting the greater part of the State gold reserves: 355 m. tons. Previously housed in the vaults of the Kazan Bank in Tartary by the Tsarist government, it was removed in 1918 by admiral Kolchak; the greatest coup in history! Not that it brought the admiral any good luck: in Siberia, at the height of the civil war, the richest man in the world was only able to get a few shipments of gold through to Vladivostok, to pay his debts to the Americans and buy arms from them. And then Kolchak died: he was shot on February 7th, the gold now returning to Kazan. (shrink)

Levi ben Gerson (1288–1344) was a medieval astronomer who responded in an unusual way to the Ptolemaic tradition. He significantly modified Ptolemy’s lunar and planetary theories, in part by appealing to physical reasoning. Moreover, he depended on his own observations, with instruments he invented, rather than on observations he found in literary sources. As a result of his close attention to the variation in apparent planetary sizes, a subject entirely absent from the Almagest, he discovered a new phenomenon of Mars (...) and noticed a serious flaw in Ptolemy’s treatment of the Moon. (shrink)

In this essay, I argue that describing collective memory as a historical collective experience involving the sedimentation of experiences can help us understand the complexities in empirical cases. To demonstrate the explanatory power of this approach, I discuss actual cases of collective memory in post-Soviet European societies and communities, mainly in Estonia and among Ingrian Finns, using the concepts of collective experience and sedimentation. By combining these two concepts, I suggest that the same historical and contemporary political objects may (...) appear very differently to different societies and communities. Therefore, to understand the social and political landscape of our continent, we need to understand the unique experiential nature of collective memory. While phenomenology has allegedly had difficulties in addressing collective memory, rather focusing on individual memory and time consciousness, my analysis demonstrates its potential to clarify the experiential patterns of collective memory and its relevance to historical and political studies. (shrink)

Many mid-nineteenth-century American astronomers who added little or nothing to the advancement of knowledge nevertheless merit attention for their efforts to advance science in a developing nation. They wrote needed textbooks, developed scientific exchanges, and attempted, not always with lasting success, to establish scientific institutions. O. M. Mitchel's trials with the Cincinnati Observatory and his journal The Sidereal Messenger are more sympathetically understood in the context of science in a developing nation than as scientific research. The theme of science in (...) a developing nation leads to a Whiggish approach to nineteenth-century American science, an approach in this particular case warranted by historical evidence. (shrink)

This article casts light on the intimate relationship between metaphysics and science in Adam Smith’s thought. Understanding this relationship can help in resolving an enduring dispute or misreading concerning the status and role of natural theology and the ‘invisible hand’ doctrine. In Smith’s scientific realism, ontological issues are necessary prerequisites for scientific inquiry, and metaphysical ideas thus play an organizing and regulatory role. Smith also recognized the importance of scientifically informed metaphysics in science’s historical development. In this sense, for Smith, (...) the metaphysico-scientific link, was a basic criterion of scientific validation by Inference to the Best Explanation. Furthermore, Smith’s comments implicitly suggest that in scientific progress there is a dialectic between metaphysics and science. These themes are illustrated primarily through his writings on the history of astronomy. (shrink)

ABSTRACTThis study reconsiders scientists’ identity in terms of vocation vs. profession, proceeding from Max Weber’s differentiation between science as profession and science as an inner calling fo...

During the Soviet period, the microelectronics industry in the former Soviet Union (FSU) owed its existence to the political and military objectives of the Communist Party. Consequently, investment in the industry was planned to meet the security needs of the Cold War international environment. Since the breakup of the Soviet Union, there has been a reduction in emphasis away from the mass production of electronic devices suited to military and defense needs. The emergence of a huge rise (...) in consumer demand for non-Soviet electronic goods has prompted a fundamental shift in production regimes to meet civilian, customer demands rather than military, political objectives. The electronics industry is being re-created because its original raison d’être has disappeared. In the process, many issues facing other sectors and countries during the transition are borne out. This article assesses the potential for innovation in the microelectronics sector in the FSU. (shrink)

Anaximenes famously taught that the sun and other ‘stars’ do not move under the flat earth but around it and explained the night thereby. What he had in mind remains conjectural; the testifying fragments are ambiguous and apparently contradictory. The past 200-odd years have seen a plethora of dissenting interpretations. The bulk of these are here categorised into three groups: that the sun circles at a fixed height above sea level; that it follows the familiar inclined path by day and (...) clings to the northern horizon by night; and that it revolves in a circular orbit inclined relative to the earth. The first two scenarios are repudiated, while the third is fortified with several suggestions. It is argued that Anaximenes’ terms for ‘above’, ‘below’ and ‘around’ did not differentiate the altitudes of celestial bodies relative to the horizon, but the sizes of their orbits – as indicated by their projections on the earth’s plane. The point would have been that bodies in space are far enough from the earth to stay away from anyone’s zenith or nadir – perhaps with exceptions, following pseudo-Plutarch. This approach reconciles the variant readings in the fragments and obviates the need for emendations. The sun would still move through the north at night, but in an arc below the horizon – not horizontally over the Ocean or behind mountains, as some had it. Thus, Anaximenes would have enhanced Anaximander’s discovery that space facilitates inclined circular orbits by surrounding the earth on all sides. Awareness of the far-northern midnight twilight and the aurora borealis may have fed into all of these worldviews, the former legitimately and the latter fallaciously. (shrink)