Results for ' Modern movement'

979 found
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  1.  2
    Modern movements in educational philosophy.Van Cleve Morris - 1969 - Boston,: Houghton Mifflin.
  2. Modern Movements in Greek Philosophy.James Dybikowski - unknown - Eidos: The Canadian Graduate Journal of Philosophy 4.
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  3.  9
    The Modern movement: A TLS companion.Dennis Walder - 1995 - History of European Ideas 21 (3):456-457.
  4. Modern movements in educational philosophy.Cleve Morrivans - 1969 - Boston,: Houghton Mifflin.
  5.  57
    Modern movements in European philosophy.Richard Kearney - 1986 - Wolfeboro, N.H., USA: Manchester University Press.
    In this now classic textbook, Richard Kearney surveys the work of nineteen of this century's most influential European thinkers.
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  6.  40
    Modern Movements in European Philosophy. [REVIEW]Peter Caws - 1989 - Teaching Philosophy 12 (3):266-268.
  7. The modern movement in architecture.Alan Colquhoun - 1962 - British Journal of Aesthetics 2 (1):59-65.
  8.  22
    Modern Movements in European Philosophy, by Richard Kearney.Roy Boyne - 1990 - Journal of the British Society for Phenomenology 21 (2):198-200.
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  9. Modern Movements in European Philosophy: Some Introductory Remarks.Richard Kearney - unknown
  10. Facing evil.Stevie Modern - 2015 - Australian Humanist, The 118:5.
    Modern, Stevie In a dark uniform, she walks swiftly through the tram carriage, her movements machine-like and efficient. Wordlessly, she punches passengers' tickets and passes money from the coin-changer strapped to her hip. The passengers pay small attention, their gazes vaguely forward. They do not see the face of evil, the anonymous official who stands above them returning their ticket stub. The tram clatters on through Berlin's streets.
     
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  11.  23
    Modern Movements in European Philosophy. [REVIEW]Tim Lynch - 1988 - Irish Philosophical Journal 5 (1-2):111-113.
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  12. R. Kearney: "Modern Movements in European Philosophy". [REVIEW]Jocelyn Dunphy - 1988 - Australasian Journal of Philosophy 66:272.
     
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  13.  21
    Modern Movements in European Philosophy. [REVIEW]Francis A. O’Rourke - 1986 - Philosophical Studies (Dublin) 31:553-555.
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  14. ""The notion of" Orientalism" in the modernization movement of Chinese painting of Hong Kong artists in 1960s: The case of Hon Chi-Fun.Eva Kit Wah Man - 2001 - Filozofski Vestnik 22 (2):161-178.
     
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  15. Richard Kearney, Modern Movements in European Philosophy. [REVIEW]John Carvalho - 1989 - Philosophy in Review 9:312-315.
  16.  15
    The Evolution of Atheism: The Politics of a Modern Movement.Stephen LeDrew - 2016 - Oxford University Press USA.
    The concept of evolution is widely considered to be a foundational building block in atheist thought. Leaders of the New Atheist movement have taken Darwin's work and used it to diminish the authority of religious institutions and belief systems. But they have also embraced it as a metaphor for the gradual replacement of religious faith with secular reason. They have posed as harbingers of human progress, claiming the moral high ground, and rejecting with intolerance any message that challenges the (...)
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  17.  23
    Pioneers of the Modern Movement[REVIEW]Meyer Schapiro - 1938 - Zeitschrift für Sozialforschung 7 (1-2):291-293.
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  18.  10
    The Modern School Movement: Anarchism and Education in the United States.Paul Avrich - 2006 - A K PressDistribution.
    The Modern School Movement traces the efforts made by the Anarchist movement to abolish all forms of authority and usher in a new society through a different form of education. Between 1910 and 1960 anarchists established more than twenty schools in the United States where children might study in an atmosphere of freedom and self-reliance in sharp contrast to the discipline of the traditional classroom. The prominent participants of this movement, including Emma Goldman, Margaret Sanger, Alexander (...)
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  19. The modern family therapy movement: is systematic edification possible.G. Tuson - 1988 - Radical Philosophy 50:31-34.
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  20. Modern Christian Movements.John T. McNeill - 1954
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  21.  1
    Modern Mathematics: An International Movement?Hesty Marwani Siregar - forthcoming - British Journal of Educational Studies.
    Every educational reform brings challenges, and ‘New Math’ is one of the most intriguing and influential reforms in mathematics education. New Math, which began to be implemented predominantly in t...
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  22. (1 other version)The movement-image, the time-image and the paradoxes of literary and other modernisms.Garin Dowd - 2005 - In [no title]. pp. 90-109.
    Which modernism or modernisms circulate in Deleuze’s two-volume work on cinema? Can one meaningfully claim that both or either The Movement-Image and The Time-Image maintain connections with literary modernism? What relationship if any may be forged between theoretical debates in the areas of literary and film studies as these have been influenced by engagement with Deleuze’s work on cinema? The first obstacle to any successful negotiation of these questions lies in the absence in the books of any reference to (...)
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  23. (1 other version)Review essay : Richard Kearney's hermeneutic imagination: Richard Kearney, Poetics of Modernity: Toward a Hermeneu tic Imagination (Atlantic Highlands, NJ: Humanities Press, 1995) Also under consideration by Richard Kearney: Poetics o f Imagining: From Husserl to Lyotard (London: Rout ledge, 1994); Modern Movements in European Philosophy (2nd edn, Manchester: Manchester University Press, 1994); States of Mind (Manchester: Manchester University Press, 1995). [REVIEW]Tracey Stark - 1997 - Philosophy and Social Criticism 23 (2):115-130.
  24. Main Currents of Modern Thought a Study of the Spiritual and Intellectual Movements of the Present Day.Rudolf Eucken & Meyrick Booth - 1912 - T. F. Unwin.
     
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  25. Volunteer Movement in Ukraine as an Element of the National Security System: Modernity and Prospects.Євгеній СЛЮСАР - 2024 - Epistemological studies in Philosophy, Social and Political Sciences 7 (2):195-205.
    The article examines the phenomenon of the domestic volunteer movement as an important element of the system of national security and stability in war conditions. The main directions of volunteer activity and the interaction of volunteer organizations with state authorities are outlined.The emphasis is on the uniqueness of Ukrainian volunteering as a phenomenon of civil society cohesion and mobilization of the social activity resource of certain population groups in response to an external threat. The features of the periods of (...)
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  26.  23
    Is movement an illusion? Zeno's paradox: From a modern viewpoint.F. Walter Meyerstein - 1999 - Complexity 4 (4):26-30.
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  27.  6
    The Cultural Movement of Cheondogyo and Postcolonial Modern Planning: Focusing on “Gaebyeok”. 박민철 & 이병태 - 2021 - Journal of the Society of Philosophical Studies 134:33-63.
    1920년대 천도교는 식민지 조선에 허용되었던 다양한 사회문화운동을 펼쳐나갔다. 1920년대 천도교의 주도권을 차지하게 된 청년세대들이 주도한 이른바 ‘문화운동’은 이를 대표한다. 이러한 문화운동은 천도교의 교리를 바탕으로 한 민족운동, 산업과 교육까지 포괄하는 광범위한 계몽운동, 동아시아적 변혁의 흐름과 결부된 사회주의 계급운동 내지 변혁운동, 민족주의 차원의 종교적 개혁운동 등으로 평가된다. 하지만 여기서 천도교 문화운동의 독특한 사상사적 의미는 잘 부각되지 않는다. 이때 본 연구는 천도교 문화운동에 전제된 사회진화론과 실력양성론이라는 논리에 주목한다. 이는 천도교 문화운동의 담론들이 식민지 조선의 현실에서 변형되고 굴절되면서 나타내는, 그 고유한 식민지적 특성을 엿볼 수 (...)
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  28.  15
    A Review: Digital Archeology of the Modern American Libertarian Movement.Mike Holmes - 2020 - Studia Humana 9 (2):90-99.
    The modern American libertarian movement began in the mid-1960s. The surviving written resources from this early era are vanishing, unless converted to digital format. This article provides background for the development of this movement and presents currently available online digital publication platforms. Along with some relevant publications in need of digital preservation.
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  29.  51
    Protestant Character of Modern Buddhist Movements.Yukio Matsudo - 2000 - Buddhist-Christian Studies 20 (1):59-69.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 59-69 [Access article in PDF] Buddhist Views on Ritual Pactice Protestant Character of Modern Buddhist Movements Yukio MatsudoUniversity of HeidelbergWhat is the relationship between ritual and ethical activities in Nichiren Buddhism, as practiced in the Soka Gakkai (SG)? SG is a lay Buddhist organization which is, as such, involved extensively in secular affairs, specifically in the field of educational, cultural, social, and peace-promoting programs. (...)
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  30. Ancients and Moderns. A Study of the Rise of the Scientific Movement in Seventeenth Century England.Richard Foster Jones - 1967 - British Journal for the Philosophy of Science 18 (3):250-255.
     
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  31. Main Currents of Modern Thought. A Study of the Spiritual and Intellectual Movements of the Present Day.Rudolf Eucken & Meyrick Booth - 1915 - Mind 24 (93):86-93.
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  32. Certain movements in England and America with influenced the transition from the ideals of personal righteousness of the seventeenth century to the modern ideals of social service..George Tilden Colman - 1917 - [Menasha, Wis.,:
     
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  33.  11
    Modern Environmental Issues Explained in Movement and Creation Theory.Sungsu Chin - 2014 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 40:363-395.
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  34.  11
    The Movement and the University: Critique of Modern Irrationality.Frida Sandström - 2024 - Nordic Journal of Aesthetics 33 (67).
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  35.  33
    Brazil’s movement of the landless at the cutting edge of conflicted modernity.Rowan Ireland - 2017 - Thesis Eleven 143 (1):115-123.
    Brazil’s Movement of the Landless emerges from this collection as one of the great social movements of modernity. In historical chapters we see its evolution from confrontations with landowners and police in land invasions in the South of Brazil in the 1970s to become a multi-faceted movement with a presence throughout Brazil. More than a pressure group for Land Reform, it turned to mount a comprehensive challenge, on linked legal, cultural, political and economic fronts to Brazil’s dominant model (...)
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  36. Sai Baba: The Double Utilization of Written and Oral Traditions in a Modern South Asian Religious Movement.Smriti Srinivas - 1999 - Diogenes 47 (187):88-99.
    The Sai Baba movement, one of the most widespread and popular modern South Asian religious movements, owes its origin to a saint, Sai Baba of Shirdi (d.1918), who was probably born around 1838. Through his successor, Sathya Sai Baba (b. 1926), the movement has become a transnational phenomenon in the late twentieth century and has also expanded the main centers of its charisma, including today Shirdi town in the Indian state of Maharashtra and Puttaparthi town in the (...)
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  37.  25
    Tradition and Modernity in Bhakti Movements.Ellison B. Findly & Jayant Lele - 1983 - Journal of the American Oriental Society 103 (2):436.
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  38.  6
    The Physicality of Early Modern Memory Spaces. Imagining Movement, Communicating Knowledge and Shaping Attitudes.Kimberley Skelton - 2024 - Journal of the Warburg and Courtauld Institutes 87:59-94.
    Since antiquity, there had been close ties between imagined movement through built spaces and organising knowledge. Philosophers and rhetorical theorists had argued that one remembered most effectively by imagining a sequence of places, including built spaces, and storing images of what should be recalled in those places. Authors of medieval pilgrimage narratives had led their readers on tours of sacred sites beginning in the twelfth century. From the late fifteenth century, however, imagined movement became more insistently physical and (...)
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  39.  38
    Narratives of Modernization: The Student Movement and Social and Cultural Change in West Germany.David Roberts - 2000 - Thesis Eleven 63 (1):38-52.
    A comparison of the analyses of West German society in the 1960s in Dahrendorf's Society and Democracy in Germany and in the 1980s in Beck's Risk Society provides the historical frame for a reconsideration of the student movement of the late 1960s in terms not of its own self-understanding but of its place and role in the larger processes of social and cultural change in the Federal Republic. The idea of cultural revolution - one of the central, defining themes (...)
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  40.  9
    Decoupling social movements from modernity: a critical reappraisal of Charles Tilly’s theory on the origins of social movements.Mathis Ebbinghaus - 2024 - Theory and Society 53 (5):1151-1175.
    Conventional wisdom situates the historical origins of social movements in the eighteenth and nineteenth centuries by attributing their emergence to the rise of democracy, capitalism, and the nation-state. In this article, I challenge this scholarly orthodoxy by presenting primary sources and historical scholarship that demonstrate how the German Peasants’ Revolt of 1524 and 1525 meets Charles Tilly’s criteria for a modern social movement. By challenging the standard narrative of social movements as a product of modernity, this article breaks (...)
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  41.  11
    The Ambiguous Beginnings of the Modern Mission Movements in the Reformed Church of Transylvania Between 1895 and 1918.Levente Horváth - 2021 - Perichoresis 19 (1):3-15.
    This study looks at the ways how the Reformed Church encountered the new modern mission movement in Transylvania with the arrival of Dr. Béla Kenessey and Dr. István Kecskeméthy to the newly established Reformed Theological Seminary at Cluj in 1895. By the time being, some theologians expressed grave concerns about the dangers of theological liberalism to the Confessions. The paper argues that these young professors, touched by the mission movement and revival also sought to encompass those who (...)
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  42.  14
    Chinese Intellectuals’ Bianfa Reform Movement and the Nationalistic View of Administrating the World from the Perspective of Modern China Discourse - Focusing upon Kang Yu-wei’s Datong World -. 김연재 - 2021 - Journal of the New Korean Philosophical Association 104:365-389.
    본 논문에서는 중국의 근대화 속에서 지식인들이 ‘근대’라는 자기정체성을 찾아가는 시대정신을 모색해보고자 한다. 그들의 세계관에서 근대화는 중국이 서양의 존재를 타자로 받아들이면서 자신을 주체로 새롭게 인식하는 과정이다. 그들은 기존의 전통적 사상과 서구의 사상 사이에 공존하는 괴리감을 어떻게 해소할 것인가 하는 현실적 문제를 고민하였다. 그들은 서구의 사회진화론을 수용하면서 부국강병과 민족생존과 같은 시대적 절박감과 역사적 사명감에 직면하였던 한편, 자유와 평등의 이념 하에서 반봉건주의적 진보성, 교화주의적 계몽성, 반제국주의적 애국심 등을 기치로 내걸으며 變法自强운동, 戊戌政變등을 추진하였다. 특히 강유위는 道義만을 명분으로 하는 봉건제도의 불합리성과 전통적 사고의 질곡을 비판하며 (...)
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  43.  38
    The May Fourth Movement: Intellectual Revolution in Modern China.W. Allyn Rickett & Chou Tse-Tsung - 1961 - Journal of the American Oriental Society 81 (3):338.
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  44.  33
    The Modern Women's Rights Movement.Li Dazhao - 1997 - Chinese Studies in History 31 (2):24-28.
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  45.  24
    Naming, Identifying and Authorizing Movement in Early Modern Spain and Spanish America.Tamar Herzog - 2012 - In Herzog Tamar, Registration and Recognition: Documenting the Person in World History. pp. 191.
    This chapter surveys how individuals were identified and whether their movement was controlled in early modern Spain and Spanish America. It argues that because Spanish structures assumed the existence of a freedom to immigrate, most processes aimed at registering identities were concerned not with immigration but with distinguishing ‘good’ from ‘bad’ movement, fraudulent changes in identity from honest reshaping of who individuals were. Although similar rules were applied in both the Old and the New World, nevertheless new (...)
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  46.  48
    The Moving Tablet of the Eye: The Origins of Modern Eye Movement Research.Nicholas Wade & Benjamin W. Tatler - 2005 - Oxford University Press.
    Eye movements are a vital part of our interaction with the world. They play a pivotal role in perception, cognition, and education. This book is unique in tracing the history of eye movement research. It shows how great strides were made in this area long before modern recording devices were available. Anyone interested in the origins of psychology and neuroscience will find much to stimulate and surprise them in this valuable new work.
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  47.  58
    Metabolism: Utopian Urbanism and the Japanese Modern Architecture Movement.Tomoko Tamari - 2014 - Theory, Culture and Society 31 (7-8):201-225.
    The Fukushima catastrophe has led to important practical and conceptual shifts in contemporary Japanese architecture which in turn has led to a re-evaluation of the influential 1960s Japanese modern architecture movement, Metabolism. The Metabolists had the ambition to create a new Japanese society through techno-utopian city planning. The new generation of Japanese architects, after the Fukushima event, no longer seek evolutionally social change; rather, the disaster has made them re-consider what architecture is and what architects can do for (...)
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  48.  18
    Current Religious Thought and Modern Juristic Movements.E. F. Albertsworth - 1923 - International Journal of Ethics 34 (4):364.
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  49.  9
    Tradition and modernity in contemporary religio-philosophic movements.Anasuya Devi & R. A. - 1990 - Tirupati: A.R. Anasuyadevi.
  50.  24
    Is Free Movement a Natural Right? Between Modern State and Aristotelian-Thomist Utopias.Dario Mazzola - 2019 - Studia Philosophica Wratislaviensia 14 (1):145-159.
    In these times of walls and razor-wires, open borders appear to be more utopian than always. Nonetheless, philosophers like Joseph Carens and, similarly but earlier, Timothy King and James L. Hudson, famously argued that the major philosophical perspectives in the Western world—libertarian, egalitarian, and utilitarian—would support a right to freedom of international movement of people. What would be the relative default position from the standpoint of natural law theory? In this article, I present a general introduction on natural law (...)
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