The perennial issue of the distinctiveness of the mental health nurse (MHN) is once again to the fore. Previous attempts to resolve this apparent identity crisis in the discipline have included proposals for new models, new research and new educational preparation as well as new alliances, and new ways of practising. Now the politically driven concept of the generic nurse is gaining enough momentum to potentially end the discussion once and for all. This paper takes a postmodernist approach to MHN (...) identity that questions the requirement for MHNs to articulate their distinctiveness, and offers alternative constructions of this identity to those promulgated by policy makers and by other health disciplines. (shrink)

Accounts of personal identity over time are supposed to fall into two broad categories: 'complex views' saying that our persistence consists in something else, and 'simple views' saying that it doesn' t. But it is impossible to characterize this distinction in any satisfactory way. The debate has been systematically misdescribed. After arguing for this claim, the paper says something about how the debate might be better characterized.

Commemorating the life and work of Dr John Bennett; his lifelong contribution to Early Childhood Education and Care, and his ongoing influence on policy, research and practice in this field, In Search of Social Justice is a tribute to a preeminent scholar and his vision for an equitable and high-quality start for all children. Working tirelessly to raise the profile of Early Childhood Education and Care, and prioritise the rights and well-being of children and families in national and international (...) policy, John Bennet played an invaluable role in improving the position of young children globally. In Search of Social Justice takes John's legacy as a starting point for critical examination of the changing discourse on Early Childhood Education, and argues for the continued relevance of his approach. Drawing on personal reflections, vignettes and testimonials from eminent authors who shared their professional lives with him, the book foregrounds John's insistence that we must continue to shape policy and provision through inquiry, high-quality evidence, passion and persistence, improving the early experiences of all young children. As much a celebration of John's work and achievements, as a call to collective action towards achieving his vision for equitable, quality early childhood education and care, this is a fascinating read for students, researchers and activists in the field of Early Childhood Education and Care. (shrink)

Neuroscience influences education, and these two areas have converged in a new field denominated “Neuroeducation.” However, the growing interest in the education–brain relationship does not match the proper use of research findings. In 2007, the Organization for Economic Cooperation and Development warned of the misunderstandings about the brain among teachers, labeling them as neuromyths. The main objective here is to observe the prevalence of the neuromyths in educators over time. After two decades of publications of research on neuromyths among in-service (...) or prospective teachers, this work presents a systematic scientific review. To select the articles, we used the words: “teachers,” “preservice teachers,” “neuromyths” combined with the Boolean data type “and.” The search was filtered according to the following criteria: identifiable author, written in English, Spanish, French, Italian, or Portuguese, word neuromyth in title, abstract, or keywords, research with a participant's survey, sample focused on educators, peer-review publication index in JCR, SJR, or ESCI. The documents were found through Web of Science, Scopus, PubMed, Dialnet, ProQuest, EBSCO-host, and Google Scholar. After the search, 24 articles were identified as being of sufficiently high quality for this systematic review. This result highlights that neuromyths are still the subject of attention almost two decades after their definition. The findings present neuromyths as the consequence of a lack of scientific knowledge, a communicative gap between scientists and teachers, and the low-quality information sources consulted by teachers. In addition, the data on protectors and predictors of neuromyths is inconsistent. There is also no standard scientific methodology nor a guideline to determine a new neuromyth. The results show the need to improve the scientific content in higher education and the importance of in-service teacher training. This research justifies the requirement for university professors to be active researchers and to establish a close link with educators from other fields and levels. Neuroeducation will be the bridge that unites scientific knowledge and practical application in education, with a rigorous, standard method for the entire scientific-educational community. (shrink)

With the wide application of computers and digital technologies, online information searching is being integrated into students’ learning process. Improving students’ creative question generation through online information searching is an emerging research topic in the creativity and pedagogy field. Online information searching brings diversified information, but it also leads to cognitive load brought by a large amount of online information. Using online information searching to generate creative questions depends on students’ cognitive properties. However, the existing literature ignores the joint influence (...) of students’ online information searching strategies and cognitive properties on their creative question generation. This study puts forward three hypotheses: first, the two strategies of students’ online information searching will increase their creative question generation; second, the impact of “keywords” is negatively moderated by students’ need for cognitive closure ; third, the impact of “Web page exploration” is positively moderated by NFCC. The main reason is that high NFCC prevents students from obtaining diversified perspectives by using different keywords, but it helps to avoid distractions caused by a large amount of online information and promote the persistency of their reading information. Based on the data of quasi-experimental tasks completed by 90 students in Grade 7 and Grade 8, the results support the above hypothesis. The contributions of creative question generation theory and NFCC theory, as well as important issues of future study, are discussed. (shrink)

In this paper I present a model of rational belief change, and I show how to use it to obtain a better insight into the debate about the nature of pneumococcal transformation, genes and DNA that took place in the forties, as a result of Oswald T. Avery’s work. The model offers a particular elaboration of the concept of inference to the best explanation, along decision theoretic lines. Within this framework, I distinguish different senses in which Avery’s team can be (...) said to have proceeded with caution, thus throwing some light upon a persistent source of disagreement among researchers in the history of genetics. In addition, I explain why we are entitled to say that rival parties such as physicist Maclyn McCarty and biochemist Alfred Mirsky were epistemically rational, in spite of the fact that they reached different conclusions on the basis of the same evidence. (shrink)

Search engines play an increasingly pivotal role in the distribution and eventual construction of knowledge, yet they are largely unnoticed, their procedures are opaque, and they are almost completely devoid of independent oversight. In this paper the author examines three areas in which we encounter difficult and persistent ethical issues in search engine technology: The problem of algorithm and the lack of transparency of the search process, the problem of privacy with regards of the possibility to monitor (...) search histories, and the problem of local censorship. The given findings lead to the conclusion that the development of structures of accountability for search engines is an important task for the near future. (shrink)

The apparent nonlocality of quantum theory has been a persistent concern. Einstein et al. and Bell emphasized the apparent nonlocality arising from entanglement correlations. While some interpretations embrace this nonlocality, modern variations of the Everett-inspired many worlds interpretation try to circumvent it. In this paper, we review Bell's "no-go" theorem and explain how it rests on three axioms, local causality, no superdeterminism, and one world. Although Bell is often taken to have shown that local causality is ruled out by the (...) experimentally confirmed entanglement correlations, we make clear that it is the conjunction of the three axioms that is ruled out by these correlations. We then show that by assuming local causality and no superdeterminism, we can give a direct proof of many worlds. The remainder of the paper searches for a consistent, local, formulation of many worlds. We show that prominent formulations whose ontology is given by the wave function violate local causality, and we critically evaluate claims in the literature to the contrary. We ultimately identify a local many worlds interpretation that replaces the wave function with a separable Lorentz-invariant wave-field. We conclude with discussions of the Born rule, and other interpretations of quantum mechanics. (shrink)

One of the central aims of autism research is to identify specific neurodevelopmental mechanisms that cause and explain the visible autistic signs and symptoms. In this short paper, I argue that the persistent search for autism-specific pathophysiologies has two fundamental difficulties. The first regards the growing gap between basic autism science and clinical practice. The second regards the difficulties with demarcating autism as a psychiatric condition. Instead of the unremitting search for the neurobiological basis of autism, I suggest (...) that basic autism research should focus on experiences of impairment and distress, and on how these experiences relate to particular behaviors in particular circumstances, regardless of whether we are dealing with an autism diagnosis or not. (shrink)

In this study, we used a word search puzzle paradigm to investigate age differences in the rate of information gain and the cues used to make patch-departure decisions in information foraging. The likelihood of patch departure increased as the profitability of the patch decreased generally. Both younger and older adults persisted past the point of optimality as defined by the marginal value theorem, which assumes perfect knowledge of the foraging ecology. Nevertheless, there was evidence that adults were rational in (...) terms of being sensitive to the change in RG for making the patch-departure decisions. However, given the limitations in cognitive resources and knowledge about the ecology, the estimation of RG may not be accurate. Younger adults were more likely to leave the puzzle as the long-term RG incrementally decreased, whereas older adults were more likely to leave the puzzle as the local RG decreased. However, older adults with better executive control were more likely to adjust their likelihood of patch-departure decisions to the long-term change in RG. Thus, age-dependent reliance on the long-term or local change in RG to make patch-departure decisions might be due to individual differences in executive control. (shrink)

This study points out that families' support of perseverance in creative efforts will increase children's originality of creative drawing through children's persistence in information searching. Data analysis based on 134 Chinese young children's creative drawings and survey supports the above hypothesis. Moreover, children's exposure to COVID-19 pandemic positively moderates the relationship between supporting perseverance and children's search persistence, such that high exposure to COVID-19 pandemic will increase the positive relationship between support of perseverance and search (...) class='Hi'>persistence. And children's prosocial motivation inhibits the influence of search persistence on originality. Contributions to the theory of children's creativity are discussed. (shrink)

William James’s historic fascination with psychic phenomena, including the possibility of life after death, has become more widely known with the publication of recent books and articles on this controversial aspect of his scientific legacy. However, little is known about the emerging evidence suggesting the possibility that James’s scientific interest in these topics has not waned since he died. This paper reviews preliminary observations, including two exploratory double-blinded mediumship investigations, which are consistent with the hypothesis that James (with others) may (...) be continuing his lifelong quest to address the question of the survival of consciousness after physical death ‘from the other side’. These proof-of-concept investigations illustrate how future systematic laboratory research is possible. The limitations of current neuroscience methods are explicated in terms of investigating the hypothesis of the brain as a possible antenna-receiver for consciousness. If James’s tentative conclusions about the nature of the relationship between consciousness and the brain turn out to be accurate, then it is logically plausible (if not essential) to posit the possibility that his efforts have persisted in the recent past and present, and may even continue in the future. Scientific integrity plus the pursuit of verity require our being open to this important theoretical and empirical possibility. (shrink)

Current cognitive models of addiction imply that speeded detection and increased distraction from substance cues might both independently contribute to the persistence of addictive behavior. Speeded detection might lower the threshold for experiencing craving, whereas increased distraction might further increase the probability of entering a bias-craving-bias cycle, thereby lowering the threshold for repeated substance use. This study was designed to examine whether indeed both attentional processes are involved in substance use disorders. Both attentional processes were indexed by an Odd-One-Out (...) visual search task in individuals diagnosed with alcohol use disorder and cannabis use disorder. To test whether the detection and/or the distraction component are characteristic for AUD and CUD, their indices were compared with matched individuals without these diagnoses. Individuals with CUD showed speeded detection of cannabis cues; the difference in detection between AUD and the comparison group remained inconclusive. Neither the AUD nor the CUD group showed more distraction than the comparison groups. The sample size of the CUD group was relatively small. In addition, participants made relatively many errors in the attentional bias task, which might have lowered its sensitivity to detect ABs. The current study provided no support for the proposed role of increased distraction in CUD and AUD. The findings did, however, provide support for the view that speeded detection might be involved in CUD. Although a similar trend was evident for AUD, the evidence was weak and remained therefore inconclusive. (shrink)

Chance and necessity are mainstays of explanation in current biology, dominated by the neo-Darwinian outlook, a blend of the theory of evolution by natural selection with the basic tenets of population genetics. In such a framework the form of living organisms is somehow a side effect of highly contingent, historical accidents. Thus, at a difference of other sciences, biology apparently lacks theoretical principles that in a law-like fashion may explain the emergence and persistence of the characteristic forms of living (...) organisms that paradoxically, given the current importance attributed to chance, can be grouped into organized structural typologies. Nevertheless, the present essay shows that since its origins in Aristotelian natural history, biology aimed at achieving rational, non-accidental, explanations for the wide variety of living forms endowed with characteristic behaviors that constitute the landscape of biological species. (shrink)

The paper focuses on an employee’s perception of his or her own labour market outcome. It proposes that the basic earnings function, by adopting an approach that ignores perception effects, is likely to result in biased results that will fail to understand the complexities of the wage distribution. The paper uses an orthodox job search framework to illustrate the nature of this problem and then adapts the model to take onboard the theory of cognitive dissonance. The search model (...) indicates how workers may adopt a coping strategy in order to reduce the disutility associated with the wage underpayment that develops. Then, by modelling cognitive dissonance, the paper highlights the weaknesses of using purely human capital proxies to understand labour market outcome. The analysis goes some way to explaining why individuals with equivalent human capital investment can have disparate earnings profiles. (shrink)

Purpose The search for cause of death is important to improve knowledge and provide answers for the relatives of the deceased. Medical autopsy following unexplained death in hospital is one way to identify cause of death but is difficult to carry out routinely. Post mortem sampling (PMS) of tissues via thin biopsy needle or ‘mini incisions’ in the skin may be a useful alternative. A study was undertaken to assess how this approach is perceived by intensive care doctors and (...) also to evaluate how this practice is considered in ethical terms in France. Methods A study of PMS practices immediately after death in 10 intensive care departments was performed. The medical director of each centre was interviewed by telephone and asked to describe practices in their unit and to outline the questions raised by this practice. Results PMS is routinely performed in 70% of the units which responded, without systematically obtaining formal consent and without precise rules for communicating results. Approaches to PMS differed between centres, but all physicians felt that PMS is useful for the scientific information it gives and also for the information it provides for relatives. All physicians regret the lack of standards to structure PMS practices. Conclusion Information from post mortem examinations is important for society to inform about causes of death, for doctors to improve practices and for decision-makers responsible for organising care. Debate persists regarding the balance between individual rights and community interests. It is suggested that an approach for identifying cause of death could easily be integrated into the relationship between carers and relatives, provided full transparency is maintained. (shrink)

Attentional bias has been suggested to contribute to the persistence of substance use behavior. However, the empirical evidence for its proposed role in addiction is inconsistent. This might be due to the inability of commonly used measures to differentiate between attentional engagement and attentional disengagement. Attesting to the importance of differentiating between both components of AB, a recent study using the odd-one-out task showed that substance use was differentially related to engagement and disengagement bias. However, the AB measures derived (...) from the OOOT showed insufficient reliability to be used as a solid measure of individual differences. Therefore, the current study aimed to improve the reliability of the AB measures derived from the OOOT by using more distinct contrast stimuli, adding practice trials, increasing the number of trials, and by having participants perform the task in an alcohol-relevant context. We contrasted the original OOOT with the adapted OOOT and assessed AB in low- and high-drinking individuals. Participants were 245 undergraduate students who typically tend to drink either low or high amounts of alcohol. In one condition, AB was measured with the original OOOT in a typical laboratory context, whereas in the other condition, AB was measured with the OOOT-adapt in a bar context. The OOOT-adapt showed superior internal consistency, especially for the high-drinking group. Further, specifically the OOOT-adapt differentiated between low- and high-drinking participants showing that high drinkers engaged faster with alcohol cues than did low drinkers. Thus, the OOOT-adapt was found to be a promising candidate to reliably index AB in the context of alcohol use. The OOOT-adapt further showed superior criterion validity as it could differentiate between low- and high-drinking individuals, thereby adding to the evidence that AB might be involved in substance use behavior. (shrink)

In this essay, through the concepts of cosmotechnics and technodiversity proposed by Yuk Hui, I present an exploratory sketch regarding the search for a Mesoamerican cosmotechnics from the perspective of the deep relationship that pre-Hispanic cultures have maintained with maize since ancient times. I consider that this relationship expresses a particular Mesoamerican cosmotechnics that—in Hui’s terms—manages to unify “the cosmic order and the moral order through technical activities” in these societies, even to the present day. Similarly, I argue that (...) the biological, agricultural, and gastronomic techniques—such as the milpa, chinampas, and nixtamalization—which have historically been woven around maize are an example of technodiversity that has persisted and withstood the onslaught of the capitalist logic. Finally, I affirm that this cosmotechnics has the potential to be configured as a cosmopolitics that must first overcome the obstacles of nationalist and identity discourses that became prevalent in post-revolutionary Mexico through the indigenist turn, and that are currently configured around the defence of traditional maize against the attempts to introduce its transgenic equivalent in recent decades. (shrink)

The original, prescientific Western belief that the mantis is a pious, helpful creature became a widely held explanation for the mantid's unique resting posture, and for one of its cryptic displays. This belief was a characteristic part of a broader discourse about nature in which ancient authority, religious beliefs, and superstition, but few original observations, mixed freely. Gradually, the belief in mantid gentleness and piousness became a commonplace through the continual retelling of the myths and superstitions surrounding this fascinating insect.By (...) the seventeenth century, a growing interest in observation had begun to replace blind reliance on established wisdom and ancient authority. However, the various young sciences to which the period gave rise did not progress equally, and neither did the subdisciplines within each scientific field; biology, especially entomology, was particularly slow to free itself from past beliefs and contemporary superstitions. In the specific case of the praying mantis, the situation may have been at its worst.Early observers of nature found evidence that seemed, at first, to disconfirm the well-established belief that mantids are gentle creatures. These few observers, faced with startling firsthand information about mantid voraciousness, created a new characterization of mantids as merciless predators and then often juxtaposed the two images in their descriptions. However, it was not until the beginning of the nineteenth century that the two characterizations-gentleness versus cruelty— became reconciled.An amalgamation of these seemingly mutually exclusive characterizations was achieved by an interesting accommodation of each to the other. That is, while it could no longer be maintained that mantids are simply gentle insects, neither could it be accepted that they are all cruelty and viciousness. The melding of the two characterizations yielded a hybrid explanation which claimed that the praying mantis actually hastwo sides to its character! On the one hand, and like other creatures, mantids must nourish themselves, and do so quite reasonably by capturing small insects for food. However, even when “well nourished,” and without “the excuse of hunger,” their other, vicious side may surface; when this happens, the darkest of behaviours, cannibalism, is the result.To understand the remainder of the story one must pause to consider what had happened in the other sciences up to this point. In the mid-seventeenth century, professional scientific societies were established throughout Europe. The societies, and the various journals and periodicals that they produced or encouraged, represented an institutionalization of both science and its special, structured discourse. However, as we have stated, entomology lagged behind; and in the case of some insects, superstitions and anthropomorphisms did not fade from descriptions of their behavior for centuries to come.By the time the new scientific discourse was applied to mantids the creatures were already firmly shackled with a dual personality, and this assumption was never challenged. In fact, it was functionally impossible to disconfirm. Captures of small prey were considered part of the mantid's normal side; captures of large prey were considered part of the mantid's abnormal side. There was no alternative explanation.As luck would have it, by the time that the strictures of scientific discourse had tightened sufficiently to disallow the use of anthropomorphisms in the explanation of insect behavior, another acceptable explanation of mantid cannibalism became immediately available: cannibalism became part of mantid mating behavior. That is, the fundamental explanatory model remained unchanged; it was merely couched in more appropriate terms. The acceptance of this new explanation for cannibalism was virtually immediate and complete. For instance, no one ever asked the following questions: If the headless male remains able to mate as a putative precaution against female cannibalism, for what reason does the headless female remain able to fashion “a perfectly constructed ootheca”? Or: If female-on-male cannibalism plays a role in mating behavior, what role is played by genderindifferent cannibalism, especially that among immature mantids? The latter phenomena were simply ignored — they were just uninteresting artifacts of insect life. However, the grand logic of nature was immediately apparent in the headless male's ability to mate. The ruling theory, to use Chamberlin's term, had been able to accommodate itself to, and assimilate, the new scientific discourse. It remained unscathed.A persistent question posed by several historians of this particular topic has been, Why did not the results of Ken Roeder's experiments debunk the myth that males are regularly cannibalized by the females with which they mate? The reason, which we hope is now clear, is that there were two interdependent ruling theories operating here. If one accepts the argument that mantids' cannibalism is simply a normal part of their prey-catching behavior, then one attacks not only the theory that mantids have two separate predatory strategies, but also the more recent theory that mantids have evolved to be the ideal fly-catching machines. This second theory found its first confirming support in the centuries-old practice of feeding flies to captive mantids. Again, the disconfirming evidence of mantids eating prey of various sizes had no impact on the theory. Confirming observations were accepted: disconfirming observations were seen as anomalies.Additional confirmation of both ruling theories was garnered in experiments done in the mid-twentieth century. These experiments were based on the assumption that the original conceptualizations were correct, and consequently they did not test other hypotheses. The combined strength of the two theories is evidenced especially in the Raus' failure to account for the fact that their empirical observations were at odds with many of the conclusions that they drew, and in the fact that Roeder's work is still used to support the belief in the regularity of mating-related cannibalism despite the fact that Roeder, himself, argued the opposite. with both theories well entrenched, it is virtually impossible to promote an alternative theory of mantid behavior: namely, that mantids are generalized, opportunistic predators that manage to survivein spite of the fact that cannibalism sometimes occurs. (shrink)

RESUMEN En este artículo se analizan las ideas contrapuestas de Domingo Faustino Sarmiento y José Martí sobre el binomio "civilización-barbarie", categoría medular de los discursos políticos e intelectuales del siglo XIX, con el fin de explorar sus concepciones sobre el nuevo sujeto político. Se exploran los "contextos de enunciación" desde los cuales desarrollaron sus posiciones ético-políticas; la opción por el hombre natural (Martí) frente al sujeto político ideal (Sarmiento); y la apelación y desmontaje de las categorías raciales en ambos autores. (...) El estudio de estas categorías revela una dialéctica de persistencia y abandono de imaginarios coloniales. ABSTRACT This article analyzes the conflicting ideas of Domingo Faustino Sarmiento and José Martí about the binomial "civilization-barbarism", a core category of political and intellectual discourses of the 19th century, to explore their conceptions of the new political subject. The "enunciation contexts" from which they developed their ethical-political positions; the option for the "natural man" (Martí) versus the ideal political subject (Sarmiento); and the appeal and dismantling of racial categories in both authors. The study of these categories reveals a dialectic of persistence and abandonment of colonial imaginaries. (shrink)

After having received little attention over the past decades, one of the least known human rights—the right to enjoy the benefits of scientific progress and its applications—has had its dust blown off. Although included in the Universal Declaration of Human Rights (UDHR) and in the International Covenant on Economic, Social and Cultural Rights (ICESCR)—be it at the very end of both instruments -this right hardly received any attention from States, UN bodies and programmes and academics. The role of science in (...) societies and its benefits and potential danger were discussed in various international fora, but hardly ever in a human rights context. Nowadays, within a world that is increasingly turning to science and technology for solutions to persistent socio-economic and development problems, the human dimension of science also receives increased attention, including the human right to enjoy the benefits of scientific progress and its applications. This contribution analyses the possible legal obligations of States in relation to the right to enjoy the benefits of scientific progress and its applications, in particular as regards health. (shrink)

Prosthetic Immortalities examines the persistence of humans' aspirations of deathlessness, showing that the link between immortalization and prostheticization is a ubiquitous element of the discourse of immortality. Arguing that the discovery of biological immortals, such as cancer cells and bacteria, present novel conceptual difficulties for traditional philosophical approaches to mortality and selfhood, Adam R. Rosenthal asks whether it is life itself that first births immortalizing prostheses.

We propose a framework for analyzing the development, operation and failure to survive of all things, living, non-living or organized groupings. This framework is a sequence of developments that improve survival capability. Framework processes range from origination of any entity/system, to the development of increased survival capability and development of life-forms and organizations that use intelligence. This work deals with a series of developmental changes that arise from the uncovering of emergent properties. The framework is intended to be general, but (...) we see a potential to apply it to scientific topics such as the exploration of the origin of life or the search for life beyond Earth, and to understand some biological issues in evolution and symbiosis, and also to apply to social systems that do not seem to be operating well, to determine their problems and correct them. (shrink)

The search for new ideas often frustratingly cycles back to old ones, a phenomenon known as fixation. Recent research has shown ways to kick‐start finding new uses for familiar objects, a prototypical creativity task: wandering in the mind or the world or working on a messy desk. Those techniques seem to succeed by helping break fixation, but do not guide the search for new ideas. The perspective‐taking or human‐centric or empathic mindset championed by many in HCI and in (...) design firms does provide a search strategy. We compared the mind‐wandering mindset to a perspective‐taking mindset, the latter priming thinking of ways that people in different roles (gardener, artist, etc.) might use the objects. In two studies, the Perspective‐Taking mindset yielded more ideas and more original ideas than Mind‐Wandering, which did not differ from a No‐Mindset control. Original ideas came late, rewarding persistence. The perspective‐taking mindset is productive for problem‐solving, forecasting, and social interactions as well as innovation. (shrink)

Persistent and newly emerging conflicts around the world have made the search for successful conflict resolution imperative. We need insights into how to prevent violent clashes, and how to find ways to peace and reconciliation. Since the 1970s, an increasing number of institutions have started to work on topics such as “peace studies”, “conflict resolution/transformation”, “transitional justice”, and “reconciliation”. The articles published in this issue are based on keynote lectures and presentations held at the workshop “Peace and Understanding: A (...) Ricœurian View” that took place at Åbo Akademi University in Finland in September 2023. The workshop focused on the French philosopher Paul Ricœur’s contribution to the questions of war, power, violence, social justice, interreligious understanding and peace and reconciliation. (shrink)

The case of Terri Schiavo, a young woman who spent 15 years in a persistent vegetative state, has emerged as a watershed in debates over end-of-life care. While many observers had thought the right to refuse medical treatment was well established, this case split a family, divided a nation, and counfounded physicians, legislators, and many of the people they treated or represented. In renewing debates over the importance of advance directives, the appropriate role of artificial hydration and nutrition, and the (...) responsibilities of family members, the case also became one of history's most extensively litigated health care disputes. The Case of Terri Schiavo assembles a team of first-hand participants and content experts to provide thoughtful and nuanced analyses. In addition to a comprehensive overview, the book includes contributions by Ms. Schiavo's guardian ad litem, a neurologist and lawyer who participated in the case, and scholars who examine issues related to litigation, faith, gender, and disability. The volume also includes a powerful dissent from the views of many scholars in the bioethics community. The book is intended for students, health care professionals, policy makers, and other in search of carefully reasoned analyses of the case that will shape our view of death and end-of-life medical care for decades. (shrink)

_New observations on the persistence of God in modern times and why “authentic” atheism is so very hard to come by_ How to live in a supposedly faithless world threatened by religious fundamentalism? Terry Eagleton, formidable thinker and renowned cultural critic, investigates in this thought-provoking book the contradictions, difficulties, and significance of the modern search for a replacement for God. Engaging with a phenomenally wide range of ideas, issues, and thinkers from the Enlightenment to today, Eagleton discusses the (...) state of religion before and after 9/11, the ironies surrounding Western capitalism’s part in spawning not only secularism but also fundamentalism, and the unsatisfactory surrogates for the Almighty invented in the post-Enlightenment era. The author reflects on the unique capacities of religion, the possibilities of culture and art as modern paths to salvation, the so-called war on terror’s impact on atheism, and a host of other topics of concern to those who envision a future in which just and compassionate communities thrive. Lucid, stylish, and entertaining in his usual manner, Eagleton presents a brilliant survey of modern thought that also serves as a timely, urgently needed intervention into our perilous political present. (shrink)

Suppose we have a persistent disagreement about a particular set of policy options, not because of an underlying moral disagreement, or a mere conflict of interest, but rather because we disagree about a crucial non-normative factual assumption underlying the justification of the policy choices. The main question in the paper is what political legitimacy requires in such cases, or indeed whether there are defensible answers to that question. The problem of political legitimacy in fact-dependent policy disagreements has received almost no (...) attention in political philosophy, which has focused mostly on value disagreements and proposed theories of legitimate coercive legislation in valuedependent disagreements. The paper presents an argument showing that under certain plausible assumptions regarding legitimacy, there are serious difficulties in identifying legitimate choices in fact-dependent policy disagreements. This may be unsurprising to political philosophers preoccupied with value-based disagreements, perhaps because it has been assumed that legitimacy-related concerns are irrelevant to fact-dependent policy disagreements. The paper argues that this response is premature. If we should care about legitimacy et al.l, then it is by no means clear why we should ignore issues of legitimacy in policy-disputes that depend on factual disagreements. The paper ends by defining a set of possibilities that merit further exploration in search of a theory of legitimacy in fact-dependent policy disagreements. (shrink)

It has typically been assumed that affective and social components of disagreement, such as trust and fair treatment, can be handled separately from substantive components, such as beliefs and logical principles. This has freed us to count as “deep” disagreements only those which persist even between people who have no animosity towards each other, feel equal to one another, and are willing to argue indefinitely in search of truth. A reliance on such ideal participants diverts us from the question (...) of whether we have swept away the opportunity for some real arguers to have their voices heard, and for those voices to determine the real substance of the disagreement. If affective and social issues need to be assessed side by side with belief differences and reasoning paradigms, investigating trust may assist us to understand and make progress on the affective and social components that are involved in disagreement. (shrink)

In this article I begin by discussing the persistent problem of relations between educational inequality and the attainment gap in schools. Because benefits accruing from an education are substantial, the ‘gap’ leads to large disparities in the quality of life many young people can expect to experience in the future. Curriculum knowledge has been a focus for debate in England in relation to educational equality for over 40 years. Given the contestation surrounding views about curriculum knowledge and equality I consider (...) the thinking of two philosophers, Jacques Derrida and Emmanuel Levinas, and their work on justice, to trouble the curriculum framework and discourse of knowledge promoted through the policy text of The Importance of Teaching: The Schools White Paper (2010) and later associated policy reforms to the General Certificate of Secondary Education (GCSE) curriculum in England. The Schools White Paper aims to make the curriculum more challenging to students by introducing tight controls in terms of the assessment framework and curriculum knowledge. I argue that, when considered through Derrida's perspective on language and meaning and Levinas' view on the ethical responsibility for the other, the reforms present obstacles to the search for a just curriculum. I look to the work of Sharon Todd and Paul Standish for a re-imagination of curriculum as or through relations in the light of Derrida's and Levinas' philosophies. (shrink)

Our paper studies the anatomy of the discovery of the Higgs boson at the Large Hadron Collider and its influence on the broader model landscape of particle physics. We investigate the phases of this discovery, which led to a crucial reconfiguration of the model landscape of elementary particle physics and eventually to a confirmation of the standard model. A keyword search of preprints covering the electroweak symmetry breaking sector of particle physics, along with an examination of physicists own understanding (...) of the discovery as documented in semiannual conferences, has allowed us an empirical investigation of its model dynamics. From our analyses we draw two main philosophical lessons concerning the nature of scientific reasoning in a complex experimental and theoretical environment. For one, from a confirmation standpoint, some SM alternatives could be considered even more confirmed by the Higgs discovery than the SM. Nevertheless, the SM largely remains the commonly accepted account of EWSB. We present criteria for comparing degrees of confirmation and expose some limits of a purely logical approach to understanding the Higgs discovery as a victory for the SM. Second, we understand the persistence of SM alternatives in the face of disfavourable evidence by borrowing the Lakatosian concept of a research programme, where the core idea behind a group of models survives, while other aspects adapt to incoming data. In order to apply this framework to the model landscape of EWSB, we must introduce a new category of research programme, the model-group, and we test its viability using the example of composite Higgs models. (shrink)

Purpose of this paper is to show, that within the Hobbesian Philosophy of law and state the establishment of legal force can be considered to be a conditio sine qua non for a persistent state of peace. In this regard legal force is to be understood not only as a power able to legislate but also to guarantee the abidance of the law by means of coercive power. As a result of this point of view on legal force as a (...) necessary condition for peace and security, arises furthermore the conceptof legal force as condition of culture. This paper traces the central claims of Thomas Hobbes’ highly influential theory of the origination of state and law pointed out in the first chapters of De Cive, a writing that is part of Hobbes Elements of Philosophy. To this aforementioned theory belongs the Hobbesian conception of the so called state of nature as a legal vacuum and a status of absolute freedom of every individual. Furthermore the war of everyone against everyone as a consequence of this absence of legal force and finally the subjects comprehension in the uselessness of absolute freedom which leads to war and instead of this the decision to abandon specific rights and to subrogate those rights to an elected sovereign. The decision to leave the state of nature and hence war and search peace instead which is granted by the legislative and executive power of the sovereign is according to Hobbes the ultimate dictate of reason. Additionally to the first chapters of De Cive I refer to some passages of Hobbes chief work Leviathan. (shrink)

Since the early nineteenth century it has been known that Frances Reynolds, the sister of Sir Joshua, was the author of an essay on taste, which she had printed but did not publish. Yet persistent search failed to turn up a single copy. It remained one of those lost pieces which every research scholar hoped someday to discover. In 1935 it appeared that the search was over. Among some manuscripts of Mrs. Thrale-Piozzi, long hidden in Wales, was found (...) a printed copy of an anonymous _Enquiry Concerning the Principles of Taste, and of the Origin of Our Ideas of Beauty, which seemed to be the lost essay. (shrink)

This dissertation is an attempt to examine the role of historical argument in political theory. Its main contention is that political theory, rather than relying on concepts of abstract right and timeless duty, often attempts to convince by giving its readers a particular sense of history. I argue that authors of political theory in many instances present to their readers a narrative, rather than a logic, of politics. Political theory persuades not simply by reason but by giving the reader a (...) more convincing account of history and of the particular role s/he is to play. Consequently, I maintain, we put our own powers of interpretation in a strait-jacket if we approach each book of political theory only in search of an everlasting argument. Our readings will be more fruitful if we consider the qualities of historical argument alongside those of abstract right. The project of political theory, I conclude, is not so much to reform our morals as it is to reform our memories. ;The weight of my argument falls on extended interpretations of three figures in the history of political thought: G. W. F. Hegel, John Locke, and Friedrich Nietzsche. My aim in each chapter is to show that these theorists are at their most persuasive when the historical element in their thought is brought to the forefront. Taken together, however, they do not provide a single 'historical' viewpoint; instead they offer markedly different narratives which rest on different notions of human experience: Locke's account stresses labor, both mental and physical. Hegel's story is rooted in his understanding of art and beauty. Nietzsche's history centers on matters of violence and pain. ;In the prologue and conclusion I consider how political debates can often appear as historical disputes . By reading political theory with an eye to history, I hope to restore it to a position from which it can contribute to such controversies and speak directly to some of our political concerns, even if it must remain, to some degree, persistently aloof from them. (shrink)

The principle-based approach is a methodology to classify and analyse argumentation semantics. In this paper we classify seven of the main alternatives for argumentation semantics using a set of new robustness principles. These principles complement Baroni and Giacomin’s original classification and deal with the behaviour of a semantics when the argumentation framework changes due to the addition or removal of an attack between two arguments. We distinguish so-called persistence principles and monotonicity principles, where the former deal with the question (...) of whether a labelling or extension of an argumentation framework under a given semantics persists after a change, and the latter with the question of whether new labellings or extensions are created after a change. We furthermore show in which sense labelling-based and extension-based semantics lead to subtly different principles and results. Our results can be used for choosing a semantics for a particular application, or to guide the search for new argumentation semantics, but they have been used also in the design of algorithms. (shrink)

An internationally renowned philoso­pher propounds a way to advance be­yond appearance to ultimate realities and a final ideal. “One of philosophy’s main functions is to arouse thought, to awaken and redirect. It asks others to think through, to assess, and at the same time to be flexible and steady. Author and reader must, despite the printed page, despite differences in age and experience, training and knowl­edge, philosophize together,” writes Paul Weiss in his brilliant new book. And this is exactly what (...) the reader will find himself doing as the eminent speculative philosopher directs his attention to that which is beyond appearance—beyond daily living and, ultimately, beyond life itself. In this perhaps richest and finest of Mr. Weiss’s books, the average reader who daily confronts the various aspects of our complicated lives will find an enlivening answer to persisting fundamental questions. Mr. Weiss’s searching analysis of matter and his thought-provoking answers to questions raised provide a thoroughly enlightened examination of the realities of man’s inalienable rights, his identity over the course of a changing career, and his possible immortality. (shrink)

Gender representation in academic and professional settings is crucial for diversity and inclusivity. Editorial boards of scholarly journals shape research priorities, influencing global knowledge flow. In obstetrics and gynecology, with a focus on women’s health, board composition is of particular significance. This paper explores gender representation in international obstetrics and gynecology journal editorial boards, addressing potential disparities. The study adopts a cross-sectional design, analyzing the gender composition of editorial boards in global obstetrics and gynecology journals. A comprehensive search strategy (...) identified relevant journals, using databases and manual searches. Inclusion criteria ensured journals’ language of use and disciplinary scope within obstetrics and gynecology. Ethical considerations prioritized privacy and confidentiality, with data extracted systematically. Genderize.io aided in gender determination of the board members. At the time of writing, among 1175 editorial members from 20 journals, 44.8% are females. Representation varies across roles: editor-in-chief (27.27% female), deputy/executive positions (43.33% female), senior/specialized positions (50.66% female), wider/general positions (45.89% female), nonacademic positions (36% female), external academic positions (19.56% female), honorary/founding positions (33.33% female), and administrative positions (31.03% female). This study contributes a comprehensive analysis of gender representation in obstetrics and gynecology journal editorial boards. Persistent disparities across roles underscore the need for targeted interventions to foster diversity and equity. Ethical considerations emphasize the importance of addressing these disparities for social justice and research integrity. Recommendations to guide journals in fostering inclusive editorial practices, contributing to a more equitable landscape in obstetrics and gynecology research. (shrink)

Foraging is a central competence of all mobile organisms. Models and concepts from foraging theory have been applied widely throughout biology to the search for many kinds of external resources, including food, sexual encounters, minerals, water, and the like. In cognitive science and neuroscience, the tools of foraging theory are increasingly applied to a wide range of other types of search, including for abstract resources like information or for internal resources like memories, concepts, and strategies for problem solving. (...) Despite its importance in ecology and increasing relevance for the study of cognition, the concept of foraging is rarely analyzed. Here, I aim to rectify this situation. I outline three desiderata: first, an analysis should differentiate foraging from search and decision making more generally; second, an analysis should unify different types of foraging; and third, an analysis should help ground predictions. I present an analysis of foraging as the serial search for general resources in accept-or-reject, exclusive, persistent decision contexts. Not all search is serial and not all decision making is exclusive, differentiating foraging from search and decision making generally. With the aid of Markov decision processes and directed cyclical models, I show how the analysis implies a cyclical graph. This cyclical graph is embedded in the description of many types of foraging, unifying the different instances. Finally, I argue that the cyclical graph is also embedded in representations of novel task contexts that have not previously been viewed as foraging. I illustrate this novel application of the concept of foraging by arguing that reasoning is a type of foraging. (shrink)

While the contemporary problem of the criterion raises similar epistemological issues as Agrippa’s Trilemma in ancient Pyrrhonian skepticism, the consideration of such epistemological questions has served two different purposes. On one hand, there is the purely practical purpose of Pyrrhonism, in which such questions are a means to reach suspension of judgment, and on the other hand, there is the theoretical purpose of contemporary epistemologists, in which these issues raise theoretical problems that drive the search for theoretical resolution. In (...) classical India, similar issues arise in Nāgārjuna’s Vigrahavyāvartanī, but it is not entirely clear what Nāgārjuna’s purpose is. Contrary to the theoretical interpretations of several recent scholars such as Jan Westerhoff according to which Nāgārjuna is proffering a contextualist epistemological theory, I argue that Nāgārjuna as well as the later Madhyamaka Candrakīrti, much like Pyrrhonian skeptics, employed concerns about epistemic criteria in service of purely practical purposes. There is no positive epistemological theory to be found in Nāgārjuna’s Vigrahavyāvartanī and Candrakīrti’s Prasannapadā; furthermore a putative thesis of universal emptiness is self-undermining, a conclusion which itself can be seen as part of a therapeutic program. Nonetheless, the historical persistence of these epistemological issues shows that they ought to continue to be areas of theoretical inquiry for epistemologists today. I end with reflections on the wider relevance of my conclusions, particularly with regard to demonstrating the value of philosophy. (shrink)

PurposeIf an individual has been blind since birth due to a treatable eye condition, ocular treatment is urgent. Even a brief period of visual deprivation can alter the development of the visual system. The goal of our structured scoping review was to understand how we might better support children with delayed access to ocular treatment for blinding conditions.MethodWe searched MEDLINE, Embase and Global Health for peer-reviewed publications that described the impact of early and extended bilateral visual deprivation.ResultsOf 551 reports independently (...) screened by two authors, 42 studies met our inclusion criteria. Synthesizing extracted data revealed several trends. The data suggests persistent deficits in visual acuity, contrast sensitivity, global motion, and visual-motor integration, and suspected concerns for understanding complex objects and faces. There is evidence for resilience in color perception, understanding of simple shapes, discriminating between a face and non-face, and the perception of biological motion. There is currently insufficient data about specific habilitation strategies to update low vision services, but there are several insights to guide future research in this domain.ConclusionThis summary will help guide the research and services provision to help children learn to see after early and extended blindness. (shrink)

Sextus Empiricus portrays the Pyrrhonian sceptics in two radically different ways. On the one hand, he describes them as inquirers or examiners, and insists that what distinguishes them from all the other philosophical schools is their persistent engagement in inquiry. On the other hand, he insists that the main feature of Pyrrhonian attitude is suspension of judgement about everything. Many have argued that a consistent account of Sextan scepticism as both investigative and suspensive is not possible. The main obstacle to (...) characterizing Pyrrhonism as both investigative and suspensive is the fact that it seems that the mature sceptics, after they have suspended judgement and thus reached tranquillity, have no motivation for further inquiry. Any inquiry they seem to be interested in after they have suspended judgement is the refutation of beliefs needed for maintaining tranquillity. I try to show that the mature sceptics' removal of distress does not ipso facto mean removal of the desire for knowledge. This is because distress is not just a matter of unsatisfied desire, but of belief that one of the opposed appearances must be true, or, more generally, of belief that the truth is the only worthwhile epistemic goal. Having abandoned this belief, the sceptics can still engage in philosophical inquiries. This is because Sextus does not assume that philosophy is the search for truth: it is so only for the dogmatists. In a more general sense, applicable to the sceptics as well, philosophy is just an inquiry into certain things, and for the sceptics, its epistemic goal is still open. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Housing the Powers: Medieval Debates about Dependence on God by Marilyn McCord AdamsZita V. TothMarilyn McCord Adams. Housing the Powers: Medieval Debates about Dependence on God. Oxford: Oxford University Press, 2022. Pp. 240. Hardback, $80.00.Housing the Powers is a collection of eight interrelated articles by the late Marilyn McCord Adams (the fourth one coauthored with Cecilia Trifogli), pieced together as chapters of a book by Robert Merrihew Adams, (...) who also provides an introduction to the volume and a bibliography. The chapters are detailed and rigorous, and provide new perspectives on some old issues in medieval Aristotelian philosophy. The book is a must-read for anyone interested in medieval theories of causal powers and their surrounding clusters of problems, whether in the context of metaphysics, epistemology, the philosophy of mind, or even ethics.The book receives its title from some persistent conundrums in the medieval discussion concerning how to find suitable subjects for some Aristotelian causal powers, what these subjects must be like, how they and their power(s) are related, and some connected issues on the side of these powers’ objects. The subtitle indicates that the book also pays attention to the theological considerations that often played a significant role in the medieval treatments of these puzzles.Housing the Powers divides roughly into four parts. The first two chapters give a general introduction to the basic hylomorphic framework, discussing issues such as why to posit causal powers in the first place and how to account for the appearance of self-actuation (a causal power’s ability to reduce itself from potency to act) in some but not all instances of observed causal interaction. The next two chapters apply this general theory of causal powers to the human soul, discussing how the soul is related to its powers while dealing with various theological issues, mostly in connection with the Christian doctrine of the Trinity. Specifically, these two chapters analyze various solutions to a central conundrum: although the intellect is purely inorganic and immaterial, and the sensory part of the soul is necessarily tied to bodily organs, nevertheless they constitute some kind of a unity, since we commonly think that the subject of intellection and the subject of sensation are the same. Chapters 5 and 6 turn to the problem of knowledge and divine illumination, presenting various solutions to another puzzle: while for certainty and knowledge proper we need stability of objects and subjects, in our current life we seem to have neither. Finally, chapters 7 and 8 discuss some issues related to habits and virtues—especially regarding the role they play in relation to powers—and the problems arising from the theological thesis that some of these virtues are supernaturally infused. [End Page 662]The greatest strength of the book is Adams’s almost ruthless way of getting to the bottom of things: she sees where certain seemingly innocuous claims eventually lead and chases disagreements to their ultimate source—which can be a rather difficult task in the case of the authors under consideration, who share a basic theological outlook as well as a broadly speaking Aristotelian background. This ruthlessness makes the discussion of these otherwise relatively well-known issues unique and fascinating. Thus, in chapter 2, we can see how the seemingly niche question of self-actuation led to broader disagreements between Henry of Ghent, Godfrey of Fontaines, and Duns Scotus on the matter of free will and the basic nature of causal powers. Similarly, in chapter 3, we see how the question of the essential relationality of powers led to remarkably different views concerning the number of distinct powers or even the number of distinct substantial forms.Disagreements between the discussed authors come in many forms and from many sources. Thus, already in the first chapter, we glimpse a disagreement between Aquinas and Scotus on the adequate object of powers, which ultimately points to their deeper disagreement regarding how to define powers in the first place. Similarly, chapter 6 leads us to an exhilarating search for the roots of the disagreement regarding the question of divine illumination: while it is well known that Henry of Ghent thinks that some divine illumination is necessary... (shrink)

Could Plato be Convinced by the Merits of Philosophy for Children? The exclusion of childhood from the realm of philosophy traditionally dates back to the work of Plato. In his dialogues Gorgias and Republic, the founder of the Western philosophical tradition argues against a childish practice of philosophy: the search for truth is too serious and complex an undertaking for young people. This has led to a persistent presupposition that still hinders the implementation of the practice of philosophy with (...) children. Our objective with this paper is to show that there is in fact a continuity between P4C and philosophy according to Plato. We present another reading of these Platonic reasons to show that they leave an opening for a playful and democratic approach to philosophy. (shrink)

HEIDEGGER tells us "to think is to confine yourself to a single thought that one day stands still like a star in the world's sky." This is a theme to which Heidegger keeps returning in his late writings when he searches for various "pathways" that will enable us to elicit and disclose thinking in its purity. It is the mark of genuine thinkers to possess and be possessed by a single thought that shines like a star and radiates throughout their (...) work and the pathways they pursue. Paul Weiss is such a thinker. Or to put the issue slightly differently, from his earliest work until his most recent book, there is a theme and variations that pervades all his speculative thinking. With nuanced subtlety he has persistently pursued the theme of the one and the many. Explicitly or implicitly, it is evident in everything he has written and is manifested in the entire range of his concerns whether they deal with the most speculative metaphysical and ontological issues or the most intimate aspects of human life. (shrink)

H. G. Gadamer’s “philosophical hermeneutics” elicited a controversial response in contemporary philosophy. R. Rorty and G. Vattimo tried to impart a more relativistic shade to H. G. Gadamer’s hermeneutics. In contrast, J. Derrida was inclined to consider H. G. Gadamer hermeneutics more dependent on the previous epoch of “metaphysics of presence”. This article purposes to reveal the points of contact and division between the thinking strategies employed by hermeneutics and deconstruction, providing theoretical arguments why H. G. Gadamer hermeneutics should not (...) be reduced to the so-called “metaphysics of presence”. The question whether H. G. Gadamer’s hermeneutics belongs to “metaphysics of presence” or not is closely intertwined with the problem of dogmatism of meaning and relativism of meaning. J. Derrida was inclined to regard H. G. Gadamer’s hermeneutic as a theory of a search for and discovery of a pre-existing or objective meaning which accounts for the theory’s persistent belonging with metaphysical dogmatism. In opposition to such judgement, this article seeks to substantiate the following thesis: in H. G. Gadamer’s hermeneutics which is based on the “good will” to understand, the problem of dogmatism of meaning (there is one universal objective meaning or truth) and relativism of meaning (there is a multitude of meanings open to interpretation without reference to the primary signified) can be solved by taking into consideration the way offered by E. Husserl phenomenology, i.e. by understanding any possible “thing” (die Sache) as a “thing-in-itself” only in different perceptual perspectives (die perspektivischen Abschattungen). (shrink)

In terms of its impact on Britain, historians have long treated the American Revolution as the poor cousin of the French Revolution. Following E P Thompson's Marxist emphasis on the 1790s as the start of The making of the English working class (1963), scholars have devoted enormous amounts of time and energy to studying British popular politics and intellectual developments in the last decade of the eighteenth century. The American Revolution has traditionally attracted less attention outside American national historiography.

In (...) British history, the American war has been studied mostly as a problem of high politics. British historians have written many fine studies of the complex politics of the 1760s through to the war of 1775-83. While American historians have searched long and hard for long term social and economic causes of their revolution, British historians have tended to view the war as primarily a failure of politics. Ian Christie argued that 'the Revolution was a human tragedy, for which certain men were responsible, more particularly because, in Great Britain, the politicians who had the common sense and vision were out of power (owing to their own weakness and limitations) and those who were in power lacked the vision'. John Cannon has argued that Britain was little affected by the loss of America. Economic ties reconnected after 1783 and Britons moved on with their lives at the centre of an empire that was still strong in the West Indies and Canada, and expanding in the eastern hemisphere.

There have been some impressive studies of the impact of the American Revolution on British popular politics. H T Dickinson has written a number of influential studies of popular politics in the eighteenth century and edited an important volume of essays on _Britain and the American Revolution_ (1988). James E Bradley has analysed a wealth of empirical detail on Dissenting religion and political agitation during the American crisis. Eliga H Gould's _The persistence of empire: British political culture in the age of the American Revolution_ (2000) has provided an insightful study of the strength of loyalism. While of high quality, however, the quantity of such studies has long been dwarfed by the 1790s industry.

In recent years, however, scholars have begun to emphasise the importance of the period before the French Revolution. The impact of war on the development of state and society in the middle decades of the eighteenth century is now attracting attention. In _The British Isles and the War of American Independence_ (2000) Stephen Conway has detailed the significant impact the war had on state and society in Britain. In British history, according to Sarah Knott, 'where once the French Revolution, and its ricochets, was the fin-de-siècle story of transformation, now the years of the American war are the location of all manner of historical change.'. (shrink)

Given that the modernist narrative seems inexorably headed for Chapter 11, the search for alternatives tends to turn, first and foremost, to allegedly transcended, “pre-modern” models of social organization. This helps explain not only the thriving, but also a return to religion and tradition. This state of affairs is routinely used to relegitimate the faltering of such an obviously “emancipatory” undertaking as the modernist project by reinforcing standard modernist theodicy, according to which all evil is a function of “greed” (...) and, most of all, the persistence of “superstition and myth,” i.e.,religion and tradition. Cause and effect are reversed: the project is presumably…. (shrink)